|| 1 || Maya Taje To Kya Hua Maan Taja Naa Jaaye Maan Bade Munivar Gaye Maan Saban Ko Khaye

|| 2 || Kade Abhimaan Na Kijiye Kaha Kabir Samajhaye Ja Seer Aha Jo Sanchare Pade Chouryasi Jaaye || 3 || Sukha Ke Sangi Swarthi Dukh Me Rahate Door Kahe Kabir Parmarathi Dukh Sukh Sada Hujoor

It is very easy to give up efforts and lose weath. It is really very difficult to give up the ego. Very great and analytical people have fallen victim to ego. The ego is killing one and all.

Don't have ego. He who has ego is restless always.

The fair weather friends stay away when we face the rough weather. Those who understand the truth are with us at all times.

|| 4 || Sabase Laghuta Hi Bhali Laghuta Se Sab Hoye It is always better to be humble. Being humble is an effective Jasa Dwitiya Ka Chandrama way of getting results. The Moon of the second day ( after the no moon day) is loved by all. Shashi Lahai Sab Koye || 5 || Chhama Badan Ko Uchit Hai Chhotan Ko Utpat Ka Bishno Ka Ghati Gaya Jo Bhrug Mari Laat || 6 || Jaisa Bhojan Kijiye Vaisa Hi Mana Hoye Jaisa Paani Pijiye Taisi Vani Hoye || 7 || Kabira Te Nar Andh Hai Jo Guru Kahate Aur Hari Ruthe Guru Thor Hai Guru Ruthe Nahi Thor || 8 || Kabira Dheeraj Ke Dhare Haathi Man Bhar Khaaye Tuk Tuk Bekar Me Svan Ghare Ghar Jaaye

Forgiveness befits the person who is great. One who is petty does something destructive. What is the loss incured by God Vishnu after receiving a blow from Maharishi Bhrugu.

Your mind is affected by the food that you consume. Your voice is the reflection of the drinks you have.

Kabir says that the people who do not understand Guru are blind. If God is displeased with us then Guru is there for salvation. If he is displeased there can be no salvation.

As the elephant has patience it eats till its mind is satisfied. But the impatient dog runs here and there in the hope of food.

|| 9 || Ghee Ke To Darshan Bhale It is better if one can just have a chance of looking at the purified Khana Bhala Na Tel butter. It is not good to eat oil. It is good to have a sensible person Dana To Dushman Bhala as our enemy than to befriend a fool. Murakh Ka Kya Mel || 10 || Chandan Jaisa Sadhu Hai Sarp Hi Sab Sansar Taake Ang Lapta Rahe Mana Me Nahi Vikar || 11 || Vruksha Bola Paat Se Sun Patte Meri Baat Is Ghar Ki Yah Reet Hai Ik Aawat Ik Jaat || 12 || Mai Meri Jab Jayegi Tab Aayegi Aur Jab Ye Nishchal Hoyega Tab Pavega Thor || 13 || Dhan Rahe Na Jauvan Rahe Rahe Gaav Na Dhaam Kahe Kabira Jas Rahe Kar De Kisika Kaam A good person is like a sandal tree. The world is like a snake. The snake resides on the sandal tree but the sandal tree does not become poisonous to any extent.

A tree tells a leave that listen to the tradition of my family. It is that one comes while another goes.

When ego will go then someone else will come. When the mind becomes calm then the truth is revealed.

Niether the wealth has permanance nor the youth. What someone can have forever is his good name. This someone can achieve only after working for the wellbeing of others.

|| 14 || Jhute Sukha Ko Sukha Kahe Our mind is delighted in having sensual pleasures. Let us Manat Hai Mana Mouj understand that the world is being devoured by the time. Jagat Chabena Kaal Ka Somebody is in the mouth while others are on the platter. Kuch Mukh Me Kuch Goud || 15 || Maan Badai Naa Kare Bada Na Bole Bol Hira Mukha Se Na Kahe Laakh Hamara Mol || 16 || Gyani Se Kahiye Kaha Kahat Kabir Lajaye Andhe Aage Nachate Kala Akarat Jaaye || 17 ||

Dont have ego. Dont talk big. A diamond never says that it has a great cost.

When Kabir is asked to teach an intellectual then he feels shy. What is the use of showing dancing skills to one who is blind.

Sheetal Shabad Uchchariye Aham Maniye Nahi Tera Pritam Tujh Me Hai Dushman Bhi Tujh Mahi || 18 || Khod Khad Dharati Sahe Kaat Koot Vanaraay Kutil Vachan Sadhu Sahe Aur Se Saha Na Jaaye

You should speak sweet honeyed words. You should not have ego. Your beloved is in your mind and your enemy is also there.

The earth bears the digging. The forest bears the axe. A person who is good bears the harsh words. Others cannot bear the harsh words.

|| 19 || Mana Ke Bahu Satrang Hai Chhin Chhin Badale Soye There are many colors of the mind. The mind is always changing Ek Rang Me Jo Rahe its color. He is very rare whose mind does not change color. Aisa Birla Koye || 20 || Mitha Sab Koi Khaat Hai Vish Hai Laage Dhaay Neem Na Koi Peevasi Sabe Rog Mit Jaay || 21 || Naari Purush Sab Hi Suno Yah Satguru Ki Saakh Vish Phal Phale Anek Hai Mat Dekho Koi Chaakh || 22 || Parnari Ki Yaachna Jo Lahasun Ki Khan Kone Baithe Khaiye Pragat Hoye Nidaan || 23 || Padha Suna Seekha Sabhi Miti Naa Sanshay Shool Kahe Kabir Kaso Kahu Ye Sab Dukh Ka Mool || 24 || Pahale Shabad Pichhaniye Pichhe Kije Mol Parkhi Parkhe Ratan Ko Shabad Ka Mol Na Tol || 25 || Mana Unmana Na Toliye Shabada Ke Mol Na Tol Everyone likes eating sugar. This results in spreading of poison in the body. None likes to drink juice of Neem leaves. This can cure the body from all diseases.

Listen everybody to the preaching of a good preacher. There are many ways of sensual enjoyment. But one should abstain from any such way.

A desire for other's wife is like a mine of garlic. A person can eat garlic hiding from all. But the fact of his having consumed garlic is clear to anyone who meets him.

One may read, listen and learn everything. But after doing all this he has confusion. Kabir is at pains to explain that confusion is the root of sorrow. First you should understand what has been said by others. Then you can make the valuation of the words that you have listened. A goldsmith can test the purity of gold. One does not have any means for the valuation and weighment of words. When your mind is raged then you should not react to the words. One does not have any means for the valuation and weighment

Murakh Log Na Janaasi Aapa Khoya Bol || 26 || Shram Hi Se Sab Kuchh Bane Bin Shram Mile Na Kaahi Sidhi Ungli Ghee Jamo Kabasu Nikase Naahi || 27 || Tinka Kabahu Naa Nindiye Paav Tale Jo Hoye Kaba Huni Aankho Pare Peed Ghaneri Hoye || 28 || Oonche Kul Ke Karane Bhool Raha Sansar Tab Kul Ki Kya Laaj Hai Jab Tan Laago Chaad || 29 || Maya Maya Sab Kahe Maya Lakhe Na Koye Jo Manase Na Utare Maya Kahiye Soye

of words. The fools do not understand this and lose their balance while talking.

Efforts can accomplish everything. Nothing can be accomplished without taking efforts. A purified butter that is frozen cannot be taken out with a straight finger.

One should not abuse a blade of grass under one's feet. If that happens to strike on one's eye then there will be terrific pain.

Dont disregard the world at large under the notion that you belong to a great family. Where will be the prestige of your family on the day on which you will have to depart from the world.

Everyone talks about delusion. No one understands what it is. The one that wraps the mind should be identified as delusion.

|| 30 || Bhookhe Ko Kuch Deejiye Offer to the needy whatever you can. Speak sweet honeyed Yathashakti Jo Hoye words to all. This is how you will come to know the eternal Taa Upar Sheetal Bachan spirit. Lakho Aatma Soye || 31 || Chidiya Choch Bhar Le Gayi Nadi Ko Ghatyo Naa Neer A sparrow flies away with a beakful of water. A river does not Daan Diye Dhan Naa Ghaate have any depletion of its water due to this. Similarly one does not decrease his wealth by giving donation. Kaha Gaye Daas Kabir || 32 || Jo Koi Ninde Sadhu Ko Sankat Aave Soye Narak Jaaye Janame Mare Mukti Kabahu Na Hoye || 33 || Vishaya Vasana Uljhikar Jaanam Gavaya Baat Ab Pachatava Kya Kare One who abuses a good person invites disaster for himself. He goes to hell and changes his state of mind every time. He cannot attain salvation in any manner. You were entangled in the sensual pleasures. This is how you have wasted your life. You are repenting today. You should remind your past actions.

Nij Karani Kar Yaad || 34 || Dharma Kiye Dhan Na Ghaate Nadi Ghate Naa Neer Apni Aakhan Dekh Lo Kaha Gaye Das Kabir || 35 || Ati Hat Mat Kar Bavare Hat Se Baat Ne Hoye Jyon Jyon Bheeje Kamari Tyon Tyon Bhaari Hoye

One does not decrease his wealth by giving donation. A river does not experience any depletion of its water. Kabirdas wants you to see this on your own.

Dont just insist for something without sense. Just by your insisting the thing cannot happen. The gunny bags of salt will gain weight every moment if these are immmersed in water.

|| 36 || Gyan Samagam Prem Sukh Knowledge, association with good, love, happiness, mercy, Daya Bhakti Biswas devotion and faith. All this after being in the service at the feet Guru Seva Te Paiye of a good preceptor. Satguru Charan Niwas || 37 || Guru Kumbhar Shish Kumbh Hai A preceptor is like a potter (earthman) and a disciple is like a Gadi Gadi Kadhe Khot pot. A potter hits the pot from outside and provides every Andar Haat Savar De support from within. Bahar Mare Chot || 38 || Kabira Man Panchi Bhaya Bhave Taha Aa Jaaye Jo Jaisi Sangat Kare So Taisa Phal Paye || 39 || Sheel Shama Jab Upaje Alakh Drishti Tab Hoye Bin Sheel Pahuche Nahi Laakh Kathe Jo Koye || 40 || Kabira Gyan Bichar Bin Hari Dhundhan Ko Jaye Tan Me Tirloki Base Ab Tak Parkha Naye || 41 || Kala Nala Heen Jal So Phir Paani Hoye Jo Paani Moti Bhaya So Phir Neer Na Hoye

A mind is like a bird. It goes where it likes. The results one gets is for the company he keeps.

When one experiences great qualities like good character and mercy rising in his mind then one can see the truth. Without this there is no other path to the truth.

Kabir says that you are searching God without proper thinking and knowledge. He is there within you. You dont know how to see.

An ice becomes water in the course of time. The water that has become a pearl will never again become water.

|| 42 || Kaami Tare Krodhi Tare Lobhi Ki Gati Hoye Salil Bhakta Sansar Me Tarat Na Dekha Koye || 43 || Tan Man Lajja Na Kare Kaam Baan Ur Shaal Ek Kaam Sab Bas Kiye Sur Nar Muni Behaal || 44 || Ghar Jaaye Ghar Ubhare Ghar Raakhe Ghar Jaaye Ek Achambha Dekhiya Mua Kaal To Khaye || 45 || Kabira Yah Gati Atpati Chatpati Lakhi Naa Jaaye Jo Mana Ki Khatpat Mite Adhar Bhaya Thaharaye || 46 || Sevak Seva Me Rahe Sevak Kahiye Soye Kahe Kabira Bavla Sevak Kabhi Na Hoye

A man of lust or a man of anger can get salvation. A man of greed can come to the right path. But a person who drinks wine is never seen as being saved in this world. He who has arrows of lust pricked in his chest does not know how to tame his body or mind. The one lust has occupied the mind of all. The divine creatures, human beings and the people undertaking penance have been made to lose the peace by the lust.

The utmost wonder is that the time devours everything.

A restless mind is not a mind in good state. Only the mind that becomes stable can get rest.

A good disciple remains in the service of preceptor. A person who is senseless can never be a good disciple.

|| 47 || Satguru Mila Jo Janiye Gyan Ujala Hoye If you will be at the feet of the preceptor then you will experience Bharam Ka Bhanda Todkar the glow of knowledge. You should break the sphere of delusion and maintain your independence. Rahe Nirala Hoye || 48 || Bandhe Ko Bandhe Mile Chhoote Koun Upaaye Jo Mile Nirbandh Ko Pal Me Le Chhudaye A person who has his arms tied meets others whose arms are also tied. Now how should they set themselves free. If they meet the one whose arms are not tied then he will set them free immediately.

|| 49 || Kabir Lahare Samudra Ki The waves of sea spread the pearls on the sea-shore. A heron Moti Bikhare Aaye cannot understand how to identify a pearl. A swan carefully Bagula Parakh Na Jaan Hi identifies the pearls and gets satisfied. Hansa Chun Chun Khaye || 50 ||

Kabira Darshan Sadhu Ke Karan Na Kije Kaani Jo Udham Se Lakshami Ki Alas Mana Se Haani || 51 || Sadhu Shabda Samudra Hai Jaa Me Ratan Bharaay Mand Bhag Mutthi Bhar Kankar Haath Lagaay

Dont shirk to meet a good person. An intoxicated or lethargic mind causes loss of wealth.

A good person is an ocean of pearls. Those who are not intelligent end with handful of sand after meeting a good person.

|| 52 || Sadhu Bhookha Bhav Ka Dhan Ka Bhookha Nahi A good person wants that you should have faith in what he says. He Dhan Ka Bhookha Jo is not after your money. He who roams for money is not a good person. Phire So To Sadhu Naahi || 53 || Bhes Dekh Na Puchhiye Puchh Lijiye Gyan Bina Kasouti Hot Nahi Kanchan Ki Pehchan || 54 || Kasturi Kundal Base Mrug Dhoondhe Ban Maahi Jyo Ghat Ghat Ram Hai Duniya Dekhe Nahi || 55 || Koyala Bhi Ho Ujala Jari Pari Jo Sek Murakh Hoy Naa Ujala Jo Kaala Ka Khet Dont go after the outward appearance. See whether he has the right knowledge. A goldsmith cannot verify the purity of gold without putting it to test.

A deer has the fragrance in itself and runs throughout the forest for finding it. Similarly Ram is everywhere but the world does not see.

A coal becomes white when put on fire. A fool does not shun his foolishness after any treatment.

|| 56 || Kabira Teri Jhopadi Gal Katiyan Ke Paas One reaps what one sows Jaisi Karani Vaisi Bharani Tu Kyu Hua Udaas || 57 || Karata Raha So Kyo Raha You were about to do this. But why you did not do. You had sown Ab Kari Kyo Pachhataye seeds of babul tree. Therefore you should not expect mangos from Boye Ped Babul Ka the tree. So Amua Kaha Se Paaye

|| 58 || Kabira Garva Naa Kijiye Kabahu Naa Hasiye Koye Dont feel proud. Dont mock at anybody. Your life is like a boat in Aja Ye Naav Samudra Me the sea. Who can say what may happen at any time. Naa Jane Kya Hoye || 59 || Maati kahe kumbhar ko Tu kya roondhe mohe Ek din aisaa aayega Mai roondhoo gi tohe. || 60 || Aaye hai jo jaayenge Raaja rank fakir Ek sinhaansan chadhi chale Dooja bandhe janjeer. A person who makes earthen pots from the earth beats the earth under his feet to facilitate fine moulding work. See how the destiny works. His body is decomposed in the same earth after his death.

He who comes to this world has to depart. He may be a king or a fakir. He who departs also comes back due to his effects of past actions.

|| 61 || Chalti chakki dekh re Diya kabira roye Between the grinding stones of cravings and aversions the whole Do paatan ke beech mein world is being crushed. Kabir weeps at the plight of the world as none is able to see the truth. Baaki bacha na koyi Baaki bacha na koyi. || 62 || Kabira Seep Samudra Ki A shell in the ocean does not take any salty water from the ocean. It Khara Jal Nahi Le drinks the raindrops falling during the period of Swati Constellation Paani Piye Swati Ka and adds to the beauty of the ocean. Shobha Sagar De || 63 || Satguru Mila To Sab Mile Naa To Mila Naa Koye Maat Pita Sut Bandhava Ye To Ghar Ghar Hoye If someone is able to have a privilege of being in the company of a good preceptor then he has the privilege of being in the company of all. Otherwise he does not understand any relation. The relatives like mother, father, son and brother are there in all families.

|| 64 || Chinta To Guru Naam Ki Aur Na Chitave Daas It is better to meditate on Guru. He who meditates on anything else Jo Koi Chitave Naam Binu will be devoured by the time. Soi Kaal Ki Aas || 65 || Kahata Hu Kahi Jaat Hu Kahat Bajaye Dhol Swasa Khaali Jaat Hai Dont say that you belong to a very prominent caste. This is nothing for which you should beat drums. You are wasting your breaths and standing separated from the eternal spirit.

Teen Lok Ka Mol || 66 || Daas Bananna Kathin Hai Mai Dasan Ka Daas It is difficult to serve others. I am serving those who are serving Ab To Aisa Hoye Rahu others. Now I long to become like a grass under the feet of people. Paav Tale Ki Ghaas || 67 || Vishaya Tyag Bairagya Hai Samata Kahiye Gyan Sukhadayi Sab Jeev So Yahi Bhakati Parmaan

Being detached means renouncing the sensual pleasures. Knowledge means equanimity. Devotion means creating happiness for all the beings.

|| 68 || Bhakati Mahal Bahu Ooch Hai The palace of devotion has a very great height. This one can Door Hi Se Darshaay observe from a distance. Whoever is engaged in devotion, words fall short for describing his beauty. Jo Koi Jan Bhakati Kare Shobha Barni Naa Jaaye || 69 || Kabira Yeh Sansar Hai Jaisa Semal Phool Din Das Ke Vyavahar Me Jhoote Rang Na Bhool || 70 || Ek Din Aisa Aayega Sab Se Pade Bichhoh Raja Rani Raav Rank Savadh Kyo Nahi Hoye || 71 || Jaise Bhakati Kare Sabai Vaise Pooja Hoye Bhay Palat Hai Jeev Ko Nirbhay Hoye Naa Koye || 72 || Shabda Barabar Dhan Nahi Jo Koi Jaane Bol Hira To Damo Mile Shabda Mol Naa Tol || 73 || Ram Naam Ki Loot Hai Loot Sake To Loot

This world is like a flower that traps a bee. Dont get overwhelmed by what you experience for a while.

On the last day there will be separation from everybody. This should be understood by one and all.

Your mind should have devotion to come out of the loop of fear.

He who is good at speaking understands that there is no wealth like words. A diamond can be purchased for a value. One do not just have any means for valuation of word.

You have the access to the name of Ram without any cost. Why dont you have access to it as much as you can. Otherwise at the last

Antakaal Pachhatayega Jab Pran Jayenge Chhoot || 74 || Neend Nishani Mout Ki Uttha Kabira Jaag Aur Rasayan Chaadi Ke Naam Rasayan Laag

moment of your life you will feel sorry.

A state of being asleep is at par with the state of being dead. Therefore Kabir should get up. He should shun everything else and remember the God.

Kabir (1398-1518) Kabir is a mystic poet par-excellence. His two line couplets called doha (dohe) are seeped in philosophy. It is really surprising that a man of no education could compose such gems. Kabir is an important person in Indian history because of the religious tolerence that he preached. To him Muslims and Hindus were equal. Speaking of God he says Moko Kahan Dhundhere Bande Mein To Tere Paas Mein Na Teerath Mein, Na Moorat Mein Na Ekant Niwas Mein Na Mandir Mein, Na Masjid Mein Na Kabe Kailas Mein Mein To Tere Paas Mein Bande Mein To Tere Paas Mein Na Mein Jap Mein, Na Mein Tap Mein Na Mein Barat Upaas Mein Na Mein Kiriya Karm Mein Rehta Nahin Jog Sanyas Mein Nahin Pran Mein Nahin Pind Mein Na Brahmand Akas Mein Na Mein Prakuti Prawar Gufa Mein Nahin Swasan Ki Swans Mein Khoji Hoye Turat Mil Jaoon Ik Pal Ki Talas Mein Kahet Kabir Suno Bhai Sadho Mein To Hun Viswas Mein

(Where do search for me dear man, I am neither in the temple, nor in the mosque) Dohas are composed of 4 segments called charans. The first and third segments have 13 maatras each and the second and fourth have eleven maatras. A guru is a count of 2 maatras and a laghu is a count of 1 maatra. The actualities of guru-laghu are too intricate to be discussed here with out a detailed account of Hindi language.

Kabira Khada bazaar Na kahu say dosti na kahu say bair. Standing in the mart, for I have neither friend nor foe I

mein ask chala,

maange for

sub riddance of

ki all milya find badayi of

khair woe, koi, none. paay fame.

Bura jo dekahn mein Jo dil khoja aapna to mujh say bura na koi

bura only birad because aaj

na to

I went in search of evil, Looking into myself, realized there was more evil none. Bade na hujai gunan bin, Kehat dhature so kanak, gehano gadhiyo na jaay. None becomes great, just Thorn-apple is called gold, what's in a name! Kaal karay so aaj kar, Pal mein pralay hogayi, bahuri karogay kab

karay

so

ab,

What is to be done tomorrow, do it today. What is to be done today - now When will you finish your job, for catastrophe strikes in a second - and how! Bada hua to kya hua Panthi ko chhaya nahin, phal laagen ati door. Growing big is no growing, like Neither shade nor fruit to the traveller, oh what a fate. Saat samundar masi kare, dharati sab kaagad kare, guru gun likha na jaay. jaisay a paid tree sab pen kutumb my family I all of khajoor, date. banraay forest, samaaye, take care,

lekhani

Sevens seas turned to ink, into all earth a sheet of paper,glory of guru can't be written yet. Saayin itna deejiye jaa mein Main bhi bhookha na rahoon, saadhu na bhookha jaaye Dear Lord, provide me with enough, that

neither do I go hungry, nor the wanderer at my door-step for death prepare. Mayaa mari na man mara, Aasha trishna na mari, keh gaye das Kabir. mar mar gaye for karay in aapa of heart is mein the lijiye he roondhe as you rank it prince liya that I or can flint the na shareer, observant. koye joy. khoye, gone. aag, stone. gyaan gained hard.

Neither illusions nor heart are dead, dead are bodies, Neither hopes nor mirages are dead, so says dear Kabir, your servant. Dukh mein simran sab karen, sukh Jo sukh mein simran karay, to dukh kahay ko hoye. All pray in woe, never To those who pray in joy, there is no unhappiness to annoy. Aisee bani boliye, Auran ko seetal kare, apahu seetal hoy. man ka mein once

Speak sweet words such, the woe Others hearts are endeared, and your heart of sorrow atone. Jaisay til mein tel hai, Tera saayin tujh mein hai, tu jaag sakay to jaag. jyon fire

chakmak in

Like there is oil in linseed, the Your god in within you, acknowledge the unkown. Jaati na poocho saadhu Mol karo talwar ki padi rehen do miyaan. ki,

pooch

Ask not the caste of the great, only knowledge Evaluate the sharpness of the sword, never the scabbard. Maati kahe kumbhar ko Ek din aisaa aayega mai roondhoo gi tohe. tu kya

mohe squeeze. fakir pauper. laggay have

The clay tells the potter, squeeze me as much For a day will come when I will squeeze you with great ease! Aaye hai jo jaayenge Ek sinhaansan chadhi chale Dooja bandhe janjeer. Raaja

Having come, all have to leave, be Lived as they did, one on throne and one in shackles deeper. Kabira pyaala prem ka Rom rom me rami rahe, aur amal kya khaay? antar

A cup of love, taken within seeped into every follicle, what more intoxicating can I have?

Chalti Chakki Dekh Kar, Diya Kabira Roye Dui Paatan Ke Beech Mein,Sabit Bacha Na [Looking at the grinding stones, Kabir laments In the duel of wheels, nothing stays intact.] ** Bura Jo Dekhan Main Chala, Bura Naa Milya Koye Jo Munn Khoja Apnaa, To Mujhse Bura Naa Koye [I searched for the crooked man, met not a single one Then searched myself, "I" found the crooked one] ** Kaal Kare So Aaj Kar, Aaj Kare So Ub Pal Mein Pralaya Hoyegi, Bahuri Karoge Kub [Tomorrow's work do today, today's work now if the moment is lost, the work be done how] ** Aisee Vani Boliye, Mun Ka Aapa Khoye Apna Tan Sheetal Kare, Auran Ko Sukh Hoye [Speak such words, sans ego's ploy Body remains composed, giving the listener joy] ** Dheere Dheere Re Mana, Dheere Sub Kutch Hoye Mali Seenche So Ghara, Ritu Aaye Phal Hoye [Slowly slowly O mind, everything in own pace happens The gardiner may water with a hundred buckets, fruit arrives only in its season] ** Sayeen Itna Deejiye, Ja Mein Kutumb Samaye Main Bhi Bhookha Na Rahun, Sadhu Na Bhookha Jaye

[Give so much, O God, suffice to envelop my clan I should not suffer cravings, nor the visitor go unfed] ** Bada Hua To Kya Hua, Jaise Ped Khajoor Panthi Ko Chaya Nahin, Phal Laage Atidoor [In vain is the eminence, just like a date tree No shade for travelers, fruit is hard to reach] ** Jaise Til Mein Tel Hai, Jyon Chakmak Mein Aag Tera Sayeen Tujh Mein Hai, Tu Jaag Sake To Jaag [Just as seed contains the oil, fire's in flint stone Your temple seats the Divine, realize if you can] ** Kabira Khara Bazaar Mein, Mange Sabki Khair Na Kahu Se Dosti, Na Kahu Se Bair [Kabira in the market place, wishes welfare of all Neither friendship nor enmity with anyone at all] ** Pothi Padh Padh Kar Jag Mua, Pandit Bhayo Na Koye Dhai Aakhar Prem Ke, Jo Padhe so Pandit Hoye [Reading books where everyone died, none became anymore wise One who reads the word of Love, only becomes wise] ** Dukh Mein Simran Sab Kare, Sukh Mein Kare Na Koye Jo Sukh Mein Simran Kare, Tau Dukh Kahe Ko Hoye [In anguish everyone prays to Him, in joy does none To One who prays in happiness, how sorrow can come]