YOU ARE FOREVER Eula Allen Published by AIRE. Pres, Vigna Beach, ViganCopyright © 1968 by the agar Cayce Foundation ‘Al rights reserved ISBN e704 0563, 15th Printing, June, 1982 Print inthe USA, GLOSSARY GoD ~ spirit SPIRIT — Creative Energy WILL ~ Gift of God. Individuality SOUL ~ Spirit Mind. Wi [ENTITY ~ Soul, with all it has experienced from its inception by God, YOU, SENSES — Awareness, used and developed through mind, IDEAL ~ Purpose held KARMA ~ That built by the ideal, god or bad Payments or debts. SPIRITUAL BODY — That imaged by God. Spiritual ideal MENTAL BODY ~ Result of ideal holdin mind, PHYSICAL BODY ~ Result of mind action in matter PSYCHIC ~ (adj Pertaining fo soul forces active through mind, (noun) A sensitive, One responsive to soul frees. ‘TIME — Man’s device for measuring hs experiences,PHILOSOPHY In the beginning, when there was the cretng, oF calling of the Individual entitles into being, we were made to be companions with the Father God, 1867-2, We, aes of the Kingdom, a brothers one with Hi, may’ eajoy| ‘that preg Hes gien to thre that hear Hit woke and pat onthe ‘nboe amor, that we may rn the race that i se before ws, ooking to Hi, the Author, the Gher of Light For in Him we Ine and move nd hove our being 26229 ‘Thowph there may be words, many universes, even mich at to solar systems peter than our ow that we enjoy Inthe preset. yet the soul of man, thy sul, encompass all inthis solr system oF in others For we are lat hes with hat univer force we ell God, if reste to do Hs bidding. 57582 We were made to be companions with Him, » litle lower than the angels who would Behold His face, ever — yet as hoes, a joint eis ‘rth Hn who the Seo, the Way 18672 Let us not forget the purpose for which our soul chose to ‘come into this earth plane: to awaken the divine within through Ianifesting the fruits of the sprit toward our fellow man. ‘This is the third and last book of the series on Creation, as found in the Edgar Cayce readings. In the vaults of the Assocation for Research and Enlightenment at Virginia Beach, Virginia, there les the answer (from the point of view of this compiler) fo almost any question our present age could ask. ‘The information was given through the subconscious mind of Bagar Cayce, who in deep sleep was able to read the history of| individuals, cities, nations, the world and the universe. I is an almost impossible task to give all the information on the ‘Creation that these records hold, but this compiler has labored to put together in this sequence of three books, the complicated history of man in a form and manner that can be followed, Let us gather together the threads of the evolution of man as sven inthe two preceding books ofthis serie. Using the simply stated but highly symbolic account in the Bible and. the explanations from the Edgar Cayce readings, Book I, BEFORE THE BEGINNING, reveals an unfamiliar period in our origin, bringing out the spiritual nature of man’s ‘creation as 2 soul. It focuses new light upon our search for answers to the questions as to our tre selves and our destiny ‘where we came from and how (other than biologically); why ive are hee, where we are going and how we shall get there; how to understand and prepare ourselves for our ultimate ‘goal, and, above all, how to find God. It shows, to0, how the ‘Eft ‘of free will has determined, by his use of it, man’s ‘career on earth Book Il, THE RIVER OF TIME, finds man, the Son of God, having chosen to test the material world and its forces, and traces his evolution as he expotiences the effects of materiality. Man is shown in Atlantis (the Garden of Eden); in Egypt, whither many of the Atlanteans fled to escape the inundation {the Biblical “Flood”). The roles of Moses, Joshua, Jacob and his twelve sons, Joseph and his two sons, are interpreted. ‘The present Book Ill, YOU ARE FOREVER, shows time ‘and space as only man’s attempt to measure and record his experiences as he overcomes and teleases himself from the forces of earth, Man's true destiny as the offspring of God,‘made for His companionship, {s portrayed in this trilogy. Here is brought out the true meaning of the Immaculate Conception and its place in the history of man asa soul and ‘Son of God. We are given an immaculate conception of the * ideal held by One who traveled the highways and byways of the earth until they Were paved with His footsteps. (Our elder brother, Jesus, now the Christof the work, held this immaculate concept two hundred thousand years ago in Atlantis, 1 was born of the Spirit of God within Him, but it was two hundred thousand years ago aborning in the flesh as the virgin birth ofthe man Jesus. ‘The body, brought forth in painful purification of the flesh through the ideal held and the constant application of purpose by those companion souls, Adam and Eve, a5 they chatted the pathway for our feet In the twilight of the long day the rama of man was played out on the stage of the world, ‘The Edgar Cayce readings amply portray this drama of cretion, After all, what is there but ereation? It not only was, (08 Whar is meant by the Book of Life? [XS The record that the Indias ety self wets upon the kein of tine and space, through patience, and is opened whens has attuned {to the innit, and ay be red by those sting fo that consiouses. 25338 ‘When the earth became a dwelling pce fr matter, when ge formed ato thse things that man set in nator a in ati about him, then mater began ts ascent inthe vacous forms of physical etlution — in {he mind. of God! The spit chose fo enter (celestial, not an earth ‘put he hadn't come into the earth Yet), chose to put on, t become {part ofthat which war asa command nt tobe done! ‘Then thow so entering mast continve trough the earth unl the ‘bodysmindic nade perfect forthe woul oF the Body eset again. 26299 ence, av thete came th development ofthat fst entity of flesh and ‘ood though the earth plane, he became deed the Son ~ though the things which He experince ia the varied plans, the developmen came {othe Onenes withthe poston in at which man terms the Trtne, 5749-3 2 ‘The body, mind and Spirit are the three tools man uses in transiting the thee dimensions ofthe earth, Before Jesus became CChrsted, by attuning to the infinite, He used the attunement ‘of mind to build the body of Lilith, conceived without sex by the creative forces of spirit applied to and through the my not be evi. 11525 ‘The forces of flesh already in the earth and apart of the material provided to assemble the material body of Lilith brought the influence that was to follow for the next two hundred thousand years. Hence, af man in tht material world passes cough there are the manifestations of the atibter thatthe conxioumen atribates to or finds coinciding with hat sctity whch i manifested; hence Becomes thea tthe very principle of the lw tht would govem an entrance into fhether manifestation ‘ence, as man in thi material word pases through, dere ae the nation world — finds vif ae the cou and the product of that be, with the abies ven, hasbeen able to produce, of demonstrate, oF Init, from what he his guned, does gun, in the transition, the ‘hangs, the going toward tat from which he ee. ‘S783 [Not oaly one element but every clement in universal force fas it Affect upon the various phenomens of fe Inthe ation ofan individual ‘tity inte reltionsip tothe whole Hence we find his prerogative that on factor of the iner force or spark of the ens nsociaton, the entity’ relative force from the Fst or from the univer ease of Creative nergy, has its activity throughout. This rather deep, but well ‘worth stdyng well worth understanding that he apliztion of sme may be made a respecting any phenomens of fe. 900-359 This is to say that, regardless of the seeming complexity of existence in this plane, the original impulse which gave the soul its being will manifest and dominate throughout any experience if given the opportunity of expression, Hence, in man’s analysis and understanding of himself itis 3well to know whence he came as well as whither he is going, ‘The turnpike into the earth was much easier to find than the ‘pathway out. Once the soul was i flesh it became amenable to, the influences already entrenched in the material. Flesh was the result of Creative Energy having been misdirected and mis- used by those who had become entangled before the entry of ‘Amis, the Son of God, Flesh is mans creation ‘The true meaning of the immaculate conception has been lost by man in his headlong rush along the highway of experi- cence, trying to find a shortcut back to his Father's house. There fan be no shortcut; he must cut a pathway through life's jungle of misapplied effort. Only when heartbreak and pain ‘bring him to the brink of desolation will he seek the tue way ~ within himself. Until he and not the lower self answers, he cannot form an immaculate concept leading to the virgin birth, ‘within him, of the Divine image. ‘To understand this, we must comprehend the manner in which the body of Lilith was brought forth from the body that ‘Amis had assembled for hie own early experience: first, the mage for the body was conceived in spirit; second, it was motivated by love flowing through him from the throne of heaven; third, sprit acted through mind using the subjective soul force, the negative quality, or that which receives and gives fe to multiply and fil in that imaged in the mind ofits Creator. ‘The body was thus brought into being by the postive and negative sou forces of one Son of God, without the expression (of the sexual act which was being experienced by those who hhad become entangled in its influence. We should also understand that this division of the soul forees relates only to the earthly body. When not in the ‘material body the soul stil retains both the male positive and female negative soul forces, but in the earth body the soul ust accept either one or the other. Because of the decision made atthe time, often i€ i the deste of the soul wilfully to ‘xpress both male and female forces, resulting in the dual ex- ualty and perversion of the Creative Forces. This brings us back to the sume old story of man trying to set aside Divine 4 | | J Law or pattern and create through selfishness an adverse pattern, setting up a negative Karma which must be met. ‘The obvious question that arises in the mind is, what did the bodies of Adam and Eve have to do with the virgin bith, the crucifixion, and the resurrection, thousands of years Intef? Remembering that Adam was the first-born in flesh, that he was bom perfect and without sin, and that his purpose was to form a way out for those entangled in imperfect flesh which was not of God's creation; it was a decision that Adam hhad to make for himself as to the method he must use ~ and he chose the fesh, It is a question whether he would have chosen this entering the flesh had not Eve, the helpmest, chosen it for hin. After the fall into flesh (Eve first, then Adam), sexual knowledge became a part of the soul experience. Adam and [Eve had to face the fact that death was now their master and until it could be overcome it would stalk man throughout his experience in the earth, (1. plain the Immaculate Conception. ‘Al. AS fleh is the achity of the mental being pushing Half ito smster, anda pct ~ a He pve ~ ie neither male nor female they are then both~ or one 570897 Let us explore the practical application the mind of Amilius rade to produce the body which his companion soul would and ‘did accept. Having stabilized the soul forces to the material vibrations, the subjective, or as we call it, the negative soul force was pushed into the image held in the mind of its ‘creator, using the ectoplasm of his own body as the structural ‘material, This would be similar to the manner in which a medium today makes the ectoplasm of his or her body available to a discarate entity to use and become visible to those steking to see ich an expression or materialization, ‘As to tele forms ln the psa seme, these were mich rather af he ature of thoupht forms, of able to push out of themseles in that fiction in which its development took shape In thought. 3643 ‘They took advantage of the rhythms of the seasons ~ as wetue the spring for planting, to set the hens, to propagate or increase the yield — but to a much greater extent than we have knowledge of in the present, Many of the bodies then were huge, some as tall as twelve feet; as time went on it was determined that the present size of the body of man was the more practical ‘There were plants in the earth in those days; and also after that, when the Sons of God came in unto the daughters of men, And they bare children to them: the same Became mighty men Which were of old, men of renown, Genesis 6:4 pen (1 How the een of Lath connected wth he period of Amis? C1 tne tein etd how ar pened at at seca athe Sof ody aha nd fale mere 3 0, with {irs for thse hanes at were lo cpl eig bought My Inthe changes tht cane from thse sng, a were of fhe ‘jection ofthe abies of thove entities to projet, this asa beng came he compen; ad when threw that eng to he ihn oop the sour of teat ato soke forthe pes of tt creed 19 tein crs raf the Cte Fern that ought nto bing that eh = om ea of awa brought at wa fo be he time gor fat companion, ofthe ted. Hence fhe legend af he ‘Slain of ebay daring ht prod ere thre nas Browpt nto ‘Son fig lata the eratlons, wich wor not of tat tat as or SERRA fo stot war made and pment to boy, TSC lit he no change inte wath of the Sou of God st ol ofthe ons nd dug of en Tw Shy al comes tha i bld by many who have reached enundng ot bow acces, tan, become he = ‘that may be the answers one to another of lat anocate, that compas, to Te ire cpa, more mating mae el. trv at ara portion ove of snob ‘shtonshipsbrowgMt shout. Asan,tlustraton, in this “ie materi WOH eT thee inthe mineral kingdom those clements that aes of,the-natur 10 form 2 closer union one ith i make for componnds a8 make for elements hat act more horas, other forms of activity i the experience inthe 6 tether, (3642 cont) art's enon, or the earth's fore, as makes for those ative forces in {he elements that are abou? the ert. Such a we say ind a how tha mae forthe active forces in tht of uranium, ad tha of eltrmaine, nd {these mae then Toran elrent that becomes the more ative free at ‘vith the ables forthe rats of emanation wt may be throws off from Sane. So, as strated inthe union, thea, of ~ inthe py! com pounds that as may vibrate, or make for emanations ithe sts {tthe mental nd pita, and mater or physical forces, may make for a greater activity inthis earth enon. Then there ay be sen that sr ivan elemental, or compound, that makes for tha sen inthe Iaers experience as to eon an tipathy for other elements Tinowa in man's experince. Soin those unions of tht inthe elemental forces of creative energies that take onthe form of man, itera that of man or woman, with is naturel or element, ns? elemental forces of tt ‘ation, withthe ion of (wo that vibrate or repood to thwe rations in self, cent for that ea! that become es that, in that ‘eated therm ~asiskown as rad, with its fst emia bration, tht bring for active forces, principles, that makes for sch atomic forest within the active pines ofall nxture ins activ oce sto be one of the clmental bases from which ie i ils emence, at an ative principle Ina material worl, as is sources ge off that which i ever good — unless abused, see? So in that may there be bass for shove fore, ‘hax boon, 8 ought, thot, or aaied by thoxe who have through the ablits ofthe vibrations, to make fra continued force in sf 5 meet, know, te, feel, understand, tov sources fom which sich beget that of itr king, or a thove that Bocome as an antipathy for anther, or at ‘make for tow that make forthe variation Inthe tempering of the arows tlements, compounds, or the le; 0, at ie seen these ~ then ~ the ‘ass for thow things 2s hasbeen given hee, tee in thir various ways nd manners, ao the companion of, and companions of hat ha st ‘ble throgh its projection of if and it abies inthe cretion to bing about that that wa either of itso making or reston, or hat tren in the begining to Bethe force trough which thre might be that {hat would bring ever Messing, good, right, and love, i even he pial ‘on miner word, See? 02. How Jong dd i tke forthe dion into mate and female? 'A2 Tht depends upon whic, or wha, branch o nei considered When there was brought into being that a8 of the projection of that 7[3647 cont) created by tht created thi took a prod of evolutionary — or, as would ‘bein the pent yea fourcore and six year Thats brought nto being ‘mas ofthe eet of that that became’ portion of of that that was UInady crated by the Gveror, tat brought into being as were thase ‘ofthe forces ature el God sai "Let there be ight! and there was Tight God si, “Let there be if” and tere wx ie! (03 Were the thought forms thot were able 10 push themselves out of themscves inhabited by sul, a7 were they of the animal Kingdom? AS) That as created by that created, of the animal Kingdom. That created bythe Creator withthe oa (04. What war meant by the Sons of the Highest ix Adan and the second coming of souls 10 the cath as mentioned in a ie reading ‘hen through this channel? ‘he I this period or ae, a wa seen — there laut of words ero ‘roe that as actually aces Inthe formation ofthat sx comes about! "There was, with the wil of that at came lato beng though the comect ‘ancl, of tha a created by the Ceator that of the conznung ofthe Soul in its projection and projection, mest whe i thats was of the ‘tiring of that ped elt azo form say, gratify, hat ofthe ‘dese ofthat known a cara forces ofthe snes, of those created, there ‘ontineed to be the wat one with another, and there were then ~ from the other sources (worls) the continuing entering of those that would Imake forthe keeping of the balance, ab of the ist purpose of the Creative Forces. ait gfe itself in tha gen sphere of city of {the cart’ plane drig this pviod, for that activity ax was brought ‘hout, Les remember tata wage, in the second, third from Ads, ‘or forth, or from Anis, there was "In that day di he call upo the name of the Lod” ~ eight! an eer, when the elements that make for Titdenes,unceanne, ate cried inthe body, the Spt of the Lord, ‘Of God, i pont! Wien thes are ovrblanced, x0 thatthe body (py. ‘Se the mental nn, the imginatin ofits art, evil, or his purpose ‘ed, then & that war continuing ~ 1s from the begaing, Just the ontined warring of those things within self as rom the begining for triththee changes a brought ir into the worl, with same came the {ruts of san, ot the seed 3 of i, which we se nthe material world {thos things that corrupt good ground, those that corrupt the elements that ae ofthe compounds of those ofthe lst causes, or elemental, nd pes ar een, aod the lk, we? So docs it follow Soughout al creat 13667 eon} force, that the fruits ofthat as active brings that seed that makes for ‘the corruption of, or the clearing of, in the activate forces of, that eng sted pon. 5. Whar was meant by “As inthe frat Adam sn entered, son he Jest. Adem el shal be made alive”? ‘AS. Adam's entry info the world in the bepionng, then, mast ‘vcome the savior of the world, a it was commited to his care, “Be ‘hou fut, multiply, and subéve the earth” Hence Amis, Adam, the frst Adam, the lat Adam, becomes ~ then — that that igen the ‘poner over the earth, and ~ asin each sul the fst tobe conquered is Sit then all shings, conditions aad elements, ae subject unto that sll ‘That » universal Taw, ar may Be soem in that st may be demonstrated titer la gues that destroy one another by becoming lements ofthe fame, or that in the mierl orth anal Kingdon at ay be found that estoy, or become one with the other Hence, as Adam gten ~ the ‘Son of Cod. sa he mt ecotve that that would be ale to tke the ‘oul, the earth, bck to that source from which it came, and al pover [gen in is keping in the earth, that he has overcome sf death, ell the gare ven, become mbservent unto Him dtrough the conquering of sat In that made eh; fr, in the beginning was the Word the Word ‘nu with God, the Word war God, the same Was nthe Beginning. The Word came and dvelt among men, the offpring of mil im a mxeil wwerld, and the Word overcome the world — and hence the world ‘become, then, tthe servant of ha that overcame the world! (04, Plewe give the important reincerations of Adee inthe word’ etry. “Inte ginning ae Amis, as Adam ¢ Melciede, as Zend [7], ss Ur[?],a8 Asaph [7] a Jesua Joseph ~ ess. ‘Then, a8 that coming into the wodd inthe second com — for He wil come again and receire His own, who Inve prepared themselves throwph that belief in Hi and ating in the manner; for the Spt is bread, andthe tne draws eat and thee wl be the reckoning of those ‘fen a in the fits nthe st, and the ast shal be Het for ther that Spi abrod ~ He standeth esr He that hath eyes to se, let in ee. He at Hah ears to ear lt hm hear that msi of the coming ofthe Lord ‘ofthis vineyard and at show ready to give account ofthat zhu hast done ‘vith thie opportunity inthe earth a the Sons of God, athe hel and Joint beso plory wh the Sou? Then maketh paths sag, for thee ‘ust come an anrwering forthe hou hast done with thy Lor! He wil ‘ot tary, for having overcome He sll appear even atthe Lord andMaster, Nota one bor, bata one tha eturneth to hs ow, for He wil ‘lk and tak ith men of eery elie, and those that are fithfl and jot tn thee reckoniog shall be caught ep ith Him to rule and to do ‘udgment for a thousand yeas! sag Amilius drew the body of Lilith from his own material body by dividing the positive and negative soul forces, using the iegative fo receive that material which the positive projected and maintained. This method became the manner by which the Sons of God projected thought forms which companion souls ‘entered, Spritor the God within them breathed the breath upon | them and they became fivng souls inthe eat tas the plan of Amilus to keep the soul forces under control boy himelf, directing the subjective quality of his own soul to fill the image of an “helpmeet” or companion. He did not take into thought the influences that were already fampant in those ‘who were experiencing and constantly building a force of flesh, and that the subjective created companion would be subject to other forces besides himself It was God's command that he should not partake of this man-made creation, flesh, that was developing in nature; it was not a part of God and could ‘only be sustained for a period; it would eventually expend its fenergy and death would follow. Outside of God or the original (Creator nothing can exist except for as long as man ean sustain it If this lin of creation were consistently followed, the soul could not sustain itself without contact with its Source, that ‘which created it in the eginning. As the “Prodigal Son” it ‘would have spent its inheritance in riotous living, This was ‘the very thing Amulus had come to prevent among those who were already far on the way to becoming beastly men, or able to associate only with the beast. (Luke 15:11-32) ‘The fleshly body of Lilith which Amilus had brought forth ‘was not the same a8 the Neshly body of the animal, but had the Same potential if the soul forces ben it in that direction. This was the Cross in its beginning; with it would come eventual death. ‘This becomes the “sins of the world”, that Jesus as man over- came on Calvary. The frst Son of God banished the influence fof death from the soul; the fist to reclaim the subjective soul 10 force with the help of the soul that became the “helpmes each acting with half of the whole soul force or as one soul in the earth. In the virgin birth the positive and subjective in both Jesus and Mary were so balanced that they could draw fon the whole soul forces of each. They were in command again, and death departed forever from them, In the carly stages of man’s experience the Sons of God were able to maintain their earth experiences indefinitely, but as they partook more and more of the earth influences the senses became more the master of the soul. Emotions developed by the senses brought strong and adverse spiritual reactions, so that eventually the soul was forced to leave the body it had created, which now had become governed by the appetites. ‘Genesis 6:3 speaks ofthis deterioration in spirit in this way: “My spirit will not always strive with man . yet his days shall be fone hundred and twenty years.” ‘Asman continued to aunt the spiritual laws, becoming more deeply involved in the materia, the body became more dense, hardened and set; the spiritual forces became less and less active, and the life span was shortened to three score and ten (Palms 90:10) Why has the life span of humans decreased so greatly since ‘Old Testament times? Wnt war the length of ie then? Neary thousand years, What your ‘ie today? May ie not be jas as He has va, jst as He inated to those peoples, jst she dd to the giver, ost a He dd to David ~ frst fiom & thousand yes to » hundred and twenty, then to eighty, then te serenty Why? Why? The in of mani his deste frst grtifation ‘What mations ofthe earth today wate to those tings that they hve ‘nd are creating In thet own land, thei own envionment? Look to the ations where the spa of ie hs ben extended from at to eighfour ‘years. You wil judge who is serving God. These ae judgments, Thee Ue sigs to thse who sock fo know, who will tady the herent, who i aalyz the clement, who will know the hear of man 397629 et23) ‘ In thi period of man's experience in the eth thee Is the rete need ‘hate, man, conde the parposes (andthe needs of God in his daly ie ‘There isthe need for wach thought, such maltation on this uvecomciunes, his ld to be manifested by man’s love, mans acthity| towards hie flow men, Fer the bss trath i, “Tnnmach rye do nt the least of thy brethren, ye do unto thy Mike.” Mans abit, mn’ ‘omsciousness, man's thought ~ then ~ must be diected more and more, by those In authority, those In owe, those leader, hose a tescher those as fathers and mothers, those as asociated ne with another, to those principles — GOD ~ LOVE ~ MAN. 262129 Let the words of my mouth andthe meditation of my est be In ‘he Christ Consciouses, that’ purgeth from all unrighteousness and ‘maketh the body whol a His serie 381-20 Stil, among the people were those who had kept themselves apart from the entanglements and Kept to the ideals as fist sven by Amilius before his fall as Adam. ‘inthe Latter portion of this peiod of development, that that troup thse diventngs and divisions among the peoples in the lands. With the attempts of those stil n power, through thse lineages of the pare, that had kept themeles intact at of the abilities of forces a tere ales in thelr stn, thee bed rather those thing that templed to draw Back those people; trough fire the various changes ‘or setons that came abou, and inthe later portion of the experience (of Anite wat the establishing ofthe altars upon which the series ‘of fld and forest, and thowe that were ofthat that sed the desies ofthe physical body were builded, Bet ‘The symbolism used in Genesis 4:26 points out in a most spectacular manner the difference between the Sons of God land the sons of men: “And Abel was a keeper of sheep, But Cain was a tiler of the ground.” Jesus is refered to a8 the Good Shepherd, and He told His disciples to “feed my sheep, feed my lambs.” The ground isthe symbol of material things; Cain was more concerned with the material, while Abel sought spiritual expression, Let it be remembered that Cain was fathered by Eve's association with the serpent, which is the symbol of wisdom misapplied; thi is referred to later in the scriptures as with ‘Tudas, who became a Son of Perdition. The pathway of the ‘wo sons of Eve can be followed by this same symbology ‘through the whole Bible. ‘The Cain and Abel incident points out that which had n become the way of life for the people. Because of the deteri= ‘rating forces of spiit their activity had to come to an end, If they partook of the Tree of Knowledge they would surely die. Death must now be met in the material body. ‘To gain and maintain a mental grasp of the creative and evolutionary processes, one must be able to change and recon- Struct one’s thinking from time to time. That which we cll {ime can be very confusing because of its instability. Time is able to stretch or rebound with the action of mind, so we ‘must mest the record of time by keeping the mind flexible, Peter gives this word to the wise: "But Beloved, be not ‘ignorant of this one thing, that one day & with the Lord as ‘thousand years anda thousand years iss one day. "(II Peter 3:8) Infollowing the pathvay of Amilius and Lilith, then as Adam and Eve through the earth, until they become Mary and Jesus, ‘the time factor can become very elusive if we insist on pinning it down to fact. When using the symbolism as given inthe Bible and the Edgar Cayce readings we are confronted by this com Ponent. Symbolism reviews the pageantry of man as he seeks his purpose and ideal on the varying highways of his experi fences, When viewed from the point of the soul, time ceases to exist, ‘The experiences given are used as symbols which, while ‘ue, were also representational. Not only did they encompass the activity of the individual named or referred to, but showed that being experienced by all mankind under the influence being expressed at that period of man's development. AAs an example, the Garden of Eden was Atlantis with ite reat culture perfectly situated for man's speedy evolution, ‘Adam and Eve symbolize the Sons of God and their activi Cain and Abel symbolize the division in the activity of the Sons of God, Cain becoming the emblem of the Son of Perdition, Jacob and Esty represent the same rupture at a much ter stage, We find ourselves startled that after thousands of years in the earth, man is still being tripped up by the mis Airetion of his purposes. 13Esau remained man of appetites, and sold his birthright to satisfy his hunger for the material. Jacob was a tent- <éweller, which suggests that he was a keeper of flocks and moved from place to place — a keeper of sheep as was Abel, while , Esa caried the mark of Cain. The attitudes we hold in our day-by-day experiences and the momentby-moment decisions made in each lifetime, a8 well as the attitudes held by our parents at the time’ of Conception, build the soul vibrations that determine the birth ‘channel, and the patterns we form here must be worked out in other lives or planes of understanding. ‘When the spiritual concepts, or “Commandments”, are kept, 4 finer and lighter and purer body is the result. A spiritual, ‘body is not dense nor hardened by earthiness. The light body, ‘the Body abe tobe filled with light, wil be the resurrected body. ny movement, then et thy thoughts, thy purpose, thy hopes, thy esis, ever be tarde that of ligt, Nota the ght of the Sun, oF even ‘of the sary, for these are but reflections ofthat GLORIOUS Fight Shichi in the Son of God, — who thy light, hy Brother, thy Low, tty God. “Then, see that ch be even a He ge, a sin canaot be given — may ot be given ~ to am adalterous, oa sf generation; but only to those thon ry Hof, and sincere, "Creat within mes righteous heat, © Cod, tnd renew 3 gbicous spit within mel™ ‘These re not words alone, But are that which applied in one's aly fife may lead to an opening ofthe rll wich enter int the bly ‘of lis, even at that yell which was eat when His Spt ced unto Tis God. ‘Then, make that God — Hl God — thy God. What do ye wong Might st, power, Impl, hope, or what? Whose power Sek yo? ‘Thine own, or that in thy weaess ye may be made strong by His bing ght i thee? 206 Cain's and Bsau's purpose was not a spiritual purpose and their offerings were nota part of God; Cain’s sacrifice was tunacceplable, Esau's birthright was passed. to his brother Wo iad been wis in his decisions Stil another comparison is seen in Moses and Joshua, m7 Disobedience prevented Moses from entering. the promised land after the years of struggle in the wilderness, God told him {o speak to the rock and the rock would pour forth the needed water, but he wanted to impress the people with his power so he ostentatiously smote the rock. His purpose was to increase his power over the people. So Joshua was given the bigthright and passed into the promised land, while the waters stood still for his passing. Josh. 3:13) ‘The Bible record of destruction by “The Flood” points out that Noah and his family had found favor with God, Noah's family symbolize those who, because they had not forgotten the purpose for which they had entered the earth, were made aware of the inundation to come, and so had moved to places of safety. The Ark, built to float upon the waters, symbolizes the spiritual guidance that led them through the troubled waters of ignorance. |A knowledge of the uncleanness which Noah's family had witnessed umong the Sons of Men before the disaster is symbolized in the record az the one unclean beast that gained entrance into the Ark, symbolizing the Sons of Men in other parts of the earth who, though unclean, also escaped disaster, With the contineed disneptd of those that were keeping the pe race and the pare race and pure peoples, of thre that wore to rag al these le to the Sons of God, man brought in the deatrictine for the peoples that were to be the rl, thet combined with those natural resources of the pms, ofthe electra forces, made In nature and astral form the fit ofthe euptions that awoke fom the depths of the slow ‘cooling earth, and. tht portion now near ‘wnt would be tered the Sarasa Sen first went lato the depts. With {his there again came that epee of peoples that aided, or atemped fo sume contre, yet caying With them all hose forms of Aris hat he fined through thats for sig, for sears, for dys for yee, Hence ‘ee Gnd in those various portions of the wold eve in the pret day ‘ome form of that as as presented by those peoples in ther gest evelopment this the Ede of the werd toes For. that Deluge was not myth, as many woul tae you belive ‘but 2 pri when man had 30 bli him with the cares of the wot with the deceitfuless of his own knowledge and power, 2 to Isroute that there be 8 retum to his dependence whally — pysially ‘tnd mesally ~ upon th Creative Forces nest Inthe land when there were those preparation that man would ot be wholy destroyed, but how that the FutherGod warmed Nosh ul the Ak and to gather is sons and thei frais, ‘sae The tragedy of Atlantis destroyed completely great civilization, and man was reduced to the cave man status in order to survive. Slowly, with the spiritual lineage kept by the descendants of Noah and those that joined them, man began the long strugle to find himself in his material environ- ment. Many times when he faltered that One who first etermined that “from Himself and not the beasts about Him ould be drawn and was drawn that Tor the propagation of beings in flesh” appeared to lead, to guide, to rebuild the image He held as Amilus, to build a temple for the soul of man with 4 throne room dedicated to the living God. Here the allseeing Tye, the Spirit in the Garden of Eden beheld the perfected ‘material body of man, Prehistoric Egypt contributed much to the spiritual ideal in the Ra Ta period and inthe Temple of Sacrifice and the Temple Beautiful, where those Sons of God were stil striving to build the body'of man as it was frst conceived by Amilus, and who in this period was Hermes. (12236) (11/5/42 ECs Ck. Lie for 36 yr old housewife, Protestant] ‘rx C: You wl have before you the fe exence i the earth plane of [1223] bom October 21, 1906, Troy, NC, and the earthy fxitenee of thi entity as Tek-LeOn, n Egypt: beng among tho buried in the Temple of Sscrifce forthe bringing into the word 0 arr, a beter rac. You wil gre a Biographia ie ofthe entity i that (ty and plane of earthly exttnce, fom entrance ~ ond how ~ into the crt’ plane, ond the en's departure, ging the development 0” evading points In such an eitence, andthe influences from same It the present, You wil ans he questions tha may Be ated. Mr. C) We ate ger the record here of at ety now known (123), ning « blogaphical account of the entity in the Bgypton experince as Tec-Le-Oa, it would be all that there Be gien fr the ‘ny and mich forthe study of others ~ background of the peo 16 + sg [1223-6 cont) that there might bea more perfect understanding ofthe ctv inthe ‘mater sense ln the earth's plane, of bung pried inthe Temple of ‘Stee forthe propation Of + new race; ao that i might ben food ato what are the mares ofataction t indole with who there may have bean a connection In the mater pave fom experience {in the split othe application of ax individual entity to che pia Jaws though an ently existence in sociation with others. That entity, Tek-LeOn, was among the offing of those who were tangle in matter, yet with a spit impoct: yet havig blenishes a {the body that kept thom ~ a ndviduals fom ther aseiations with those of the race represented by the Priest in tht experience, ‘has we find the entity was daughter of those who were the chien of that poup so eametbed In the exly experience, when the body was first presented by the mother tothe Pret, the entity was among the fst of the adidas oe offered inthe Temple, cae the Temple af Serie, a8 ones who might Be dedicated to the ttre according 2 the theory or Hea of the Priest a to how indus might be prepared forthe Incoming of = diferent ype, or 4 more perfect stare of man [As there were the thom ates which brought about this change, ‘thee brought hardships forthe entity though its ery experience; at ‘only i its separation from its people bein its being replated by Meat ‘of an individual who had only ideas ~ though these inthe ight ofthe ‘ess igh even inthe preset day be considered near oil, from 3 Scientific point of view; yet from the purely mental and sprial view ‘might be caled Barbaro by some Inthe preset. ‘Because, the Libs of this entity formed thse actives that were pat ‘beat ofthe il, a wold Be cll inthe preset. Tht not ony tothe Pst but to those helpers at the tne offered the fist probems, 2 10 ‘ow ~ through mechanical aswell a natural los wo cause and effect there might not be epoduced atch Mess nthe offspring ofthe body “That nthe experience forthe st tne there wa found the eradication ‘ofthat inated i the eh of the animal, in the lower o in eb or Tes. that does not exist inthe Human being. While the expression i sieent indifferent animals, che projection through spit projecting in matter, though the pride ofthe eration, had NOT brought aboot the change of this gland — that i still existent inthe anil I the material kingdom. This was removed from the Body ~ this Body —by the operators, ith ‘th Pret, that aly sage of that group's interpretation of mature, a 0[1223-6 feated to God's creation of man ass rpresentatve of the Godhes ‘tnd ato what thon ofthe kind had rough into existence, ‘These scthites brought periods of diarbance, as thse glands were remored and then the body was subjected to those relationships which told brag the determining factors to whether or not there ad ben the selecting oF the correcting ofthat which had been determined asthe source of uch vations, Then the brought about thse connections, smacitons and relations ‘that were fo the entity abhorrent; until thee WAS the reproduction ‘tat wat pact Ia the body, aswell those that had not bee inte ‘mingled with hase ofthat pve of man's physical evolution, Hence we find the close sociation tough that prod of actly ofthe ently with those eaty actions that brought such a change in the ‘cer the peoples who were pared through the Temple, or the hospital, ‘whee ~ throwgh thir own vation ~ individuals were submitted for {xperimenation. However, it had not been the entitys own volition; yt thie became the afer development during the Pid, produced by th ‘ats own reactions when aided others who ltr chose tobe purified fn that pariod of evoltion, or change in eatonships of groups in that ‘pute prod. [As to that which canes the attraction or detaction when individ tties meetin any experience, its because, ssn Body 90 in mind and ‘pit, lke begets lke. Where there as Been the attraction in a gies Xperience for individual activity that was creative in is ature, to bring ‘laonsip ofthe adda entity o entities closer othe understanding ‘of Creative Fores, or God, tho are cose and ae attractions; and beng the closer tionships, seeking expresion either in body or mind of (eat lflenc inthe relationships one to another. ‘Ths at ndcated ln the relationships ofthis entity in hat experince with the Priest, tere comes tothe entity the periods of lve aac ‘thers when thee is almost a revubon, a well swith other invials ‘nth whom the entity experienced raioships ough at partclar Pod of ts unfoldnent [As withthe offspring there came the more perfect accord, 90 — 38 Indlented forthe ent n the present — tative in the home, and with the unfoldment ofthe ves of those of sown ofspting, there ir romght the grster anderdanding, the eter concept of man's true relationship se [12236 cont] The entity spent practically the whole period of the experince in serie in or about ce Temple of Sacrifice; oly in th pods when hee Sa tino he Pt the ey ied sing ‘OWN tome, when the dedicating of the Prt’ serve, AFTER. ‘xpeince,ivougt a rete Interpreting of thane atompes of he Pret and asociates to chonge ot give individual ntti the OPPORTUNITY ‘of being chanacls where and through whom the Sons of the Creative Energie MIGHT manifest. [As would be judged by the pest day standards, the entity bed to be gute an elderly person ~ at it was fo handed and nine ight ears (298). In those periods of regeneration there was brought joy fvouphout theater portion ofthe entity sojourn there ‘Then, how may the ety ase sich information in is own experince today, aba pctcal aid? Know that in patience, and in the conciousness that come at Indicated in those glimpses of relationship, there comes the growing i ‘Know, in merey in race, in pace. ‘hea, keep that in thine Beat, even at the Mother of the Lewd “pondered them and kept the in bor eat, 1336 Lastas) Ye ai, where this now [the Temple esutifl of ancient Eyypt}? Disintegrted and in that sphere ye may enter, and vome have entered, where these are sealed at withthe seven sae of the law in tht hee ‘experiences now become at those of thine actites among thy fellow ‘Then, in sing and in applying and asociting same with thine tivities in that experince, and hat manner in which ye may ese im the present” So atte thysdhes that ye may haken, ot as Coan xperience ony, but rather Ie ane the experience inthe hers of ‘hse that at seeking fo find ther way; whether in trouble ofthe body, ofthe mind or whether they ate lont soa thow furs ofthe cr. “This way ~ that way” — here and ther. Be the experience to someone to light thot les, thee bodies, their minds to thy lining Lov thy Brother, the Chit For He has promised In His words hie own bet, ‘that Keeps the hope dat Kees the fies of thine own het flame, "Ye finding, ay know the jo 0f the Lond.” AS many of you served thee, a many experienced those purictons tive ervce among thee fellow tan in an dial experience 0 for 19{281.25 cont} may ye purify thy minds and thy Bodies, or purify thy Bods that thy ‘nin ay put ON Ci, the pamentso ving Lord, that ye may be not ts over Munbling, a one fenrfol of this ofthat, But sue and certain In the joys of Fen Lar: that indeed thy body in its expressions may’ be the Temple Bef for thy fing Lor. (2. tn which temple war I mow ective? Whar were my ectries "Aa This depends upon the pesiods in which this may be considered. {he ely portion of the activites of the eaty was in the Temple ‘of Sacrifice o of paifction In the Iter portion, when there had been ‘hove cleanings of the feet in thy own semice ther, then the tities ‘vee inthe Temple Beat, ar Guard to thos as they proceded from ‘ne symbol to anothers thi journey about the Temple ‘Do not, my ilres, confuse thy bodies of today, with those tribes of stn, withthe conditions extent inthe Temple Bestia In strate, hit There had on gatered from ll the mations of the fart that which represented from Ue envio, thet suroundig, {he most broil ifs that it might ea reminder of those, to thos, hat ‘ified or gave themselves inservice or activity ther, ofthe beauty of {eric of every land in this preparation ofthe bodies for thee greater Serie and for thle intermingling with those of the earth's environ as ‘rll as cabling the tervant, tbe workers, the priests, the prophets, {hoe that labored - or joyouty pie themselves» - together act for others. ‘The materials outwardly were of the mountalas nigh unto the upper waters of the Nae. Has fa the form of the pyramid within which Was the lobe, which represented to those who served there 2 service fo the wold, ‘The fumisings may be surmised from the fact that the most ‘lif things from each land were gathered there gold, iver, 097%, so, bas, siya linen. ‘As to the maner of the src there: The individuals having ceased themseles of those appendages tat hindered, came not merely for the symbolic understanding For these, to be sre, were al symbolized ~ the fans, the vites of tan, inal ls seven stages of development — i the light or the lamp borne by thse who served as the Light Bearers to those who entered for thee initiation, or Tor thee preparation to be {hat agen by the teachers even RATA. Laying aie those things that easly beet the sons of men, yea ye » 4 [28125 cont) ter here, put thy whole trust in the one God, that ye may be al hinge tanto all mea, thereby crucifying. thine own destes that they, thy betes, may know the Lord thee God. Inthe stv, then, there were firs the song, the mui, awe ave {ndlsted that ye sng, Art—On-u—Uss, which makesor te los of even {the ssociton ofthe body with hat sve the rains of which the body twas then composed, yen, now is though encased in 2 much more Tnrdened matter, ost materiality; which made for the vibrating of sme wld ght, that Becomes color, that becomes tone, that becomes att Seok then i toe, all of You, Arcata, that ye may know bow the emanations that are termed 2 he colors of the Body, ae forthe ‘expresion then given ‘With the musle came then the dance, that enabled those with the Aisiarbing Fores and inflaenes to become more erect, upight In body, In thought, in etvity. ‘Thea there was the ging by the Prophetes of the seal of ite that ‘wat st opon cach and everyone who pase trough these expences, ow or in what eld of activity the relationships were ofa india to ‘ts flow man in muntining mater existence, beng ln the woHd yet ‘tof the wold ‘These, then, made for that aye Have In thine experiences inthe ‘prseat expresed: Fastin ceanlines, in puitying of the body, inthe ‘washing in blood, in water, that ye may be purified before thy fst Sd the before others. The anointing with the incense, making fr the ‘king of that ye know at thy semis or perception or consciousness of ‘the aedtes to all the fas, by comparison, as arose among other. From thom aetites ye hae that fst a5 thy serie of preparation, of bith, of comecraion, of purification, of those things tht ltr Tecome the hospitalization, the cre of the il in body, in mind; the viaions of those tempted fom within and those tempted from thou. Little study ie made in the presen of thie phase of man experience 28135 When Amilius created the body of Lilith, the whole structural plan for our body was designed in complete detail to provide for the virgin birth of Eve, and it was so complete that it made it possible for the immaculate conception of His own birth by a virgin channel, After the fll ofthe spiritual man, the resurrection Of the earthly man had to be ereated by the will of man to return to his Father's house. He had built a material cross bymisusing his spiritual nature for his own creations. Here also fas the way planned in the garden of man’s body to resurrect his divine body whenever he was able to overcome that cross of his will with that of the Father. That which is called the* ‘Tree of Life, in the Garden, when nourished, cultivated and pruned of its dead branches, would yield spiritual fruit to bring heath and strength fo the Sons of God. What i this tree and how does it grow? Its that part of the soul that i of God the spirit within each one of us. How it fourishes is determined by what we do about its cultivation, ‘The ductless glands of the body, called the endocrine system, is this tree in the material garden of man. Its roots are buried inthe fertile soil of the glands of reproduction, the genial, of sonads, The lyden or Leydig gland isthe seat of the soul; it i located just a litle above and behind the gonads or glands of reproduction, As the soul moves to create either in the spintual, the mental or material expression, the gonad is alerted by the pineal gland; it acts as the motor, the heartbeat, that responds to the divine purpose of all creation. The will Girects that life force, that spiritual impulse from the pineal {land along the trunk tothe solar plexus, and as it flows through those centers of balance, the adrenals, between the material and the spiritual the image ofthat to be, whether it be for weal (or woe, is influenced according to the desire ofits creator. Is next stop is the thymus, within the heart, where love or hate is the choice made by the will directing the life fore, as its perfect or imperfect result. As it rises to the thyroid, the seat of the will in the throat, itis subjected to the complete direction of the wil either {0 rise into the pineal and become subject to the Christ influence or remain in the four material centers to complete that imaged. If the will ofthe soul doing the creating is amenable to the Christ, as it passes this center i€ flows on into the holy of holies, the pituitary centr, the house of the living God, within cach soul. If its ideal and purpose has become one with the Christ and the desire isto be one with the Father, the door is opened, the n richest gifts of the Kingdom are available, the cup that eunneth ‘overisset before the Son of God and if his will now comes under the will of the Father and is directed by Him, nothing is Impossible, miracles happen, the sun can stand sil, the waters ‘of « mighty river can be parted, the leprous body instantly be made clean, This is the way, this is that that Jesus had ‘become when He called Lazarus from the tomb; He became ‘that spiritual creative energy because He was one in mind and ‘purpose with His creator, It is not the purpose of this compiler to eulogize that which takes place if at this point the soul determines to use its position {in the house of God for its own selfishness. Our day-by-day experiences and reactions are to0 exposed to hide. ‘The spiritual direction of life forces flowing thorugh His successive lives was undertaken by a Son of God who came into ‘the world without sin, took up that eross that man had created by the misdirection of will, and keeping the ideal and purpose, little by ttle brought those forces into balance and one accord with Divine Will. This overcomes the last enemy of ‘the soul — death; this makes possible the resurrection. Too little has been writen or said about the part Eve, who later became Mary, played to reclaim the soul balance when manifesting in the earth. Too much has been said and written about the part she had as Eve, The emphasis was not leveled on the purpose for which she became « party to the events in the Garden, Genesis says God created her as a “helpmeet”, rot a elpmate. If Amilus came to seek and to save that which was lost in the earth, then Eve, being the companion soul, offered herself with her companion. The transgression of law was the manner in which Eve took up her cross. Her suffering would be both mental and physical, to bear children through Physical birth and suffer the mental anguish of her son's Suffering mailed to across until death released him. ‘What mother heart could hold mote sorrow? Somewhere along the ages surely she bowed to Divine law to be able to accept her responsibilty, knowingly, which she ‘did when asked by the angct if she were willing to become 3the mother ofthe Son of God, (03. The mother of Jem in Beng ¢ chanel for material dexter wor making practical her spetual aces? A Goet, (5, Insructons repding the endocrine sands shuld be given to prents of coming generations? ‘NS. Comet 6, 1s the sprite acy within the body of the prem, oF ‘he lack of i, thar determines the influence predominant in the fe ftir hid? ‘6 Thi tue. 2eLst (28148) is. C- You will hoe Before you the members of the Glad Helpers {ahered here. You ail continue with the discourse on the endocrine ‘tem ofthe man ody ‘Mr: Yet we have the group a gathered her, and ther tay of the doce sytem 1 hasbeen indicated ato wha takes place athe ne of conception, andthe manner, andthe Influences which plate actives spiitaly, ‘mentally, physielythroph the period of gestation. 1 wil possibly be tell to dasrate same that there may be drava, by those studying me, {he experience an the ie of indus. We tein then withthe seer or sages of old, from tat petod Indicated a to how infvences fected the tpi ‘When Abralam and Sash were gen the promise of a her trough wich the nations ofthe earth would be ble, there were many years of ‘reparation of thee individuals, of the physical, meatal and spt et. Ags and apn itis inated as to how they each in thee material conept (watch the words here plese, fou would understand) ‘tempted to offer a pln, or way, though which thi material Mesing froma spin source might be mde mane. ence we find sto ow the mater or meta sfsisunderstanding misconering the situs pombes — offered or EFFECTED channel ‘though whih quite diferent individual entity was made manifest and Uieough sae brought confusion, dss, dsturbance one to another in ‘the materia manifestations ‘Yet, when the lst promie was give, tht cen in theo age they ‘would be given am ly, we find tht when Sarah thus conceived there ™ (28148 cont) ms the development of + body physically, mentally a spiually x0 rll balanced as to be aint cterc ln his relationships to the wold ‘lout Bim, when the mute manifestation had grown (0 matary Here we find, then, hat mind and matter are coordinated into bringing ‘channel for spiritual activity tha snot exceeded in any af the characters depleted in Holy Wet Wat, then, were the characteris, the actity of the glandular system as rated to that individual eatty? We fod that thee was t ‘erfet coordination in and through the whole period of gestation, nd {he fling of the time according tothe law se in motion bythe divine fnflaence that was the dieting free ofboth paonts though the prod. We find ako that throughout the period of gestation the actives about the entity, the mothe, were such as fo INFLUENCE the entty yet unborn, in ptince to a gree not manifested in any other ofthe Tmtriarche. While the physial conditions made manifest in the body faring the growth ino manhood were affected by MATERIAL laws there"wat not the changiag or Gevating whatsoever fom the site! ‘Brough the mental. Hence we have that ustraton of what may be termed the india ally concened, sly cherished and nourished trough the period of ‘stain. As to the cave afterward, these vary, as we sal See from ‘the tions What, then, were the developments ofthat Helly conceived entity asrelated to the stay here ofthe endocrine sytem? Fit, the indvdeat was one conceived in promi; and the dei, the parpoe, the hope — in the act OF concption ~ to bing forth that ‘which had BEEN promised, Hence the ideal attitude of both parents ‘nha inividal ete, ence a given, fst the pocal, the cra the thymus; then the ssi, then the gradual development of thoveinflurnces which brought 1 goodly cl, one subject to the cae of both parents, by mat tendencies, fom conception; bringing info mateiiation that oe ‘worthy of Being sccpted and” of RECEIVING the promis beyond [MANY of thone who were of he sed of Abrakam. ‘Then we have that ston in the sons of Is, when thee wee ‘those periods In which ther wae to be the fulling ofthe promi to Iiac and Rebekah We find that their MINDS difeed as to the nature orchacter of 2s{28148 cont} ‘laanel throagh which there would come ths promise; when, a6 we ‘ndentand, thee must be the cooperation spiritually, mentally, In fonder forthe physical remit to be the sume. HERE we find diferent” Sotion taking place at the time of conception, for BOTH atitedes found expression. Hence twine were found to be the res of this long reparation, and yet two minds, two opinions, two ides, two Weal Hence we find that HERE it Became necessary that even the DIVINE indicate to the mother that channel which was to be the ruler, or that tne upon whom would be bestowed the right! heitage through which {he grater Beings were to be indicated tothe wee, to humanity, 0 tataind a+ whole, ence we fd two natures, to characteris ~physlly, mentally, spray Here we find what might be termed » perfect chanael gin, and ‘ith same a feting, not only of the pareats themselves but ofthe ind ‘dass that were bogoten ender thoe conditions in which the promise ‘wera clr to them at it hd been to Abraham. ‘Wat, then, mee the physical and mental atinds which contbated to this condition which existed in tha period nd tha may be wed as an tration of thw idea blag presented ete forthe stay of man, his ature, Bs charactevstes, hs ptuaity, his weakies in phys being? ere we find, a8 indicated, there was NOT 2 wnion of purpose ka Hence we find both chraceistis, or both Wat then, ye may well ak, made this ifrencein he chaecteistis ‘of the indus, concelved of the sme parents, under the environ ‘or the law from the body ofthe one; with sch different characteristics Imad manifests they re to marty? ‘As indicated, the fist couse, that purpose with which the indvials performed the act for conception to take place, or under which It dd ‘gowth ofthat conceived Input, war such tht, when gestation was finished, one was of the ‘ature or characteristic of the mother the other was of the nature of inference withthe determination of the father, one smooth a the Imoter, the other airy, red, ar the father in matuty; and their ‘horace made malfest were ja hone examples of the variations Though conceived at once, born together, they were far separated thee purpose, their aims, cir hopes one holding hat which made Body, tind and soul coordina; the ater satisfying, gating the appeties tf the physcal ad mental without coordinating, sme though its 26 ‘pital relationships to the pogeitor or those conditions and environs ffom which they each drow thle desies, thelr hopes, ther wishes Do ye think tht one received different instruction from the other? ach received the same, yet thle reaction, thelr choice of that in the cemvironment made physi charactors that varied In hee acti. Why were the characteristics such that one desired of loved the chase, ‘the hunt or the le, while the other chose rather the home, the mother, ‘the environ about une? Were these nt depicted ia the very phystogiomy (of each individual? When they hd reached that period. when the (CHOICES were made, these wore manifested. But when dd they bea? ‘What gland developed this character in ne and not the othe The anil andthe thymus receiving the varied vibration, one brought harmony — not fear, but hnrmony — with caution; the other browpht jt the opponite, by chi “stoping up” in the rate of vibration. rif ‘we were 10 study thoe by numbers, we would find one tre, the ‘other fie, yet conceived togeter. What do. we mean hee by the ‘bration of the umber? One had the nucleus, the structure about same, {vee 10 one of ts petal import; the othe five to one of the materia import? ence we find thre the various forms or manners in which thee ‘sated hose characteristics that mde for Individual activity, that PROMPTED the caving on ofthat through which the channel of hope right be made manifest Lets change these then to those Mlatrations of auite varied forms in which more of the characteristics ofthe envroameatal msfure became Insnfeded; for the Mlurtations we bive just wed show how the ‘Saracens of the individuals responded tothe eaveoament a cach tpew to maturity and Docame active in telationshps and dealings with ter. ‘Thus, with Jacob and Rachel we have the material love, and thre ator in which the characteristics of materia love were thwarted. Yet, In the very conception of same ~ though under stress (Tor there held bere by the mothe the dese to outshine, ast might be poody sid) — tre find. oodly child, one with all the attdbutes of the spit Inde individual; partaking of Both the father andthe mother inthe ‘ekg for channel through which God might be manifested inthe farth And yet the entity had those physical attbutes that browght[281-48 coat) Also from the same attitude taken by those parents when the second son, Renmin, wat coneined — what were the varying caratrietce tere? The marl love was jus at great, the stating of material desire was completely fllled; yet it Icked that ds to BRING suc ‘was wholly channel rough which the SPIRITUAL wa to be made ‘manifest, But i was a chanel tht EVENTUALLY brought the material ‘made mies in Sa, n incaraton of Benjani, Hence we find the vaied characteristic iltated not only by the ttre ofthe plas the channel being made mais, but the atade ‘ofthat channel which was gen fom the Bing. Now, conceive first what the raiation are in the sexes, agen in ‘eganing tn the creating of same: ae to be a channel of mater an ‘mental satisfaction to the other; the other fo bea chanel, « manne, through which there was fo be the alleviation of ds when spiitaled fn the purpose toward the mate. ence we may find again and agin hee, nthe Word, hat which 18 the connection between man and His Maker; tht finds efi! concept in the manner which John presets f the lest ~ in which all the varied sttebutes of the human developmeat — ia body, is mind, i spi, with tech phase of man’s development ~ are albo chosen a channels through Which expresions of same are gies a8 For the developing man it has always been and always will be, the following of Divine Law that will finally make perfect the pattern created by our elder brother long ago in an Allantean garden. ‘When the body becomes that vibration “Hight”, the material isappears, the soul is freed from the chains that have bound it to tho earth, This was the resurrection of our Lord, He became “the Truth, the Light, and the Way”. aa1sty Few have conceived of, or attempted to analyz, the effect ceated in ‘lyse! body through the MENTAL impresions received, or conceded {hat thee isan sty speually that may goon in active fore within the human body. For 20 oft we se contro effects produced In ‘he attics ofthe indidualty and peesonalty of persons Als thas Yen ands hard for invite to coneie of Adan soning in ‘materi word asa mana yon, made by the hands of God. ‘Nite sit easy to understand the ustratons used from the ite of 8 © Kish who conceived tuough sghtous dese soa, «channel chosen for 4 manifestation of nate power ina merl wor given tnoagh the choice of the Maker Himself and yet the INDIVIDUAL i is personal raion defi even that which had been prophesied by himself! Few can conceive of the body through which the Price of Peace manifested ~ the Son, the fist ~ and the lat Adan ~ st having been ‘channel for material desire, when coniered as 2 body 50 puted as to ent the Pefoct One, Yet all of these fst ae demonstrated in the lie ofeach india 28131 27543), Tum for the moment, then, to thy sie in the Temple Beautiful Here we hare thew inant tha are bat the glorifying of cone structive forces in all of thelr activity within the human emotions {tat may be known in the peeseat day for glory, nat of elf not ofthe bility of sf, but the glory of the onenes of purpose, ofthe T AM ‘ofthe indvidal for the glorifying of that create energy witia self {hat may Keep the whole body, whole body individual, whole body at ofthe grou, the whole body as of those within the sound as anges from the highest to the lowest ofthe incantations within, following a known in thine own present as Feoares.oum ‘These as they make forthe asing ofthat from within of the creative forces, aI ass slong that which i et within the inner mans the Cord of life that once severed may separate, doc separate ht bale between the mind, the Body, the soul; these the, a accorded within the Ioan forces, re theatres that were cared on by thyself ia move ment of body nits erery motion that made forthe iting up, the intoning (of self within: hat there might come, asi were, the sound of many ‘raters; or atthe morning stars i her cel sbout the earth ay ing sith the oriows coming of the light into the experience f man ane ‘me to hi atonenest and his atanement with thse bevutes of the mig of the sons of men into the earth that God in His Oneness of Purpose may bring those actives withthe Sons of God as an atonement in their parpre in the earth. The poring of Him inthe dslngs and ssocatons with the fellow man, and these find the attunement In ‘ch chord a sings one with another nll he mus that my be herd liom every sound. tat follows in eeizaruummm in all the forms, tMrough that attunement slong the pineal tothe rare of ight witha the sf to make fr the emotions of ploiying alone, 68 Ey“Then these ate part ofthe experience ofeach aud every sal in thee sear for, in hel elatonsp with the fellow man Ye may ai, does this ppl in the present? “In Him yee, ye more, ye hve thy being. If ye foe me, sith the Master, ye wil keep my” ‘ommandnent. My commandments ae not grievous, my commandment {stat ye love ne another, even at Ihave loved you. Iye love me, Tad the Father ~ wil come and abide with the” Helleve ye ls words? S149-16 Extracts from some of the readings given on the glandular system of the Auman body might be helpful to give an understanding of this very complicated and litle understood function of the spiritual forces acting through the material body of each of us Hence thee i then inthe system that activity of the sou, tha is the sit ofthe Creator to man maybe aly sen, then, how very cosy {he glands ae sociated withthe organ of reproduction, depeneration, ‘eaeeration; and this throughout nt only the physical forces of the body ‘nt the mental body and the sol body. The pendula forees then are cer akin to the soures fom which, through which the soul dwells ‘within che body Thea we find the endocrine system — not glands, bat system — is © tat which is disemiated through the whole of the boy, as related to the ply ores of same; and may be studied or may be followed in {hei relationship ct only tothe physical, srctura forces ofthe body, ‘but what we ell hereditary and environmental forces, and how they ay ‘eenpcted to react upon the stem, And if thee are considered In thei proper relationship at thow resid during conception and. during those formatine periods, the ‘pvt of thexe may Be made in such way ab to make ~ os the Romans did ~ a beautiful, lovely body; yet the ie may be as Satan il 2st sist} “There lus long been sought, by a few, the Interpretation of the seven ceniers and many have in trou stages of aarenes, or development, ‘iced the awison or conection Between phys, mental and ‘plitual in varied portions of the body. Some have interpreted at of the ‘min, tivated by impale, and ths called the center from whic ind 30 [81.81 cont) ‘This i only edatvly so, as wil be understood by those who analyze tho conditions prevented trough these interpretations; Tor {infact the body, the mind and the sal are ONE, inthe materi ‘manifestation. Ye in analyzing them, as gien through the Revelation by John, they ae active inthe various influences that are «prt of each tring onpniom conceied in the forces making up that known at man; that power ale to conceive ~ In mind ~ of God, nd to demonstrate ‘sme in the relationships Yo others, at In mind able to conceive of Imanner fr the desrocton of it fellow man, ite eliing that Ie set ig destroyed by that very atv ‘Then, why ae there such contradictions within those very influences? [Asis mid, inthe her Tove Finds is way. Love conceived of God 5 of all pleasant, a all giving: gen in that ret expresion, inating to Inhat power it may a, "God so loved the woe as to ge His ony- Begotten Son; that trough Hi we might hae eternal ie” ‘Yet the other side, or the reverse of love I suffering, hate, malice, Injustice. 11 the revere. Why? “This hasbeen indicated trough thotegttens which have been wed Iveratione of what took place inthe UNION of bodies hat through dsc, hope, conceledor prepared in conception a channel hrovgh which [ALL thiscontraiction might be made manifest. 1s th Fast Cruse, then, that the separation of God inthe desi for ‘companionship with Himself, hat a ceated or brought into a mater Imnlfsation the revere. of love, of hope, of patience, ofall the bats that are the spt of actvy, the moving influence or force? ‘This we me mafeted in » plyscal body through the glandular system ~ as the activity of conception, the dividing of the actrity of the gland Hal, that beings conception. ‘Ths, this ls the fit of the center fom which ares al hat i ‘movement, (0 bring into being both the face andthe preface — ofthe Tuck, or the reese — In the experince. It caries with it, what? ‘That MIND! For, remember, eer, the patter is ver the same Mind, the bide! Conse, then, the fst movement i slong the center or gland which ithe fades oF becomes a channel along which there may move the power and might to find expression tough the very activities of the organs of the body ite. ‘Then, the next it the pines, through which the bein forces make 31[28151 cont) ‘mafest — ltr in its determining fctor thee of Becoming mighty ‘in statue plysielly, or dwarfed; ae may be endersond by the fae, at ‘may be ald, that's eld to by the INDIVIDUAL separation and ‘COMBINATION of the activity ofthe lands in that perio of eoneption. Hence there ares the ce condition or contr, or the figure ofthat Teld by tht choice in its activity a has spurte Ibe from the fist case, or fist promi; by the very wil of the FutherGod in the beginning Then there the third, that sever feeding ot bulla nature — of ‘he tle core though which during the prod of gestation there fed the imaginations, aswell asthe latent response of the body to those ‘ondtons extemal — or that center from which thre dawn the ‘powth nthe pia. ‘Then there becomes the fit indication of indhiduaity being atablated in tht movement which Is come about in is growths volvement; or the gland of the solar plexus, or that YE misnerpeet nde the adrenals ~ a they act wil the emotions and the growth {nd unfoldment ofthe body ite. ‘There bepas then the gland, the eat, through which coures begs to flow; and then the gland the ler, ts counterpart; and then the pees (@e a Balance) the thyold, a the outer Individual begins to show setter for sel protection, o the Gat laws of nate at would be made aiet nthe trl aesctios. “Then there are the genera, o the whole of the activites through the sytem ~ a5 ln the thymus, all of the centers of activity rough which ‘pit fest moves from the Iden, the center ofthe spit forces; the Tala, oF the highest force indidualy or persomly thea the others their order as they control themselves ‘Then within each of the organs themselves (hough they each arn ‘he maa, ands) the fanctioning i snulated by the actity of each corps ably to asinte tat needed from the evo, at well a {fom that upon which i rf, to pow INTO that direction given B the ment purpose, the meatal dese of the PERSONALITY, AS it, ‘an inital, makes nies in mater envion. Hence we find, os Ins been Interpreted for those who would Interpret the sven centers, the seven churches, the seve sets to ‘which n individ! physical atv prompt 281-51 ‘There must be, in the piysicl or material worl, « channel through which pychic or sprtua forces nay manifest, In ths periuarbody heogh ih hi, hat promt cman the gad wi thread known as the pincal gland is te chane slong whic pene and ithe nepon of the coucioams ™piyl ‘Sriounen—" thee ae, a wet sel om he cathe es ‘inthe bly to the ensncet'he somcous mind otf Spent ong, tang sont th hao odo weg ‘Tee eth ate athe pee. PSD 1. The ie force rises src from the Leydig gond through the ona, thence 10 the pine and then othe other centers? ‘MA. Thi is conect; though, to be sue, trier andi dtbated trough the other centers eta tothe oar plex ae formule tHeough the ste, 02 As the Ife fore pases through the glands, tuminates them? [A2. In meditation, yes. ln the fe owth, yer and no; taminates them to tel owa ati in if growth 3. Me Leydig land ithe same a we hare called the Iden, and is located inthe gona? 'A3.Ieisiaand above, or the achty pes through the gods, Lye fs the meaning ~ or the seal sce? While Leydig i the name of the Indvidal who indicated ths was the activity. You can al iether of thes that you want to, 281-53 (28129) 0-22 Does the outine of the Lord's Prayer ax placed on our chart ‘have ony bearing onthe opening ofthe center? ‘$22, Here a indicated the manner in which i was gen at tothe purpose for which it was given; not as an only way but as + way hat ‘would anmer for those that sought to be ~ at others ~ seekers for ¢ way, an understanding to the reationshipe to the Creative Fores It ‘ars in relationships fo his, then, the proper place. (23. Pntry ~ Haven? ‘£23. Cort In all ofits sts these open, fr the upwaed lit ofthe thoughts of man in relationships to that which becomes — how Ins it been given? ~ “Te sap and omega, the beginning andthe ead” Hence as we find it relationships to man, it becomes then the ‘beganags and the endings fall things. (024. Pinal — Name? (025. myroid wa? ‘825. Conve 33(026. Thymus ~ Beit? N26, Const (027 Soler Mesus~ Debs? Aaron . (028 Lydon ~ Tempaton? ‘£28, Conse. 028, Gonads — Bread? ‘£29. Right. (030 How should the Lord's Payer be used n this connection? '$30, Asin foeting, nit wee, the low ofthe meanings of each portion ‘of same through the body-physial, For at there & the reponse 10 fhe mental representations of ll thes in the ment! body, i may bul inthe physical body In the manner at He, thy Lae, thy Brother, 0 sll expend in, “The read ye know not of.” 281.29 HE THAT WOULD KNOW THE WAY MUST BE OFT IN PRAYER, JOYOUS PRAYER, KNOWING HE GIVETH LIFE TO AS MANY AS SEEK IN SINCERITY TO BE THE CHANNEL OF BLESSING TO SOME ONE. 281-12, M13 ™ [The following is « compilation from the Edgar Cayce teadinas, June 1956, for class material use by teachers or members of the ARE.) I Prayer and Meditation defined Prayer: the concerted effort of our physical consciousness to become attuned with the Consciousness of the Creator. ‘Talking o God; outpouring of the soul ‘Meditation: tuning our mental and physical bodies 10 their spiritual source, seeking to know our relationship with God, God talking to us inpouring of the Holy Spirit. Prayer isthe question. Meditation isthe answer. 1 Techniques ‘The techniques outlined are merely suggestions. The readings stress over and over, “Find that which is to yourself the more ‘certain way f0 your consciousness of purifying body and mind.” In the moming when you first awake, call upon thy God. Bxereles: 1. Upon awakening — stretch. This may be done in bed. Stretch arms and legs together; stretch opposite arm and leg, fist the right, then the left 2, Head and neck exercises: Body to be erect ~ move only the head and neck. ft. Put head forward as far as it will o; return to regular position. Three times. '. Put the head as far back as it will go; return to regular position. Thee times. ©. Move head to right sido as far as it will go; return to ogular position. Three times. 4. Ropeat to eft side ©. Circle head, starting with the right side, moving forward, to the left side, back and to regular postion. Make & complete circle. Three times. £, Repeat to left side. 3, Upper torso exercise: Stand with feet about afoot or so 35spurt, or far enough apart to hold balance. Rise on toes, ‘owls, atthe same time raising arms above head and breathing in deeply, Keepingarms above head, slowly bend from the waist, to the rght, forward, to the left, and bending backward as far an the body wil bend, Exhale as the body moves downward, {hale a5 the’ body moves upward. Circle three times to the right, thre times to the lft ‘Bathing the body: Take shower or tub as usual. If 9 desired, the Lord's Prayer may be sung, or any other hymn or song You feel moved to sing. After the body has been washed, don a loose robe of loose clothing. Assume a comfortable position. You may sity lie, stand oF assume any_ position which is comfortable, AS LONG AS THE. SPINE IS STRAIGHT. ‘Protection: The following prayer may be used: ‘As Lopen myself to the unseen forces that surround the ‘Throne of Grace, Beauty and Might, T throw about myself that protection that is found in the thought of the Christ. 2623, Al Breathing: (Uf you aro using musi, start it now, If you are sing incense, light it now.) 1. Breathe in through the right nostril and out through the ‘mouth. Three times, If you have dificulty doing this, hold the {eft nostri closed as you breathe in through the right. Say as you breathe in: (Gist breath) Inthe name of the Father (Gecond breath) In the name of the Son {third breath) Inthe name of the Holy Ghost 2, Breathe in through the left nostril and out through the right nostri. Three times. If you have dficulty, hold the right posal closed as you breathe in, releasing it and holding the Taft nostril closed as you breathe out. Say as you breathe: (first breath) To the glory of God {second breath) To the glory ofthe Som {tied breath) To the glory of the Holy Ghost 36 hen: (omit yu sr ing i) Avene tose Oooo Nowa ‘The rulings ge ths 1 be sng Inthe ee fom C to May abo te sgina montoe. Take o een tina (or) 2. OHM or AUM, Three or seven times. " (© 3. Atmen = ong enter ‘Aftmaton ~ ropes tres tines, thn medias on Ht Send out te healing ‘Thanks for the privilege of meeting with the Father. 3Our Father which srt in HEAVEN HeavenPITUITARY-Father To the Father Hallowed be Thy NAME a Name~PINEAL-Son ‘And the Son! Thy kingdom come, Thy WILL be done on earth, ait sin heaven Will-THYROID-Holy Spirit And the Holy Ghost Give us this day our daily BREAD Bread-GONADS-Strength Give us STRENGTH this day, for the work our hands find todo, ‘And forgive us our DEBTS, as we forgive our debtors, Debts-ADRENALS~Balance And may we forgive as we wish to be forgiven. Let a perfect BALANCE be Kept within, today. Let all emotions be under control, and let us be at peace within. [And lead ws not into TEMPTATION Temptation-LYDEN-Lift soul of mine, arse. LIFT up thine eyes uato the hills, ‘Arise... gather strength and balance ‘But deliver us from EVIL: EvilTHYMUS-Love ‘And let love, divine LOVE, s0 ‘magnify itself within the heart thatallevl be done away with For thine is the Kingdom ‘Kingdom-THYROID-Will We want to be co-workers with ‘Thee, . . Let our WILLS be lost in Thine, and may our bodies become temples of the Living God, that His KING- DOM may come now. compiled from Eagar Cayce reaings by teachers, for class material 38 {| ‘And the POWER ‘And let the POWER of the CHRIST Spirit be poured down ‘upon us, quickeningand anoint- ing the whole body. ‘And the GLORY, forever — Amen, Glory-PITUITARY-Father And may the good that has ‘been aroused be made manifest in all our activities, to the GLORY of the FATHER. ‘Amen, In giving this prayer to the disciples, i is apparent that Jesus was still aware, after many lives in the earth, of the system or plan He laid out in the beginning, forthe spiritual forees to have contact and flow through the material body of ‘man when the time came and there was the need for the soul to be lifted from the low state in which it had become trapped, atthe roots of the tee of ie ‘The head of man is the spiritual earth in which dwell the Father and the Son; the pineal isthe seat of the Christ through Which the soul must go before it can be admitted to the pituitary gland which is the Temple of God inthe body of man. Tt was by this road that man became aware in the body of his divine sonship. It was the oad which Adam and Eve traveled ‘back to the Immaculate Concept, that man could and did enter the material without the influence of evil playing a part in that birth, and could be, and was proved by Mary in the Virgin Birth “There tho Saviour, the Child was bor; who, through the will nd he te manifested, became the Saviour ofthe world ~ that chanel rough ich those of old hd een told that the promise would be fuled {hat was mde to Eve s79.15 ‘Before that the entity wos inthe Athntean land, when there were those activites when one indidual fst sw thse changes that evenly made for that opening for the nods of or the preparation for, the Universal Consisnes to bing into the experience what ir known f9 39man the ft created man, THIS entity was the companion of that eglaniag of activity lathe Adantern land. Thus, not asthe mother of| reaton of those aches, but a8 an advisor to those who would change in their form of cts; or the attempts as later expres in the tty o beng id ofthe appendages of materiality. ‘Thus the deep innate desir of thove acts Inthe experience of the entity inthe eset ‘The mane then was Mal. [As to the abies of the entity In the present; ¢ home bilder, 9 community maker, a mation sid, 2 univers mother, i the advice or ‘cul or direction to the young aswell the companionship to the old and young 4543 (se) ‘Mx C: You vail have before you the eniy [2454] who seoks Information, advice and uidance tn « mental and situ reading, repwiing her fe, health, and home esocttions. You will answer the (ucts as sk them. Me, C: In gag advice or counsel to this entity the premise from which such should be drawn shoold be pesented, at Feast for the city's conden. From the advent of the sous of san into materiality, ws wee Inte; uch at I evidenced by the sums, “The esvens dele the {Gory of God, the firmament sheweth is handiwork.” And yet how oft Imigit each sou ery out, "WHY art Tho, O God, indfil ofthe spit ‘tan, when be umblth so blindly and. hateth his brother?” ‘This would indicate, then, that God in His love and His mercy hath sven to man tht with which the Indiaal may exalt His mame inthe {rth And as He tath ftom dys of old, He as given thos examples in {he cers and prophets, yen in th ter day hath He spoken more dct ‘hough is So, Yt thew are elven fats: ‘Man’s destiny Hes widhin Kenia gasp, doth he take bold pon hore ews, those sefevident tthe, Appling them in bis relationships fm to another there may come the knowledge that He walketh apd {aketh with thos who would, who do, exalt and glorify His mae in tho cart ‘Mani edged about by Belts, by cls, by schsms, by fm ~ yes And toys things have been created by man that he hath gven power in ‘hermeles to ie his days. Yet this nly because man has given then 0 [24544 coat.) such power, For the split of truth and wisdom is mighty, and a ‘bulwark of faith and hope to thse tht trast in Hi, Bat they that ge others, other thing, power over themseles, Become mbject unto them. "Thus hath He declared, a8 was ghen of Hin who i the way the tat And the ligt the fst, yon the woe ofthe commandment ofthe Lordi “ncompased in this: “Thou salt have no other god before me, nltor in heaven nor in earth, nor in thingy tenor unseen, bat thou shalt ove the Lord thy God wit ll thine eat thine soul and thine boy, and thy ghar as ysl” “This, the, isthe premise from which all adgments by the individual are to be dennsknowing that the lw of the Lord spre, camvrteth the soul; Knowing ht the promise ofthe Chest, "Lo, 1 am with thee sways, even unt the end ofthe word” He was inthe bepaning, He isthe end. And ye walk in the ightof| ‘Hs promis, of Hie words, ye ay Know the way ye g0. For slight ‘hineth fn the dares and maketh the paths straight for those that took His fae asd [s7953] (03. Discuss the serious phaser of situa! development before and ster reincarnation In the ert “X3. This may be illustrated esi hat which hasbeen sought through ‘example in the earth ‘When there was inthe begang a man's advent into the plane known ‘scart, and I became living soul amenble othe laws that gover he lane it x presented, the Son of man entered the earth a the ist man. Fence the Son of mtn, the Son of God, the Son of the First Cause, making ‘manifest in s material ody. This was not the frst spiritual influence, ‘piel body, spite manifestation inthe cath, but the fst man flesh and bloc the fit earal house, the it amenable Body tothe Taw ofthe plane i te portion in he waivers, or, the crth ic only an tom in the universe of words! ‘And man’s development bean through the laws of the gneations in the earthy thus the development, relardment, othe alterations in thse ‘Poston in material pane ‘Aud with eor entered that scaled dat, which i only wanton — ‘through God's oter door = into tht realm where the entity has build, in its mmifestations arated fo the knowledge and sctity respecting ‘the aw ofthe ivraliaflacace. 4{[s749cont] Hence the development it though the planes of experience that an catty may become one ih the Fest Cause; even as the anges that wait tefore the Throne bring the aces of the Influence in the experience « through the dees and activites of an entity, or eign whatever ete, pace or plane of development the entity is asin For, inthe comprehension of note, no space no beginning. no end, there may be the lings of whet simple tnaiion or bit ito the ‘neil ar posing trough the other door into another consciousness. ‘eth a the materia plane ix pang through the outer door into x consciousness in the stetlatvis ht partake of what the ent, or ‘oul, has done with spiel rth in it manifestations in the other ‘her. Hence, there came the development ofthat fst entity of flesh and ‘ood though the earth plane He became dadeed the Soa ~ though the things which He experienced athe are plans, athe devlopment ame to the oneness with the postion fn that which man terms the Tiane. (04 Are anges ond echangels synonymous with tha which we call oof teaver: 0, explain and ve a example. "A. Thay ae ate la of the were: a cha, the lol of the Way, not the Way but the Lord of the Way, hence disputed withthe Inflene of ei tothe way’ of the spt ofthe teacher o decor in isentrance hrogh the outer door 57493 All of the spiritual philosophies of religion in some degree were influenced by the understanding. . of the rising of the Kundalini or creative energy in the body of man. [3649 (O32. What part id ems play in ony of His incarnations inthe erlopment of the bole teachings of the following religions and ‘horphis: ‘Duddhis, ‘Mohanmedonsom, Confucionsm, Shion, ‘rakmandsm, Patonism, Idiom? "A. As ins bon indicated, the entity — a8 an entity ~ influenced cithr det of indrcty all those forms of philosophy of rligous ‘hong that taught God is One. nal thse, then, there that same ‘pling spt. What individuals have dove, d, 10 the principe or the ‘pit of sme in trning this aide to meet thelr ow Immediate needs ‘in material planes o paces, hs made for thal s+ becomes an oustanding ‘hing, a8 moc or the head of any independent religious force a power; for as has been gen, "Know, O Isc the Lord thy God is One!” “whether thse diecting Ome of the Confucius thought, Brahman thought Buddha thought, Molummedan thought, these areas teachers o¢ rp. resentative, “Pal my sister, Apollos may have watered, but it (God tha geste Increase.” ‘The Spit of the Creative Force, and as sch the Son repreented in the spr in that as was made mafia the earth Nota only on, but ‘the only one; for He gave, “Te that climbs up any other way isa (het end a oben” (God ells on man everywhere to sek His fice, crough that nna that may be blened by the Spt of the Som ~ in whataoeer Sphere this may take fom... What are the commandments? “Thou salt Ive no other God before ine," and "Love thy nelghbor as thy” In this suid the woe low and gospel of every age tht ha said, “There |sOne God!” .. "Prefer thy neighbor, hy brother, before thyself” These 1 we find took posesion of ~ or rather labored wich ual hele ova Dertnaes were ad acide in individu, Do thow ikewie, wool thos fave Hin walk with thee. “Not my wil, O Lord, but Thine, be done in sme this dy, now! 3669 ‘The Bdgar Cayce readings give # very understandable and fascinating insight into the activity of a poople known and referred (0 in the Bible as the Essenes, who had set themselves part to prepare the way for the Virgin Birth. There were those famiong them who were able to read that one af pure body was famong them, the one who would be acceptable as the channel for this birth. For many years they had been observing exacting rules of health, thought and diet. Mary was of this group, as was Elizabeth the mother of John the Baptist [se798] In those days when thee had been more and more of the lenders of the people in Carmel, the erga pace where the school of prophets ‘was etablsed during Eas time (and that of] Stamel~ thse were Called then Enene; std thse that ware students of what ye would cll, Strology, numerology, phenology, and those pases of hat study ofthe {eta finials oF reincaration. ‘Those were thereon tht there had been proclsining that cetala piods were cycle; and thes had een the sds then of Aristotle, Enos, Mathes, Juda, and those that were Inthe care of supersion of the school ~ as you would tem, “3“These having been perascuted by those ofthe leader, this fist caused that ar ye hve an inereetation of as Sodduces, or “there is no reouretion," or thet lm ncaa, whichis what resurrection men {in those periods. In the Jad of these, with those changes that fad ben as pomptings fiom the postions of the start ~ dat stand a it were in the dvdg ‘ofthe wayt between the unter, thatthe common vision ofthe solar ‘ystemof the San, and thos from withoot te spheres ~ ors the common ‘ime, the North Str, at variaon made for thse eyles that would be Incworinant ith thowe changes hat hd Been determined by vome ~ thie ‘gan the preparation — for the 300 years, at has Deen given, i ths period, “Thos charge atthe ne were Mathes, Enos, ads In these signs then was the new cyse, that as wat then — as we have inthe Astrological ~the beginning of the Pocean age or that postion of the Polar Star or North tara slated tothe southern clouds. These made forthe sigs, these made forthe bol, a would be the sgn used, the tuner of the signs approach andthe ike. ‘These then were the ginning and these were those that were mde a pat ofthe tudes uring that period. ‘Then thre wore asin those sounding — that the approach ofthat hich had bees handed down and had ben the experince from the sages (fold — that an angel was to speak. As this occured when there was {he chosing ofthe tate that Bad ~ a is only the thought of thowe 30 ‘low ~ been imactntlyconcrved, these brought f the focal point {he preperation ofthe mothers. “Then when there were those pais when there was the dumbest to the pret and he, Zacharias, wa infor his repeating of sme In the ering of those of his own school, these sade for thee feat hat made the scesary.pepaations for the wedding, the preparations for the birth for those actives forthe preservation (physi) ofthe chi or the fight nto Eaypt 51498 15787) Mach might be given at to how or why and when there mee the orpoer that brought about the materalvation of Jesus inthe fe In ling then the history: There were those inthe faith of the fathers to whom the promises were given that thee would be fled as fom the ‘eponng of man's record ence there was the continied preparation and dedication of thowe ‘who might be the channels hugh whic this chonen esl might eer ~ {rough choice — into materiality. ‘Thus in Carmel — where there were the puesto this ith ~ thee were the maken chonen that were dedicated to ths pepo, this ofc, ise. ‘Among them was Mary, the beloved, the chosen one; ed she, had been foretold, Was chosn asthe chanel Thus she was separied and ‘Kept inthe closer associations with and i the are or charge of thi coffe ‘Then, when the days wee fulfile that the prophecy might come tht ‘nd boon gen by Ini, Mabchi, Joel and those of ol, she ~ Mary, ‘espoused 10 Joseph ~ a chosen vse forthe office amone tho of the rests, the sector group who had seperated nd dedicated themsves in ‘dyn ming, in spt for thi coning ~becane with child ‘Then, a the record i given, that the common knowledge of mort, there was bor in Bethlcem’of Jaden that eat, tha sul, Jens ‘There was the period of purification scoring to the lw, ad then the days inthe temple and the blessing by An and by the igh rest. ‘And these made for thse days ofthe Deginlg ofthe ently called ests — who becomes the Chit, the Master of asters inthe days ‘von there wae the return to Nazareth and then the edt hat se then into Egypt that the prophecy wat full, “My som shall be called {too Egy.” ‘There five years were spent a8 ye term te — by the mother, Josep andthe child. 19.7 [see Page 49, No. $749-7], The following was taken from the life reading of Eunice, who at the time of the birth was present as «servant in the In ‘The, with the looking for the Savior, hough the tenets ofthat new order, [the Enene]- through the sell most be the neae tht were to sce and know and hear of thi falling of the promise im the day a ‘goad prod ofthe entty'sexpeince, ‘Ths, with all such expectancy there wa the betrothal and then th ‘bith of the on, that to the ety must be one especialy endowed mit those pelveges that were to mean and (o bring rach an makening 10 ‘the people ~ throagh the very asociatons ofthe entity with Eliabeth, 4sbe mothe of John, a the fondships with Mary and Joseph. hat t part of nt only the commenti But the wondermens and the study of teeny ‘The entity sought greater counsel with Mary, Martha, and those who * vere loser othe activites, not only of those who hnd renounced thet ‘sting ith he pete bt the who wee in the position of keeping tv the ener ofthe Enenes 16024 After the birth, fateful times came upon these peopl crucfixions, martyrdom, the lions’ den, were their everyday txpectancy, Their monastery at Qumran was overrun and destroyed; the school of the prophets at Carmel also fll victim to the persecutions. They were scattered; many fled to other ‘countries, as mentioned inthis ie reading nthe name then Pel, there came the rater development; yet tarmais were brought ollowiag the percatons, and the ently following ‘hove nt the Pes and 24543 ‘Many of the records of these people were hidden in caves and, clsewhere,and were mentioned inthe Edgar Cayce readings long before they were discovered in recent years as the Dead Sea Scrolls Iudy led a this tine and was the prophetes and teacher of the Imidens chosen to be the chanel for His bith, She also bored to ~ per thee records ‘ody lived inthe days when the Master waked in the earth, but aio ing His sjourns Before and after the retor fom Egypt. She lbored in preserving the records of Hi acties os ach, as well 8 those of| (he wie men the Essenes ro Hence not only the manners ofthe recording bt als the traditions of yp the trations fom lads the conditions and tains from many i from many of the borders about sme, became 8 tof the stoi aad the seeking of the eatty Judy cal inthe temps fo make, keep and preserve such records, Hence we fnd the entity i those pvids soon after the Cruisin aot ony piving comfort bat | titer Interpretation tothe Twelve, othe Holy Women: sn understanding Sto how Woman wat redeemed from a plce of oscar to he ces the ates of the afar of the ac, of the word ofthe mpi. ofthe home sl. ides 46 The entity was in that now known aso clled he Promised Lan uring those periods when there were the preparation ofthe channels ‘iwough which the Enenesloked forchoie to be made of on, frm ‘howe who bad been consecrated forthe service of being the chanel, {trough which He, the Peace of Peace, might come. “The eatity wa in the temple or hows of lodgement where the maidens wre Brought for that commeated service, and the entity was the third Upon the stair wen the cholo war made of May Hence the ety was closly sociated thoughout that experience rot only with the cow followers ofthe Master, but the entity was so the wie of James ~ the brother of John, the beloved the wife of the fist tot the marie forthe Chrst, the wife of him who brought mary of {he Homans fo the greater Interpretation; and hence coy asociated ‘with especially the wife of Cornelius aswel asthe entity who acted with {he dscils on the walk to Emmaus ging then that etiement theres ‘eingamongthe ly women who sought forthe preparations ofthe Body, ih ell as those who came with the dipes andthe Mother at that fs Enter mors 1981 “The city wat in the land now called the Promised Land, ring those eslods when preparations were being made fr Ghose enances, dose Eien which there came that Holy Ove, the man, called Jems “The entity was then among those that were fst chosen, among. the twelve maidens that acended and descended the sais upon which Mary sro chosen. To be sure, the entty was of the sents... of the housthold of one Joseph not of tht Joep that wat chosen later, of couse, but 2 Kia ‘man. the diet line from David. (here soul be) not jst the agrandicement of a mater or nrty ox body pss, but that they each mast lve of tei own bole, thet ten Blood, for sock; that may bring to thelr consciousness the necesty ova ining for such = even thy taining inthe expeonce, even 3+ thy fellows in those choices made Beas of tee fies, thy fies in body, boause ofthe fitness of thy father and thy mother, their fathers nd mothers, daring thos experiences. ‘And these cry aloud then In thy experiences, In the present, through what may be ealed eens... ofthe preparations fr the enances of {outs tat make the carth BETTER in theater ways, yea the spiel wm anFor God ie not mocked, and wlatsoerr ye sow, thit most ye aio rp. 1731 [Anna] was in the Fromisd Land or Palestine, during those periods, when preparations were being made by many who... [had been Instructed} of the spit forthe preprtions ofthe children of men that their Bodies might furnish a channel through Which the Spit of the ‘Creative Forces might manifest. ‘The entity wat mong the mothers who gave themsees in Body and in ‘the pepustion of how thing hat had bees Ianded down, 19042 Mary had fulfilled all things that God had required of her and later flfiled her physical karma by bearing three other children by man. In bringing perfection by balancing the spiritual, mental and physical in her own activites she made it possible for all women to have that opportunity. The chains of transgression Slipped from all womenkind, and ftom that day forward they have been a guiding influence in the civilizations of the world 1574931 (GC: You wil ve atts He dicoure on the subject, “Anes and Archangel, end How They Help mat.” You will so answer the (uetons whch wl eased. "EC: Yes, With the bringing int creation the manifested forms hee "came that which hasbeen, iy ad ever wil be, the spit realm and it buts designated as angels and archangels. They ate the spinal Imeiftations In the sprit word of dos attbutes tht the developing {ores sceedit to the One Source, that may be seen in materia planes thvooph the influences that my aid in development of the mental and ‘pital forces through aa experience ori the argu of knowledge {hat may ld inthe ftercoune one with nother. Then, how do they ld? Under what lw do they operate? The divine, in ty ineevure,infivence and manifestation with that Which partakes the same frees they manifest. Ready for questions (01 Please expanse ign beth of Jens, he Chit? ‘$i: In that ther ad bon the manifestation inthe earth ofthat which omplcted the eyle for the necesary manifestation in the ert of the hot ifuencesecesary forthe sustaining of backslidig word, there twas then that choosing of the lflunce through which there Became Imus (and through those chanel hat comply with the laws of 48 ‘pial forces) that which brought into being the conception, tht made {forthe ving inflvence ofthe Spt though the body that became the ‘hid Tess and throgh the manifesting of the spit ofthe oneness af ‘the Father became + masfetaton of the Chest Spt In mater rounding, (02, Bxplai the aw ofthe tne of demarcation berween sol and spit. ‘52. Ths sone, yeti distinct ~ ever athe Father, the Son the Holy Spint i one, yet the manifeation of a fore tht capable of ‘muafestaton inthe vase planes of development. The sul india, invialiy, that ray row tobe one with, or eerste fom, the Whole, “The spit isthe mpeling influence of ifn, or the one crestie ror, force, thats manifest ence we fad that in the physical plane we seck su! manifestation the spit moves sme ia seit. 579953 [sv497 ‘Mrs C= You wll hare before you the entity Thomas Supe, present sn this room, seeing the fe of the Maser and ts hstory inthe materi world, Then you sil onewer the questions he submis, Tek the Mr.C:Yexwe ve the enty, Thomas Suga; the dos, the purposes {or the deste to know the mer history ofthe Le of the Master in ‘the materi wo ‘Much might be gen a8 to how or why aod when thre were the pur poses that brought about the merization of Jesus in the Tesh, In ing the the history: [See page 45] Then there wat the return to Judea and to Caperaam, where vat iany’ of thowe who wer ater the closer companions ofthe Master, Here, afte the period psn of presentation atthe temple, when there ‘were thove quetonngs among the groups of the leaders the eniy then iwar sent fet agin nto Egypt for oaly short period, and then int Ina, and thn nt what snow Peri. ence inal th ways ofthe eaher the eatty was tied rom Pera he was called to Jade atthe desth of Josep, std then Jnto Egypt forthe completion of the preparation a teacher. He was with Jha, the Mesenger, daring the portion ofthe taining there nD “9& (51492 cont.) ‘Then to Capea, Can, and thse pes ofthe fst preparation in (he and ofthe natty. “The ret ye have according to Mark Jn, Matthew and Luke thew * tn th onder record ost of the mate experiences of the Master ‘Many of the details may be gen in the vse ies of the preparation, ‘nt thee were the expences. Ready for questions. (01, Expl the irmaculate conception. ‘Ri. Ar osh othe acti of the mental eng (rth pase and mental ein) pshing Ralf nto mater, and ns pct ~ a He pve — ‘either ae nor femal, they are then both ~ or on. ‘And when mun had reached that period of the fal separation from ‘reatve Fore a the spit then flesh at man knows i today became in ‘materi plane wel. “Thea, the immaculate conception tthe physical and mental v0 attaned to i sto be quickened by me, Hence the spr, the sol, ofthe Master then was brought ito being tteoagh the accord of the Mother in a materiality that ye know in the orth conception (02 Explain the relationship of the Wise Men ond esis" bith. KD As inated by the tavls of the Master during the periods ‘of preperation, the whole earth, the whole world looked for, ought the Cloer underandiag, Hence through the efforts of the students of the ‘arous phases of expences of man inthe earth, as may be literally TMerpeted fom the fit chapters of Genes, ye find that those ‘hued not that were led by, bt subdued the understandings of that. [nthe cath were considered, or were inthe postion ofthe wie or the ‘Sos or the ones that were oly, in body and mind, accord with igh eos. ‘Hence we find the Wise Men at those that were skers forthe truth, fects happening; nd in ad through the application of those forces — sero tere ody pychic— we nd them coming to the place “where {he chill was Or they were drawn a those that were giving the thanks for this Gt this expression of x woul sedklng to show wayward man ack t0.God ‘So they represent inthe metaphysical sense the three phat of man's experince in matrialty: gold, the material Gankincese, the ether or so [574927 cont} tha my he ing oreo og wth neo dy nd, ‘These wore the postions then ofthe Wise Men in ther relationship; orto pa into the prance of the day — they were the encouragement ‘needed forthe Mother and those tat tad nowe, that had chvshed {his event in the experience of mankind They came during the days of purification, but, to be sre, ewe paid were they presented tothe Cid 5. What relation did they have vith the ler travels of Jess? ‘AS. Atha just been Indeed, they represented then the thee phases co mans experince ar well the tre phase ofthe teacher rom Exyp, {tom Pers, fom Ind, (QS. Doe the immaculate conception, x explained, concen the coming ef May 10-Ann, Jess ary? ‘AS. Of ens to Mary. (04, Wax Mary immaculately conctved? ‘N6. Mary was imumaclately conceived (07 How lo was the preparation in progres before Mary war chosen? (Ad Thee years (G4 tn wher manner was se chosen? ‘AS. As they walked up the step! (O29. War there-aay appearance of the angel Gabriel in the home? 1A. In the temple when she war choven, ithe home of Eliabeth ‘when she war mad aware ofthe presence by being again Inthe presence Sf the mesenger ov forerunner. Asin to Joseph at the tne of ter on. Apa by Michael) tthe tne when the edict wat given. 5749-7 {11823} ‘hat sojourn we fad the entity then wa, in ime, jat yea Younger than th litle Mother who came to the Ian whore the entity then swe ant the parents. And the catty knowing of same though the mectings chat wore Init forbidden by thow In the Jewish low and questioned by those | authority forthe penal aw, thee was caused ot ony the wonder ‘mente but — as soon from the ature of the mtural development — ‘recking to know. Also the entity flr the emotions of some great {hing inthe expeiene ofthe wold about o come tops nly after st[11523 cont} ‘The ety then, inthe name Serpe (or Sra), requested that sbe ‘nah ai inthe prpmation of those quarters to which that Mothertone, tht athe, ight come ~ hat were revered by all or it was well known t the fn-keper that which had been st by ‘hone hgh superior or leaders a to the cae that nat be gen thos te tcy mended thei vay t0 ffl the needs of an overord demanding that all reper forte conibution to an allen land ‘et asthe eatity waited, expectant, there was the general rabble; and there were dscusions of thon that journeyed to Jeol fr the ‘Metng, wv well ah to the centers for thei taxingrepstation, a ye ould ean nthe preset The entity was comely in perion ad was sought by one tht woukt today be called a reptrar, at companion, yot rejected ~ though {he aay has met him in this present expevence, and the asocaton fs eat nich, and much disturbance, 0, “Then the entity aided, so hall was in eainess, when nthe evening, jjat before the sin in alls glory [orer] the Palestine hills pve forth ‘ion inte the voice of nate, proclaiming the heading of new hope, ‘ew birth tothe earth, and the glotying of man's hope in Go toe spectre of Hi lor i the evening sky Brought awe and wonder to alla bel ‘and the entity, being anxious, gazed with wondering awe st tht maul experience to al sad wept with fy of those unfodment within ‘at of te emotions tat made fr the expectancy of glory surpasing ‘nt hd been told of al he glories of et people inthe days of ol felt what may be very clase akin fo the experiences Inout inthe preset that now igh, be vison, x new experience was being orm in every atom of it beg. ‘Then when i was known 10 the entity thatthe den, the cae, the stable fad been oozuped of, the rash, oh the dee fo be off 386 fat tint expesince might be, hei the very being of the entity! ‘And 3s soon 8 is duties were cleared about the home, 28 the pace ‘war ery near the eatty stared. Buta the entity walked int the Open Spon thi eve, the rightnes of His Star came nearer and nearer. i oe Se pra ha nee eens a hv tar nae 32 [11523 cont) ‘And the nity heard even as the Shepherds, “PEACE on earth, {GOOD WiLL to mea.” ‘There came agin that awe, tha fesing of « new ection, of a experience the entity mong those ~ ony with the cloner attendant of the Mother hastened; whe al the rabble, all the Jeers of a werd ‘were stopped! ‘As it hastened othe quates whee the Mother ay, ill that ave of| new experince, andthe light at from His Sar fled the place, the “nity then fit bebeld the BABE. Tht was he crowning experience, tl he plea hat she, to, ight old tat rious ed ln her ams as! ‘Then 25 ths became a reality, there were those feels, those experiences ~ oh, that the world might Enow the Beaty, the oy, the (Bry of the expences of Hi Life i cel ov eats nd mins and feng! “There the entity abo saw the shepherd gather thee the entity ao sw on the moro the Wie Men with their aden beasts of camel, ‘thal her pave for those who tod Kept the faith in making and reseming, in heopng std eling those that ere in ned that were one ~ yet God with them! “There were those experenes af the presence as well that expres in those singe tongues to the ent, though the entity Knew and thought and fet and experienced the reverence and awe a shown by al ‘As the enity sought t0 find, 1 Keep ln touch with the Mother, the Coil and then, when the ect went forth, indeed ws the ety’ Tent eat ith fet, For that experience Became then as something 0 be Cherished, yet the fear of the lw and the fated Cat would maturally fase in the beat of those that were persecuted. For oft was the entity’ father questioned as to which way, a0 what mount, 0 what were the acts of thse men who Ind dtd the thor of Rowe as well ax of Herod the King at that experience, ‘Those made for days and weeks and months when the entity wondered su wondered and wore ‘And the necesity for menial bors by the pret demands made upon tore with whom the entity sojourned, and those activites round about, fought mental and nate dieses. Yet oft the entity in. the Snes of the evening evlewed the happenings abd there was the sesking ore and mone a owt had bosome of His tar, Hs Light 33[11523cont} ‘And as there followed the receding of His Star, and the flight ato yp, though the devovt ways and mannes in which there came the ewe trough word of mouth, yt in awe and gut kept, it made for that Inthe experince ofthe exy, when it sis alone In the tv, and there &elinost psn fle the mic of che spheres, the singing of the ‘morning se ab the cath ls guited there enters oft ain that peace, that icon troubled by the cares of workaday word 1h the days and mots and years that followed, eventual the ently ‘ecame clowr to thowe in Bethany and those upon Moant Ofve, For there the eatity took up its abode, upon the ede of Olivet [7], om the ood that edt the great ty. ‘And there word war sought asin of wht had become ofthat lorous, tat manellou experience which to the entity became more and more ‘bang experience nthe heart ‘Yet when penections came, and the influence more and more ofthe ‘Roms, and more and moe of the sects and stivtes ofthe Sadducees that pevccted expecially those groups to which the entity ad belonged, ind i wich It hd found 0 ruc help, so much wonderment ~ then Aout and far arose. or apparently, fom the words hat were heard the Child had become nly a» another of those tht were of the people, yet war I fr all the people! or as other children come, and as other experiences were brow about, not unt in thowe dys when again as 2 child He went with His ents and thse of the aeat company 10 agla register, dl the entity Fala and know the truth of what had ben experienced For at the te or period when the passover est wat demanded t0 be sept by ll he chien of Tal, then the entity sought gan that Cd, {tat young na, that glorour cid that questioned the doctors. And the ‘ay epl else, that se foo might bea. Fr it has put away then all thoughts of asecnton or tion with men; though beset and though ‘Swede, and Shogh thow free of the periods were brought about. tity became what may be said to be as the fst ody to ind is body, ts Beng to «Purpose ton Chil! Throughout those experiences, then, the entity wondered and vought for word to His progres, n following hat which nd become almost fsa soy, yet the eatty ol Lo those visions, thos experenes in the 54 [11523 cont) ‘renng before, doing thor periods when they bebe! the light, when they betel the Child ln the Mothers am — and that glorious moment ‘when it fd been placed in her own, ad the eality had pressed it own Tito the brow’ ofthe Babe! When there began then the ministry of Jesus the man, the entity held fet — tnd stayed coset every word that might be gathered from those ‘who heard the more off. ut when the vite brow Him nest, and yet the cares kept the catty closer othe abode ner the highways trough which throngs now tft pened, the entity pondered, pondered ~ grew Tearful for the things {hat were Being [And then the rejection by His own people, when He fest began His sinisry, rough tears of sading shame to the entity for those very fone hat seemed to doubt when they should know. ‘When there came at lst thowe days when atry trom Bethany into Jerusalem, tothe temp ‘hat mighty throng tha cried, “Homan to the highs ‘And there the entity: met those dippointments again, when tht righty force, that glorious erate, that igh man among men was fot procaine King. And He seemed to exert ie of tt necessary Imari application of «glorious power and might ovr tore things ia ‘mas experience of sickness, of doubt of fea! For many of thowe were known tothe entity who had been eae [And the entity wan eecialy joined closer then to that one Bartaemas [iarinacs?) who had rested oft by the way, close to where the entity bode When the diye of the Crasfxon were ped, and the entity stood then withthe Holy Women and those that aided in sustaining thow of {he houshold tht wee Begining fo fel that possibly the Mother, Mary, fad mijadged, yet the entity Sew from her own experience, had not forgotten that choir Before the ses! throne that sng, “Glory, (GLORY inthe highest Peace PEACE on earth, to all men of good wi” ‘Those experiences the entity held, and they ae lamate fn the post thoegh the entity was fit smong those to safer martyrdom by the ropes of the Romant that alempled to dipene the crowds, For ‘Azough the Injures that came, broken of body, the entity suffered in the flesh; bat then twat events sow the entity looks eve o Him who 35(11523 con] [if ight and immortality to those who put tel trust wholly in Him! nthe application, then, we woul give counsel to thse and to the catty, who Have tated who hve fet, who have known within ‘hemes that He isthe Way, He the Truth, the Ligh, and no other sume i given under heaven whereby man may be made whale of whereby ‘man may know his re relationships o God. Hold FAST to that, 0 daughter ofthe innkeeper, © Beholder of His ‘Gory; the joyous, atous fags that Hl thy sal and elng with the tices of the earth poured out at Hs fee, with those that experienced the lowly shepherds tat came to se that gloriou sight, and they 100 ‘were not hindered from beholdng the face oftheir Saviour. And ye t00, (0 Daughter, ay know His Face — but tara WITHIN! For there ye may met Him, asso oft ye di inthowe dys in those weeks, those months, thowe year ye recounted in thine lner self thowe glorious experiences, ‘hose vous happenings of that day when the Babe, the child Jes ayn thine rms For He i very nigh unto all dat call on His oly same. He tas romied and His promises ae sure, to you — to YOU ~ to Y 0 U; {nd in you may you know! Not listening to thos ers, but Lstening (2 thow things een a8 ye heard during those dys when those wonder ‘were so cose a potion of thine experience. Embrace hin NOM, ee 1 ye did upon tht glorious dey when the earth srw and heard and fle er King, hee Maker, had taken on the earth and become a part of sme. So may ye, too, take on God — in Him, and become » put of ‘is dealings with rm 11323 ‘Through the years of research in the Edgar Cayce records one becomes so vividly aware of many patterns that it is difficult to keep in mind the purpose of the search, so many fields of research are availble ~ law, medicine, philosophy, economics, agriculture, organics, are but a few. The study of the Creation and the coming of man covers all aeas of exporince, and itis striking to Find how each of these developments is independent yet still consistent one with the other, System and order were allways strongly emphasized and stressed. Practical and often ‘ery simple answers were given fo what we would term difficult and complex propositions. This was made evident in tracing out ‘the lifereadings of those individuals who were closely associated 56 with Edgar Cayce, In many of the three thousand life readings ‘the people had in one orin several lives come under the influence fof both Mr. Cayce and the Master. Mr. Cayce’s life pattern followed that of Jesus, but at times in seeming conflict though ‘mostly on the positive side. ‘The incarnations covered experiences over millions of years, from Lemuria to the present, with emphasis on the Atlantean, Egyptian, Persian and Palestine periods. ‘These brought an ‘understanding that greatly aided comprehension of the evolution fof man. The readings revealed that the people who were with hhim in this life were the sime individuals who had been with or near him in many other lives, and that often they paralleled the incarnations of Fsus, People often ask the question, “Why do these life readings show that the person previously was a princes, a king, or some sreat character of history?” This isto put the emphasis in the ‘wrong place. In most incarnations cited these were for a far different purpose than to inflate the ego. If at that time the Individuals were in positions of influence and fuliled their ‘opportuity ina constructive manner, it would not be necesary inthe present life or this tobe brought to the person's attention, because the quality hoped for would have been gained by the souls as they became more attuned to Creative Force, If the experience wasnot constructively Fulfilled, then a8 they returned to earth they were again stationed with those with whom they still had work to do. In most instances they came into the same families or groups because of the love for some members, oF purpose long established which could be more successfully Carried out with the father, mother, brother, sister, or tOUp With whom they had been before. There are as many reasons a$ there are people. Too much attention is focused on what man terme greatness of position in the earth; in the overall scheme of things, King or celebrity ‘oF wellknown personality represents only’ man’s concept of ‘reatness and not God's, In the universal plan of events these people were souls given a conspicuous opportunity in which togow, 37‘deals and purposes change in different incarnations and in some show great variance a the individual becomes carried ‘away with himself, but eventually they are rest by the touch of the Master ‘in most life readings the era before the Flood was prominent, when the second influx of souls came in to stem the tide of Jestructon, These the Bible refers to as the 144,000, aso thus ‘designated in the Edgar Cayce readings. These people became the Jews and the Israelites, and are still seeking fo fulfil that mnssion. As the time approaches for the second coming of the ‘Master, and those chosen ones have spiitualized 144,000 cells within 2ech oftheir own bodies, the 144,000 themselves become {lls in the body of God, They bear the mark of the Christin their forehead; they are permitted in the house of the Fathes the pituitary gland, the Temple of the most high God, Their transfiguration fas’ become real and the soul may, if it so ‘hooss, lay down the burden of flesh and pass to other realms of development in this system or others. Before this time arrives for those who look to the hour of is coming, many ‘decisions must be made as to what stand to take — not only on the individual level but inthe spheres of their influenee, the home, community, state, national and {nternational relationships. To some this may appear prepos- ‘erous, but the readings reveal ths to be true, as the following excerpt will show: ence the entity may be expected to experience, be astcatd wth £0 ‘be conected in sone frm or manner wth not only unas expericnces for an indvideal entity, but with many who ve had, who wil faves mach to do withthe changing of pois ~ lel, sate, national fd international, For thse ae at + part of a univenal or brosder Conscommest to which the eal wil i a great measie contsibute in ‘i sojourn 24543, ‘The decisions that must be made from time to time, whether large or smal, ares testings that come to each one of us. So with the Master in the forty days He spent in the wilderness, when He had to defermine the answers to the forthcoming rents He could foresee, with thei results. The Holy Ghost had 38 ‘descended upon Him and He had come to know the power He ‘could command, Satan, representing the desires of the body and the mind, brought the templation to use this power for self, thus gaining for Him the whole worl, He was the frst rman to be given this power and so the first to brave this wilderness, There were no courses charted through it; the decision had to be made by Him. Hunger, pain, weakness, and the desire for the things the world offered confronted Him; the choice had to be made, and it was. Now those who come after and Seek to find the way can follow the tral He blazed, ‘There are weaknesses still to be met by each of us, perhaps at an unsuspecting moment when we are not prepared. The Same opportunity to choose right or wrong action confronts 1 from time to time. “The Edgar Cayce readings give this hope and comfort when it happens to us that we fil, by saying that even the trying is counted to the individual for gain. Is not this the law of grace that He brought to the earth? Is this not the Comforter that He made possible? He had one God and no other; this was His strength, His constant attunement to this Creative Energy won Him the ictory. Thie attunement in our own lives brings balance to Imbalance, harmony from disharmony, ofder out of chaos. What is this magic button that He pushed to bring all things under His control? As has been given inthe record of His life, in the sacred writings of every creed, schism or ism, there are clues to this mage. He always went alone unto the mountain topray. Wheres this magic mountain? Within His own body and also in our own ~ the pineal center, the mount of tanstiguration it converteth the soul. The prodigal son is transfigured before he enters his Father's house ~ the pituitary gland inthe center ofthe forehead, the temple of the living Godin the body of man, When we pray we speak to God and atk; then in the quiet of meditation we listen, and a "sil, mall voice” rising through the tree of life, under the direction of the Christ spirit, speaks at the gate, or will where the gate is opened and the will is one with the sprit, Always the prayer is answered; not always 9in the manner we have hoped for, but always for our benefit, Whether near or far. ‘There were 144,000 that followed Moses through the wilder- ness; these were of the ace chosen by God to keep the name of| the one God In the eatth, the same souls following their promise to stem the “tide of destruction”, even though they were scattered, “as the chaff before the wind”. They will be fathered into their Father's house when the "time and times and half times" have passed. This promise is true fo those who have “named the Name” ‘The 144,000 were the same that followed Amiius into the ‘earth. These were sealed in promise, and when their mission is Finished the mark will be in the forehead; then He will return in His own spiritualized body, come to claim His own. ‘The mark will be in the hand of those who “worship the ‘beast, oF those who have bowed down to other gods ~ money, fame or fortune; things of the world, ~ it can be anything that we put above the love of God, even another person Many that werg not of the chosen number will also bear the mark in the forehead and will be selected because they had “eyes to see and ears to heat”. The reference to this and its verification isto be found in the Bible; the Book of the Revelation, chapter 7. ‘Also in Revelation 14:1 we find this verification “And I looked, and lo, a Lamb stood on the mount Sion, ‘and with him an hundred and forty and four thousand, having his Father's name written in thei foreheads.” It would appear that this day is fast approaching, (This Poychic Reading was given by Edgar Cayce at the tend of eheck-physical reading (No. 1315:3) 6/14/32, 11:30 AM, after suggestion had been given three times for him to wake ups] stay EC: The Lord's Seppe ~ here withthe Maser ~ see what they had for pr ~ oiled fh, ee, with eck, wine, and loa. One of the pitchers oo 574911 cont} in which it ws served was broken ~ the hale wit broken, a wa the liptosame ‘The whole robe of the Master wat not white but pert gay ~ all ‘combined into oe ~ the git of Neadens othe Lord ‘The beter looking of the twelve, of course wat Jud, while the younger was John ~ oval fe, dak hair, month face ~ only one with robe was alvays near gay (or black, wile his lous or breches were striped; wie thos of Pilip and Bartholomew were red sd brown, ‘The Masters hr is 'most red, inclined to be uy in portions, yet not feminine or weak —stong, wih heary piecing ees that ae lve steely. is weight would be at lasts hundred and seventy pounds. Long ‘apering fingers, als wll kept, Long nal, hough on the left it ager Merry — even in the hour of tri Joke ~ even ia the moment of| betrayal ‘The ack is empty. Judas departs ‘he last ie given of the wine and los, with whith He gives the ‘mbes that should be so dear to every follower of Him, Lays aie His robe, which i all of one piece — pide the towel about Hs wast, Which is dees with Tien tt is lve and white. Rolls bck the folds, kneels fst before John, Jame then to Pele who rees, Then the isertation at to “Te that would be the greatest woul be see al” “The basin taken 8 without handle, and is made of wood. The wate {strom the ghekin, tat are inthe widemouth siblethe tht sand inthe howe ofS father, Zebedee ‘Aud ow comes “ti fins” They sing the nintyfist Pm — “He that dwelt inthe secret ‘ace f the Most Tih shal abe ader the shadow ofthe Aliht. wil sy ofthe Lord, Hei my refuge and my fortes xy Gin Hin vi Terese” ‘He isthe muslan at well for He wes the arp ‘They leave forthe garden srs stFew people are aware that there is in existence today, in the Archives in Rome, a description of Christ It is contained in 4 report writen nearly two thousand years ago, by a Roman, Publius Lentulus, to his Emperor, Tiberias, Tt reads thus “There has appeared in Palestine a man who is stil living and whose powerisextraordinary. He has the tile given him of Great Prophet; his disciples call him the Son of God. He raises the dead and heals al sorts of diseases. “He isa tll, welkproportioned man, and there s an air of severity in his countenance which at once attracts the love and everence of those who soe him. His har isthe color of new Wine from the roots to the ears, and thence to the shoulders it js curled and falls down the lowest part of them. Upon the forehead, it parts in two after the manner of Nazarenes. “His forehead is flat and fai, his face without blemish oF defect, and adorned with a graceful expression. His nose and ‘mouth ate very well proportioned, his beard is thick and the Color of his hair. His eyes are gray and extremely lively. “tn his reproots, he is terrible, but in his exhortations and. instructions, amiable and courteous. There is something wonder- fully charming in this face with mixture of gravity. He is hover seen t0 laugh, but has been observed to weep. He i very right in stature, his hands large and spreading, his arms axe very beautiful ‘Tf talkslitte, but witha great quality and is the handsomest san in the world.” [Clipping from Femina & Woman's Life, March 12, 1964 sent from Johannesburg, South Attica} ‘Ashefore stated the Immaculate Conception was two hundred ‘thousand years in its fulllment in the Virgin Birth of the im Iaculate body of Jesus, So it was also with the Crucifixion; it took a lot of living, here a litle, thee @ little, for the over- Coming of that which self had created. To understand the earth fnd its influences it had to be experienced and be brought under spiritual law through the purpose and ideal held by the Soul experiencing same, This was the real crucifixion. Death on 2 the cross was the last to be fulfilled before the soul could have complete power over all earth's influences. This way, His way could and can be the only way; He made it by the every day

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