Characteristics of Human Rights
Characteristics of Human Rights
Human rights are generally inherent, fundamental, inalienable, imprescriptible, indivisible, universal and
interdependent.
Human rights are inherent because they are not granted by any person or authority. They do
not need any event for their existence. They are distinguished from constitutional rights or legal rights
which are provided by the state constitution or legislative bodies. Some example of these rights are the
rights to life and the rights to dignity for every human being.
Human rights are fundamental because without them the life and dignity of man will be
meaningless. Some examples of fundamentals are the right to individual liberty and security of a person
or freedom of thought or religion.
Human rights are inalienable because they cannot be rightfully taken away from a free
individual. An example of this right is the freedom from torture. No authority can be validly and legally
torture an individual. They cannot be given away or forfeited.
Human rights are imprescriptible because they cannot be lost even by a long passage of time.
Man does not lose his rights even if he fails to use or assert them. Some examples are freedom of
thought, conscience and religion. Man rights to liberty is not lost even if he had been arbitrarily detained
by authorities.
Human rights are indivisible because they are not capable of being divided. They cannot be
denied even when they other rights have already been enjoyed. Examples of these rights are freedom of
expression of belief or opinion. They include the rights to freedom of religion and worship. Ordinarily
legal rights can be exercised independently from the exercise of other rights.
Human rights are universal to all human beings irrespective of their origin, status and condition
or place where they live. The human rights of an Asian are no difference from the human rights of
European or a poor man from a rich individual. All human rights are essentially the same and they can
be enforced without national borders.
Human rights are interdependent because the fulfillment of one cannot be had without the
realization of another. The respect for human rights necessarily includes the realization of human’s
dignity. Example of this right is the rights to life and existence as a person. In addition, these cannot be
realized without the rights to work in order to maintain a good standard of living.
According to source:
Natural rights are God-given rights, acknowledge by everybody to be morally good. They are
unwritten but prevail as norms of the society. Example of these rights are the rights to dignity life and
self-development.
Constitutional rights are those rights which are conferred and protected by the constitution and
which cannot be modified or taken away by a law making body.
Statutory rights are those rights which are provided by law, promulgated by a law –making body
and consequently may be abolished by the same body.
Constitutional rights an statutory rights are sometimes referred to as legal rights
According to recipient:
Individual rights are those rights being accorded to individuals.
Collective rights also called people’s rights or solidarity rights are rights of the society, those that
can be enjoyed only in company with others. Example are the rights to peaceably assemble, rights to
peace, rights to development, rights to self determination and the rights to environment.
According to aspects of life:
Civil rights are those rights which the law will enforce at the instance of private individual for the
purpose of securing them the enjoyment of their means of happiness. They includes the rights against
involuntary servitude and imprisonment for non-payment of debt or a poll tax; the constitutional rights
of the accused; the social and economic rights; liberty of abode and of changing the same. Freedom of
expression, speech and of the press and the rights to assemble and petition and the rights to form
associations are likewise civil rights. However, they partake of the nature of political rights when they
are used as a means to participate in the affairs of the government.
Political rights are those rights which enable us to participate in running the affairs of the
government either directly or indirectly. Example of these rights are the rights to vote, rights to
information on matters of public concern and the rights to initiative and referendum.
Economic and social rights are those rights which the law confers upon the people to enable
them to achieve social and economic development thereby assuring them their well-being, happiness
and financial security. Example are the rights to property, education and promotion of social justice.
Cultural rights are those rights that ensure the well-being of the individual and foster
preservation, enrichment and dynamic evolution of national culture based on the principles of unity in
the diversity of climate of free artistic and intellectual expression.
According to struggle for recognition
In terms of historical development, human rights are classified into First Generation of Rights¸ Second
Generation of Rights and Third Generation of Rights.
The FIRST GENERATION OF HUMAN RIGHTS covers civil and political rights which derives from
primarily from 17th to 18th centuries reformist theories, e.g. Locke, Hobbes, etc., and which are
associated in English, American and French Revolution. It conceives human rights more in negative
(freedom from) than positive (rights to) terms; it favors the abstention than the intervention of
government in the exercise of freedom and n the quest for human dignity.
The SECOND GENERATION OF HUMAN RIGHTS covers economic, social and cultural rights which
find their origin primarily in the socialist tradition and have been variously promoted by evolution of
revolutionary struggles and welfare movements. It conceives human rights more in positive terms
(rights to). They are fundamental claims to social equality.
THIRD GENERATION OF HUMAN RIGHTS covers collective rights. While drawing upon inter-
linking and reconceptualizing value demands associated in the first and second generation of rights, it is
best understood as a product, albeit one still in formation, of both the rise and decline of the nation-
state in the last half of the 20th century. An example of this right of people to development and healthy
development.