INTRODUCTORY FORMULAE IN THE BODY

OF THE PAULINE LETTER

JOHN L. WHITE
THE MISSOURI SCHOOL OF RELIGION, COLUMBIA, MISSOURI, 65201
T
HE formal analysis of the Greek letter, both that of the common
letter tradition and of the Pauline letter, has been conducted, largely,
in relation to the opening and closing parts. I The major remaining letter
element, the body, has not been subjected to so formal an analysis.' My
intent in this paper (which is an analysis of the formulae that introduce
the body of the Pauline letter in relation to the common letter tradition),
therefore, is to contribute further to the formal identification of the
body. Two relevant analyses of the Pauline letter, to which I am in-
debted, may be reviewed at the start as an appropriate background
to this study.
Paul Schubert contributed materially to the delineation of the body
of the. Pauline letter through his formal analysis of the "thanksgiving"
period.
3
He observed, for example, that the thanksgiving followed
regularly upon the salutation and immediately preceded the introduction
of the body. The opening section of the body is established, consequently,
by determining the close of the thanksgiving. This procedure is not
entirely satisfactory, however, since Schubert had difficulty in deter-
mining the termination of the thanksgiving period. He established, with
certainty, only those thanksgivings which reached an "eschatological
climax," namely, in I Corinthians, Philippians, and II Thessalonians.
4
Jack T. Sanders extended Schubert's analysis of the Pauline thanks-
'F. X. J. ExIer examined, for example, the opening and closing formulae of the
common Greek letter (The Form of the Ancient Greek Letter: A Study in Greek Epis-
tolography [Ph.D. dissertation, Catholic University of America; Washington, 1923)).
Paul Wendland analyzed the corresponding elements of the Pauline Letter ("Die
urchristlichen Literaturformen," HandblUh zum NT I, 3 [Tiibingen: J. C. B. Mohr,
1912], pp. 339-45).
The body of the letter is less stereotyped than either the opening or the closing
elements, since it is the message part of the letter. The less homogeneous nature of the
body has been, therefore, one of the greatest hindrances to formal analysis.
The body is the remaining letter-part only in the common letter tradition. Paul
includes, regularly, a parenetic section.
3 Paul Schubert, Form and Function of the Pauline Thanksgivings (Beihete ZNW 20;
Berlin: Topelniann, 1939).
4 Both the definition and the lineaments of the "eschatological climax" are presented
by Schubert on pp. 4 H.'
91
92 JOURNAL OF BIBLICAL LITERATURE
giving, especially in respect to the point of termination, and proceeded
to analyze a formula employed to introduce the body of the letter.
s
His
analysis of the introductory formula, though substantially sound, is
subject to correction. The formula which he identifies formally, as rightly
suggested, is employed elsewhere within the body of the Pauline letter
to signal major points of transition. But he takes what are two discrete
formulae in the common letter tradition (the "request" formula and the
"disclosure" formula) and collapses them into one form. Further com-
parison of the Pauline letter with the private Greek letter enables us,
in addition, to identify four other formulae which may introduce the
body of the Pauline letter.
6
Taking the private Greek letters of the papyri as a basis of com-
parison, therefore, twelve introductory formulae, falling into six formulaic
categories, may be identified in the Pauline letter. 7 The formulae are
classified (and diagrammed) according to type, with an example of the
corresponding type from the papyri, on pages 94-95. They are set out in
descending order of frequency.
A few preliminary remarks may be made about these formulae,
before we turn to an individual analysis of their form and function.
Apart from the letter to the Galatians (note that formulaic types 4, 5,
and 6 in the table on pages 94-95 occur only in Galatians), three formulae
are ,employed to introduce the body in the seven letters. Two of the
three formulae, the request formula (type 2) and the joy expression
(type 3), occur twice, whereas the remaining formula, the disclosure
formula (type 1), is found five times. Paul preferred, apparently, to
employ the disclosure formula to introduce the body of the l e t t e ~ and
5 Jack T. Sanders, "The Transition from Opening Epistolary Thanksgiving to
Body in the Letters of the Pauline Corpus," JBL, 81 (1962), pp. 348-62. The same
formula (though sometimes modified slightly), he notes, is utilized also at other points
in the body to mark transitions in the argument or to introduce a new topic.
6 A basis of comparison is established by locating, structurally, the body of the
letter in Paul and in the common Greek letter. The body follows immediately upon
the last item in the letter opening, both in the common Greek letter and in Paul. The
possible items, and their order, in the letter opening of the private Greek letter are:
salutation, health-wish, prayer formula (cf. H. Koskenniemi [UStudien zur Idee und
Phraseologie des griechischen Briefes," Annales academiae scientiarumfennicae (Helsinki,
1956) for the analysis and definition of these items of the Greek letter). The cor-'
responding items in Paul are the salutation and the thanksgiving. The prayer formula
(appropriately designated u 7rpou,dJll'1/jJa. formula" by Koskenniemi, pp. 139 ff.) of
the common Greek letter and the thanksgiving in Paul correspond; they terminate,
therefore, in their respective ways, the opening segment of the letter. The portion of
the letter which immediately follows the 7rPOUKVP1/jJa. formula/thanksgiving is the
opening of the body, and the parallel formulae, which occur in Paul and the papyri in
this segment of the letter, are the formulae that introduce the body of the letter.
7,Only the seven Pauline letters whose authenticity has not been challenged seriously
are examined, i.e., Philemon, Galatians, Romans, I and II Corinthians, I Thessalonians,
and Philippians.
WHITE: INTRODUCTORY FORMULAE IN BODY OF PAULINE LETTER 93
it may be suggested that - unless the epistolary situation itself war-
ranted - he used the formula whenever possible. The formulae may be
taken up separately now, and in the order in which they are classified.
1. The Disclosure Formula
The transition from the opening of the letter to the introduction of
the body is often executed in the private Greek letter by means of a
"disclosure formula," a formulaic phrase conveying either the sender's
desire or command that the addressee "know" something. I have identi-
fied five alternative forms of this formula, only two of which commonly
introduce the body, namely, an abbreviated imperative form and a
fuller, more polite, form. The fuller form predominates in private letters,
while the imperative form is confined largely to business letters. All six
examples in type 1 are of the fuller form. This form may be delineated
in terms of its three principal elements: (i) the verb of disclosure,
often a two-membered unit consisting of a verb of desiring (OeAw or
(3ovAop,aL) in the first person indicative, and the verb of knowing
('YLVWO"KW) in the infinitive form; (ii) the vocative of address (aoEAq,o,
"brothers," in the five examples from Paul); and (iii) the subject to be
disclosed introduced by an.
2. The Request Formula
A number of the papyri are classified as "petitions," i.e., written
pleas of redress addressed to public officials. They contain, uniformly,
two major elements, a background section and a request period.
8
The
background section precedes, and in it the circumstances necessitating
the petition are delineated. This same two-fold model, i.e., background
and request proper, holds for requests in private letters, except that the
background portion does not always precede. When it does precede,
it is often introduced by an E7rEL (or E 7 r E L O ~ clause. And when it
appears to be omitted, the subject matter that had to be delineated in
the background is expressed subsequently by tva, a7rWS, or 'Yap clauses.
9
The formal items (see type 2 on the chart) are: (i) the introduction of the
. request period with an appropriate conjunction (OLO here); (ii) a verb of
request (7rapaKaACJ in these examples); (iii) the vocative; and (iv) the
content of the request introduced by various means (7rEpL, tva, and the
aorist infinitive here), but most often by the tva clause of purpose. The
background item precedes in Philemon but follows in I Corinthians.
B See the author's .unpublished M.A. thesis, "The Form and Structure of the
Official Petition," Vanderbilt . University, 1968.
9 I am indebted to Dr. Chan Hie Kim, a former colleague, for the insight that the
background segment of requests may be introduced subsequently.
94 JOURNAL OF BIBLICAL LITERATURE
OPENING FORMULAE IN THE BODY OF THE PAULINE LETTER:
CLASSIFIED ACCORPING TO TYPE, WITH AN EXAMPLE OF THE CORRESPONDING
TYPE IN THE PAPYRI,.AND SET OUT IN DESCENDING ORDER OF FREQUENCY.
1. Disclosure Formula"
i ii Hi
Gal 1:11
'YIIWP!;'W 'Yap VP.'" ... <In ...
Rom 1:13
ob O/;Xw vp.a.s .51-
I Thess 2:1 AbTol 'Yap o.OEXq,O, ... <In ...
Phi! 1:12 r.IIWUKE.II vp.a.s o.OEXq,O, .51-....
II Cor 1:8
ov 'Yap O/;XOP.EII vp.a.s o.'Y"OE'", o.OEXq,O,
. . "' OT'_ ..
P. Giss. 11:4 'Y.IIWUKE.II UE O/;Xw iln ... (A.D. 118)
2. Request Formula
b
i ii iii iv
Phi!emon 8 H. t .. 6, . ., .. 1rapaKaXw . ,
. . 1rapaKaXw fTE
I Cor 1:10 IIapaKaXw vp.a.s, o.OEXq,O, . , fila ..
P. Giss. 17:7 H. 1rapa/CaXw U_,
/Cbp'E, . . , 1r/;p.I/ta. fJp.a.s (ii cent. A.D.)
3. Joy Expression"
i ii iii iv v
Phi!emon 7 xapall 'Yap 1rOX- (1roXXfJlI ) <In . , o.OEXq,E.
XfJII .. ,
J:>hi! 4:10 'Exap'711 p.E'YaXws iSn ...
/Cvp!'!'
P. Giss. 21:3 f. Xall (Mall ) o.lcovuaua <In ... (ii cent. A.D.)
4. Expression of Astonishment
d
ii
Gal 1:6 OT&._
P. Mich. 479:4 f. 1rWS OV/C o.IITE')'pal/to.s p.a (early ii cent. A.D.)
"Additional examples: P. Mich. 6:1 (257 B.C.); P. Tebt. 764:15 H. (185-161 B.C.);
P. Oxy. 295:2 H. (ca. A.D. 35); B.G.U. 846:5 f. (ii cent. A.D.); Class. Phil. 22, p.
243:4 f. (ii cent. A.D.).
b Additional examples: P. Mich. 69:2 H. (July 3, 241/40 B.C.); ReviIIout, Melanges,
p. 295:6 f. (130 B.C.); B.S.A.A. 14, p. 194:7 (i cent. B.C.); P. Mich. 201, 4 H. (A.D. 99); P.
Oxy. 1215, 2 f. (ii cent. A.D.).
"Additional examples: P. Elephant. 13:2 f. (Hi cent. B.C.); P. Lond. 42:7 H. (168
B.C.); P. Lond. 43:3 f. (ii cent. B.C.); P. Mich. 483:3 H. (Reign of Hadrian); P. Giss.
21, 3 f. (H cent. A.D.).
d Additional examples: B.G.U. 1079:2 f. (A.D. 41); P. Mich. 209:6 H. (H/Hi cent.
A.D.); P. CorneII 52 (Hi cent. A.D.).
WHITE: INTRODUCTORY FORMULAE IN BODY OF PAULINE LETTER 95
5. Statement of Compliance
i ii iii iv
Gal 1:9 ws Et TLS Eva'Y'YE>.L-
a.Jl6.lJEp.a
. . "'
fETaL. .,
P. Warren 14:5 I. Ka8ws . 7rEpL ..
07aaP.EJI ilT' .. . (ii cent. A.D.)
6. Formulaic Use of Verb of Hearing or Learning
f
i ii iii iv
Gal 1:13 f. 'HKovaaTE 'Yap T. , ilTL . ..
P. o"xy. 930:4 I.
'YJ1oiJaa. . KaTa7rE7rAEVKOa allToll. (ii cent.
A.D.)
P. Giss, 19:3 f. P.f'Ya.AWS a.'YwIILaaa Ta IlIlTa T. Ka.poiJ 7rEpL aov a.a (ii cent. A.D.)
t/>71P.'fop.EJla
"Additional examples: P. Cairo Zen. 59426:3 f. (260 B.C.); P. Mich, 202, 3 I.
(A.D. 105).
f Additional examples: P.S.I. 333:1 I. (256 B.C.); P. Giss. 17:5 I. (ii cent. A.D.);
B.G.U. 449 (ii cent. A.D.).
3. Joy Expression
. Heikki Koskenniemi has suggested that expressions of joy are tied
to the arrival of a letter, and reveal two motifs: (1) relief over the
addressee's welfare; (2) the significance of the letter for the sender
himself.Io Such expressions, to extend Koskenniemi's observations, are
veiled requests for further correspondence.
The reception of news, whether by letter or by some other means, is
presupposed also in Philemon 7 as the basis of Paul's joy. But, whereas
the joy expression functions as a veiled request for future correspondence
in the papyri, the occasion of Paul's joy (news regarding Philemon's
ability to refresh the saints) provides the basis (the "background")
from which Paul makes an explicit and material request for similar aid.
The joy expression in Philemon 7, therefore, functions as the background
to the request, previously analyzed in type 2, in vs. 8.
Since expressions of joy usually introduce the body of the letter, the
presence of such a formula in Phil 4: 10 supports Robert Funk's proposal
that "this may .. . be an independent letter, now truncated."II
Five formal items may appear in joy expressions : (i) either the verb
Xapw ("I rejoice") in the aorist tense (cf. Phil 4:10 and P. Giss. 21 in
type 3), or the noun XaPLS ("joy") in the accusative case as the object
of the verb (cf. Philemon 7 in type 3); (ii) an adverb denoting
magnitude (7roXMv, J.LE'yaXws, Xav, in the examples diagrammed on
page 94); (iii) either a statement regarding the arrival of a letter or a
10 Koskenniemi, Studien zur Idee und Phraseologie, pp. 75 I.
11 Robert W. Funk, Language, Hermeneutic, and Word olGod (New York: Harper &
Row, 1966), p. 272.
96 JOURNAL OF BIBLICAL LITERATURE
statement concerning something which was heard; (iv)jthe
was heard, introduced by iSn; and (v) the vocative.
4. Expression of Astonishment
The reproach for failure to write is a common means of introducing
the body of the private Greek letter. The sender may state either the
number of letters which he has written, and accentuate this number by
contrasting it with the addressee's failure to write, or he may emphasize
simply the addressee's failure. Complaints of the latter type are often
introduced by the verb OavJ.LarW ("I marvel"), accompanied by the
vocative or some other form of exclamatory address. Complaints re-
garding failure to write function, generally, as the background to a
request for a letter, i.e., the purpose of the complaints is to shame the
addressee into writing.
The expression of astonishment in Gal 1:6 (introduced by OaVJ.Larw) ,
like that of the common Greek letter, is both an expression of dissatis-
faction and an intimation that communication has broken down. It
does not function, however, as the background to a request for a letter.
The object of Paul's dissatisfaction is not the Galatians' failure to write
but their apparent rejection of the gospel.
Expressions of astonishment of this type have two formulaic items:
(i) the verb of astonishment, OavJ.LarW; (H) the object of astonishment,
usually a statement regarding the addressee's failure to write," intro-
duced either by an or 7rws.
5. Statement of Compliance
The body of some Greek letters is introduced by reference to previous
instruction. The sender either (a) reminds the addressee of instructions
which had been given to him and are still not obeyed (letters from a
superior to an inferior); or (b) he informs the addressee that he has
"complied" with his instructions (letters from an inferior to a superior).
The first form of the convention is employed in Gal 1 :9, i.e., Paul re-
minds the Galatians of instructions which had been given to them on a
former occasion, but instructions, on the basis of the expression of
astonishment analyzed previously in 1:6 ff., which had not been obeyed.
The possible formulaic items in this convention are: (i) the intro-
ductory adverb (ws, KaOws, or KaOon); (ii) a verb of instruction
(usually EVTEAAW, "I command") in the past tense; (iii) the object of
instruction, introduced most often by 7rEpL; and (iv) a statement con-
cerning either the fulfilment of the instruction or an assertion regarding
the sender's confidence in the addressee .
.. See, for example, OUK O,JlTeypa.I/tllS P.O' ("You have not written to me") in
P. Mich. 479:4 f. (in formulaic type 4 on page 94).
WHITE: INTRODUCTORY FORMULAE IN BODY OF PAULINE LETTER 97
6. Formulaic Use oJ the Verb oJ Hearing or Learning
The verbs aKovw ("I hear") and E7rt'YtPWUKW ("I learn") are conven-
tional means of introducing a report in the body of the letter. The
report is stated ordinarily in the first person, and the subject of the
report is commonly tied to an expression of grief or anxiety. The follow-
ing items may be present: (i) an adverb denoting the degree of grief
(ALap, }J.E"yaAw'S, u4J60pa, 7rOAAr,P); (ii) either the verb AV7rEW ("I
grieve") or a'YwPtaw ("I agonize") in the aorist; (iii) either the verb
aKovw or E7rt'YtPWUKW, and frequently in the participial form; and (iv) the
subject of the report stated by various grammatical means.
Gall: 13 ., unlike the usual form of the report formula, is neither
stated in the first person nor is the report characterized by an expression
of grief (or anxiety).
Taking the preceding analysis of the formulae that introduce the
body of the letter as our cue, we may proceed to a more general analysis
of this introductory portion of the body. By observing where the first
introductory formula begins and where the last terminates in the body
of the Pauline letters, the following may be provisionally identified as
the introductory section: Philemon 7-14; Gal 1:6-14; Rom 1:13-15;
I Thess2:1-4; Phil 1:12-18; I Cor 1:10-16; and II Cor 1:8-12.
A few words are also in order regarding the Junction of this intro-
ductory section of the body. Assuming that the general purpose of the
body of the letter is to impart information, the function of the opening
segment is to introduce the information. And the information is in-
troduced, both in Paul and in the private Greek letter, in such a way -
either by disclosing new information or by recalling previous communica-
tion of which both parties are cognizant - that a basis of mutuality is
founded. Once the matter of mutual concern has been introduced, we
may assume that the relevant details are carried forward in the main
argument of the body of the letter.
Finally, something should be said regarding the extension of this
type of analysis to other segments of the Pauline letter. Since we may
conclude from this study that Paul penned the introductory section of
the body of the letter as a discrete and identifiable unit, and since the
salutation, thanksgiving, closing greetings and benediction, and termina-
tion of the body
I
3 have been identified in the Pauline letter by means of
their formulaic features, we may anticipate the occasion when the heart
of the Pauline letter, the main argument of the body, will be investi-
gated similarly.
13 Robert Funk's delineation of the "Apostolic Parousia" ("The Apostolic'Pal'ousia:
Form and Significance," Christian History and Interpretation: Studies p.resented to
John Knox red. by W. R. Farmer, C. F. D. Moule, and R. R. Niebuhr; Cambridge:
University Press, 1967], pp. 249-68) constitutes, for all practical purposes, the formal
identification of the concluding section of the body in the Pauline letter.