Abstract:
The paper addresses two crucial questions of the history of Israelite religion.
Did YHWH emerge in the southern steppe and when did YHWH become the God of Judah?
After discussing the available evidence for YHWH’s origen in the South, the paper tests
the extra-biblical evidence for the worship of YHWH in Israel and Judah and questions
his widespread importance in the tenth and early ninth centuries BCE in the mentioned
territories. By presenting the theophoric personal names, the hypothesis is corroborated
that YHWH was significantly introduced at the earliest by the Omrides. Moving then to
the epigraphic evidence, the additional evince for YHWH’s origen in the South is reviewed
negatively. YHWH of Teman from Kuntillet ʽAjrud cannot prove the origen of this deity in
the South. It is rather a piece of evidence that the worship of this deity in the South was
not natural even in the mid-eighth century BCE. That YHWH’s true origen is in Midian,
Paran, Seir, etc. remains a speculative hypothesis that is built on the tradition-history of
some biblical passages and the biblical Sinai tradition. This particular feature is indeed
related to the South and its struggle to claim independence for the Southern YHWH from
the North. YHWH was only introduced to Judah as a patron deity of the dynasty, and that
is the state of the Omrides ruling in Jerusalem.
