In the name of Allah the Beneficent and the Merciful

Hajj Guide for Pilgrims

With
Islamic Rulings (Ahkaam)
Philosophy &
Supplications (Duaas)

2006 Hajj Group

Shia-Muslim Association of Bay Area
San Jose, California, USA
First Edition (Revision 1.1) December, 2003
Second Edition (Revision 2.1) October, 2005
Third Edition (Revision 1.5) November, 2006

Authors & Editors:

Hojjatul Islam Dr. Nabi Raza Abidi, Resident Scholar of Shia-Muslim Association of Bay Area
Hussnain Gardezi, Haider Ali, Urooj Kazmi, Akber Kazmi, Ali Hasan - Hajj-Guide Committee

Reviewers:
Hojjatul Islam Zaki Baqri, Hojjatul Islam Sayyed Mojtaba Beheshti, Batool Gardezi, Sayeed Himmati, Muzaffar
Khan, and 2003 SABA Hajj Group

Hajj Committee:
Hojjatul Islam Dr. Nabi Raza Abidi, Dr. Mohammad Rakhshandehroo, Muzaffar Khan, Haider Ali, Ali Hasan,
Sayeed Himmati

Copyright Free & Non-Profit Notice:

The SABA Hajj Guide can be freely copied, duplicated, reproduced, quoted, distributed, printed, used in derivative
works and saved on any media and platform for non-profit and educational purposes only. A fee no higher than the
cost of copying may be charged for the material.

Note from Hajj Committee:

The Publishers and the Authors have made every effort to present the Quranic verses, prophetic and masomeen
traditions, their explanations, Islamic rulings from Manasik of Hajj books and the material from the sources
referenced in an accurate, complete and clear manner. We ask for forgiveness from Allah (SWT) and the readers if
any mistakes have been overlooked during the review process.

Contact Information:
Any correspondence related to this publication and all notations of errors or omissions should be addressed to Hajj
Committee, Shia-Muslim Association of Bay Area at saba@saba-igc.org.

Published by:
Shia-Muslim Association of Bay Area
4415 Fortran Court, San Jose, California 95134, USA
Web: www.saba-igc.org
Email: saba@saba-igc.org

LIMIT OF LIABILITY/DISCLAIMER OF WARRANTY: THE PUBLISHER AND THE AUTHORS MAKE NO REPRESENTATIONS
OR WARRANTIES WITH RESPECT TO THE ACCURACY OR COMPLETENESS OF THE CONTENTS OF THIS WORK AND
SPECIFICALLY DISCLAIM ALL WARRANTIES, INCLUDING WITHOUT LIMITATION WARRANTIES OF FITNESS FOR A
PARTICULAR PURPOSE. NO WARRANTY MAY BE CREATED OR EXTENDED BY SALES OR PROMOTIONAL MATERIALS.
THE ADVICE AND STRATEGIES CONTAINED HEREIN MAY NOT BE SUITABLE FOR EVERY SITUATION. NEITHER THE
PUBLISHER NOT THE AUTHORS SHALL BE LIABLE FOR DAMAGES ARISING HEREFROM. THE FACT THAT AN
ORGANIZATION, BOOK OR WEBSITE IS REFERRED TO IN THIS WORK AS A CITATION AND/OR A POTENTIAL SOURCE
OF FURTHER INFORMATION DOES NOT MEAN THAT THE AUTHORS OR THE PUBLISHER ENDORSES THE
INFORMATION THE ORGANIZATION OR WEBSITE MAY PROVIDE OR RECOMMENDATIONS IT MAY MAKE. FURTHER,
READERS SHOULD BE AWARE THAT BOOKS AND INTERNET WEBSITES LISTED IN THIS WORK MAY HAVE CHANGED
OR DISAPPEARED BETWEEN WHEN THIS WORK WAS WRITTEN AND WHEN IT IS READ. SHIA ASSOCIATION OF BAY
AREA IS NOT ASSOCIATED WITH ANY ORGANIZATION, PRODUCT OR VENDOR MENTIONED IN THIS BOOK.

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 This book is dedicated for the sawab of all the
deceased momaneen and momanaat. Please recite a
surah Fatiah and three times surah Tawheed for the
souls of all our brother and sisters who are not with
us and remember them in your prayers.

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 Table of Contents
Table of Contents ........................................................................................................................................... 4
Chapter 1. Travel Information for Pilgrims ................................................................................................... 7
1.1. Hajj Preparations and Requirements .................................................................................................................................. 7
1.1.1. Passport....................................................................................................................................................................... 7
1.1.2. Visa............................................................................................................................................................................. 7
1.1.3. Required Documents for Hajj Visa............................................................................................................................. 7
1.1.4. Embassy Contact Information for Visa....................................................................................................................... 7
1.1.5. General Health and Vaccination ................................................................................................................................. 8
1.1.6. Medications ................................................................................................................................................................ 8
1.1.6.1. Prescription Medications..................................................................................................................................... 8
1.1.6.2. Prescription Eye Glasses..................................................................................................................................... 8
1.1.7. First Aid Kit................................................................................................................................................................ 8
1.1.8. Travel and Health Insurance ....................................................................................................................................... 9
1.1.9. Luggage ...................................................................................................................................................................... 9
1.2. List of Items for Hajj .......................................................................................................................................................... 9
1.2.1. Required Items............................................................................................................................................................ 9
1.2.2. Optional Items ............................................................................................................................................................ 9
1.3. Money for Personal Use and Shopping ............................................................................................................................ 10
1.4. Spiritual Training ............................................................................................................................................................. 10
1.4.1. Recommended Readings........................................................................................................................................... 10
1.4.2. Optional Books to Carry for Hajj ............................................................................................................................. 10
1.5. Physical Training.............................................................................................................................................................. 10
1.6. Travel Process - Instructions on How to Proceed for Hajj ............................................................................................... 11
1.6.1. Before Departing ...................................................................................................................................................... 11
1.6.2. Departing from the Home Airport ............................................................................................................................ 11
1.6.3. Transit....................................................................................................................................................................... 11
1.6.4. On the Plane.............................................................................................................................................................. 11
1.6.5. Arriving at Jeddah..................................................................................................................................................... 11
1.6.6. Jeddah to Medina...................................................................................................................................................... 11
1.7. Accomodations and Hotel Etiquettes at Mecca and Medina ............................................................................................ 11
1.8. Food and Drink................................................................................................................................................................. 12
1.9. Visiting the Holy Mosques of Mecca and Medina ........................................................................................................... 12
1.9.1. Information and DON’Ts in Holy Kaaba Mosque in Mecca:................................................................................... 12
1.9.2. Visiting the Holy Prophet’s (p) Mosque in Medina:................................................................................................. 13
1.10. Shopping Hints ............................................................................................................................................................... 13
Chapter 2. Pilgrimage Sites in Medina ........................................................................................................ 14
2.1. Ziyara’ats in Medina......................................................................................................................................................... 16
2.1.1. Masjid-e-Nabawee.................................................................................................................................................... 16
2.1.1.1. Bab-e-Jibra’el.................................................................................................................................................... 17
2.1.1.2. Maqam-e-Jibra’el.............................................................................................................................................. 17
2.1.1.3. Riyadul Jannah.................................................................................................................................................. 18
2.1.1.4. Mimber-e-Rasul ................................................................................................................................................ 18
2.1.1.5. Mehrab-e-Nabawee........................................................................................................................................... 18
2.1.1.6. Pillar of Hannana .............................................................................................................................................. 18
2.1.1.7. Pillar of Tawba.................................................................................................................................................. 18
2.1.1.8. Pillar of Mahras................................................................................................................................................. 18
2.1.1.9. Pillar of Wufood ............................................................................................................................................... 18
2.1.1.10. House of Imam Ali (a) and Bibi Fatimah al-Zahra (a).................................................................................... 18
2.1.1.11. Stage of Suffa.................................................................................................................................................. 19
2.1.1.12. House of Imam Hassan (a).............................................................................................................................. 19
2.1.2. Jannatul Baquee ........................................................................................................................................................ 19
2.1.2.1. Bibi Fatemah al-Zahra (a) ................................................................................................................................. 19
2.1.2.2. Imam Hassan (a) 2nd Imam ............................................................................................................................... 19
2.1.2.3. Imam Zainul Abadeen (a) 4th Imam .................................................................................................................. 20
2.1.2.4. Imam Muhammad Baqir (a) 5th Imam .............................................................................................................. 20

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 2.1.2.5. Imam Jaffer Sadiq (a) 6th Imam ........................................................................................................................ 20
2.1.2.6. Bibi Fatemah Binte Asad .................................................................................................................................. 20
2.1.2.7. Bibi Ummul Baneen ......................................................................................................................................... 20
2.1.2.8. Bibi Halimah..................................................................................................................................................... 20
2.1.2.9. Bibi Safiya and Bibi Atika ................................................................................................................................ 20
2.1.2.10. Bibi Ruqayya, Umm-e-Kulthum and Zaynab ................................................................................................. 20
2.1.2.11. Bibi Juwara, Saudah, Ayishah, Hafsah, Umme Habibah (a), Umme Salma (a), Safiyyah and Zainab........... 20
2.1.2.12. Abbas Ibne Abdul-mutalib.............................................................................................................................. 20
2.1.2.13. Ibrahim ibne Muhammad (a) .......................................................................................................................... 20
2.1.2.14. Ismail ibne Jaffer............................................................................................................................................. 20
2.1.3. Ziya’art In and Around Medina ................................................................................................................................ 21
2.1.3.1. House of Abu Ayyub Ansari............................................................................................................................. 21
2.1.3.2. Masjid-e-Shams (Masjid of Sun) ...................................................................................................................... 21
2.1.3.3. Masjid-e-Zul-Qiblatayn (Masjid of two Qiblahs) ............................................................................................. 21
2.1.3.4. Masjid-e-Quba .................................................................................................................................................. 21
2.1.3.5. The Sab-Saba Masajid ...................................................................................................................................... 21
2.1.3.6. Masjid-e-Fatah .................................................................................................................................................. 21
2.1.3.7. Masjid-e-Salman-e-Farsee (a)........................................................................................................................... 21
2.1.3.8. Masjid-e-Ali (a) ................................................................................................................................................ 22
2.1.3.9. Masjid-e-Bibi Fatimah Zehra (a) ...................................................................................................................... 22
2.1.3.10. Hazrat Hamza (a) - Ohud ................................................................................................................................ 22
2.2. Maps of Janaat-ul-Baqi..................................................................................................................................................... 24
Chapter 3. Duaas and Ziyara’at for Medina................................................................................................. 27
Chapter 4. Pilgrimage Sites in Mecca .......................................................................................................... 54
4.1. Maps of Holy Kaaba and Mecca Mosque......................................................................................................................... 54
4.2. Ziyara’ats in and around Mecca ....................................................................................................................................... 58
4.2.1. Kaaba ........................................................................................................................................................................ 58
4.2.2. Hajr-e-Ismail............................................................................................................................................................. 59
4.2.3. Hajr-ul-Aswad .......................................................................................................................................................... 60
4.2.4. Makaam-e-Ibrahim ................................................................................................................................................... 60
4.2.5. Zam Zam................................................................................................................................................................... 61
4.2.6. Hills of Safa and Marwa ........................................................................................................................................... 62
4.2.7. Jannat al-Mualla........................................................................................................................................................ 62
4.2.7.1. Bibi Khadijatul Kubra (a) ................................................................................................................................. 62
4.2.7.2. Abu Talib bin Abdul Mutalib (a) ...................................................................................................................... 63
4.2.7.3. Abdul Mutalib (a) ............................................................................................................................................. 63
4.2.7.4. Hazrat Abdullah bin Abdul Mutalib (a) ............................................................................................................ 63
4.2.7.5. Hazrat Amina Bint-e-Wahab ............................................................................................................................ 63
4.2.8. Masjid-e-Jinn ............................................................................................................................................................ 64
4.2.9. Cave of Thawr .......................................................................................................................................................... 64
4.2.10. Cave of Hira............................................................................................................................................................ 65
4.2.11. Arafah ..................................................................................................................................................................... 66
4.2.12. Jabal-e-Rahmah ...................................................................................................................................................... 66
4.2.13. Muzdhalifa or Ma’shar ........................................................................................................................................... 67
4.2.14. Mina........................................................................................................................................................................ 67
4.2.15. Masjid-e-Kheef in Mina.......................................................................................................................................... 67
4.3. Approximate Distances to Mina, Muzdalifah and Arafaat ............................................................................................... 67
4.4. Maps of Mecca and Surroundings .................................................................................................................................... 68
Chapter 5. Islamic Legal Rulings (Ahka’am) for Umra-e-Tomatto and Hajj-e-Tomatto........................... 74
5.1. Taqlid Requirements ........................................................................................................................................................ 74
5.2. Khums .............................................................................................................................................................................. 74
5.3. Proper Qira’at ................................................................................................................................................................... 74
5.4. Types of Hajj .................................................................................................................................................................... 75
5.4.1. Hajj-e-Tamatto.......................................................................................................................................................... 75
5.4.2. Hajj-e-Ifraad ............................................................................................................................................................. 75
5.4.3. Hajj-e-Qiran.............................................................................................................................................................. 75
5.5. Hajj-e-Tamatto ................................................................................................................................................................. 77
5.5.1. Umra-e-Tamatto ....................................................................................................................................................... 77

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 5.5.1.1. Meeqaat............................................................................................................................................................. 77
5.5.1.2. Ihram................................................................................................................................................................. 79
5.5.1.3. Talbia ................................................................................................................................................................ 80
5.5.1.4. Haraam Acts after Wearing Ihram .................................................................................................................... 80
5.5.1.5. Tawaf-e-Kaaba.................................................................................................................................................. 81
5.5.1.6. Obligations to be Fulfilled before Tawaf .......................................................................................................... 82
5.5.1.7. Obligations to be Fulfilled during Tawaf.......................................................................................................... 82
5.5.1.8. Salat-e-Tawaf.................................................................................................................................................... 83
5.5.1.9. Sa’ee.................................................................................................................................................................. 83
5.5.1.10. Taqseer............................................................................................................................................................ 84
5.5.1.11. Four Things Remain Hara’am after Taqseer of Umra-e-Tamatto................................................................... 84
5.5.2. Hajj-e-Tamatto.......................................................................................................................................................... 85
5.5.2.1. Wear Ihram for Hajj-e-Tamatto on 8th Dul Al-Hijja ......................................................................................... 85
5.5.2.2. Haraam Acts after Wearing Ihram .................................................................................................................... 85
5.5.2.3. Talbia ................................................................................................................................................................ 86
5.5.2.4. Stay in Arafat on 9th Dul Al-Hijja ..................................................................................................................... 86
5.5.2.5. Stay in Muzdalfa’a on the 10th of Dul Al-Hijja................................................................................................. 87
5.5.2.6. Rami the Big Shaita’an, Al-Aqaba, on 10th of Dul Al-Hijja between Sunrise and Sunset................................ 87
5.5.2.7. Sacrificing an Animal on 10th Dul Al-Hijja after Rami at Big Shaita’an.......................................................... 90
5.5.2.8. Halq or Taqseer................................................................................................................................................. 90
5.5.2.9. Stay in Mina for the Night of 11th and 12th Dul Al-Hijja .................................................................................. 91
5.5.2.10. Rami all Three Shaita’an on 11th and 12th of Dul Al-Hijja ............................................................................. 91
5.5.2.11. Tawaf-e-Kaaba for Haj-e-Tamatto.................................................................................................................. 92
5.5.2.12. Obligations to be Fulfilled before Tawaf ........................................................................................................ 92
5.5.2.13. Obligations to be Fulfilled during Tawaf........................................................................................................ 92
5.5.2.14. Salat-e-Tawaf.................................................................................................................................................. 93
5.5.2.15. Sa’ee................................................................................................................................................................ 93
5.5.2.16. Tawaf-un-Nisa. ............................................................................................................................................... 94
5.5.2.17. Salat-e-Tawaf-un-Nisa .................................................................................................................................... 94
5.5.3. Umra-e-Mufradah (Optional Umra) ......................................................................................................................... 94
Chapter 6. Brief Philosophy and Background of Hajj ................................................................................. 95
6.1. The First Stage.................................................................................................................................................................. 96
6.2. The Second Stage ............................................................................................................................................................. 97
6.2.1. First Action:.............................................................................................................................................................. 97
6.2.2. Second Action: ......................................................................................................................................................... 98
6.2.3. Third Action: ............................................................................................................................................................ 98
6.2.4. Fourth Action:........................................................................................................................................................... 99
6.2.5. Fifth Action: ............................................................................................................................................................. 99
6.2.6. Sixth Action:........................................................................................................................................................... 100
6.2.7. Seventh Action: ...................................................................................................................................................... 100
6.2.8. Eighth Action:......................................................................................................................................................... 101
6.2.9. Ninth Action: .......................................................................................................................................................... 101
6.2.10. Tenth Action:........................................................................................................................................................ 102
6.2.11. Eleventh Action: ................................................................................................................................................... 103
6.2.12. Twelfth Action:..................................................................................................................................................... 104
6.2.13. Thirteenth Action:................................................................................................................................................. 104
6.3. The Third Stage:............................................................................................................................................................. 106
Acknowledgements .................................................................................................................................... 108
Appendix A: Reference Hajj books for additional reading........................................................................ 109
Appendix B: Useful English to Arabic Words and Phrases....................................................................... 110
Appendix C: Glossary of Words Used in Religious Texts ........................................................................ 115

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 Chapter 1. Travel Information for Pilgrims
1.1. Hajj Preparations and Requirements

1.1.1. Passport
Pilgrims are required to have a valid passport for a minimum of six months from the date of
visit.
1.1.2. Visa
The group leader will obtain, or help pilgrims obtain a visa from proper authorities before the
trip. Pilgrims are responsible to get visas of other countries they want to visit after Hajj.

1.1.3. Required Documents for Hajj Visa

It is the responsibility of every pilgrim to provide the following documents for obtaining the
Hajj visa from the Saudi Government.
o Valid Passport for a 6 month period from the date of travel for each person traveling
o Meningitis vaccination certificate
o Marriage certificate copy (If you are married and traveling together for Hajj)
o Birth certificate copy of the children traveling with you
o If you have a uncommon Islamic name on your passport then you should have a letter
from the local Islamic center certifying that you are a Muslim otherwise you will be
refused entry to Mecca or Medina
o Round trip air ticket
o Bank drafts, cashier checks or International money orders to cover the required entry
fees and trip expenses.
o For ladies, not traveling with a Mahrum, a Mahrum certificate completed and signed by
an Islamic Center.

NOTE: All pilgrims (Hujjaj) are advised to carry with them a couple of photocopies of
their passport which shows their personal information. American green cards holders,
should make sure to carry their own green card in their wallets all the time. They should
also carry a photo copy of their green card separately in a safe place.

1.1.4. Embassy Contact Information for Visa

o The Kingdom of Saudi Arabia for Hajj & Umra Visa
The Consular Section, 866 United Nations Plaza, Room # 480, New York, NY 10017,
Telephone # (212) 752- 2740.

o The Kingdom of Saudi Arabia for Hajj & Umra Visa

The Consular Section, 601 Newhamshire Avenue North W., Washington DC 20037
Telephone # (202) 342- 3800

o The Kingdom of Saudi Arabia for Hajj & Umra Visa

The Consular Section, 5718 Westheimer, Suite # 1500, Houston, TX 77057
Telephone # (713) 785- 5577

o The Kingdom of Saudi Arabia for Hajj & Umra Visa

The Consular Section, 10900 Wilshire Blvd., Suite # 830, Los Angeles, CA 90024
Telephone # (310) 208- 6566

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 o The Kingdom of Saudi Arabia for Hajj & Umra Visa
The Consular Section, 99 Bank Street, Suite # 260, Ottawa, Ont. K1P 6B9
Telephone # (613) 237- 4100 Fax # (613) 237- 0567

1.1.5. General Health and Vaccination

Complete Medical and Dental checkup and clearance from your Doctor is recommended
before you embark on the pilgrimage
Required Vaccinations:
o Meningococcal Meningitis
o Yellow Fever, for pilgrims arriving from countries know to have it according to
World Healt Organization (WHO)
Recommended Vaccinations:
o Hepatitis A and B
o Flu Shots
o Diphtheria-Tetanus-Polio
o Yellow Fever

1.1.6. Medications
On a separate small card please mention all the conditions you are suffering from and taking
medications for, along with your Blood Group. This card should remain with you all the time
along with the ID card that will be issued to you by the Hajj group.

1.1.6.1. Prescription Medications

o Please carry two sets of prescription medicines that you use regularly, one set in your
carryon bag and the other set in checked baggage.
o FOR LADIES ONLY:
o It is recommended to consult your personal family doctor couple of months in
advance to get a prescription for stopping menstruation (periods) during the
hajj trip. You CANNOT PERFORM HAJJ DURING MENSTRUATION, CANNOT
ENTER ANY MASJID OR JANAT-UL BAQEE. Check Hajj group leader for any
Duas or Ziyarats that you may recite from outside the Holy Haram.
o HIJAB: Women must wear Hijab at all times and avoid make- up during the trip
especially in Medina and Mecca.

1.1.6.2. Prescription Eye Glasses

o Keep an extra pair of prescription eye glasses.
o Straps for eye glasses are recommended so they don’t fall and break.

1.1.7. First Aid Kit

o Headache medicine (Tylenol, Aspirin, Paracetamol)
o Cough/Cold/Flu/Throat (cough drops or syrup) medication
o Small Ice Pack
o Allergy medication
o Alcohol cleaning pads
o Anti-biotic cream (Neosporin), gauze, band-aids, first aid pressure tape and adhesive
tape.
o Diarrhea, constipation and acidity/heartburn medication
o Ointment for eye infection and sterile eye drops for cleaning and lubrication
o Thermometer

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 1.1.8. Travel and Health Insurance
Every pilgrim is responsible to purchase their own medical, accident and travel (which
includes travel cancellation and loss of luggage) insurance. Names of the insurance agencies
can be provided to Hujjaj upon request.

1.1.9. Luggage
o One hiking backpack (weighing less than 18 lbs.) with rollers and shoulder straps to
be carried on the plane and while walking during hajj rites).
o One 30 inches hard top bag with rollers for check-in (weighing less than 65 pounds)
o Pack an extra pair of clothes in the carryon bag in case your unacomanied bag is lost

1.2. List of Items for Hajj

1.2.1. Required Items

o Light weight sleeping bag
o Air and/or Travel Pillow
o Prayer Matt with a built-in “STRAW Sijdah-gaah”
o Small pouch to collect pebbles for stoning Shayateen (RAMY JAMARAAT)
o A small bag with handles or straps to carry your shoes and some items with you while
visiting the Holy Haram.
o Pocket size supplication book
o Open top sandals with well cushioned rubberized sole and unstitched straps on top.
o One extra pair of comfortable walking shoes for daily use
o Scissors and a nail clipper
o Toiletries and personal hygiene items e.g. tooth brush
o Unscented soap, shampoo, tooth paste, shaving soap and moisturizing cream which
are non oil based
o A card mentioning the conditions you are suffering from and taking medications for
along with your Blood Group.
o FOR MEN
o A hair or beard trimming machine to remove long hair before shaving the head
o Shaving blades and their holder for shaving the head
o FOR LADIES ONLY
For Hajj and Umra
o 3 White light cotton loose pants and shirts (e.g. Shalwar Kurta).
o 2 white pairs of knee highs.
o 1 pair of white comfortable non-leather walking shoes. Bring one extra shoe. It
could be purchased in Mecca or Medina.
o White cotton undergarments.
o IHRAM – Scarf and Chador will be provided by the group
For Normal Use:
o 2 daily wear cotton out fits.
o 1 Abaya and scarf.
o HIJAB: Women must wear Hijab at all times and avoid make- up during the
trip especially in Medina and Mecca.

1.2.2. Optional Items

o Neck pouch (non-leather) for carrying currency, personal items, writing pen, personal
will and identification papers
o Mini travel alarm clock
o Cotton undergarments
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 o Sun block lotion, however, while in wudhoo or Ihraam you must not wear any lotion or
cream that blocks water from reaching your skin
o Hat, cap, or a small traveling umbrella
o Spray bottle with or without battery operated fan (to stay cool in hot scorching sun)
o Flash light with extra batteries.
o Personal communication devices (walkie talkies) to stay in touch with your group while
visiting haram.
o You can bring GSM phone and purchase phone cards (chip) which are widely available
o Travel compass for Qibla and general directions.
o 220/110 Volts converter with an American to European plug adapter
o Please make your own arrangements if the pilgrim requires any special assistance e.g.
o Walking cane, wheel chair if required
o Knee, shoulder, elbow and ankle braces if required
o There are no American toilets at some places especially at Arafat, Muzdalifa
and Mina. Please make your own arrangements for portable toilet chair that
converts eastern style toilet to western style commode if needed
o Light weight collapsible travel chair
o “Other” specific items as prescribed by your doctor

1.3. Money for Personal Use and Shopping

o Carry 500 dollars (cash) in large ($100) bills which are easier to convert to Riyals
o American express or Visa traveler’s checks should be used if one wants to carry more
than $500.
o Credit cards can also be used throughout Mecca, Medina and Jeddah

1.4. Spiritual Training

1.4.1. Recommended Readings
1. Hajj – The Islamic Pilgrimage by Syed Mohammad Zia Abidi
Available on-line at: http://www.al-islam.org/ thehajj/
2. Secrets of the Hajj by Ayatullah al Hajj ash Shaykh Husain Mazaheri
Available on-line at: http://www.al-islam.org/ secretsofthehajj/
3. Hajj authored by Dr. Ali Shariati
Available on-line at: http://www.al-islam.org/ hajj/shariati/
4. Lantern of the Path by Fadlullah Haeri translation of the original Arabic text titled
“Misbah al-shariyah wa Miftah al-Haqiqah”.
Available on-line at: http://www.rafed.net/books/other-lang/mesbah/

1.4.2. Optional Books to Carry for Hajj

o Mafateeh-ul-Janaan pocket edition
o Hajj Ahkaam book from your Marjah
o Pocket edition of Arabic-English dictionary
o Adabul Haramain (English), Ansariyan Publications

1.5. Physical Training

o A pilgrim should walk 4 to 5 miles every alternate day from atleast a month prior to
the pilgrimage, to be physically fit for the pilgrimage.
o During Hajj, on some days, one would be walking up to 7 miles or more. Just Sa’ai,
comprising 7 rounds between Safa and Marwa, is three and half miles long.

10
1.6. Travel Process - Instructions on How to Proceed for Hajj
1.6.1. Before Departing
Before departing pilgrims should check that they have all the required items (mentioned
above) in their luggage specially their travel documents and medicines.

1.6.2. Departing from the Home Airport

In USA due to the increased security pilgrims should arrive at least 4 hours before the flight
time so the group can assemble at a place and any additional instructions can be given to
them.

1.6.3. Transit
All the pilgrims are requested to be together and obey the instructions of the group leader at
all times during the flight transit.

1.6.4. On the Plane

It is recommended to
o Walk and stretch while on the plane.
o Drink plenty of water to avoid dehydration.
o Some planes have designated places for praying, if not, then you may pray while
sitting in your seat. Ulema say that it does not matter which direction you are facing in
this case.

1.6.5. Arriving at Jeddah

Once the group arrives in Jeddah they will be taken to the arrival hall where they will fill out
an arrival card and wait for their papers to be processed. That may take anywhere from 1 to
6 hours. After clearing customs and immigration you will collect your baggage and proceed to
Hajj passport control. The passports will be deposited with the Hajj authorities at the
passport control. The group and their baggage, will then proceed to its designated place at
Jeddah Hajj terminal for onward flight to Medina.

1.6.6. Jeddah to Medina

The keywords are COMPROMISE, RELAX and FOLLOW the LEADER. When traveling by
plane to Medina, seats for all Medina flights are released on first come first serve basis due to
heavy crowds. A group may have to wait for several hours before boarding a flight to Medina.
Tickets for the trip from Jeddah to Medina will be purchased by your group leader from the
Saudi Airlines office at the Hajj terminal. Normally if you fly by Saudi Airlines from New York,
you arrive in Jeddah at about 4: 30 PM and it takes anywhere from 6 to 8 hours to clear
Immigration and customs. Therefore be mentally prepared for spending that night at the Hajj
terminal as your flight to Medina may be early next morning. The group may also travel to
Medina by bus if flights are not available.

1.7. Accomodations and Hotel Etiquettes at Mecca and Medina

It is strongly suggested that a Hajj group finds accommodation near the Holy Mosques in Mecca
and Medina. Taxi fares tend to go up drastically as Hajj dates get closer. It is also very
convenient for everyone especially the older people in the group to travel to the Holy Mosques
and not be dependent on the transportation.

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 o Whenever you leave your hotel to visit the Holy Haram, or go out for any other
reason, always inform the group leader of your plans. This ensures that if you
get lost the group would know where to look for you.
o If you are the last person, in your group, to leave the hotel always lock your room and
deposit the keys at the front desk.
o Always keep your ID card and, at least, 100 Riyals with you all the time.
o Do not keep valuables and cash in your suitcase. Safety boxes are usually available at
the hotel for extra money. Ask your group leader if you need one
o Be advised that many resturaunts have men only or family only sections

1.8. Food and Drink

Following advice is from the Saudi Ministry of Hajj

“Drink bottled mineral water. Tap water and water from any other source, with the
exception of Zamzam water, should not be used for drinking purposes. Drink plenty of
water which will prevent you from becoming dehydrated.
Water used for drinking, brushing teeth or making ice should be boiled first or otherwise
sterilized. Milk should be boiled, unless it is pasteurized. Powdered or tinned milk is
available and is recommended, but make sure it is reconstituted with pure water.
Soft drinks of all kinds are available in Saudi Arabia at all shopping establishments and
are safe to drink.
Only eat well-cooked meat and fish, preferably served hot. Vegetables should be cooked
and fruit peeled.”

1.9. Visiting the Holy Mosques of Mecca and Medina

o You should perform two Rakaat Salaat with the niyat of Tahiaat-e-Masjid (as a mark of
respect for the Mosque) whenever you enter any of the Holy Mosques in Mecca,
Medina and surrounding areas.
o Full Salaat, instead of Qasar, is recommended in the cities of Mecca and Medina as
these two cities are supposed to be home for all Muslims.
o HIJAB: Women must wear Hijab at all times and avoid make- up during the trip
especially in Medina and Mecca.
o A’ADAB: It is recommended to perform Ghusl (Mustahab) and be in Wudhu all the
time when going to the Holy Haram.

1.9.1. Information and DON’Ts in Holy Kaaba Mosque in Mecca:

o An information office is situated inside the Holy Haram in Mecca near Mount Safa. The
office also provides licensed wheel chairs and Tawaf carriers at reasonable rates. Their
rates are much cheaper than those of private carriers.
o Do NOT pause, sit, stand, or obstruct people who are circumambulating (tawaaf) the
Kaaba as you or others may fall and get trampled. Keep walking, while in crowd, and
slowly make your way out.
o Do NOT perform any Salaat in the circle, where people are circumambulating near the
Kaaba, to avoid obstructing the safe passage of people.
o Do NOT cut in or out of the main flow of people performing circumbulation (tawaaf)
against the general direction.
o Do NOT touch the wall of Kaaba while circumambulating (tawaaf).
o To start your circumbulation (tawaaf) of the Kaaba join the people in the outer edge of
the circle and slowly make your way in.
o Women CAN NOT perform Hajj during menstruation. You must consult your doctor
before leaving for Hajj for any medication.

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 o A’ADAB: It is strictly recommended to perform Ghusl (Mustahab) and be in Wudhu all
the time when going to the Holy Haram.
o HIJAB: Women must wear Hijab at all times and avoid make-up.

1.9.2. Visiting the Holy Prophet’s (p) Mosque in Medina:

o There are separate timings for women to visit the Holy shrines of the Holy Prophet (p),
except daily prayers, and Jaanat-ul-Baqi cemetery. Please confirm these hours with
your group leader before visiting.
o The Mosque is closed right after isha prayers. Check with your leader about the timing
schedule.
o Women MUST NOT enter the Holy Mosque and other Holy places while menstruating.
Check with your group leader about details. Also you must consult your doctor before
leaving for Hajj for any medication to delay the menstruation.
o A’ADAB: It is recommended to perform Ghusl (Mustahab) and be in Wudhu all the
time when going to the Holy Haram.
o HIJAB: Women must wear Hijab at all times and avoid make-up.
o Every morning at about 3:30 AM you can go to the Holy Haram for Salaat-e-Shab also
called Salaat-e-Lail (night prayers). The night prayers are highly recommended
especially if you are staying near the Holy Haram. Two Adhaans are recited in the
morning and one Ekamat for the Fajr Salaat. If you wish to pray inside the Holy
Haram then you should take your own straw mat to do your prostration on it. There
are many small areas and walkways in the Holy Haram where there are no carpets
and can be used to prostrate on the ground. After the morning Salaat men proceed to
Janat-ul-Baquee. Around 7:00 am, the authorities allow ladies to do the Ziyarat of the
Holy Prophet’s Zaree, by opening the partition doors from the hall inside Ba’ab-e-Ali
(a) gate. Ladies are advised to be inside the hall of Ba’ab-e-Ali (a) gate as early as
possible. Only two hours a day are allowed for ladies to do the ziayrat. Due to the
heavy crowds, God forbid, you may not get a chance to enter the main Mosque if you
are late! After Ziyarat you should try and return to your Hotel for breakfast and rest
during the day. If you wish to go for Salaat at the Masjid during Dhohar and Asr, you
may do so. The Holy Haram closes after Isha Salaat.
o Hujjaj who are required to pray ‘kasar’ under normal circumstances, are
recommended to pray full Salaat in Mecca and Medina if staying in a Hotel near the
Holy Haram.
o Two Rakaat Salaat with the Niyyat of Tahiyyat-e-Masjid is highly recommended
whenever you enter the Holy Prophet’s (p) Mosque.

1.10. Shopping Hints

There are a vast variety of shops closer to the Holy Harams in Mecca and Medina. The shops
carry all sorts of items that you may want to buy for gifts like; Tasbeeh, Prayer Rug (Ja-e-Salat),
Jewelry, Watches, Clothes, etc.

Note: Gold items are cheaper in Medina than Mecca! It is highly recommended that you bargain
while shopping.

o There is a vast variety of duty free shopping at Dubai airport.

o There is Hala’al Burger King and KFC in Mecca outside of King Abdul Aziz Gate on the
South Eastern side of Holy Haram.

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 Chapter 2. Pilgrimage Sites in Medina

Jannatul Baqi

Prophet’s Mosque

Satellite Photograph of Prophet’s Mosque and Jannatul Baqi in Medina

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Map of the Holy Mosque in Medina
(Historical extension are also shown)

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2.1. Ziyara’ats in Medina

2.1.1. Masjid-e-Nabawee
This mosque is in Medina that can hold up to 2 million people. The Prophet Muhammad
Mustafa (a) laid the foundations and built the mosque after his migration to Medina. He used
to live in a chamber adjacent to the mosque along with his only child Bibi Fatima a-Zahra (a).
The Prophet (p) is also buried in that Masjid-e-Nabawee under the green dome. A small
section of the mosque, with the green dome was re-built by Turks on the original foundations
of the mosque. If you follow the sketch of the Masjid-e-Nabawee you will notice that there
are many pillars and places of importance, which will be explained later briefly.

Prophet Muhammad (a) was born in Mecca on 17 th Rabi-ul-Awwal 3rd year of Elephant. His
father had passed away before he was born. His mother, Amina Binte Wahab, also passed
away when he was five years old. The Prophet’s (a) grandfather Abdul-Muttalib (a) became
his guardian and raised him. When he was eight years old his beloved grandfather also
passed away.

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Then his beloved paternal uncle Hazrat Abu Talib (a) took him into his guardianship. He and
his wife Bib Fatimah binte Asad (a) raised the Prophet (p) like his real father and mother in
such a way that Prophet (p) never realized that he was an orphan and a lone child. The
faithful uncle always kept the Prophet (p) with him during day or night and stood watch on
him when he slept. Hazrat Abu Talib (a) always protected the Prophet (p) from pagan Arabs
who were out to kill him for being the last Prophet of Islam that eradicated the pagan
religion.

At the age of 25 he married Bibi Khadija Kubra’a (a). When he was 40 years old, the
revelation came to him from Allah (SWT) ordering him to ‘recite in the name of Allah’ and
spread the word of Islam to Arabs. The first to know about the call towards Allah’s (SWT)
from the Prophet was Bibi Khadija Kubra’a (a) and his cousin Imam Ali (a) while they were
with him in Cave of Hira.

During his last pilgrimage to Mecca, at Ghadeer-e-Khum, the Holy Prophet of Islam, as per
Allah’s (SWT) command, proclaimed that Imam Ali (a), would be his successor, in accordance
to the wishes of the Almighty Allah (SWT). The Prophet of Islam passed away on the 28th
Safar 11th year A.H.

Mehrab and Mimbar of Prophet Muhammad [p] inside Masjid-e-Nabawee

2.1.1.1. Bab-e-Jibra’el
This is the door through which Hazrat-e-Jibra’el (a) used to enter the chamber of Janabe
Fatemah Zehra (a).

2.1.1.2. Maqam-e-Jibra’el
Hazrat-e-Jibra’el (a) always used to come to the Prophet of Islam with a Wahee
‘revelation’ through that door.

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2.1.1.3. Riyadul Jannah
It is narrated from Prophet Muhammad (p) that a piece of Jannat is between his Mimber
(pulpit) and his Zaree (the burial place). Some historians say that Bibi Fatema (a) is
buried there. It is also said that the Prophet (p) of Islam was heard saying that this piece
of land would be raised to meet Jannat on the Day of Judgment.

2.1.1.4. Mimber-e-Rasul
Situated to the West of Prophet’s (a) Zaree is the Mimbar-e-Rasul (an elevated stage).
This is the same mimber that the Holy Prophet (p) used to give speeches (khutbas) from.

2.1.1.5. Mehrab-e-Nabawee
In between the Prophet’s (a) Zaree and the Mimbar-e-Rasul is the Mehrab-e-Nabawee. It
is from this Mehrab that the Prophet of Islam used to lead Salaat-e-Jamaat.

2.1.1.6. Pillar of Hannana

Adjoining Mehrab-e-Nabawee is the pillar of Hannaana. The Prophet (p) of Allah (SWT)
used to lean against a date palm tree, that used to be at that spot, to give Khutba. After
the Mimber was built, however, the Prophet (p) used the mimber for giving khutba. The
date palm tree complained and cried. The Prophet of Islam reassured the date palm tree
that it would accompany the Prophet in Jannat. The pillar of Hannana was erected where
the tree used to stand.

2.1.1.7. Pillar of Tawba

The pillar, just North-West of Kabre Mubarak of Prophet (p) and, between the Kabre
Mubarak and the Mehra’ab of Rasul is the Pillar of Tawba. It is narrated that Abu
Labbaaba spied on the Prophet of Islam to leak the command of Allah (SWT) about the
death sentence for Jews in Medina who connived against Islam to kill all Muslims during
the battle of the Trench (Khanda’ak). Abu Labbaba then repented for this mistake he
came to Masjid-e-Nabawee, tied himself to a date tree, and cried desperately for
forgiveness.

One day when the Prophet (p) of Allah (SWT) was resting in the hujra of Umme Salma
(a), Hazrat-e-Jibra’el (a) came with the ayah of the Quran which mentions the forgiveness
of Abu Labbaaba. The Prophet (p) untied Abu Labbaaba and gave him the good news that
Allah (SWT) had forgiven him. A Pillar was erected at the same location and it is
recommended that one should pray two Rakaat Salaat and ask for forgiveness near that
pillar.

2.1.1.8. Pillar of Mahras

This pillar stands where Imam Ali (a) used to stand guard over the Prophet (p) of Allah
(SWT) when he slept at night.

2.1.1.9. Pillar of Wufood

Whenever people from outside Medina came to visit the Prophet (p), he would receive
their delegation at the place of that pillar.

2.1.1.10. House of Imam Ali (a) and Bibi Fatimah al-Zahra (a)
The house of Bibi Fatimah al-Zahra (a) and Imam Ali (a) is located besides the house of
Prophet Muhammad (p) where he is buried.

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 Prophet ordered that all the doors of the houses opening toward the mosque be closed
except the door of Ali (a) and Fatimah (a). This shows that Ali (a), Fatimah (a), and their
descendants were entirely free from impurity, as is clearly illustrated by the 'verse of
purity' in the Holy Qur'an 33:33.

2.1.1.11. Stage of Suffa

This is the stage just North of Prophet’s (a) burial place inside the mosque. The new
converts to Islam (newly Muslims) who were poor and could not afford a place of their
own for boarding and lodging used to stay under a shelter built by the Prophet (p) at a
place where that stage is located today. Those new Muslims used to come to Medina from
different parts of the world. They were housed and fed by the Prophet (p) till they found
their own shelter.

2.1.1.12. House of Imam Hassan (a)

The house of Imam Hassan (a) was situated just South of the grave of Prophet
Muhammad (p). It is to your left when entering the Holy Mosque through Bab-e-Jibra’el
towards the Qibla. Nowadays, it is the silver dome building that is a library known as
‘Maktab-e-Sheikh-Arif Hikmat’

2.1.2. Jannatul Baquee

This is a public cemetery in existence since the days of the Prophet (p) of Islam. Many
Masumeen, Ashab, Momineen and Shohada-e-Ohad are buried there. Some of prominent
graves are of the following members of the Ahlul Bayt.

Masjid-e-Nabawee with Baquee cemetery in the background

2.1.2.1. Bibi Fatemah al-Zahra (a)

The only daughter of Holy Prophet Muhammad (p), according to some historians, is buried
here. Other traditions indicate that she is buried in her house inside Masjid-e-Nabawee.

2.1.2.2. Imam Hassan (a) 2nd Imam

This beloved grand son of Prophet (p) was not allowed by Aisha to be buried next to the
Prophet (p) in Masjid-e-Nabawee, per his will.
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2.1.2.3. Imam Zainul Abadeen (a) 4th Imam
Elder son of Imam Hussain (a)
2.1.2.4. Imam Muhammad Baqir (a) 5th Imam
Son of Imam Zainul Abadeen (a)
2.1.2.5. Imam Jaffer Sadiq (a) 6th Imam
Son of Imam Muhammad Baqir (a)
2.1.2.6. Bibi Fatemah Binte Asad
Wife of Abu Talib (a) bin Abdul Mutallib and Mother of Imam Ali (a) 1st Imam
2.1.2.7. Bibi Ummul Baneen
Wife of Imam Ali (a) and mother of Hazrat Abbas (a)
2.1.2.8. Bibi Halimah
Wet nurse of Holy Prophet Muhammad (p).
2.1.2.9. Bibi Safiya and Bibi Atika
Paternal aunts of the Prophet (p) of Allah (SWT).
2.1.2.10. Bibi Ruqayya, Umm-e-Kulthum and Zaynab
The adopted daughters of Prophet Muhammad (p).
2.1.2.11. Bibi Juwara, Saudah, Ayishah, Hafsah, Umme Habibah (a), Umme Salma
(a), Safiyyah and Zainab
The wives of the Prophet (p) of Allah (SWT).
2.1.2.12. Abbas Ibne Abdul-mutalib
One of the uncles of the Prophet (p).
2.1.2.13. Ibrahim ibne Muhammad (a)
Son of the Prophet Muhammad (p) and brother of Bibi Fatema Zehra (a).
2.1.2.14. Ismail ibne Jaffer
Son of Imam Jaffer Sadiq (a), 6th Imam.

Masjid-e-Nabawee on the left and Baquee cemetery on the right

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2.1.3. Ziya’art In and Around Medina
The following Ziyara’ats are located in and around the city of Medina.
2.1.3.1. House of Abu Ayyub Ansari
There is a famous hadith that when the Prophet (p) of Allah (SWT) first arrived in Medina
several Ansars wanted to host him. It was difficult for the Prophet (p) to decide who to
choose, as his host, so he announced that he would stay wherever his camel stops.

The camel stopped in front of the House of Abu Ayyub Ansari. This is the first house in
Medina where the Prophet (p) stayed. Unfortunately the house has been demolished and
‘Court of Justice’ has been built at the site.

2.1.3.2. Masjid-e-Shams (Masjid of Sun)

It is narrated that the Prophet (p) fell asleep in the lap of Imam Ali (a) before Dhohar till
the Maghrib. Imam Ali (a) said his Dhohar and Asar Salaat sitting down.

Just before Maghrib, the Prophet (p) woke up and pointed his finger at the setting sun
which came up and the Prophet (p) prayed his Dhohar and Asr Salaat. In Iraq there is
another Masjid called MASJID-RADUS-SHAMS which got its name when Imam Ali (a)
did the same action to return the setting sun.

2.1.3.3. Masjid-e-Zul-Qiblatayn (Masjid of two Qiblahs)

One day when Prophet (p) of Allah (SWT) was leading Salaat-e-Dhohar a revelation came
to him after the second Rakaat to change his direction of Salaat from Bait-ul-Muqaddas to
the Kaaba.

Islam’s previous Qibla was Bait-ul-Muqaddas. Before the change in the direction the Jews
used to taunt the Holy Prophet (p) that his followers did not have their own direction for
Salaat.

2.1.3.4. Masjid-e-Quba
This was the first Masjid that the Prophet (p) of Allah (SWT) built upon his arrival from
Mecca. It is narrated that the Prophet (p) of Allah (SWT) was heard saying that if you say
two Rakaats Salaat in this Masjid you will get the Thawab of one Umra.
2.1.3.5. The Sab-Saba Masajid
This was the place where the battle of Khandaq was fought. About five Masajid were
erected to commemorate that event. The battle got the name Khandaq (trench) that was
dug as per the advice of Salman-e-Farsee (a) for the defence of Muslims, who were very
few in numbers, as opposed to the great army of non believer pagan Arabs, Jews, and
their allies. This battle strategy was common in Iran, the native country of Hazrat
Salaman-e-Farsee’s (a).

2.1.3.6. Masjid-e-Fatah
This Masjid is situated on the hilltop at Khandaq . It is narrated that the Prophet of Islam
stayed in a tent at this place for three days praying for the success of the Muslims.

2.1.3.7. Masjid-e-Salman-e-Farsee (a)

This Masjid is situated near Masjid-e-Fatah. It is said that the tent of Salaman-e-Farsee
was erected at this masjid.

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2.1.3.8. Masjid-e-Ali (a)
This Masjid, where Imam Ali (a) stayed, is on the hill opposite to Masjid-e-Fatah.

2.1.3.9. Masjid-e-Bibi Fatimah Zehra (a)

This Masjid was used by Bibi Fatimah Zehra (a) and is located before Masjid-e-Ali (a).
Unfortunately this Masjid is now closed.

2.1.3.10. Hazrat Hamza (a) - Ohud

The lion of Allah, Hazrat Hamza (a), uncle of the Prophet (p) of Islam is buried alongwith
many Shohada of Ohud in the battlefield of Ohud.

It is narrated from Prophet Muhammad (p) that whoever comes to his Ziyarat and does
not go to the Ziyarat of his uncle Hamza (a) has been unfaithful to the Prophet (p). Ohud
is the place where the second Islamic war with the pagans and Mushrikeen (non-
believers), lead by Abu Sufya’an (M), took place.

At the beginning of this war the Muslims were winning. However, a group of archers
stationed on a mountain, behind the Muslim army, to block the ememy from attacking
from the rear, left their position to go and loot the belongings of the retreating soldiers of
unbelievers, despite strict instructions from the Prophet (p) to not leave their position.

As soon as the non-believers came to know that the archers, from the Muslim army, had
left, they re-grouped and attacked the Muslims from the rear. All Muslims, except a few,
fled the battle leaving the Prophet (p), Imam Ali (a) and a few others behind to fight the
non-believers valiantly and fend off their attacks on the Prophet (p). It is narrated that
Hazrat Jibra’el (a) brought the sword Zulfiqar from heaven for Imam Ali (a) at this time.

During your stay in Medina, you should spend as much time as possible at Masjid-e-
Nabawee and Jannat-ul-Baquee.

Graves of Hazrat Hamza (a), uncle of the Prophet (p) and other Shuhada-e-Ohud

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Jabal (Mount) Ohud as seen from Masjid-e-Nabawee

23
 2.2. Maps of Janaat-ul-Baqi
Sittin Road

Bibi Haleema Sadia

Ismail bin Imam NORTH

Jafar Al-Sadiq (a)
QIBLA

Martyrs of Uhud
Prophet’s (p) Mosque

Ali ibni Abi Talib (a) Street

Ibraheem son of Holy
Prophet (p)
Abdul Aziz Street

Abdullah bin Jafar-e-Tayyar

Aqeel bin Abi-Talib Imam Jaffar bin Muhammad

Al-Sadiq (a) – 6nd Imam

Imam Muhammad bin Ali

Prophet Muhammad’s (p) Wives Al-Baqir (a) – 5nd Imam
Juwara
Saudah Imam Ali bin Hussain Zainul
Ayishah Abideen (a) - 4nd Imam
Hafsah
Umm Habibah Imam Hassan Al-
Umm-e-Salmah Mujhtaba (a) 2nd Imam
Safiyyah
Zainab
Circular Wall

Prophet Muhammad’s
Adopted Daughters
(Right to Left)
1. Zainab
2. Umm-e-Kulthum Bibi Fatimah binte Asad
3. Roqayyah

Ummul Baneen mother Abbas ibne Abdul-Mutallib

of Hazrat Abbas (a)

Bibi Safyyah Bibi Atikah

Aunts of Holy Prophet (p)

Gate of Jannat-ul-Baqi

Map of the graveyard of Baqi “Jannat-ul-Baqi” in Medina

(The sketch is not drawn to scale)

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Graveyard of Janaat-ul-Baqi, Medina
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Chapter 3. Duaas and Ziyara’at for Medina

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IZN-E-DAKHOOL (Permission to enter) Holy Prophet’s (a) Mosque (Masjid-un-Nabawi):

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 Chapter 4. Pilgrimage Sites in Mecca

4.1. Maps of Holy Kaaba and Mecca Mosque

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 Map of Masjid-al-Haram, Mecca

So turn your face towards Masjid al-Haram (Sacred Mosque),

and (O Muslims) wherever you may be, turn your faces (when
you pray) towards it. … Holy Quran, Al-Baqara 144

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Map of Masjid-al-Haram and Immediate Sorroundings, Mecca

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4.2. Ziyara’ats in and around Mecca

4.2.1. Kaaba
The Kaaba is the black stone building that stands majestically in the center of Masjid-ul-
Haraam. It’s foundations were first laid out by Prophet Adam (a) and is exactly located under
the Baitul al-Mamoor which is in Jannat. The strong waves and currents during the time of
the flood of Prophet Nuh (a) destroyed the Kaaba but its foundation remained.

Prophet Ibrahim (a) later built the walls of the Kaaba anew. During the time of the Prophet
Muhammad (p) most Arabs were idol worshippers and had placed their gods all around at a
high elevation in the Kaaba.

First Imam, Ali bin Abu Talib (a) was born inside the Holy Kaaba, one can still notice the
crack in the wall which opened up to allow Bibi Fatemah binte Asad (a) to enter a few days
before the birth of Imam Ali (a).

View of Holy Kaaba

Makaam-e-Ibrahim, door of Kaaba, Hajr-e-Ismail, Meza’ab al-Rahmat are visible

58
4.2.2. Hajr-e-Ismail
Also called wall of Hateem is the curved wall that is situated on the North-Western side of the
Kaaba. This wall is about five feet high and it stretches out towards Bab al-Fateh (one of the
gates of Masjid-ul-Hara’am on the North-Western side) in a semi circle. The wall has
openings on both Western and Eastern sides and ends short of the Kaaba without touching it
(see figure).

The enclosure within the wall contains the Holy graves of Prophet Ismail (a), Bibi Hajra (a)
and many other 80 other Prophets (a) according to Ahadiths. It is highly recommended
(Mustahib) to recite two rakaat Salaat inside the walled enclosure. This is the place where
you should ask for your Haajat.

The famous golden water drainage pipe called Meza’ab al-Rahmat is also located on the
North-Western side of the Kaaba. It drains rain water into the walled enclosure of Hajr-e-
Ismail.

Hajr-e-Ismail is the semicircular wall on the left

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4.2.3. Hajr-ul-Aswad
Is the famous Black Stone from Heaven situated in the South-Eastern corner of the Kaaba. It
is narrated that Prophet Adam (a), while in Heaven, used to sit and pray on this stone. When
Prophet Adam (a) descended to earth as a vice-regent (Khalifa at-Allah (SWT)) this stone
started crying, as it missed the company of Hazrat Adam (a), so Allah (SWT) sent this stone
to the earth and the angels put it in the Kaaba. On the Day of Judgment it will bear witness
for those who have traveled for Hajj and Umrah.

4.2.4. Makaam-e-Ibrahim
This is the glass enclosure containing a block of stone with the footprints of Prophet Ibrahim
(a) carved up in it. It is situated on the eastern side of the Kaaba about 13 meters from the
door of the Kaaba. The footprints of Prophet Ibrahim (a) were stamped in a block of stone
while he was building the Kaaba.

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4.2.5. Zam Zam
Is the famous fountain of drinking water situated about 50 meters from the South-Eastern
corner of the Kaaba or opposite the Black Stone (Hajr-ul-Aswad). The fountain has been
replaced by a water pumping and storage station that supplies drinking water to almost all of
Arabia.

As per the story in the Quran Prophet Ibrahim (a), commanded by Allah (SWT), left his wife
Hajra (a) and his son Ismail (a) near the Kaaba to spread His word. Hazrat Ismail (a), an
infant at that time, became thirsty so Bibi Hajra went to look for water. She went running
seven times between the Hills of Safa and Marwa but could not find water.

While Bibi Hajra (a) was desperately searching for water, Hazrat Ismail (a) rubbed his feet on
the ground due to thirst and due to the miracle of Allah (SWT) a water fountain sprang
furiously near his feet.

Upon her return Bibi Hajra (a) saw a fountain of drinking water flowing at the feet of Ismail
(a). To stop the water from flowing into the sand she started building small mud dams
around it and called up “ZAM-ZAM” meaning stop-stop (from flowing away). Hence the name
of the fountain is ZAM-ZAM. It is said that the water level has not decreased and remained
the same as centuries ago. It is pure and natural spring water good for drinking and free
from any kind of sediments, parasites or germs.

View of the Kaaba from the enterance to Zam Zam fountain

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4.2.6. Hills of Safa and Marwa
These are the two mounds situated on the eastern side of the Kaaba. The mound of Marwa is
on the North-Eastern side and mound of Safa is on the south-eastern side of the Kaaba. Bibi
Hajra (a) made seven circuits between these two mounds to look for water for Hazrat Ismail
(a). Allah Almighty (SWT) loved that act of hers so much that He made it obligatory on all
Hajjis, performing Hajj or Umrah, to walk/run between these two mounds.

People praying on mound Safa

4.2.7. Jannat al-Mualla

This is a cemetery in Mecca that existed from before the time of the Prophet of Islam (a).
Many relatives of the Prophet Muhammad (p) are buried over here. A few well known
personalities from among them are:

4.2.7.1. Bibi Khadijatul Kubra (a)

She was a rich, prosperous and successful businesswoman who entrusted the Prophet (p)
of Allah (SWT) with her trade caravans to Syria, Egypt, Yemen and other places; she was
later married to the Prophet (p). She is buried in Janatul-Mualla.

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4.2.7.2. Abu Talib bin Abdul Mutalib (a)
He was the father of our first Imam, Ali-Ibne-Abi-Talib (a). Through out his life he raised,
protected, and served the Prophet of Islam (a). While he was alive the Prophet (p)
preached Islam in Mecca and the rest of Arabia without any hindrance and fear. As soon
as he passed away the Prophet (p) had to migrate from Mecca to Medina. The Prophet (p)
of Allah (SWST) was 50 years old at the time when Hazrat-e-Abu Talib passed away. He is
buried in Janatul-Mualla.

4.2.7.3. Abdul Mutalib (a)

He was the paternal grandfather of the Prophet (p). He is buried in Janatul-Mualla.

4.2.7.4. Hazrat Abdullah bin Abdul Mutalib (a)

He is the father of our Prophet (p). It is narrated that when Masjid-e-Nabawee in Medina
was being extended, his grave was dug and his body which is intact, was transferred to
Jannat-ul-Maulla. He is buried in Janatul-Mualla.

4.2.7.5. Hazrat Amina Bint-e-Wahab

She is the mother of our Prophet (p) who passed away when the Prophet (p) was about 5
years old. Some historians say that she is buried at Jannatul-Mualla and some say she is
buried at a place called Abawa.

A view of the cemetery of Jannat al-Mualla in Mecca

63
4.2.8. Masjid-e-Jinn
A group of Jinn were passing by, when they heard the Prophet of Allah (a) reciting the Holy
Quran. They were so moved that they came to the Prophet, repented and accepted Islam. A
Masjid was later built at that place. It is called Masjid-e-Jinn.

4.2.9. Cave of Thawr

This cave is situation on the mountain of Jabal Thawr. During the Hijrah (migration to Medina
from Mecca) the Holy Prophet (p) stayed here for three days. The Miraculous incident of a
spider’s web and a pigeon laying eggs ccurred at the mouth of this cave. This misled the
pagan Arab trackers, who came in search of the Prophet (p), and thus the Prophet of Allah
(p) was saved from them.

Cave of Thawr Jabal al-Thawr

64
4.2.10. Cave of Hira
This cave is situated just outside of Mecca at an elevation of about a couple of thousand feet
on the mountain of “Jabal al-Nour”. The first ‘revelation’ of “Iqra Bismi Rabbek” was revealed
here. The Prophet (p) along with Hazrat-e-Khatejah (a) and Imam Ali (a) ibne Abi Talib (a)
used to travel and stay there for days at a time to pray to Allah (SWT) in relative safety and
comfort.

Cave of Hira on Mount Jabal al-Nour

The cave faces the Kaaba in city of Mecca seen on top right side

65
Arafah
Also known as the ‘tent’ city that comes into existence only one day in a year on the 9th of
Dulhijja when all Hajjis are required to stay here from Dhohar until Maghrib. It is said that
this is the first place where Prophet Adam (a) and Bibi Havva (a) met for the first time after
they were asked to leave Jannat. It is situated about 14 KM outside of Mecca.
4.2.11. Jabal-e-Rahmah
This mountain is in Arafah. During Hajj or Umra one may climb it to pray two rakaat Salaat of
Haajat. Allah (SWT) accepted hazrat-e-Adam’s (a) dua and supplication while he prayed at
this mountain that resulted in his meeting with Bibi Havva (a).

Views of Arafah and mount Jabal-e-Rahmah

66
 4.2.12. Muzdhalifa or Ma’shar
This is a plain or valley situated between Arafah and Minna outside of Mecca. The Hajjis are
required to spend the night here and collect 70 pebbles for hitting the Shaitaan in Minna.

4.2.13. Mina
This is a valley situated outside of Mecca. It too is a tent city that comes to life for three to
five days in a year. All Hujjaj are required to spend two or four nights in Minna to hit (Rami)
the three Shaitaans and sacrifice an animal. Men must also do Taqseer or Halaq there.
Women are only required to do Taqseer (not Halaq).

4.2.14. Masjid-e-Kheef in Mina

This masjid is situated in Minna. It is highly recommended and a great thawab to pray 6
Rakaat Salaat in this Masjid as it is said that many Prophets (a) of Allah (SWT) prayed here.

Tents in Mina

4.3. Approximate Distances to Mina, Muzdalifah and Arafaat

Masjid-ul-Haraam to Mina Boundary 3.2 Miles (5 Km)
Mina to Muzdalifah Bounday 3.4 Miles (5.5 Km)
Muzdalifah to Arafat Bounday 3.4 Miles (5.5 Km)

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4.4. Maps of Mecca and Surroundings

Cave of Hira

Jannat al-Moala

Map of Masjid-al-Haram, Jannat al-Moala and Cave of Hira, Mecca

Cemetery of Jannat al-Moala has graves of Abdul Mutalib (a), Abdullah bin Abdul-Mutalib (a),
Bibi Amina (a), Abu Talib (a), Bibi Khadija (a) and other relatives of Prophet Muhammad (p).
Prophet Muhammad stayed in Cave of Thawr during Hijrah from Mecca to Medina.

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 Cave of Thawr

Map of Masjid-al-Haram and Cave of Thawr, Mecca

Prophet Muhammad (p) stayed in Cave of Thawr for three days while migrating from Mecca to Medina.

69
 Mount
Rahmah
Namira
Mosque

Map of Arafat
All Hajjis are reqired to stay in Arafat on 9th Dulhijja from Dhohar till Maghrib. Jabal-e-Rahmah in Arafat
is the place where Allah accepted the duaa of Prophet Adam (a) and he met Bibib Havva (a) for the first
time after leaving Jannat.
Important Note: Not all of Namira Mosque is inside of Arafat Boundary

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Map of Mina and Muzdalifah or Mashar

71
 Arafat

Mina

Holy Mecca
Mosque

Satellite Image of Holy Mecca Mosque, Mina, Muzdalifah and Arafat

72
73
 Chapter 5. Islamic Legal Rulings (Ahka’am) for
Umra-e-Tomatto and Hajj-e-Tomatto
5.1. Taqlid Requirements
It is strictly recommended that you be in the Taqlid of one of the following three renowned
contemporary Marja-e-Taqlid:

o Ayatullah Syed Ali Al-Hussaini Al-Sistani

o Ayatullah Syed Ali Khameni
o Ayatullah Sheikh Fazil Lankarani

5.2. Khums
You may fall in one of the following three categories in regards to Khums. Please follow the
ruling regarding Khums that applies to you.

¾ Either, you regularly pay khums and have done so on your eligible savings. In this
case you do not need to worry about Khums requirements for Hajj trip as you
already have paid it.

¾ Or, you have not paid Khums yet or have not regularly paid Khums on all of your
assets in the past. In this case you must calculate and pay the Khums before going
for Hajj.

¾ Or, if you have never paid Khums or have not paid Khums as per the proper ruling
by a Marja-e-Taqleed or do not intend to pay Khums on all of your assets (which is
Hara’am). Then you must, at least, pay Khums on all of the money to be used for
your hajj trip; clothing, luggage, tickets and any extra money that you may carry
with you. This will decrease the chances of your Hajj being rejected.

Please check with the representative (Wakeel) of your Marja-e-Taqlid for details about how,
where, when and who to pay the khums as per your Marajah’s recommendations, before
embarking on the Hajj pilgrimage.

5.3. Proper Qira’at

All Arabic words must be recited with proper qira’at. There are two places where we need to
pronounce Arabic words correctly. These are as follows:

o At the time of reciting Talbia(Labaik), after the niyat of wearing Ihram.

o During the prayers after each Tawaf.

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5.4. Types of Hajj
There are three types of obligatory Hajj: Tamatto, Ifraad and Qiraan. Hajj-e-Tamatto is for
those who reside more than 48 miles from Mecca and the other two are for those who reside
within 48 miles of Mecca.

5.4.1. Hajj-e-Tamatto
For people who reside more than 48 miles from Mecca.

5.4.2. Hajj-e-Ifraad
For those living in Mecca and it’s surrounding.

5.4.3. Hajj-e-Qiran
Also for those living in Mecca and it’s surrounding.

Only the legal rulings for Hajj-e-Tamatto will be explained in this book. For Hajj-e-Ifraad and
Hajj-e-Qiran please refer to Manasik-e-Hajj books of your Marja-e-Taqlid.

75
 WAJIBATS OF HAJJ

UMRA-E-TAMATTU HAJJ-E-TAMATTU

Performed anytime Performed from 9th

between 1st to 13th Zilhaj
Shawwal and 8th
Zilhaj

NIYYAT, IHRAM & NIYYAT, IHRAM &

TALBIYAH TALBIYAH

TAWAF OF KAABA WUQOOF-E-

ARAFAAT

SALAAT-E-TAWAAF
MUZDALIFAH

SAEE
MINA (RAMI)

TAQSEER
QURBANI

TAQSEER

TAWAAF OF HAJ &

ITS SALAAT

SAEE

TAWAFUN NISA &

ITS SALAAT

76
5.5. Hajj-e-Tamatto
Following are the details of Hajj-e-Tamatto, which becomes Wajib, with certain conditions, on
people living outside Mecca. As Umar-e-Tamatto is required to be performed before Hajj-e-
Tamatto we will discuss Umar-e-Tamatto first.

5.5.1. Umra-e-Tamatto

Umra-e-Tamatto may be performed anytime from 1st of Shawaal through 8th of Dhu Al-Hijja.
It consists of the following five distinct steps that must be completed:

o Wear Ihram from one of the Meeqaat (explained below) places for Hujjaj coming from
outside of Saudi Arabia.
o Tawaf-e-Kaaba: completing seven circles around the Kaaba and the wall of Hateem
starting from and ending at the Hajr-e-Aswad (black stone).
o Salat-e-Tawaf: Two rakkah salat recited with correct qira’at. This will also be explained
by Maulana.
o Sa’ee between Safa’a and Marwa’a: Safa’a and Marwa’a are two mounds, 130 and 300
meters from the Kaaba within the main Mosque of Kaaba. Sa’ee is to make seven one-
way trips between Safa’a and Marwa’a starting at Safa’a and ending at Marwa’a. Each
trip is counted as going from either Safa’a to Marwa’a, or vice versa, one time (not
round trip).
o Taqseer: To cut a few strands of hair from your head or clip one nail from a finger of
your hand.

Note: For Umra-e-Mufradah (the optional Umra, which is not part of Hajj) you need to
complete two more steps. These are: Tawaf-un-Nisa and Salat-e-Tawaf

5.5.1.1. Meeqaat
There are several Meeqat places where you put on the Ihram before entering Mecca for
Hajj or Umra. Only two of these are open to the pilgrims from abroad to put on their
Ihram. Details of them are as follows:

o MASJID-E-SHAJARA. This Meeqat is used by pilgrims who, after arriving in Jeddah, go

to Medina. It is about 7 km from the city of Medina on the way to Mecca. Occasionally,
the Saudi government may close entry into Medina from the 1st of Dul Al-hijja through
the 9th to prevent crowding and over population. In that case you may proceed to
Mecca via the second Meeqat as mentioned below. You may, also, have to go to Mecca
from Jeddah if the group strength is less than 40 people.

o MASJID-E-JOHFA. This Meeqat is used by pilgrims who are going to Mecca, after
arriving in Jeddah. It is 115 Km from Jeddah on the way to Medina. After putting on
your Ihram, for Umra-e-Tamatto, at Masjid-e-Jofa you will stay in Mecca till 8th of Dul
Al-Hijja. In this case your group may proceed to Medina around 16 or 17 Dul Al-Hijja
after completing the Hajj-e-Tamatto.

Note: If the person is in Makkah and intends to perform Umra-e-Mufradah (non

obligatory Umrah) he can wear his Ihram at Hudaybiyyah, Ja’ranah or Tan’eem (Masjid-e-
Meeqa’at also called Masjid-e-Aisha), it is not obligatory for him to proceed to a Meeqat
and wear the Ihram there. Each additional Umra-e-Mufradah requires going back to
Masjid-e-Meeqa’at (also called Masjid-e-Aisha) to put on Ihram.

77
 If coming to Mecca via
• Madina Madina, you must go to
Masjide Shajara, (7 km)
Meeqat and enter in the state of
Masjid-e- Ihram there.
Shajarah

464
Km
Meeqat
Johfa
220
KM MEEQAT
If coming to Mecca via
Jeddah, you must go to • Jeddah
Johfa, (115 km) and Wadi-e-Aqeel
wear your ihram there.

MEEQAT MEEQAT

Yalamlam Qarn El Manazil

Map of Meeqats
Meeqat is the location where you put on Ihram before entering Mecca for
Hajj or Umra. Only two Meeqats are open for people traveling from abroad.
For Umra-e-Mufradah (optional Umra), if a person is already in Mecca , he
can wear Ihram from Masjid-e-Aisha

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5.5.1.2. Ihram
It is recommended (mustahab) to perform Ghusl or Wazoo before wearing an Ihram.
Performing of Ghusl is highly recommended. For Women: During menstruation there is
no restriction to perform Ghusl before wearing of Ihram. Women may wear Ihram even
when their body is Najis. The only restriction is that the Ihram must be Pa’ak and not
Najis.

Men should wear two pieces of unstitched clothing to get into the state of ihram. These
are lounge, a piece of cloth worn around the waist downwards and the rada, cloak which
should be worn on the shoulders. The material of these cloths should be such that if one
prays while wearing them, his prayers would be correct. Therefore, they should not be
made of silk and should be tahir (clean, not najis) and not stained with any impurities
that render prayers null and void. In addition, the garment worn round the waist should
not be made of thin and transparent cloth; it must conceal the body and not reveal it.

The two pieces of clothing which the Muhrim (a pilgrim in the state of ihram) should wear
are exclusive to men. Women can become Muhrim while wearing their usual clothes
whether stitched or not. For more detailed rulings on Ihram please refer to the Manasik of
Hajj books of your Marja-e-Taqlid.

Note: Immediately after wearing the Ihram 25 things become hara’am (strictly
forbidden) for both men and women till after Taqseer when you may wear your ordinary
clothes in place of the Ihram. Of these 20 things are common for both men and women, 4
additional for men only, and one additional for women only. These will be discussed later
in this chapter.

79
After putting on your Ihram, and before making any niyat for wearing the Ihram, perform
two Raka’at Salat (mustahab) with the niyat of:

¾ I pray 2 Raka’at prayer for wearing Ihram of Umra-a-Tamatto for Hajjat-ul-

Islam Wajib Qurbatan Elallah.

After completing the salat loosen your Ihram a little bit (like you want to wear it
again) and make the niyat of wearing the Ihram as follows:

¾ I put on this Ihram for Umra-e-Tamatto for Hajjat-ul-Islam Wajib Qurbatan

Elallah.

Note: Right after the niyat and Ihram recite Talbia as it becomes Wajib.

5.5.1.3. Talbia
It is wajib to recite Talbia all the time as much as possible after wearing the Ihram and
while on your way to Mecca as follows:

¾ Labbek Allahumma Labbek, Labbek Laa Sharika Laka Labbek, Innal Hamda
Wanne’mata Laka Wal Mulk, Laa Sharika Laka Labbek”.

5.5.1.4. Haraam Acts after Wearing Ihram

Following are the twenty five forbidden things (Hara’am) after wearing Ihram. Please refer
to the Manasik of Hajj books of your respective Marja-e-Taqleed for the penalties
(Kaffarah) of each.

1. Use of products like oil, moisturizer, hand lotion, body cream, etc. on your body.
2. Use of fragrance for wearing, eating, or smelling.
3. Putting on Surma and make-up including eye make-up.
4. Looking at oneself in a mirror.
5. Cutting nails.
6. Giving or taking of blood from your body.
7. Plucking or removing hair from your body.
8. Removing a tooth.
9. Killing lice or a similar living thing that lives on the human body.
10. Use of jewelry, cosmetics and things for show off. The jewelry that you normally wear
at home and is not for show off is okay. However, for women, this jewelry must not be
visible to anyone including your father and husband. Any type of gold watch or ring is
also forbidden for men.
11. Telling a lie, use of abusive language, and use of vulgar words.
12. Swearing.
13. Hunting.
14. Cutting grass, flowers, or a tree from near the Holy Mosque (Masjid-ul-Hara’am).
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15. Carrying or keeping weapons.
16. Reciting or doing a Nikah.
17. Masturbating (Istamna).
18. Sexual intercourse.
19. Kissing for sexual satisfaction.
20. Seeing or touching anyone for sexual satisfaction.
21. For men: Covering the head is forbidden. No cap, head scarf, umbrella, cloth, towel,
part of Ihram, etc.
22. For men: Wearing of stitched clothes is forbidden.
23. For men: To sit and stand under or avail a shadow or to travel in a covered vehicle
(car, bus, etc.) is forbidden.

Note: As per Ayatullah Khomeni and Ayatullah Khamenai’s ruling men may travel in a
covered vehicle at night only but not during the day. As per Ayatullah Sistani also men
may travel in a covered vehicle at night only, provided it is not raining. If it is raining
outside then travel in the covered vehicle is not allowed.

24. For men: Covering the upper part of ones feet is forbidden (Hara’am) while in Ihram.
No socks, shoes and slippers covering upper part of the feet are permissible.
25. For women: Covering the face is not permissible while in Ihram. It is hara’am for
women to cover their face while in Ihram.

The door of Kaaba

Hajr-al-Aswad
(the black stone)
Hijre Isma’il

Starting
point of
Tawaaf

Maqam e ibrahim

5.5.1.5. Tawaf-e-Kaaba
You may enter the Holy Mosque (Masjid-ul-Hara’am) in Mecca from any door. However, it
is preferred to enter from Bab-us-Salam (gate of peace). Immediately after entering the
Holy Mosque (Masjid-ul-Hara’am) pray two Raka’at (prayer) salat with the niyat of
Tahiaat-e-Masjid (as a mark of respect for the Mosque). It is mustahab to pray the two
Raka’at prayers. Please find a suitable place to pray so you are not obstructing the
general flow of traffic.

81
Making seven rounds around the Holy Kaaba (beit Allah) including the wall of Hateem
(also called Hajr-e-Ismail) is termed as one Tawaf-e-Kaaba. Each Tawaf begins at the
Hajr-e-Aswad (or the brown colored line on the floor that extends from the Hajr-e-Aswad
towards the mount of Safa’a).

You must fulfill the following conditions before and while performing Tawaf-e-Kaaba:

5.5.1.6. Obligations to be Fulfilled before Tawaf

Before starting the Tawaf make sure you have fulfilled the following five conditions:
1. Men must have had circumcision done.
2. Your body and clothes or Ihram must be Pa’ak.
3. You must be in Wazoo and/or Ghusl.
4. For men the private parts must be covered. For women the whole body must be
covered except the face and palms.
5. You must make a niyat before beginning the Tawaf. The niyat of Tawaf is as
follows:

¾ I perform Tawaf of Umra-e-Tamatto for Hajjat-ul-Islam Wajib Qurbatan Elallah.

5.5.1.7. Obligations to be Fulfilled during Tawaf

There are eight conditions to be fulfilled during the Tawaf:
1. You must make seven rounds around the Kaaba including the curved wall of
Hateem (also called Hajr-e-Ismail) to complete one Tawaf-e-Kaaba.
2. No time gap is allowed between each of the rounds. No resting during the Tawaf is
allowed. You may walk slowly and steadily around the Kaaba seven times to
complete the Tawaf.
3. All seven rounds must begin at the Hajr-e-Aswad (black stone in the wall of
Kaaba).
4. All seven rounds must end at Hajr-e-Aswad.
5. Your left shoulder must always and all the time be pointed towards the Kaaba. The
Kaaba should always be on your left side and you must walk in a circle (orbit)
around the Kaaba including the wall of Hateem (also called Hajr-e-Ismail). You
may move your face left and right, however, keep your left shoulder always
pointing towards the Kaaba. If for some reason you can not keep your left
shoulder pointing towards the Kaaba then you must come back and re-do the
same round from the place your left shoulder went out of direction to Kaaba. To do
that you may walk backwards, if possible, without obstructing the general flow of
traffic and start your same round from the point your left shoulder went out of
direction. If you can not walk back then continue forward with rest of the people
around the Kaaba including the wall of Hateem and begin the same round again
from the point where your left shoulder went out of the direction to the Kaaba and
so complete that round.
6. All seven rounds of a Tawaf must include wall of Hateem (also called Hajr-e-
Ismail) and must be from outside that wall without touching it.
7. Tawaf should be from outside of Kaaba. You must not enter or touch the Kaaba
while doing the Tawaf. You must stay about two feet away from the stone wall of
the Kaaba.
8. All seven rounds of a Tawaf must be completed within the area between the wall of
Kaaba and the Maqam-e-Ibrahim (containing print of feet of Hazrat-e-Ibrahim).
Approximate distance between Kaaba and Maqam-e-Ibrahim is 13 Meters. The
distance between Kaaba and outside wall of Hateem (Hajr-e-Ismail) is about 10
Meters. As per Ayatullah Khumeni Tawaf should be done within a 13 Meters area of
the wall of Kaaba and within 3 Meters from the wall of Hateem (Hajr-e-Ismail)
unless it is difficult to do the Tawaf due to crowding. As per Ayatullah Khoei and
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 other Maraji Tawaf may be performed from outside the described area, i.e.; 13
Meters and 3 Meters.

Note: If your Wazoo or Ghusl is discontinued during the Tawaf, and you have
already completed 4 rounds or are in your fourth round, then go out to make a
fresh Wazoo and continue the Tawaf from the point you went out of Wazoo and
complete the Tawaf by doing the remaining 4 rounds. If your Wazoo is discontinued
before completing 3 rounds of a Tawaf then make a fresh Wazoo and re-start the
Tawaf from the beginning and perform all seven rounds to complete the Tawaf.

5.5.1.8. Salat-e-Tawaf
Pray two Raka’at Salat after Tawaf behind Maqam-e-Ibrahim. It is Wajib to pray two
Raka’at Salat-e-Tawaf behind Maqam-e-Ibrahim facing the Kaaba. When praying make
sure the Kaaba and Maqam-e-Ibrahim is in front of you and you can see both when you
look towards the Kaaba. The two Raka’at prayer is like the Fajr prayer except for the
Niyat which is as follows:

¾ I pray 2 Raka’at Salat of Tawaf-Kaaba for Umra-e-Tamatto for Hajjat-ul-Islam

Wajib Qurbatan Elallah.

Please remember that Sajdah is not allowed on a carpet. Sajdah on a marble floor is okay
and permissible.

5.5.1.9. Sa’ee
Completing seven rounds between mount Safa’a and mount Marwa’a, begining at mount
Safa’a is called Sa’ee. You must perform the following Niyat before starting the Sa’ee:

¾ I perform Sa’ee making seven rounds in between Safa’a and Marwa’a of Umra-
e-Tamatto for Hajjat-ul-Islam Wajib Qurbatan Elallah.

Start the Sa’ee from mount Safa’a and walk to mount Marwa’a once. This completes one
round. Running between the green lights is Mustahib in all seven rounds of a Sa’ee.
Returning from mount Marwa’a to mount Safa’a completes the second round. Complete all
seven rounds such that the ending point of Sa’ee is at the mount of Marwa’a. Resting,
standing, or sitting in between or at the mounts of Safa’a and Marwa’a is allowed. You
may continue and complete the Sa’ee if your Wazoo or Ghusl discontinues during the
Sa’ee. You must begin the Sa’ee with a Wazoo, however, it is not required to have the
Wazoo, until the end of the Sa’ee. So if your Wazoo discontinues during the Sa’ee it is
okay to just complete the rounds.

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5.5.1.10. Taqseer
Taqseer means to cut some hair from your head, beard or moustache or to cut a nail after
completing all seven rounds of a Sa’ee. You must perform a Niyat before doing the
Taqseer as follows:

¾ I perform Taqseer to remove the Ihram of Umra-e-Tamatto for Hajjat-ul-Islam

Wajib Qurbatan Elallah.

It is a must (Wajib) to do Taqseer after the Sa’ee. Taqseer could be performed by you or
by someone who has already completed the Sa’ee and the Taqseer. Women can do
Taqseer by themselves or can get it done by another woman. It is not necessary to do the
Taqseer at the mount of Marwa’a or immediately after completing the Sa’ee. You may do
the Taqseer after a while or on any other day. However in this case all 25 things,
discussed earlier, will remain Hara’am for you and you can not remove your Ihram till
after you have done the Taqseer.

5.5.1.11. Four Things Remain Hara’am after Taqseer of Umra-e-Tamatto

The following four things remain forbidden (Hara’am) after you complete the Taqseer and
the Umra-e-Tamatto.
1. Cutting, pulling or destroying leaves, flowers, grass or trees from the surrounding area
of Holy Haram.
2. Leaving Mecca before 8th of Dul Al-Hijja.
3. Performing Umra-e-Mufradah (an optional Umra, which is not part of Hajj).
4. Shaving your head.

UMRA-E-MUFRADAH UMRA-E-TAMATTU HAJJ-E-TAMATTU

Ihram Ihram Ihram

Tawaaf Tawaaf Arafat
Salaat-e-Tawaaf Salaat-e-Tawaaf Muzdalifah
Sa’ee Sa’ee Mina
Taqseer Taqseer Qurbani
Tawaafun-Nisa Rami of Jamarah
Salaat-e-Tawaaf Taqseer
Tawaaf
Salaat-e-Tawaaf
Sa’ee
Tawaafun-Nisa
Salaat-e-Tawaaf

Table 1: Umra-e-Mufradah, Umra-e-Tamattu & Hajj-e-Tamattu

Similarities & Differences

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5.5.2. Hajj-e-Tamatto
Starting on the 8th of Dul Al-Hijja you will begin the Hajj-e-Tamatto which consists of a total
of the following 14 Wajib items. Later in this book these items have been explained in details.

1. Wear Ihram for Hajj-e-Tamatto from Mecca.

2. Talbia recitation after wearing Ihram.
3. Stay in Arafat on 9th Dul Al-Hijja from Zuhr prayer until sunset.
4. Stay in Muzdalfa’a (also called Mashar-ul-Hara’am) on 10th of Dul Al-Hijja from Fajr till
sunrise.
5. Rami the big Shaita’an on 10th of Dul Al-Hijja in between sunrise and sunset.
6. Sacrifice an animal on 10th after Rami at big Shaita’an.
7. Halq or Taqseer.
8. Stay in Mina for the night of 11th and 12th of Dul Al-Hijja.
9. Rami all three Shaita’an on 11th and 12th of Dul Al-Hijja.
10. Tawaf-e-Kaaba for Haj-e-Tamatto.
11. Salat-e-Tawaf for Haj-e-Tamatto.
12. Sa’ee between mount Safa’a and mount Marwa’a.
13. Tawaf-un-Nisa.
14. Salat-e-Tawaf-un-Nisa.

Note:
If you perform the above mentioned items 10 through 14 during your stay in Mina
make sure you return to Mina before the mandatory and compulsory staying time in
Mina. As per Ayatullah Khomeni staying at least the first half of the night in Mina is
Wajib. As per Ayatullah Khoei, staying either first or the second half of the night is
Wajib. (First half is from sunset to midnight and second half is from midnight to
sunrise)

5.5.2.1. Wear Ihram for Hajj-e-Tamatto on 8th Dul Al-Hijja

On the 8th of Dul Al-Hijja you will proceed to Kaaba and wear your Ihram from inside the
Holy Haram. It is mustahib, and not Wajib, to wear and make Niyat of Ihram from inside
the Kaaba. You may wear your Ihram from your hotel, then go to the Rukn-e-Yamani side
of the Kaaba, redo your Ihram, and make Niyat for wearing of Ihram as follows:

¾ I wear Ihram of Hajj-e-Tamatto for Hajjat-ul-Islam Wajib Qurbatan Elallah.

5.5.2.2. Haraam Acts after Wearing Ihram

Following are the twenty five forbidden things (Hara’am) after wearing Ihram. Please refer
to the Manasik of Hajj books of your respective Marja-e-Taqleed for the penalties
(Kaffarah) of each.

1. Use of products like oil, moisturizer, hand lotion, body cream, etc. on your body.
2. Use of fragrance for wearing, eating, or smelling.
3. Putting on Surma and make-up including eye make-up.
4. Looking at oneself in a mirror.
5. Cutting nails.
6. Giving or taking of blood from your body.
7. Plucking or removing hair from your body.
8. Removing a tooth.
9. Killing lice or a similar living thing that lives on the human body.
10. Using jewelry, cosmetics and things for show off. The jewelry that you normally wear
at home and is not for show off is okay. However, for women, this jewelry must not be

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 visible to anyone including your father and husband. Any type of gold watch or ring is
also forbidden for men.
11. Telling a lie, use of abusive language, and use of vulgar words.
12. Swearing.
13. Hunting.
14. Cutting grass, flowers, or a tree from near the Holy Mosque (Masjid-ul-Hara’am).
15. Carrying or keeping weapons.
16. Reciting or doing a Nikah.
17. Doing of Istamna.
18. Sexual intercourse.
19. Kissing for sexual satisfaction.
20. Seeing or touching anyone for sexual satisfaction.
21. For men: Covering the head is forbidden. No cap, head scarf, umbrella, cloth, towel,
part of Ihram, etc.
22. For men: Wearing of stitched clothes is forbidden.
23. For men: To sit and stand under or avail a shadow or to travel in a covered vehicle
(car, bus, etc.) is forbidden.

Note: As per Ayatullah Khomeni and Ayatullah Khamenai’s ruling men may travel in a
covered vehicle at night only but not during the day. As per Ayatullah Sistani also men
may travel in a covered vehicle at night only, provided it is not raining. If it is raining
outside then travel in the covered vehicle is not allowed.

24. For men: Covering the upper part of ones feet is forbidden (Hara’am) while in Ihram.
No socks, shoes and slippers covering upper part of the feet are permissible.
25. For women: Covering the face is not permissible while in Ihram. It is hara’am for
women to cover their face while in Ihram.

Note: Right after the niyat and Ihram you must recite Talbia (it is Wajib).

5.5.2.3. Talbia
It is wajib to recite Talbia all the time as much as possible after wearing the Ihram and
while on your way to Mecca as follows:

“Labbek Allahumma Labbek, Labbek Laa Sharika Laka Labbek, Innal Hamda Wanne’mata
Laka Wal Mulk, Laa Sharika Laka Labbek”.

5.5.2.4. Stay in Arafat on 9th Dul Al-Hijja

A valley named Arafa’at is situated about 14 Kilometers from Mecca. All Hujjaj must
proceed to Arafa’at either in the afternoon of the 8th of Dul Al-Hijja or the morning of 9th.
You must reach Arafa’at before the Zuhr time. At Zuhr, in Arafa’at, make the following
Niyat for the stay in Arafa’at.

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 ¾ I stay in Arafa’at from Zuhr to sunset for Hajj-Tamatto for Hajjat-ul-Islam
Wajib Qurbatan Elallah”

It is Wajib to make Niyat and stay in Arafa’at from Zuhr to sunset. Although, not Wajib, it
is recommended (Mustahib) to spend, as much time as possible, praying Salat during
your stay in Arafa’at. The 9th Dul Al-Hijja is the day of Martydom of Hazrat-e-Muslim bin
Aqeel A.S. so either attend or arrange a Majlis to commemorate that historical event.
After spending the day of the 9th of Dul Al-Hijja in Arafa’at leave, after sunset, to go to
Muzdalfa’a and perform Maghrib and Eisha’a prayers in Muzdalfa’a.

5.5.2.5. Stay in Muzdalfa’a on the 10th of Dul Al-Hijja

Although, the stay in Muzdalfa’a is Wajib from sunset to Fajr on the eve of the 10th of Dul
Al-Hijja, if you reach there in the night of the 10th (after sunset of the 9th Dul Al-Hijja)
then as a precaution make the following Niyat:

¾ I stay tonight in Muzdalfa’a for Hajj-e-Tamatto for Hajjat-ul-Islam Qurbatan

Elallah.

Collect about 70 stones, per person, from Muzdalfa’a. The stones must be solid small
pebbles about 1 to 1.5 inches in diameters. You will use 49 of these stones to hit (Rami)
the three Shaita’ans in Mina. The extra stones are in case you miss your aim and a stone
does not hit the Shaita’an. At the time of Fajr prayer make another Niyat, as follows, for
the Wajib stay in Muzdalfa’a.

¾ I stay in Muzdalfa’a from Subah-e-Sadik to sunrise for Hajj-e-Tamatto for Hajj-

ul-Islam Wajib Qurbatan Elallah.

5.5.2.6. Rami the Big Shaita’an, Al-Aqaba, on 10th of Dul Al-Hijja between Sunrise
and Sunset
On the 10th of Dul Al-Hijja, immediately after sunrise, you must move to Mina from
Muzdalfa’a. Mina is a field or valley located just outside of Mecca. After getting to Mina
you must go and Rami (hit) the big Shaita’an, Al-Aqaba, with seven stones between
sunrise and sunset. This is known as Rami Al-Jamarat Al-Aqaba.

There are two conditions for the stones:

a. Stones should have been picked up from within limits of the Holy Haram, ie.; Mecca,
Mina, and Mashar-ul-Hara’am (Muzdalfa’a). Arafa’at is not included in the Holy Haram.
It is Mustahib to pickup stones from Muzdalfa’a. Also it is recommended (Mustahib) to
select only those stones which are the size of one’s finger tips or upper half of thumb.
In case a of shortage of stones in Muzdalfa’a you may pickup the stones from Mina. As
per Ayatullah Khoei and Ayatullah Sistani, as an Ahteyat-e-Wajib, Rami (hit) should
not be done from the upper level. Whereas, Ayatullah Khomeni and Ayatullah
Khamenai allow Rami (hit) from either the upper or the lower levels.

b. Make sure the stones you pick from the Holy Haram have not been used before. That
means the stones from near the Shaita’an, which have been thrown by other people,
are not allowed to be used.

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 Map of the three Siateen in Mina

To Rami the big Shaita’an you must fulfill six conditions as follows:
1. Make the following Niyat.

¾ I Rami (hit) the Big Shaita’an seven stones on the 10th of Dul Al-Hijja for
Hajj-e-Tamatto for Hajjat-ul-Islam Wajib Qurbatan Elallah.

2. Hit at least seven stones. Less than seven is not allowed.

3. All seven stones must be thrown one after another without a time gap.

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 4. All seven stones must hit the big Shaita’an. In case you miss any stone, ignore
that throw and use another stone to hit the big Shaita’an. You may have to throw
several stones to achieve the required seven hits.
5. After you hit the big Shaita’an you are not allowed to leave the remaining stones
there.
6. You must complete the Rami of the big Shaita’an between sunrise and sunset on
10th of Dul Al-Hijja.

It is compulsory, for both men and women, to throw and hit stones at the Shaita’an in
person. It is not allowed to do Niyabat for this work. To avoid crowd at the Shaita’an the
best time to throw the stones is right after 9:00am. For old people if it is not possible to
Rami (hit) during the day due to crowding then they can do the Rami at night.
Nevertheless, you must have a solid reason for doing the Rami at night.

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5.5.2.7. Sacrificing an Animal on 10th Dul Al-Hijja after Rami at Big Shaita’an
Following points must be followed for the sacrifice:

a. Make the following Niyat.

¾ I sacrifice on the 10th of Dul Al-Hijja for Hajj-e-Tamatto for Hajjat-ul-Islam
Wajib Qurbatan Elallah.

b. Sacrifice must be done on the same 10th Dul Al-Hijja. Delay without a proper reason is
not allowed.

c. You may do Niyabat for sacrificing an animal for both men and women. As per
Ayatullah Khomeni the butcher (slaughterer) must be Shia Isna Ashari. Other
Mujtahids allow any Muslim.

d. As per Ayatullah Khoei it is not necessary for the butcher (slaughterer) to make a
Niyat. However, as per Ayatullah Khomeni the butcher (slaughterer) must make a
Niyat before the sacrifice.

e. As per Shariat the sacrifice should be done inside the Mina area. However, at present,
the slaughter house is located just outside Mina. So people are bound to do their
sacrifice outside Mina.

Note: As per Ayatullah Khomeni slaughter for sacrifice is allowed outside Mina. As per
Ayatullah Khoei first one must try to do sacrifice inside Mina, however, if it is not
possible then it is allowed to do the sacrifice outside Mina.

f. You may select a sheep, goat, cow, or camel for sacrifice. The animal for sacrifice
must be healthy and without any defects. The sacrifice of a blind, ill, lame, or very old
animal is not permissible. It is okay if the animal’s ears are pierced or split.

g. After slaughtering the animal, as per Ayatullah Khomeni, it is Mustahib to divide the
meat into three parts; one for yourself, one for your friends, and one for poor people.
As per Ayatullah Khoei it is Ahteyat-e-Wajib to divide the meat into three parts.

5.5.2.8. Halq or Taqseer

After sacrifice (Qurbani) it is Wajib to do either Halq, which means shaving of the head, or
Taqseer that means cutting some hair off the head or trimming the beard or moustache
or cutting a nail. Women must only do Taqseer. The following points must be kept in mind
to do the Halq or Taqseer.

a. Firstly, make the following Niyat.

¾ I perform Halq, or Taqseer, to remove Ihram of Hajj-e-Tamatto for Hajjat-ul-
Islam Wajib Qurbatan Elallah.

b. Secondly, as per Ayatullah Khomeni and Ayatullah Sistani if a man is performing Hajj
for the first time then he must do Halq as an Ahetiyat-e-Wajib. As per Ayatullah Khoei
and Ayatullah Khamenai you may either do a Halq or Taqseer. Women must always do
a Taqseer.

c. As per Ayatullah Khoei if you know the person that will do your Halq may injure your
head, and you will start bleeding, then you must first do the Taqseer followed by the
Halq.

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d. You must do your Halq or Taqseer within the boundaries of Mina. It is not allowed to
do Halq or Taqseer in the slaughtering area where you sacrifice an animal as that area
is outside the limits of Mina.

e. After the completion of Halq (or Taqseer) all previously discussed things that were
Hara’am while in Ihram now become Halal except the following that still remain
Hara’am.

I. Husband and wife relationship.

II. Fragrance.
III. Hunting.

5.5.2.9. Stay in Mina for the Night of 11th and 12th Dul Al-Hijja
a. The following Niyat must be made to stay in Mina on the nights of 11th and 12th Dul Al-
Hijja.

¾ I stay in Mina for the night of 11th (or the 12th) Dul Al-Hijja for Hajj-e-Tamatto
for Hajjat-ul-Islam Wajib Qurbatan Elallah.

b. Only a half night stay is Wajib.

c. As per Ayatullah Khomeni staying the first half (sunset to midnight) of the night in
Mina is compulsory.

d. As per Ayatullah Khoei you may either stay the first half or the second half of the
night (midnight to sunrise) in Mina.

e. You must leave Mina on the 12th of Dul Al-Hijja before Maghrib. It is also permissible
to leave Mina right after Zhur.

f. If for any reason you could not depart from Mina before Maghrib on the 12th then you
must stay the night of the 13th, make a Niyat for the stay; Rami (hit) all three
Shaita’ans on the next day (13th of Dul Al-Hijja); and then leave Mina any time after
that.

5.5.2.10. Rami all Three Shaita’an on 11th and 12th of Dul Al-Hijja
You must Rami (hit) all three Shaita’ans, al-Jamarat Al-Oula (First column), Al-Jamarat
Al-Wusta Second column), and Jamarat Al-Aqaba symbolizing Satan, on the 11th and 12th
of Dul Al-Hijja. The following conditions must be fulfilled to accomplish this task

1. Must do the following Niyat before starting the Rami (stone throwing and hitting the
Shaita’ans).

¾ I do Rami (hit) seven stones to Jamra-e-Oula (or Jarma-e-Wusta or Jamra-e-

Ukba) for Hajj-e-Tamatto for Hajjat-ul-Islam Wajib Qurbantan Elallh.

2. Must be done between sunrise and sunset.

3. Must start from the smaller Shaita’an called Jamrat Al-Oula, after that Jamraat Al-
Wusta, and finally the Jamrat Al-Aqaba.
4. Hit at least seven stones. Less than seven is not allowed.
5. All seven stones must be thrown one after another without a time gap.
6. All seven stones must hit the Shaita’an. In case you miss any stone, ignore that
throw and use another stone to hit the big Shaita’an. You may have to throw
several stones to achieve the required seven hits.
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5.5.2.11. Tawaf-e-Kaaba for Haj-e-Tamatto
After completing the sacrifice, Halq or Taqseer and Rami (hitting the big Shaita’an), on
the 10th of Dul Al-Hijja, if possible, you may go to Mecca and complete the Tawaf-Hajj or
Tawaf-e-Kaaba and Sa’ee. If you do decide to do the Tawaf-Hajj on the 10th of Dul Al-
Hijja you must return to within the limits of Mina the same day before Maghrib for your
Wajib stay in Mina.

You may enter the Holy Mosque (Masjid-ul-Hara’am) in Mecca from any door. However, it
is preferred to enter from Bab-us-Salam (gate of peace). Immediately after entering the
Holy Mosque (Masjid-ul-Hara’am) pray two Raka’at (prayer) salat with the niyat of
Tahiaat-e-Masjid (as a mark of respect for the Mosque). It is mustahab to pray the two
Raka’at prayer. Please find a suitable place to pray so you are not obstructing the general
flow of traffic.

Making seven rounds around the Holy Kaaba (beit Allah) including the wall of Hateem
(also called Hajr-e-Ismail) is termed as one Tawaf-e-Kaaba. Each round begins at the
Hajr-e-Aswad (or the brown colored line on the floor that extends from the Hajr-e-Aswad
towards the mount of Safa’a).

You must fulfill the following conditions before and while performing Tawaf-e-Kaaba:

5.5.2.12. Obligations to be Fulfilled before Tawaf

Before starting the Tawaf make sure you have fulfilled the following five conditions:
1. Men must have had circumcision done.
2. Your body and clothes or Ihram must be Pa’ak.
3. You must be in Wazoo and/or Ghusl.
4. For men the private parts must be covered. For women the whole body must be
covered except the face and palms.
5. You must do the following Niyat before starting the Tawaf-e-Hajj.

¾ I do Tawaf-Kaaba of Hajj-e-Tamatto for Hajjat-ul-Islam Wajib Qurbantan

Elallah.

5.5.2.13. Obligations to be Fulfilled during Tawaf

There are eight conditions to be fulfilled during the Tawaf:
1. You must make seven rounds around the Kaaba including the curved wall of
Hateem (also called Hajr-e-Ismail) to complete one Tawaf-e-Kaaba.
2. No time gap is allowed between each of the rounds. No resting during the Tawaf is
allowed. You may walk slowly and steadily around the Kaaba seven times to
complete the Tawaf.
3. All seven rounds must begin at the Hajr-e-Aswad (black stone in the wall of
Kaaba).
4. All seven rounds must end at Hajr-e-Aswad.
5. Your left shoulder must always and all the time be pointed towards the Kaaba. The
Kaaba should always be on your left side and you must walk in a circle (orbit)
around the Kaaba including the wall of Hateem (also called Hajr-e-Ismail). You
may move your face left and right; however, keep your left shoulder always
pointing towards the Kaaba. If for some reason you can not keep your left
shoulder pointing towards the Kaaba then you must come back and re-do the
same round from the place your left shoulder went out of direction to the Kaaba.
To do that you may walk backwards, if possible, without obstructing the general
flow of traffic and start your same round from the point your left shoulder went out
of direction. If you can not walk back then continue forward with rest of the people
around the Kaaba including the wall of Hateem and begin the same round again
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 from the point where your left shoulder went out of the direction to the Kaaba and
so complete that round.
6. All seven rounds of a Tawaf must include the wall of Hateem (also called Hajr-e-
Ismail) and must be from outside that wall without touching it.
7. Tawaf should be from outside the Kaaba. You must not enter or touch the Kaaba
while doing the Tawaf. Infact you should stay about two feet away from the stone
wall of the Kaaba.
8. All seven rounds of a Tawaf must be completed within the area between the wall of
the Kaaba and the Maqam-e-Ibrahim ( containing the imprinted feet of Hazrat-e-
Ibrahim (a) ). Approximate distance between Kaaba and Maqam-e-Ibrahim is 13
Meters. The distance between the Kaaba and the outside wall of Hateem (Hajr-e-
Ismail) is about 10 Meters. As per Ayatullah Khumeni Tawaf should be done within
a 13 Meters area of the wall of the Kaaba and within 3 Meters from the wall of
Hateem (Hajr-e-Ismail) unless it is difficult to do the Tawaf due to crowding. As
per Ayatullah Khoei and other Maraji, Tawaf may be performed from outside the
described area, i.e.; 13 Meters and 3 Meters.

Note: If your Wazoo or Ghusl is discontinued during the Tawaf, and you have already
completed 3 and a half rounds or more, then go out to make a fresh Wazoo and
continue the Tawaf from the point you went out of Wazoo and complete the Tawaf by
doing the remaining rounds. If your Wazoo is discontinued before completing 3 and a
half rounds i.e. half Tawaf then make a fresh Wazoo and re-start the Tawaf from the
beginning and perform all seven rounds to complete the Tawaf.

5.5.2.14. Salat-e-Tawaf
Pray two Raka’at Salat after Tawaf behind Maqam-e-Ibrahim. It is Wajib to pray two
Raka’at Salat-e-Tawaf behind Maqam-e-Ibrahim facing the Kaaba. When praying make
sure the Kaaba and Maqam-e-Ibrahim is in front of you and you can see both when you
look towards the Kaaba. The two Raka’at prayer is like the Fajr prayer except for the
Niyat which is as follows:

¾ I pray 2 Raka’at Salat of Tawaf-e-Hajj for Hajj-e-Tamatto for Hajjat-ul-Islam

Wajib Qurbatan Elallah.

Note: As per Ayatullah Kheoi and Ayatullah Sistani Sajdah is not allowed on the carpet.
Sajdah on a marble floor is okay and permissible.

5.5.2.15. Sa’ee
Completing seven rounds between mount Safa’a and mount Marwa’a, begining at mount
Safa’a is called Sa’ee. You must perform the following Niyat before starting the Sa’ee:

¾ I perform Sa’ee making seven rounds between Safa’a and Marwa’a of Hajj-e-
Tamatto for Hajjat-ul-Islam Wajib Qurbatan Elallah.

Start the Sa’ee from mount Safa’a and walk to mount Marwa’a once. This completes one
round. Running between the green lights is Mustahib in all seven rounds of a Sa’ee.
Returning from mount Marwa’a to mount Safa’a completes the second round. Complete all
seven rounds such that the ending point of Sa’ee is at the mount of Marwa’a. Resting,
standing, or sitting in between or at the mounts of Safa’a and Marwa’a is allowed. You
may continue and complete the Sa’ee if your Wazoo or Ghusl discontinues during the
Sa’ee. You must begin the Sa’ee with a Wazoo; however, it is not required to have the
Wazoo until the end. So if your Wazoo discontinues during the Sa’ee it is okay to just
complete the rounds.

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 5.5.2.16. Tawaf-un-Nisa.
For people who are married, or want to get married, one of the most important acts to be
completed after the Tawaf-e-Hajj, Salat-e-Tawaf and Sa’ee is Tawaf-un-Nisa. The
conditions for this Tawaf are identical to Tawaf-e-Hajj with the following two exceptions.

1. The Niyat must be done as follows.

¾ I do Tawaf-un-Nisa of Hajj-e-Tamatto for Hajjat-ul-Islam Wajib

Qurbantan Elallah.

2. After the Tawaf-un-Nisa Sa’ee is not required.

If you are doing Nayabat for someone else then as per Ayatullah Khoei only one Tawaf for
the Marhoum (deceased) is enough. You do not have to repeat the same for yourself after
completing the Tawaf-un-Nisa for the Marhoum. However, as per Ayatullah Ruhani, you
must also do a second Tawaf-un-Nisa for yourself as an Ahtiyat-e-Wajib.

5.5.2.17. Salat-e-Tawaf-un-Nisa
Pray two Raka’at Salat after Tawaf behind Maqam-e-Ibrahim. It is Wajib to pray two
Raka’at Salat-e-Tawaf behind Maqam-e-Ibrahim facing the Kaaba. When praying make
sure the Kaaba and Maqam-e-Ibrahim are in front of you and you can see both when you
look towards the Kaaba. The two Raka’at prayer is like the Fajr prayer except for the
Niyat which is as follows:

¾ I pray 2 Raka’at Salat of Tawaf-un-Nisa for Hajj-e-Tamatto for Hajjat-ul-Islam

Wajib Qurbatan Elallah.

If you are staying in Mecca, for some time, after Hajj-e-Tamatto the best thing to do is to
recite and finish Quran-e-Majjeed and do as many Tawafs as possible.

5.5.3. Umra-e-Mufradah (Optional Umra)

After completing Hajj-e-Tamatto if you want to perform Umra-e-Mufradah (optional Umra,

not part of Hajj) you have to go to Masjid-e-Meeqa’at (also called Masjid-e-Aisha). Where
you will wear Ihram; make Niyat; perform two Raka’at Salat; and proceed for Umra-e-
Mufradah. Umra-e-Mufradah consists of Tawaaf of the Kaaba; Salaat-e-Tawaaf; Sa’ee;
Taqseer; Tawaafun-Nisa and Salaat-e-Tawaaf.

You can perform only one Umra-e-Mufradah for yourself and can not repeat the same till
after 10 to 30 days depending on the ruling of your Marja-e-Taqleed. However, you can
perform as many Umra-e-Mufradah as you can for other people without any time
limitation.

Please see table 1 in section 5.5.1.11 for the similarities and differences between Umra-e-
Mufradah, Umra-e-Tamattu and Hajj-e-Tamattu. Please refere to the Islamic rulings of
your Marjah-e-Taqleed for more details on Umra-e-Mufradah.

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 Chapter 6. Brief Philosophy and Background of Hajj
Special Note: Many of the ideas regarding the philosophical background of Hajj
in this brief section are inspired from the following book. We are very much
thankful to the scholars, authors, translators and other people who helped in
shaping and supporting the effort involved in producing such a remarkable and
outstanding works of art, Jazak-Allah Khair!

Secrets of the Hajj by Ayatullah al Hajj ash Shaykh Husain Mazaheri,

translated by Saleem Bhimji.

One of the obligatory acts of Islam is Hajj. Every able Muslim must perform it, at least, once in
his or her lifetime upon fulfillment of certain conditions. The wisdom from the Prophet of Islam
Hazrat Muhammad Mustafa (sal-Allah-ellahe-wa-aalle-he-wasalam) and his twelve pure
Successors (ellahay-salwat-o-wasalam) unfold the philosophical and mystical aspects behind
various acts performed in Hajj.

That wisdom is, vividly, recorded in many of the books of the traditions (Ahadiths). A beautiful
example of one such wisdom is explained in a tradition (Hadith) attributed to the sixth Imam,
Ja’far ibn-e-Muhammad Al-Sadiq (ellahay-salwat-o-wasalam). This tradition is recorded in the
book called “Lantern of the Path”. The text of the tradition, as translated by Fadlullah Haeri, is as
follows.

"If you intend to go on pilgrimage, before resolving on it devote your heart to Allah, stripping it
of every preoccupation and every barrier between you and Allah. Entrust all your affairs to your
Creator and rely on Him in all your actions and moments of stillness. Surrender to His decree,
decision and judgement. Abandon this world, repose, and all creation. Perform those duties
which you are bound to fulfil for other people.

Do not rely on your provisions, the animal you will ride, your companions, your food, your youth
nor your wealth, for fear that they will become your enemies and be harmful to you; in this way
you will realize that there is no power, no strength, no might except by the guardianship of Allah
and His granting of success.

Prepare for the pilgrimage as someone who does not hope to return. Keep good company, and
be diligent in observing all your obligations to Allah and the Holy Prophet. Take care to show
courtesy, endurance, patience, thankfulness, compassion, and generosity - always putting others
before yourself - even those who reject you. Then perform an ablution with the water of sincere
repentance for wrong actions; and put on the robe of truthfulness, purity, humility and fear. By
donning the garments of pilgrimage, withhold yourself from everything which hinders you from
remembering Allah , or that may impede you from showing obedience to Him.

Fulfill His call with an answer whose meaning is clear, pure and sincere when you call on Him,
holding on firmly to your belief in Him. Circumambulate with your heart along with the angels
who circumambulate the Throne, just as you circumambulate with the Muslims who go around
the Ka'bah. Hasten as you run in flight from your passion, freeing yourself of all your personal
assumptions of strength and power. Leave your heedlessness and errors behind when you go out
to Mina; do not desire what is unlawful for you and what you do not deserve.

Confess your errors at Arafat - set out your contract with Allah by His Oneness, draw near to Him
and fear Him at Muzdalifah. Climb with your soul to the highest assembly when you climb the
mountain of Arafat. Slit the throat of passion and greed in the sacrifice. Stone your appetites,
baseness, vileness, and blameworthy actions when you stone the Pillar of Aqabah. Shave off your
outward and inward faults when you shave your hair. Enter into the security of Allah , His
protection, His veil,
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His shelter and His watchfulness and abandon the pursuit of your desires by entering the Sacred
Precinct. Visit the House, and walk around it to glorify the Master, His wisdom, His majesty and
His power.

Embrace the Stone, being content with His decree and humble before His might. Leave
everything that is other-than-Him in the valedictory circumambulating. Purify your soul and your
innermost being for the meeting with Allah , on the day when you will meet Him when standing
on al Safa'. Take on valour and courtesy from Allah by annihilating your attributes at al-Marwah.
Be consistent in the conditions of your pilgrimage and fulfil the contract you have made with your
Lord, by which you will have obliged yourself to Him on the Day of Judgement.

Know that Allah made the pilgrimage obligatory, and singled it out from all the acts of worship in
respect of Himself when He said:

"Pilgrimage to the House is incumbent upon men for the sake of Allah, and [upon] everyone who
is able to undertake the journey to it... "(3:97)

The Holy Prophet (‘s) established the organization of the rituals of pilgrimage, as preparation for
and an indication of death, the grave, the resurrection and the Day of Judgement. In this lesson
for mankind he discriminates between those who will enter the Garden and those who will enter
the Fire, through his demonstrating the pilgrimage rites from beginning to end, to those with
intelligence and prudence.”

As per one of the tradition attributed to the Prophet of Islam Hazrat Muhammad Mustafa (sal-
Allah-ellahe-wa-aalle-he-wasalam) the entire journey of Hajj is a spiritual excursion that covers
three major stages as explained below.

The First Stage: Cutting oft affinity from all things with the exception of Allah in order to reach
to Allah.

The Second Stage: Continuing towards Allah and strengthening the alliance (with Him), until

one reaches to Allah and (the true) essence of worship.

The Third Stage: Once a person has reached to the level of perfection and has arrived at the
stage of (true) worship, he then returns (to the people) to guide the creations of Allah towards
Him

6.1. The First Stage

Two of the most important duties in the first stage of the Hajj journey are Repentance and
Vigilance.

The repentance is to shun all devils and all forms of despotism, and turn back towards Allah
(Subhannaha-hu-Wa-Ta’ala). It means to disregard one’s material wishes and low desires
emanating from the lower soul (al-Nafs al-Ammarah) and proceed towards the higher
qualities of a human being and towards spirituality.

In this state the person leaves his or her home town in such a fashion that no one, except
the devil (Shaitan), is upset with him. Where the person attends to and completes all of the

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 responsibilities and obligations from Allah (SWT) and His creations, such that no obligation is
left on the person’s shoulders from either Allah (SWT) or any of His creations.

The meaning of vigilance, or being vigilant, is to focus all of your attention to the grandeur
and majesty of the house of Allah (SWT). Continually and consistently a person’s attention is
focused on the fact that it is the Creator, Maintainer, and Sustainer of the Universe that gave
him the opportunity to perform His Hajj. All the time his attention is focused on not letting
anyone or anything aggravate his feeling and actions. By being in, and living in such a state
his Hajj maybe accepted. If his Hajj is accepted, then he has achieved the objective of his or
her creation which is nearness to Allah (SWT) and reaching the true level of the worship of
Allah (SWT).

The person’s attention is always focused on the importance of performing all of the
obligatory (Wajib) and recommended (Mustahib) acts, such as Sala’at, recitation of Qura’an-
e-Majeed, humbleness, serving the creations of Allah (SWT), etc.

In such a state a women safeguards her modesty and her Islamic attire (Hijab). Both men
and women focus on the importance of refraining from all sorts of sins. They are fully aware
of the fact that Allah (SWT) does not accept Hajj from those who commit sins.

The person is always mindful of the fact that he or she is continually in the presence of Allah
(SWT). Hence, the use of forbidden (Hara’am) wealth or property must be avoided at all cost
as it leads to accumulation of sins, transgression and misfortune in this world and the
hereafter.

6.2. The Second Stage

6.2.1. First Action:
The first action in this stage starts with the wearing of Ihram at a Meqaat (a Masjid/place
which is the entry point before Mecca). The wearing of Ihram is analogous to Takbiratul
Ihram, of the daily prayer, where one leaves behind all worldly thoughts and focuses one’s
entire attention to Allah (SWT). As in the case of Sala’at where beginning till end nothing
must distract a person’s attention, likewise, from wearing of the Ihram till completion of the
Hajj nothing must distract a person from Allah (SWT). The person in an Ihram must fulfill the
commandments of Allah (SWT).

The donning of Ihram is like putting on one’s Kaffan (white shroud used for burials) where
after one enters into a state that completely severs any and all links to this world. The
person thus will rise in the same attire on the Day of Judgment before Allah (SWT). The
Ghusal (shower to clean yourself) before putting on the Ihram is analogous to the Ghusal-e-
Mayyit (washing of a body before the burial). The difference being that, in case of Ghusal
before Ihram, a person in full control of his or her mental and physical capacities
intentionally puts on the Ihram. Whereas, the dead body has no such worldly capacities to
do Ghusal-e-Mayit, so it is performed by others.

The Talbiyyah (phrase of reply and devotion) is recited continuously in a reply to Allah’s
(SWT) call after wearing the Ihram and making the intention. While reciting the Talbiyyah
one should always be mindful of the fact that it is being said in the presence of and in reply
to Allah’s (SWT) call. While wavering between the sate of fear and hope, and with an inner
excitement, one cries out: “Labbaik (here I am)…!”

According to narrations the Ahl al-Bait (Alehe Salwat Wa Salam) used to recite the Talbiyyah
in a state where their whole body used to tremble with inner turbulence and the color of
their face and skin used to turn pale. In such a state it was quite hard for them to recite the
phrases of Talbiyyah. In fact, at times, they used to fall in a state of awe and total silence
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during the recitation. When inquired about such a state, by the followers, Ahl al-Bait (a)
replied “a Momin person, all the time, is afraid, mindful and weary of the following reply
from Allah (SWT):

"You are not accepted and you are not welcome."

6.2.2. Second Action:

The second action in this stage is the Tawaf of Kaabah (making of seven circuits around the
Kaabah). The Tawaf resembles the continuous act of Angles circumambulating the Throne of
Allah (SWT).

Just as the Tawaf of Angels around the blessed Throne of Allah (SWT) is a sign of their love
and devotion for Him, likewise the Tawaf of servants of Allah (SWT) around the House of
Allah (SWT) is a sign of their love for Him.

By performing Tawaf, one is in fact proclaiming that one’s self, wealth, wife, children and
whatever else the person has in this world are all sacrificed for Allah (SWT) and that he is
ready to give everything he has in the way of Allah and only for His pleasure.

"And from the people is he who sells his soul seeking the pleasure of Allah (SWT)."

By performing the Tawaf and arriving to the state of complete submission and servitude the
veils between the servant and Allah (SWT) melt away.

The veils of self-conceit and selfishness, pride and anger, lust and greed, jealousy and
miserliness are removed; and in their place are embellished the covering of humbleness and
indigence in the presence of The Truth; humility and forbearance in the presence of The
Creator; and asceticism, generosity and contentment in the presence of the world (the level
of emptiness and annihilation).

Only in this state, will the light (Nur) of Allah enter into the hearts (the level of glorification)
and the person will experience the path towards peace and tranquility - one after the other.

Willingly or unwillingly, one will reach to the level of closeness with Allah and of complete
annihilation in Him - it is at this point that one has reached to the Straight Path (Sirat
al-Mustaqim).

6.2.3. Third Action:

The third action in this stage is the Sala’at of Tawaf. The person who has just performed the
Tawaf - a performance that has raised one to the level of complete servitude, must perform a
prayer of thanks.

Since one has reached to the level of slavery, the ascension (me'raj) has become obligatory
on him, and the ascension of a believer is the Sala’at.

The Sala’at is comparable to a conversation between the servant and Allah (SWT). The
recitation of Surah al-Fatiha and other Surahs are in actuality, a mode of speaking with Allah
(SWT) through His words to Him (The Creator). All that which is recited in Sala’at including
the various remembrances (adhkar) and glorification (tasbihat) is actually the servant
speaking to Allah (SWT).
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Since Tawassul and asking for help from Ahl al-Bait (a) in every one of our actions is
necessary, when the tashahhud and salam are recited, it is actually a discussion going on
between the servant and Ahl al-Bait (a). This is actually a form of Tawassul between the
servant and Allah (SWT).

6.2.4. Fourth Action:

The fourth action is Sa’ee between the mounds of al-Safa and al-Marwah. The Sa'ee
between these two mounds is a re-creation of the beautiful historical event which was
performed by one of the best creations of Allah (SWT) after Ahl al-Bait (a). Allah (SWT) the
Maintainer of the universe mentioned and acknowledged that sincere act of that servant in
Qur'an:

"And Allah took Ibrahim as a friend."

It was truly a beautiful event in which man submitted his complete entity to the Maintainer of
the Universe.

It was a magnificent event in which a man - only for the pleasure of Allah (SWT) -
constructed the House of Allah (SWT) a place where people would come, live and worship
Him. He then left his only son, along with his wife, with these words of Allah (SWT):

`For you Allah and with hope in You, I am departing and leaving my wife and my child in a
deserted area without water, food or any guardian'.

The Sa'ee between the two mounds of al-Safa’ and al-Marwah bring to mind the beautiful
event in which a woman all alone - without water, food or protection, was left in the valley
and went on a desperate search to secure water for her only child. In a state of inner
confusion, she ran from al-Safa to al-Marwah and then from al-Marwah back to al-Safaa.

In other words, from truthfulness and honesty to compassion, humanity and courage; and
from courage towards truthfulness she ran back and forth. Finally, through her sincerity, from
a physical point of view - she found the water of Zamzam; and from a spiritual point - she
found the spring of life. Through her patience and forbearance, struggle and steadfastness,
she was able to make the House of Allah (SWT) an inhabited place and raise the esteem and
respect of her offspring.

Between the mounds of al-Safa and al-Marwah, we must take the lesson from the
self-sacrifice and total dedication of Prophet Ibrahim (a) and his companions - leaving away
all things for Allah (SWT) and sacrificing our lives and properties for Allah.

6.2.5. Fifth Action:

The fifth act is taqsir. The taqsir is focusing of attention from the spiritual realm to the earthly
world; looking from spiritual pleasures towards physical pleasures; looking from oneness to
the multitude, which is the characteristic of Islam.

While mankind must be in constant thought and remembrance of Allah and the Day of
Judgment, at the same time, it must also be in remembrance of this world and its needs.

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In the narrations, from Ahl al-Bait (a), it is mentioned that one who sacrifices the next world
for this world, or one who sacrifices this world for the next world is not a true Shi'a (follower
of Ahl alBait (a)).

6.2.6. Sixth Action:

Traveling to, and staying for a fixed period in 'Arafat is the next action of the Hajj.

Once one has seen and been mindful of one’s soul and desires (with the completion of Umra-
e-Tamatto), one turns one’s attention towards Allah (SWT) by wearing the Ihram a second
time for Hajj-e-Tamatto. It is worn at a place where the entire spiritual realm has turned
towards with complete affinity, the Kabbah. Then the servant travels is towards Arafah, for
the Marifah of Allah (SWT), with an attraction that is between a sincere and pure lover and
the Beloved.

`Arafah means to gain a deep understanding (Ma`rifah). A cognition of the beginning (of
creation) and the end of all creation; a cognition of Prophethood (Nubuwah) and Mastership
(Wilayah); cognition of the vista of the horizons and of the souls; cognition of all of these
things and their relation with Allah (relation of an event (Hadith) with the Eternal Being
(Qadim)); cognition of the guardianship of the Truth, and the absolute destitution of the
creation.

'Arafat is that place where one is able to focus all of one's concentration on supplication,
invocation and Tawassul - especially to Wali al-Asr (a) where one is in the presence of our
12th Imam (a). It is that place where one is able to reach the highest pinnacles of certainty
(from I1m al-Yaqin to 'Ain al-Yaqin and from 'Ain al-Yaqin to Haqq al-Yaqin).

A person who travels to 'Arafat but is not successful in reaching the level of Ma`rifah, that is
mentioned, even a tiny amount, in reality, has not been to 'Arafat.

6.2.7. Seventh Action:

The seventh act is to proceed to Muzdalfa’a (also called Mashar-ul-Hara’am). The land of
Muzdalfa’a holds a special place with Allah (SWT) the Almighty, such that in Qur'an it has
been given the attribute of being a sanctuary and a place that demands respect:

"So when you hasten on from Arafat, then remember Allah (SWT) near the al Mash`ar
al-Hara’am."

One is present in Muzdalfa’a, between Fajr and sunrise, the best time during a 24 hour period
in the sight of Allah (SWT), and if that which Allah (SWT) has ordained in the Qur'an is
performed - which is remembrance of Allah (SWT) at that Holy place and at that Holy time –
then by that remembrance, one will attain intelligence, sagacity, reason and insight.

Faith will be transmitted from one's heart to all parts of one’s body. The land of Muzdalfa’a
speaks to us saying, "That which you attained while in 'Arafat must be transported to your
heart by the remembrance of Allah (SWT); and from the heart, it must be transported to your
eyes, ears, tongue and all other parts of the body until your complete presence is given
another life."

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What the soul had achieved in 'Arafat must be seized and controlled. It is here that the World
of the Unseen (Alam al-Ghaib) becomes the World of the Witnessed (Alam al-Shuhud).

That which was hidden, now becomes apparent; that which others can not hear, is heard;
that which others can not do, one is able to perform and that which others can not see, one is
able to visualize. With the eyes of heart, one will be able to see the might and power of Allah
(SWT) the almighty, the Nubuwat and the Wilayat in its true essence. In addition to this, one
will also be able to see the Day of Judgement.

6.2.8. Eighth Action:

The eighth act in Hajj is to proceed towards Mina. Mina meaning ‘returning’ - what a beautiful
name! It is said that an aura of light (nur) surrounds this area - what a place! A spiritual
person's entire existence is surrounded by the light of Allah (SWT).

Mina is the place of hope and aspiration, mercy and forgiveness, nobility and grace. It is the
place where one's plea and supplications are answered, and the place where good of this
world and that of the next are granted, and why should it not be so? What does a lover want
from the Beloved, after attaining that proximity to Him? Attention, benevolence, benignity,
continuation...

After the servant of Allah has passed through 'Arafat, Muzdalfa’a and has reached the stage
of proximity to Allah (SWT), what more would the servant want from his Master (Mawla)?
Nobility, mercy, forgiveness, pardon, benignity, continuation of success till death, and to be
permitted into the presence of Allah (SWT) in the hereafter. For the true lover of Allah (SWT),
there can be nothing more sensual and pleasing than that.

Thus, it is said that the most sensual feeling in Hajj, is the feeling of hope of the servant of
Allah (SWT) towards Allah (SWT). It is because of all the acts of devotion performed during
Hajj. The time spent in Mina is the most pleasing and satisfying. The longing and desire on
the part of servant towards Allah (SWT) is the foremost form of worship (Ibadah) and the
highest position one can reach.

6.2.9. Ninth Action:

The ninth act in Hajj is to stone the Jamarah (Shaita’an). The servant who has reached the
stage of closeness to Allah (SWT), has arrived to the station of fear, and rightfully so, he
must fear!

The servant has arrived at a place where he or she must always be fighting against the lowly
desires (al-Nafs al-Amarah). A place where the servant must always be aware of falsehood,
despotism, internal and external despot (Shaitan) from amongst the Jinn and Mankind.

It is on account of this that the last Surah of Qur'an has commanded us to seek refuge with
Allah from these despots and from their evil whisperings:

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"Say: I seek refuge in the Lord of men, The King of men, The God of men, From the evil of
the whisperings of the slinking (Shaitdn), Who whispers into the hearts of men, From among
the jinn and the men."

From the Holy Qur'an, we clearly see that the internal despot (the al-Nafs al-Amarah: is the
most dangerous of all enemies.

Thus, once we have entered into Mina, the very first act that we must perform is Rami of the
Jamarah al-Uqbah (the third and final pillar of Shaitan) which may be a manifestation of the
largest despot - the al-Nafs al-Amarah.

The stoning of Jamarah al-Uqbah represents the rejection or repudiation of al-Nafs

al-Amarah; it represents the act of discarding one's low desires and wishes in the dirt.

If one is able to crush the al-Nafs al-Amarah during the stoning of the Jamarah al-Uqbah,
then one has taken the next step in attaining closeness to Allah (SWT). Since between the
servant and Allah (SWT) there is no more than the distance of one step, if one has been able
to take that step and make it past one's own low desires and wishes, then what follows is the
level of closeness to Allah.

During the two or three days after Eid that one is in Mina, one must stone the three Jamarat,
meaning that one must trample upon his internal despot (al-Nafs al-Amarah), the external
despot of the Shaitan from the Jinn (Iblis and those like him), and the Shaitan from among
the Humans (the enemies of religion and humanity).

The stoning of the three Jamarat is in essence, the trampling upon the despots and waging
war against all of them. When one focuses on them and the hatred for them, then one
automatically focuses with complete attention upon one's self - and rightfully so - while
stoning the Jamarat, one must focus entirely upon one's self.

During those two or three days, if one is not able to push away the Shaitan within oneself,
then one has done nothing more than just putting one’s body through hardships, and in
reality, one can not say that the Jamarat in Mina were stoned.

6.2.10. Tenth Action:

The tenth act is Qurbani or sacrifice. The slaughtering of an animal was and still is a tradition
among all nations of people, and an act that all religions acknowledge and accept.

In the Qur'an it has been mentioned that Habil (Abel) and Qabil (Cain; sons of Adam) had
offered a sacrifice, and as Habil was a Muttaqi (a pious person), his sacrifice was accepted by
Allah (SWT).

"When they both offered an offering, but it was accepted from one of them and was not
accepted from the other."

The secret of the Qurbani is that one forgets everything and sacrifices all one has in the way
of the Lord; one's own life, property and children. The sacrifice is a symbol of love and
commitment; it is the symbol of acceptance of the personality and the respect one has for
one's Beloved:

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The slaughtering of an animal, like Tawaf, symbolizes the pact between the servant and the
Master (Mawla). It is one in which the servant and all that he possesses is from his Master.

However, more important than this is that the performance of the slaughtering in Mina
enlivens that great event between Prophet Ibrahim (a) and Isma`il (a).

The command came, in the form of a dream, to sacrifice the young child in Mina. Prophet
Ibrahim (a) took his young son Isma`il (a) and told him about the dream. The young boy
with full devotion, asked his father to carry out what has been commanded by Allah (SWT).

Both of them, with a sense of complete enthusiasm and love, proceeded to obey the
command. Just at the moment when the knife, on young Isma'il (a) throat, was about to
slaughter him a call came from Allah (SWT) that Ibrahim (a) and Isma`il (a) you have both
successfully completed your test.

The son’s sacrifice was thus changed into an animal sacrifice whereby a lamb was
slaughtered instead of Isma’il (a).

Without doubt, it was a great sacrifice in the way or Allah in which a person had gone to the
extreme of almost dying for Allah (SWT).

What a sweet ending, but what a bitter way to learn! What a trial that the Beloved has
mentioned as something great!

"Verily this was a manifest trial."

What was more important than this was the reward that the Beloved blessed them with and
that was of being counted as true servants.

Therefore, the sacrifice of an animal is really a lesson in love; it is a lesson in devotion; a

lesson for giving in the way of Allah even so much as one's own life, property and children. It
is a lesson in the power of intention during tests and difficulties. It is a lesson in complete
submission and true worship to Allah (SWT).

Perhaps it is because of the sacrifice that Hajj is said to be one of the best acts.

6.2.11. Eleventh Action:

The eleventh act is Halq (shaving off head) or the Taqsir (trimming of hair or nails).

Shaving one’s hair on head or trimming the hair of head or beard symbolizes removal of all
the sins in one’s soul. It is the removal of bad traits of vanity or egotism from the heart and
also a removal of worldly love for seeking a high status in the material society.

Whatever a person does to try and build one's self and ethics, one must know that the roots
of the negative attributes are centered deep down in the heart of a person.

Thus, shaving the head or cutting of some hair is like removing negative attributes in a
person.

Although having gone through difficulties and troubles in performing the Hajj if one has not
reached the level in which one’s heart is purified, one has not scored any points in the test
from Allah (SWT).
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An accepted Hajj is a Hajj in which after shaving or trimming the hair, one also shaves off
one's heart of stubbornness, egotism, despotism, lowliness, and all the negative traits that
propel a person toward sins.

Although the acts of Hajj in their apparent form are a form of worship in Islam, and denying
them leads one to the state of disbelief (Kufr), in reality they are teachers of etiquette
(Akhlaq) as well

6.2.12. Twelfth Action:

The twelfth act is Tawaf an-Nisa. After performing the Halq or Taqsir, many things which
were forbidden for the perosn performing Hajj now become permitted - except for the use of
perfume and all pleasures one derives from the opposite sex.

For these two to become permissible one must return to the House of Allah (SWT) and
perform one additional Tawaf called Tawaf an-Nisa and two Raka’at Sala’at of Tawaf.

Perhaps one of the secrets behind it is that no matter what level a human reaches in
witnessing the manifestation of the greatness of Allah (SWT) an even higher station and
additional assistance is needed to gain authority over one's sexual instincts.

As per the Quran, in all the examinations that Yusuf (a) ,the Truthful, went through, he came
out with passing marks, even when the group of women with their beauty, which in reality
was their lack of modesty, tried to seduce him. He replied: `O' Allah! The prison is better for
me than what these women say!'

However, it was the same Yusuf (a), being at the high status, when put face to face with his
sexual instincts said that it was Allah who saved him, not himself, and that if He had not
saved him he would have failed the exam.

Therefore, in reality there is a great lesson for all of us - especially the youth - in Tawaf
an-Nisa. If we want to remain guarded from the evils of our sexual instincts, in addition to
controlling them through the power of intention, we must ask for assistance from Allah (SWT)
and seek His help through the religious acts of pleasure such as Tawaf an-Nisa.

6.2.13. Thirteenth Action:

The thirteenth and final act of Hajj is going to the city of Madinatul Munawarrah and
performing visitation rites (Ziyarat) of the Noble Prophet Hazrat Muhammad Mustafa (a),
Syeda Fatimah az-Zahra (a) and the A'immah Masumeen (a) who are buried in the graveyard
known as Jannatul Baqi. The performance of the Hajj is incomplete without the Ziyarat of
these noble personalities and can be compared to one holding firm to the Holy Qur'an, but
not having belief in the Wilayah.

Bearing this in mind, we see from the ahadith of Ahl al-Bait (a) that visitation to the graves of
the Prophet (p) and members of Ahl al-Bait (a) has been emphatically recommended.

Syeda Fatimah az-Zahra (a) had said: "Paradise will become incumbent upon the person who
performs the Ziyarat of Rasulullah (a).”

In many other ahadith we read that the Ziyarat of Prophet Muhammad (a) is equal to the
Ziyarat of Allah Himself!

In one hadith, it has been mentioned that the Noble Prophet Muhammad (a) told Amir
al-Mo'minin 'Ali (a) that:
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"The graves of the Ahl al-Bait are gardens from Paradise. Allah (SWT), the Maintainer of the
Universe, has placed the love and yearning to visit these graves in the hearts of a select
group of His servants and on the Day of Judgment, they will be at the Fountain-head of
Kawthar, enjoying my special intercession. In Paradise, they will be my neighbors.

The reward of performing seventy recommended (mustahab) Hajj is written for such a
person, and after the Ziyarat, one's sins are completely washed away like the one who is just
born.

In Paradise, there is a station for these people such that no one else will be able to grasp the
greatness of it. However, there are insignificant people who make fun of our visitors, and
those are the worst people of my nation. They will never attain my intercession nor will they
meet me at the Fountain of Kawthar!"

A few points to ponder upon for the person who has been graced with the extraordinary
honor of visiting the graves of the Prophet or his Ahl al-Bait (a) are:

1. They must be aware of whose presence they are in, and know that their speech, actions,
thoughts and even intentions are all presented to these holy personalities.

Thus, one must enter the sacred sanctuary with a pure heart, sincere intention and observe
the proper etiquette of speaking and acting. It may be possible that reciting the salutations
(Ziyarat) in a loud voice may not be appropriate, nor would speaking with others.

The etiquette related to sitting and standing must also be observed while in this place - just
as one, during the lifetime of these holy personalities would sit (and stand). Of course -
pressing one's body against the blessed enclosure (dharih), kissing it and the walls of the
rooms and the sanctuary is an outward show of love that each lover must perform.

2. One must prepare to enter the Sanctuary (Holy Haram) in order to attain the spiritual
blessings, in other words, to connect oneself spiritually (with the holy personality).

How beautifully `Allamah Majlisi has said it! He relates, `I went to Najaf al-Ashraf and since I
did not have spiritual desire to go inside the Holy Haram for a few days, I spent my nights in
the sacred courtyard, and spent my days in the graveyard of Wadi as-Salam near the Maqam
(Station) of al-Qa'im (a). I practiced religious self-discipline until I reached the level of
attaining divine inspiration and enlightenment (and then entered the Holy Haram).'

3. Paying attention to the fact that sins, especially those which are referred to as Haqq al-Nas
- the sins which are related to other people -cause agony to the hearts of the Ahl al-Bait (a).
In many narrations we read that the A'immah Masumeen (a) had said that oppression to our
Shi'a is equivalent to oppressing us.

Thus, if we want to please the Ahl al-Bait (a) we must make a firm resolve that we will never
turn away from helping and aiding other Shi`a and other human beings. We must also make
a firm resolve that we will not oppress or ridicule any of their friends. After making this
resolution and asking forgiveness, we enter their sanctuary.

4. One's motivation must be high, and he must not limit himself to simply asking for things of
this world and the next. Rather, these requests should be left to them (to decide for us).

Further, one's request and desire must be that their light (nur) should be graced upon us.

One must rely upon the leadership of the physical world (Wilayah Takwini) that they posses
so that we can be elevated (in status).
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 The light (Nur) are the Ahl al-Bait (a). Without them, there is not a single creature that can
ever reach to perfection, nor can they reach to the level of connection with Allah (SWT).

Any person who does not take guidance from them while engaging on the path of sair wa
suluk (Spiritual travel & journey towards Allah), instead of reaching to a level of connection
with Allah (SWT) will actually be cut off from Him and instead of guidance will fall into
darkness and misguidance.

From the point of view of the Qur'an, those responsible for guidance towards this path are
the Ahl al-Bait (a). During our present time, the axis of the world of possibility (al-Alam
al-Imkan), the pivot of the world of creation, and the intermediary between the unseen and
witnessed (ghaib wa shuhud) is Imam Wali al-`Asr (a).

`And We made them Imams who guided (people) by Our command."

Therefore, Tawassul is one of the necessities, and the best form of Tawassul is to visit the
sacred graves (Ziyarat) of the Ahl al-Bait (a); and further, if one is fortunate enough, to be at
the service of Imam Wali al-`Asr' (a).

Imam 'Ali ibn Musa al-Rida (a) has said that every Imam has an oath or pledge that binds
every Shi'a and true lover, and the best way of showing one's loyalty to this pledge or oath is
to visit their graves.

Any Shi'a that performs the ziyarat of Ahl al-Bait (a) will receive their intercession on the Day
of Judgment. Visiting the graves of Ahl al-Bait (a) will guide one in this world as well as in the
next.

6.3. The Third Stage:

Returning to one’s hometown from Mecca and Medina is the third stage.

In this stage the responsibilities are a lot more difficult than the first and second stage. At
this level one's responsibilities bear similarities to that of a Prophet of Allah (SWT).

In the earlier stages one is busy in self-building. Whereas at this stage one is working to
educate, enhance and build others’ characters. Although the act of enlightening others
depends upon self-building, it is quite a difficult task, about which the Noble Prophet
Muhammad (a) said:

"Surah Hud made my beard white from the point where it was revealed, `Continue then in
the right way as you are commanded, as also he who has turned (to Allah (SWT)) with you
(O' Muhammad (a))'."

Quran commands about self-building in Sarah al-Shuara where it says:

"Continue then in the right way as you are commanded."

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However, that which caused beard of the Prophet (p) to turn white was the command to build
others:

"...as also he who has turned towards Allah with you (O' Muhammad)."

After returning from Mecca and Madina the Hajji must actively convey what he has brought
with him in terms of self-building to others. That message is conveyed through the Hajji’s
actions, speech, manner and disposition. His “new self” is truly a best gift that he brings back
as an example for others.

The Hajji must inform others of the importance of Salat by performing it right when the time
sets in, reciting it in the Masjid, in congregation (Jama`at), and paying attention to the
overall importance of it.

The Hajji who is not concerned about Salat and is absorbed in making a living at the time of
Salat has truly not experienced the Hajj. The Quran speaks to people like this and curses
them by saying: `Curse be on you - you are not a Hajji -rather, you are not even a Muslim!'

"So then woe to those who pray - those of them who are heedless of the Salat."

Paying attention to all Islamic acts which are obligatory (Wajib); namely paying Khums, and
to those which are forbidden; such as not taking interest and bribes, not selling short of the
contract, not selling things for more than their worth, not to hoard or cheat in business
transactions, etc. are some of the traits that one must bring back from the Hajj as gifts.

The woman who has just returned from Mecca and Medina after the Hajj must improve her
hijab, and make it the same as the hijab of Syeda Fatimah az-Zahra (a) in a way that her
covering serves as an example and ideal for others to follow.

107
 Acknowledgements
We would like to thank the authors, editors and reviewers for their contributions to the Hajj guide.
We are especially grateful to Brother Hussnain Gardezi for his tireless efforts and drive that made
this guide possible. We also thank Hojjatul Islam Dr. Nabi Raza Abidi for providing the motivation,
invaluable guidance and editorial comments for the project.

Please remember in your prayers all the people involved in this effort.

Hajj Guide contributors:

Hojjatul Islam Dr. Nabi Raza Abidi
Hussnain Gardezi
Batool Gardezi
Urooj Kazmi
Akber Kazmi
Ali Hasan
Sayeed Himmati
Haider Ali
And the 2003 SABA Hajj group who reviewed the original draft in Mecca

We are very much thankful to the scholars, authors and translators of the numerious books which
were used for the inspiration and creation of this guide.

108
Appendix A: Reference Hajj books for additional reading
1. Hajj – The Islamic Pilgrimage by Syed Mohammad Zia Abidi
On-line at: http://www.al-islam.org/ thehajj/

2. Secrets of the Hajj by Ayatullah al Hajj ash Shaykh Husain Mazaheri,

translated by Saleem Bhimji.
On-line at: http://www.al-islam.org/ secretsofthehajj/

3. “Hajj” by Dr. Ali Shariati

translated by Ali A. Behzadnia, M.D. and Najla Denny.
On-line at: http://www.al-islam.org/ hajj/shariati/

4. “Lantern of the Path” by Fadlullah Haeri

translation of the original Arabic text titled “Misbah al-shariyah wa Miftah al-Haqiqah”.
On-line at: http://www.rafed.net/books/other-lang/mesbah/

5. Manasak-e-Hajj in Brief by Ayatollah al-'Uzma Sayyid Ali Husseini Khamene'i

On-line at: http://www.wilayah.ir/en/library/hajj.php

6. Manasak-e-Hajj by Ayatollah al-'Uzma Sayyid Ali Husaini Sistani

On-line at: http://www.sistani.org/html/eng/menu/2/books/3/

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 Appendix B: Useful English to Arabic Words and Phrases
Greetings Stop (here) Wa-gaf (hen-na)
Slow down "Shwai-ya, shawai-ya "
Good Morning Sa-bah al-khair Near Ga-reeb
Good Morning (reply) Sa-bah al-nur Before/in front of Ga-dam/a-mam
Good afternoon Mas-sa Al-khair Beside Jamb
or evening Wait ( a little) Sta-na(shwai-ya)
Good afternoon Mas-sa Al-nur Go... rouh
or evening (reply) Street Shar-a
Hello As-salam a-lay-kum Road (Medina) Ta-reek (Ma-dee-na)
(Peace upon you) Bridge Koo-bree
Hello (reply) Wa a-lay-kum as-sa-lam Up/on Foke
(Upon you be peace) Down/below Taht
Hello Mar- ha-ba My name is Is-mi
Welcome Ah-lan Where is... wain
(also said in departing) the bank IL masrif
Nice to meet you Sorirat Biro’aitak the restaurant IL mataam
What is your name? Ma Ismok? the telephone IL hatif
How are you? kheif halak (m) haliki (f) the airport IL matar
Good Tayyib / Bikair the post office maktab IL bareed
Bad Saia / Mosh Bikair the toilets IL hamam
So so Eaini the hospital IL mustashfa
Do you speak English Tatakallum Ingleezi? the police station dar al shurta
Al right (okay) Qwai-yis The road al shar'e
Good-bye (with peace) Ma salaama Fine (reply) Al Ham-du-li-llah (Thank God)
Please min fadlak (m) iki (f) Food Akl
Thank you shukran Money Floose
Thank you very much Shukran Gazillan Gasoline /petrol Ben-zeen
Excuse me Ann Eazinak Gift Ha-diy-ya
You are welcome "afwan, ahlan wa sahlan" Mosque Mas-jiid
Excuse me / sorry assif Guard Ha-ris
God willing Insha`allah Quickly Be-soo-ra
Very Well "tamam, bikhair " How are you? Kaif-Hal-ak
Yes Na’am/ai-wa Behind Wa-ra/khulf
No La I don’t speak Arabic La-A-ta-ka-lam Ar-a-bi
It does not matter Ma-lesh
Personal Pronouns & Relationships Important Mu-him
Impossible Moshe mum-kin
I Ana Information Ma’lu-mat
We Nahnoo Is it possible? Mum-kin?
You (singular) "Anta (male), Menu Me-nu
Anti (female)" milk Ha-Leeb
You (plural) "Antom (m), Antona (f)" My address is .. Un-wa-ni…
They "Hom (m), Hoonna (f)" Shop Doo-kan/ma-hal
Friend Sadik Departure Time Waqt As sa-far
Wife Zaoga Driver Saw-wak
Husband Za’og Traffic police IL murur
Daughter Ibna Car Sai-ya-ra
Son Ibn Airplane Tie-ya-ra
Mother Um to the left ala al yassar
Father Ab to the right ALA al yameen
Go straight on alatool
Traveling Roundabout al dawar

Give me A’ti-nee/Haat Places

Do you understand Fa-him?
Straight (ahead) A-la tool Airport Al ma-tar
Right Ya-meen Bank Bank
Left Ee-sar/sha-mal Police Shu-rta
U-turn (return) Ar-ja Company Shar-e-ka

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Compound Sa-kan sea al-ba-hr (al-bahr)
Downtown Al ba-lad stop gif
Hospital Mus-tash-fa telephone at-al-li-foon
Hotel Foon-dook thank-you shuk`-ran
House(villa) Beit/fil-la this haa-dha (hada)
International Market Al souq al dow-lee where? weyn
Market Souq what? ish
Mini Market Baa-ka-la water (to drink) moya or moy
Permit Tas-reeh I don't understand anna mush fahim
Problem Mush-kill-a Why? lain?
Reservation Hajz Who? meen?
Soldier/military person As-kar-ee What is this? shu hatha?
"Sorry, excuse me” Mut-a’a-ssif When? mata?
Suitcase Shan-ta How? kaif?
Telephone Ta-li-fone I feel ill ana mareed/a (f)
There isn’t La yuu-jad…/Ma fee .. A little (or slowly) shwai
Pharmacy Sayee-da-lia Crazy majnoon
Police Station Ma-ha-ta al Shur-ta
Post Office Al Ba-reed Days
Stationery Store Mak-ta-ba
Saturday al sabat
Other Useful Words & Phrases Sunday al ahad
Monday al ithnain
Ticket Taz-kara Tuesday al thalatha
Well (good) "Tay-yib, Bi-khair " Wednesday al arba
Where is? Ein-a/fain../wain Thursday al khamees
This is an emergency Haa-dhi taa-ri-ah Friday al juma
Where is the hospital? weyn al-mus-tash-fa Today Il-yawm
I don't speak Arabic ma-fi Ar-ab-ie Tomorrow Bu-kra
finished / completed khal-las Yesterday Ams/ al Ba-ri-ha
hello mar`-ha-ba After tomorrow baad bukra
help! an-naj-da In the morning fe al sabah
hospital al-mus-tash-fa In the afternoon baad al dhuar
hotel foon-dook Tonight fel al massa
if God wills (maybe) In-shaa'-al-lah
money Floose Shopping
not present/don't have ma-fi
please min-fad-lak How much is this? bikam hatha?
police ash-shur-ta or Shu-ria What is the discount? kam il khasem?
cold baa-rid I want to buy.... Anna ureed ishtaraiti
hot haar or sukhon ¼ Kilo ruba kilo
go im-she ½ Kilo nusf kilo
good – okay quay`-is One bottle zujajah wahida
finished / completed khal-las My name is... ismee
I feel ill ana mareed/a (f) What is your name? ma ismiki (f)
Water Mo-ya How much? Kum?
Coffee Qah-wa Please Mini fad-lak
Bread Khoo-boos Thank you Shu-kran
it doesn't matter maa-leysh It is too expensive ghalia katheer
Is that possible? mum-kin It is too cheap hatha rakhees jedan
praise/thanks to God al-ham-du lil-la Thanks be to God al hamdulillah
present have fi Stop giff/towagaff
problem mush`-ka-la (mushkala) Finished intaha/khalas

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Numerals

Although Arabic is written from right to left surprisingly numbers are written from left to right and in the same manner as
English. Thus, 348 in English would be written 348 in Arabic, simply substituting

Zero Sifr Six Set-ta

One Wa-hid Seven Sa-ba
Two Ith-nain Eight Tha-man-ya
Three Tha-la-tha Nine Tis-a
Four Ar-ba Ten Ash-ara
Five Kham-sa

All the numbers that are a combination of “10’s” and “1’s” are said “1’s” and “10’s”. For example 23 would be said 3 and 20
in Arabic. However, the tens have their pronunciation a bit an altered. Here are numbers11 - 22and10 ’s:

Eleven Ehd-ash Twenty one Wa-hed wa-ash-reen

Twelve Ith-nash Twenty two Ith-nain-wa-ash-reen
Thirteen Ta-lat-ash Thirty Ta-la-theen
Fourteen Aar-bat-ash Forty Ar-ba-een
Fifteen Kham-stash Fifty Kham-seen
Sixteen Sit-ash Sixty Sit-een
Seventeen Sa-bat-ash Seventy Sab-a-een
Eighteen Ta-man-t-ash Eighty Ta-man-een
Nineteen Ti-sat-tash Ninety Tis-a-een
Twenty Ash-reen

Note: The “een” suffix is one form that Arabic use for the plural.
For the hundreds, Arabic is a bit more complicated. The numbers are said “100’s and1 ’s and 10 ’s. for example, 365 would be
said 300 and 5 and60 . Here are the hundred:

One Hundred Mee-a Six Thousand Si-tat al-af

Two Hundred Mee-a-tain Seven Thousand Sa-bat al-af
Three Hundred Ta-la-ta-mee-at Eight Thousand Ta-man-yat al-af
Four Hundred Ar-bat-mee-at Nine Thousand Ti-sat al-af
Five Hundred Kham-sat-mee-at

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Useful English – Arabic Word and Phrases in Alphabetical Order:

and wa faster besoraa

are you finished hul khalast? fire extinguisher taffaya, harik
B.O.P. wrench mufta B.O.P. fire narr
ball pein hammer shakoosh saghir fish samak
bathroom hamam fork showka
be careful entabeh finished khalast
bed sarier food akal
big kabier fork showka
bigger akbar Friday yom el gomao
black aswad friend sadiq
blowout yeseal full Maliin
blue asrag Gallon gallon
board khashab garbage zibala
bolt borshe mosmar give yat 'i, ed 'i
bottom tahat go roah
boy walad or sabi God's Will inshaalha
break out excer Good kowiees
bring me.. jiegeblye.. good bye maasalaama
brush it farshee or nadaf good morning sabah al khair
cable, rope, wire zelk kahrabah, habp, zelk green akhdar
camp camp or mokhaiam half nos
carry ehmel or sheif hammer shakoosh
cement ismint handle mekbad or yed
change elevators badel elevators harder akoa
change packing badel packing hello marhaba salam alekom
change... badel.. help him saedo
check oil in engine efhas el zait engine help me saadni
check... efhas... help them saedhome
chemicals chemicals kimaweyat here hema
chicken dajaaj him howa
clean the threads nadef el senoun hit it edrob
clean with water nadef bil mayia hold emsiek
clean with diesel nadel bil diesel home biet
clean this nadef haza or nadef dah hook up.. rakeb...
clean out.. nadef... hot sochen
close.. sacer.. how many cam
coffee kahwa how much does this cost cam thamen haza or bekam
cold bard how keif or ezai
come here taa'la hena how are you keif halac of ezaiyak
come with me taa'la maei hurry besorao
come tah al I am fine ana mabsoot, ana kowayes
cook yet 'bokh I am happy with your work Ana mabsout beshughlak
do you have.. indek.. I want... ariyad or aawez
do you want coffee ayez kahwa I want it rare ariydah mistawiiy shway
do not throw away la termi I want to eat aryid aakol
do you understand inta fahamt I am going to... ana raieh ela...
down tahat I am hungry ana gowaan
driver sawag I, me ana
early badri iced tea shaay barid
easy sahel in my room fil ghurfa
eat yacol in pick-up (car) fil sayyana(sayyara)
electrician kahrabaii in the house fiel beit
elevator aceussor inch busa
emergency Tawarek inside gowah
empty faregh install.. rakeb...
everything kollo is it clean hal howa nadif or
hal dah nadif (for things)

113
knife sikkiyn rare mistawiiy shway
later baedien red ahmar
lay down rayeh or nam remove.. eshab.., sheel...
leaking yesayel repair... sallah el..
left yasaar ride ercab
let's go yala right yamien
litre litr roughneck couhe khechen
little shoeya run run! in emergency egry besoraa (run fast)
load this hamal haza sack kies
long tawiel salt malh
longer attwal Saturday yown is-sabt
look out! shoef save waffer
lots, many ketier safety amaan
man -- men reejal short osayer
manager mudier shorter aasar
maybe yem ken shovel shibel
meat lahma sleep noum
mechanic mekanic slowly shwai shwai
medium matawasat smaller asghar
metre mitr soup shurba
milk haliyb speak slowly takallam besch wesch
mix khalit spoon maalaka
Monday yowm el itnen sugar sokkar
money feluus Sunday yowm il-ahad
moron gha 'bi tea shaay
motorman rakeb motocykl thank you shukran
mud tina thank god alhandullellah
my name is..... Ana ismee... that hazah
never mind maalish that's enough bass or kefaya
new jadiid them homma
no good mosh kowayes there honak
no, I don't have laa ma audich this haza
no la this way kidha
not that way moush kedah threads asnan
nothing wala hayoh throw away ermi
now delwakty Thursday yown il-khamiys
nut samola tie on to... erbott..
office mactab tip bakchies
oil zeit tomorrow boukra
oilfield el maw keeh top fouk
old atiik or kadeem tripping eddy bakchies
open eftah Tuesday yowm ith-thalaatha
open valve eftah el mahbas turn loose fok or hel
outside barra turn over eclab
over there hunak turn lef
paper waraq unload this nasel dah or nasel hasa
pepper filfil up foak
pen, pencil kalam Vegetables khudra
pick this up erfah haza foak wait a minute estana shoeya
please men fadlak waiting for orders mestani awamer
Please, have a coffee Etfadal echrab kahwa walk emshi
poison sem warehouse (spare parts storage) makhzau
pull eshab what do you want ayez eh ?
pull in the shoe eshab el shoe what is this eh dah?
pump tromba what is your name shoe ismack or ismack eh
push zok
put it there hot honak
put it.. hot..
put this... hot haza...

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 Appendix C: Glossary of Words Used in Religious Texts
A hijab Islamic mode of dressing and covering for women
Hijr Isma'il The semi circular 1.3 meter high wall on the
afdhal meritorious northern side of the Ka'bah, where Ismail and his mother
ahkam decrees or injunctions; plural of hukm Hajar are buried
ahwat greater precaution or care Hujjaj pilgrims
'Arafat the 9th day of Dhu'l Hijjah when the pilgrims hukm religious decree or injunction acts of worship
assemble at the place outside Mecca, known as the plain
of 'Arafat I
'asr afternoon 'ibadat acts of worship
aqwa (what is) more stronger or forceful idhn permission
ashwat rounds or turns; plural of shawt idhtirar exigency; urgency; emergency need
idhtirari based on exigency, exigent, emergency
B ihram state of pilgrim sanctity, which a pilgrim of Hajj or
badhl gift, present Umrah assumes on reaching rniqat
Badhli Hajj Gifting of Hajj; sending soemone on Hajj as ihtiyat precaution, reservation
a way of generosity ikhtiyar choice
Bayt Allah al-Haram The Sacred House of Allah ikhtiyari based on choice, optional
istighfar seeking forgiveness
istihbab considering an act as mustahabb;
D
recommendable
dhibh slaughtering, animal sacrifice
istita'ah capability
itmam reciting the prayer completely as opposed to the
E shortened prayer of the traveller
Eid al-Qurban Feast of Sacrifice celebrated on 10th
Dhu'l Hijjah
J
jidal quarrelling, swearing
F janabah major ritual impurity caused by sexual
faridhah an indispensable religious duty intercourse or the like
fuqaha jurisprudents jabirah wudhu a special kind of ablution for one who
fusuq disobedience to the commends of God; has bandages or the like on the parts which should be
committing sins washed during wudhu
junub one who is in the state of janabah
G
ghayr ul-mIhram one who is not mIhram K
ghusl ritual bathing kaffarah expiation, atonement
khums one fifth levy
H kifayah being sufficient, sufficiency, competence,
hadath akbar major impurity requiring ghusl capability
hadath asghar minor impurity requiring wudhu kurr water weighing about 384 kilograms which does not
hady animal sacrifice, sacrificial offering become najis if nijasah reaches it
hai'dh menstruating
Hajar al-Aswad The Black Stone M
Hajj pilgrimage Medina Medina
Hajjat ul- Islam the obligatory Hajj pilgrimage in Islam ma fil-dhimmah an act or deed which is incumbent on
Hajji pilgrim the pilgrim and should duely be discharged
Hajj Miqati Hajj which starts from one of the mawaqit maghreb sunset
or the specified places where pilgrims are required to mIhram Relations with whom marriage is not
assemble pennissable such as father, mother, step father, step
Hajj Nyabi pilgrimage performed on one's behalf mother's, sons, daughters, brothers, sisters,
halal permitted; religiously lawful grandfathers, grandmothers,
halq complete shaving of the head grandsons, grand daughters. maternal or paternal uncles
haram prohibited; religiously unlawful and aunts, nieces, nephews, grand nephews and grand
Haram sanctuary, sacred precincts nieces, father law and mother law, son law and daughter
harwalah with a fast pace law, wet nurses, etc. Consequently husband and wife are
haydh menstruation considered MIhram to each other

115
Mecca Mecca tawaf sevenfold circumambulation of the Ka'bah
mal al-ijarah wages paid to a person hired as a na'ib tayammum statutory dry ablution with soil, sand, etc.
Marja' Taqlid Religious Authority for following such as
the Chief Jurisprudent U
masjid mosque 'udul change of purpose by the na'ib
mataf place for (conducting) the tawaf Umrah (in common usage) visit, (in religious texts)
miqat a number of stations outside Mecca from where paying a visit to the Bayt Allah al Haram (the Sacred
the pilgrims intending Hajj or Umrah assume ihram House of Allah, i.e. the Holy Kaabah)
mubah. permissible; allowed Umrah- Mufradah Umrah performed independently of
muharramat acts and things which are religiously Hajj
unlawful
muhill one who has been relieved from ihram, non
W
muhrim
Wajab span
muhrim a pilgrim in the state of ihram
wajib religiously obligatory
mukallaf one who has reached the age of takleef
wajib Hajj obligatory pilgrimage
mustahabb desirable though not obligatory;
Wajib ul-Hajj one for whom Hajj has become obligatory
recommended
wajibat obligatory acts and deeds
mustahsan praiseworthy; commendable
wali guardian, heir
mustati' a person possessing capability (istita'ah)
wikalah deputation
wudhu ablution with water
N wujub obligation
nadhr vow wujuh shareeyah religiously due sums, religious
nafelah prayer supererogatory prayer payments
na'ib deputy wuquf stop, halt
najis ritual unclean wuqufayn the two stays
nifas puerperal period
nijasah ritual uncleanness
Z
niyabah deputation
zawal time when the sun crosses the meridian
niyyah intention
ziyarah visit
zuhr noon
Q
qadha settling a wajib act which had not been
performed in time, not performed but due
qaleel little in quantity, less than kurr
qasr reciting two rak'ah instead of the 4 rak'ah prayer
during a journey exceeding 23 Kms
qira'ah the recitation of the Qur'an in the prayer

R
rak'ah unit of the length of prayer
ramy threefold throwing of stones at al-jamarat or
symbolic Satans
rukn essential part or pillar

S
sajdah prostration
sa’ee seven rounds between mount Safa’a and mount
Marwa’a

T
taharah purity, cleanness
tahlil relief from the state of ihram
tahiyyat respect
takleef age in which one becomes mature and thus
responsible for performing Islamic duties
taqsir partial shortening of the hair on the head
tashriq period the three days following Eid al-qurban

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