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C E T A S I K A - 5 2 - M E N T A L F A C T O R S - : (Common Mental Factors and Supporting Other Mental Factors)

The document lists and categorizes 52 mental factors or cetasikas that can accompany consciousness. It groups them into wholesome/unwholesome and noble/common categories based on their relationship to different types of consciousness and whether they are connected to the roots of ignorance, greed, or anger. The majority are individuals factors like contact, feeling, perception, volition, and others. Others are categories like the five spiritual faculties.

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1K views1 page

C E T A S I K A - 5 2 - M E N T A L F A C T O R S - : (Common Mental Factors and Supporting Other Mental Factors)

The document lists and categorizes 52 mental factors or cetasikas that can accompany consciousness. It groups them into wholesome/unwholesome and noble/common categories based on their relationship to different types of consciousness and whether they are connected to the roots of ignorance, greed, or anger. The majority are individuals factors like contact, feeling, perception, volition, and others. Others are categories like the five spiritual faculties.

Uploaded by

bodhitan
Copyright
© Attribution Non-Commercial (BY-NC)
We take content rights seriously. If you suspect this is your content, claim it here.
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aasam na (common mental factors and supporting other mental factors) (13)

(connected with every type of consciousness)

sabbacitta-sdhrana

C E T A S I K A 5 2 M E N T A L F A C T O R S c o n c o m i t a n t s

(connected with wholesome or unwholesome types of consciousness)

pakinnak

(connected with root of ignorance)

moha-catukka

akusala (immoral, unwholeso me mental factors) (14)


(connected with root of greed)

lobha-tri

dosa-catukka (connected with root of anger) moha-lobha-tri (connected with roots of ignorance and greed)

sobhana (noble, lofty, wholesome mental factors) (25)

(connected with all noble, lofty, pure types of consciousness)

sobhana-sdhrana

(connected with abstinences of immoral deeds) (connected with boundless types of consciousness, brahma-vihra) (connected with non-delusion, amoha)

virati

appama

phassa (consciousness-impression, contact) vedan (feeling) sa (perception, remembrance, memory) cetan (volition) ekaggat (one-pointedness, concentration) jivitindriya (mental-life vitality) manasikra (attention) vitakka (tought-conception, initial application) vicra (discursive thinking, sustained application) adhimokkha (determination, decision) virija (effort, energy) pti (enthusiasm, joy, zest) chanda (intention, desire) moha (delusion) ahirika (shamelessness, lack of moral shame) anottapa (fearlessness of wrong, lack of moral dread) uddhacca (restlessness, distraction) lobha (greed) ditthi (wrong view) mna (conceit, pride) dosa (hatred + fear, sadness and depression) iss (envy) macchariya (stinginess, avarice) kukkucca (worry) thna (sloth) middha (torpor) vicikicch (doubt, scepticism) saddh (confidence, faith) sati (mindfulness) hri (moral shame, modesty) ottapa (moral dread, discretion) alobha (non-greed, generosity - dna) adosa (non-hatred, amity, lovingkindness - mett) tatramajjhattat (neutrality of mind, equanimity upekkh) kya-passadhi (composure, tranquility of ment. properties) citta-passadhi (composure, tranquility of consciousness) kya-lahut (buoyancy, agility or lightness of ment. properties) citta-lahut (buoyancy, agility or lightness of consciousness) kya-mudut (pliancy,malleability,elasticity of ment.properties) citta-mudut (pliancy, malleability, elasticity of consciousness) kya-kamaat (wieldiness, adaptability of ment. properties) citta-kamaat (wieldiness, adaptability of consciousness) kya-pguat (proficiency of mental properties) citta-pguat (proficiency of consciousness) kya-ujjukat (rectitude, uprightness of mental properties) citta-ujjukat (uprightness of consciousness) samm-vc (right speech) samm-kammant (right bodily action) samm-jiv (right livelihood) karun (compassion) mudit (altruistic, appreciative joy) pa (wisdom)

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46 47 48 3 49 50 by Sati Santikaro 2 51 52 1

paindriya

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