THE SHEM ANGEL RITUAL CARDS;

INTRODUCTION

The Names of God, as approached within Kabbalistic, Hermetic, and Esoteric Christian
paradigms, have become a source of a variety of methods for Humankind to connect to Divinity
within Western mysticism. Grimoire traditionalists, magical lodges, esoteric mystics, and
theurgic practitioners have all recognized the power of using Divine Names in their ritual
practice, meditations, and initiations.

Many view them as being the key to unlocking all the metaphysical power behind their
operations. In modern magical practice, for example, it is common to make use of a given
Hierarchy that includes a “chain of command” type of structure, where the Divine Name of God
is honored first, and then the lesser beings are called upon in descending order.

The purpose of the Shem Angel Ritual Cards is to aid in meditations, invocations, and to
act as talismanic energies for your own rituals and ceremonies. Unlike Tarot, Lenormand, or
Oracle cards, these cards are not to be drawn randomly or used for divination, but are made to
choose your Angel carefully and use the physical cards for meditation focal points, as a living
bridge between their physical and spiritual counterparts, and to aid in attracting their Virtues
towards you. What we aim to do with the Shem Angel Ritual Cards is to present the most
practical information for users to begin working with these Divine Names through their Angelic
forms, and to provide for them a medium which they can use for Contemplative Meditation and
Invocation of their respective virtues and powers.

As a brief introduction to the Angels of the Shem Ha-Mephorash, it is important to

understand at least how they came about. Kabbalistic methods often include transposing the
letters of significant Divine Names, looking deeper into speculative symbolic interpretation, and
even calculating numerologically equivalent words and comparing them as being spiritually
parallel (this is known as ‘Gematria’). Here we see, quite literally, several different types of
Kabbalistic ‘word-play’ that are employed to bring about a more mystical understanding of the
Hebrew language. The inherent mysticism of the Hebrew alphabet itself can lead one into many
rabbit holes of insights. However, being that the ultimate theory of such practices are an
exercise in realizing that everything is Divinely connected anyway, we would urge our readers to
stay focused on the most relevant insights when ‘connecting the dots.’

Newcomers to this point of study and practical use should keep this activity to a
minimum, and focus on direct insights through meditation and devotional invocation rather than
intellectual analysis. This concept is an attempt to define metaphysical processes and is
therefore difficult to explain in plain language, but the basic concept is that once you start
working with these entities, you may become receptive to new understandings, practical
opportunities regarding one's material or spiritual lifestyle, changes in personal behavior, or
even changes in one's own environment such as your job, family, finances, relationships,
spiritual life, personal attitudes and emotions, etc.

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 The key here is simple; developing Awareness. In keeping with the theory of ‘meeting
God halfway’, this concept entails that we must carefully alter our day to day perception in order
to properly recognize the subtle impacts of spiritual work, and then acting in accordance with the
blessings we can then accurately perceive. This is never an exact science, and is quite a
difficult thing to assess, but we must use the tools we have been given to access spiritual
understanding. This may include physical procedures such as fasting or abstinence for a time
before undergoing any important theurgic operation, mental procedures such as quieting the
mind before meditation and ceasing idle chatter, or even focusing one's thoughts and prayers
upon higher ideals of virtuous living with a mindfulness of upright action with all those we come
in contact with. This is also why simple things like adorning one’s altar carefully, wearing
ceremonial regalia, and adopting a mindset of reverence for the Divine is so important to our
work.

In doing such things the spiritual worker is preparing themselves within and without, on
the mundane levels and on the higher frequencies of the Subtle Bodies and the Planes with
which those correspond. Simply put: this work is sacred. Treat it as such, without a trace of
mere curiosity or shallow frivolity. Angels are powerful beings and are not to be treated as spirits
bound to our will. Remember this, and by treating them with respect, these entities will respond
positively to those willing and worthy to perform the Great Work.

Turning back to the actual methods of deriving the names of the Shem Ha-Mephorash
specifically, the three lettered Divine Names were created through three verses of Biblical
scripture; that of Exodus chapter 14, verses 19-21. By aligning the verses, each sharing the
number of 72 letters, atop one another, with the middle verse being written backwards, the three
lettered Divine Names, are read from top to bottom. This produces each of the Divine Names, to
which are further added the suffixes of “-el” or “-iah”, which is said to represent the qualities of
masculine and feminine attributes. These indicate their Angelic counterparts, and, like climbing
a ladder, or as the previously mentioned ‘chain of command’ structure, one can access the
virtues of each Name through its Angel.

With the Angels of the Shem Ha-Mephorash, each Divine Name rules particular
qualities, carried through by the attributes and abilities of their Angels. For our correspondences
listed here, we have sourced Robert Ambelain's “The Practical Kabbalah” as a traditional set of
descriptions for each Shem Angel, listed at the end of this manual.

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 A CONSECRATION RITUAL

In an attempt to make our methods as directly effective as possible, we recommend

treating your cards as actual talismans, physical mediums for the spiritual forces they represent.
In order to do this, you may first ritually consecrate your deck, if you so choose to bless your
cards in such a manner.

The Consecration Ritual may be done with the entire deck of cards as a whole. Aside
from the deck, this ritual will require:

● 4 Candles (any size, preferably white in color), arranged in a diamond form around the
deck upon your altar table
● A black cloth, small towel, or clean black handkerchief, covering the cards
● A Censer, with incense such as frankincense and/or myrrh
● A small cup of Water with a pinch of Salt mixed in

Begin your ritual by making this short prayer to the Lord, as it is an adaptation of the
Jewish prayer, the “Ana-B’koach” (We Beg Thee):

“O Lord, I beg You, with the strength of Your right hand's greatness, unbound my tangled sins.
Accept the prayer of your servant; strengthen me, purify me, O Awesome One. Please, O
Strong One, those who foster Your unity, guard me like the pupil of an eye. Bless me, purify me,
show me pity, may Your righteousness always recompense me. Powerful Holy One, with Your
abundant goodness, guide Your servant. One and only Exalted One, turn to me as I proclaim
Your holiness. Accept my plea and hear my cry, O Knower of Mysteries. Blessed is the Name of
His Glorious Kingdom for all eternity.”

After you have said this introductory prayer, you may then proceed to the lighting of the
candles and the intonation of the letters of the Tetragrammaton, the four lettered Name of God.
First, you will light the top candle, furthest away from you. While you do this, intone or ‘vibrate’
the letter “​YOD​”. Vibration should be a deep and soulful intonation that resounds in your body,
but it does not necessarily need to be loud, either. Stretch the intonation out for several seconds
long, and imagine your voice carrying out into the far reaches of the universe.

Next, light the candle on the left side of the deck of cards and intone the letter “​HAY​”, in
a similar manner as you did the first letter. Then, light the candle of the bottom of the diamond
nearest you, and intone “​VAV​”. Lastly, you will light the candle on the right side of the diamond
and intone the final “​HAY​”. Now, carefully remove the black covering from the deck.

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Prepare your Water with a pinch of Salt, and dip a finger into the water, and lightly anoint the
corners of the deck while saying:

“I purify these cards with the Elements of Earth and Water!”

Now add some incense to the Censer and pass it over the deck while saying:

“I consecrate these cards with the Elements of Air and Fire!”

Having done this, place your dominant hand upon the deck, and say:

“I do hereby release these cards from darkness and introduce them to the Light of the Lord. I
consecrate these cards as talismanic objects that shall bring forth the Wisdom, Strength, and
Beauty of their Angels. May these cards be blessed to become portals of Consciousness,
Force, and Form, and the Knowledge that results therefrom. In the Name of the Most High
Creator of All, Amen.”

After you have finished, it would be wise to keep the deck in a special bag or box, away
from prying eyes or from being handled by others. This will keep the etheric or astral energies of
others from interfering with the balanced signature your cards now carry. If you handle your
cards frequently, it may be a good idea to purify and consecrate them every now and then.

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 HOW TO USE YOUR CARDS

As for how to use your Shem Angel Ritual Cards, there are several possibilities we will
explore. The first method to use your cards would be for Contemplative Meditation. After you
have found the Angel that rules that specific day, choose that Angel’s card and prepare yourself
for ​at least​ 10 minutes of peaceful contemplation. Once you have acclimated yourself to both
the imagery of the cards themselves and also the habits of meditation itself, you may increase
the time spent in each session. Beginners should be aware that intrusive thoughts and
distractions of both a physical and mental nature will present themselves, however, one should
let these things pass without being too disturbed by their persistence.

It is recommended to find yourself a quiet room where you will not be disturbed, one
where you can set up a couple of candles on a cleared altar or tabletop. Find some way to prop
up your Angel card, and place two candles on either side. To begin, turn off all electric lights and
ignite your candles. Sit in a comfortable position that you will be able to keep for a while, with a
good view of the card; close enough to view the central Seal clearly. Say a short personal
prayer to the Lord, and ask for the Virtues of this Angel to find their way into your very soul.
Then address the Angel directly, and ask for guidance in whatever way you need. Now clear
your thoughts as best as you are able, and begin breathing slowly and rhythmically. You will
soon feel your body start to calm, and this will help your mind do the same. Now shift your focus
onto the central Seal of the Angel. Gazing at it for long periods of time in this receptive and
meditative state, much like the Eastern ‘mandalas’, will connect you to the Angel, and the Angel
to you. This is why we previously recommended you consecrate your cards, because having a
metaphysically active set of physical objects that can harness spiritual energy is important for all
of the following practices.

If you find yourself having difficulty with intrusive thoughts, do a bit of research
beforehand on the Angel and its correspondences, found in this manual. Focus on how you can
integrate these corresponding blessings into your life, and make them part of the meditation.
This is Active Contemplation, and Passive Meditation would be simply allowing yourself to bask
in the energy of the Angel that you requested in your opening prayers.

Notice that we have not provided a ritualized set of prayers for the Contemplative
Meditation method, because growing comfortable with the entire process is a very important
one, and getting past the need for pre-written ritual is a good step towards building an honest
and genuine relationship with these aspects of Divinity. You will find that it opens a channel of
smooth interaction and will improve your ability to pray, whether with a script or without.

If you are planning on furthering your connection to these Angels, you may wish to take
your meditations one step further by trying the Invocation method. This is a similar arrangement,
but with a more active approach to integrating the life of the Angel into your own.

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 For the Invocation, you will begin much the same way you did with the previous method;
setting up your candles and entering a state of ritual consciousness through a bit of meditation.
This time, however, the method is much more ritualistic and utilizes a formal approach with a
minimum of regalia. If you have a robe, gown, or alb of white color to wear, it is recommended to
use one as long as it is clean and presentable. If not, wear clean white clothing of any manner.
The color white here represents purity of body, mind, and soul.

Once you have procured your suitable attire, the only other recommended piece of
regalia is the Lamen. This is basically a decorative ritual necklace that bears significant
symbolism and acts as a protective device while also being an emblem of the Source, and it is
by this Name which we work in devotion. It should be white in color, and should bear the
Tetragrammaton Tetractys, pictured below. Try to find some white cord, string, or ribbon you
can use for suspension. As for the Lamen itself, it can be made out of any material so long as it
is convenient and a representation of your best artistic efforts. It doesn’t have to be perfect, just
genuine. The letters of the Sacred Name should be written in red.

You will also be much more specific in your wording when you pray for the virtues and
influences that the Angel rules over, and you will be direct in your approach when performing
the invocation, which is as follows:

“O Lord, Bless my endeavor to commune with your Angel, [name], and provide for me Your
Divine protection and guidance in doing so, so as to benefit from Your blessings in the best
possible way.

O glorious Angel [intone name], I humbly ask you to descend, reside, and remain, so as to
positively empower my thoughts, words, and actions with your virtues, powers, and influences.
Thee I invoke, O Angel of the Lord, Thee I invoke!”

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 Once you have said this prayer, read the scripture printed upon the card, and repeat the
intonation of the name of the Angel over and over like a mantra. Say it slowly, and gaze at the
central Angelic Seal in the middle of the card while repeating the name as an invocation. Let
yourself become lost in the repetitions and let your vision and spiritual self dissolve into the Seal
itself, allowing any random thoughts or concerns pass through you as you focus your
concentration upon the Seal.

After completing this invocation session, and when you feel you have properly made any
sort of connection with this angelic energy, you may make a prayerful declaration of intent or a
petition to the Angel itself, and here you may state your reason for calling upon the Angel,
explain yourself fully and honestly. Even if you cannot in any physical way perceive its
presence, speak as if the Angel were right before you, and be candid about your problems or
your requests that you may have. Know that you now, even for just this moment, share a
connection that binds your soul to the energies of this aspect of Divinity.

When finished, it is heavily recommended to give a heartfelt prayer of thanksgiving. The

final chapter of the book of Psalms is a great choice for expressing praise for a successful
operation or a short prayer of gratitude. Formally dismiss the angel with thankfulness, extinguish
your candles, and go about your evening as you regain your everyday consciousness.

For those who desire a bit more of an involved and formal ceremony, you should
precede the entire Invocation ritual with the following prayer adapted from the Sefer Ha-Yashar;
the Book of the Just. Wake before sunrise on the day of your operation, and after washing your
hands and face, put on the robe and Lamen, and read this prayer knowing that it is a
preparation to use the Divine Names of God. For our purposes it relates directly to any usage of
the Tetragrammaton, other Holy Names, and most specifically, the Divine Names of the Shem
ha-Mephorash and their Angelic counterparts. Using this prayer, you should adopt a deep state
of solemnity and humility, as you are not only asking to use the Divine Names, but that they
work through you. This is a very sacred operation and requires the utmost respect and
admiration for the Lord and that which he reveals to us.

When you are finished with this prayer, bow your head in reverence, and meditate in
silence until the sun has risen. Be mindful of your actions throughout the day, and make the
best attempts to let the spirit of the Lord guide you as you work towards your operation with the
Shem Angel. The Prayer is as follows:

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“Blessed and blessed even more is Thy Name, and exalted among all blessing and praise, for
Thy Name is in Thee. And Thy Name is set before all. And before Thy Name are regiments of
fire and flame praising Thy Name. And the Seraphim glorify Thy Name. And the Chayot sanctify
Thy Name. And the Auphanim purify Thy Name. For from Thy Name all creatures have awe,
and at Thy Name they do not look. And from Thy Name even the sea recedes, and all the surge
of its waves lets Thy Name be magnificent. Earth roams if you look at it, and its pillars are
shattered by the fear of Thy Name. And each inhabitant of the mountainside of each fortress
and each abode trembles and fears Thee, and are in awe of Thy Name. Heaven and earth and
their inhabitants and the primal deep, and the netherworld, and Sheol, and wasteland and the
land of the shadows of death, man and cattle, mountains and hills, seas and rivers, fire and hail,
snow and smoke, great wind and dew and rain, angels of fire and angels of water sanctify Thy
Name. For from Thy Name they vacillate, and all of them sanctify Thy Name saying ‘Holy, Holy,
Holy’.

And all who have a breath of living spirit in their nose with fair tongue give Glory to Thy Name. I
also am Thy servant. I am like one who is wretched, and seeing trouble and dust and ash
downcast in the heart, and poor and pauper, faint-hearted and with lowly spirit, like maggots and
worms, I am like a passing shadow and a flower of the field. I came and I went by Thy great and
awesome Name, that Thou hast compassion with me and that Thou art compassionate to me
and givest me wisdom.

For I came in prayer, with broken heart but clear language and impatience to seek compassion
before the Throne of Thy Glory, in order to find grace and compassion and forgiveness before
Thee. For Thou art close to all who are close to Thee. Please grant my request, O Lord, my rock
and my redeemer. Amen.”

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 USING YOUR ANGEL CARDS TO DEVELOP A DEVOTIONAL RELATIONSHIP

Some users may wish to work with a specific Angel over a longer period of time, instead
of only on the day that it rules. This practice is known as forming a devotional relationship, and
you will use the Invocation method over a period of time.

Any reasonable amount of days should be worked out beforehand. If the Angel that you
are working with rules such specific attributes that match with a given Sphere upon the
Kabbalistic Tree of Life, for example, or with a certain Planet or Element, explore the
numerology of that correspondence and use that many days for your devotion. For example, if
your chosen Angel rules something like Mercy or Compassion, or even things like Prosperity
and Material Success, you would want your devotion to be done over the course of once per
four days, because these attributes align with the sphere of Chesed, the fourth sphere on the
Tree, and also the Planet Jupiter, both of which rules these kinds of Divine prosperity.

What is most important is that you develop a serious relationship. For specifics on how
to perform your actual devotions, you may consider burning incense and candles during your
time spent in meditation or invocation, as a suitable offering. Others may include a daily glass of
water or wine, or fresh flowers, accompanied by sincere prayers that reveal your intentions.
Speak clearly and directly, but also from the heart. Your words will take on much more meaning
and may make all the difference when being heard.

The cards, once consecrated, may also serve as a suitable scrying aid for those with a
talent for perceiving crystal visions. Placing a card flat on the altar with the stand and crystal
scrying stone on top would be a useful experiment when conjuring the Shem Angel. However,
this practice is advanced, and we would recommend the user exercise caution when
approaching direct evocation methods, which is why we do not give such instructions here.
Rather, you may refer to those given by Robert Ambelain in his ‘Practical Kabbalah’, which is
also a good resource for information on ceremonial regalia, ritual implements, and similar
practical instruction. The approach we present here is quite simplified, made for a level of
accessibility that will still be effective.

The next section gives a full list of each Divine Name, its Angel, its number, its
corresponding scripture in the ‘Names of God’ Biblical translation(which parallels the KJV and
also preserves the Divine Names, easily found online), its ruling days, and a brief description of
its attributes. Use these charts to plan your approach to working with each Shem Angel.

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 CORRESPONDENCE CHARTS

# Divine Name Angel (Hebrew) Angel (English) Scripture (NOG)

1 ‫והו‬ ‫והויה‬ Vehuiah Psalm 3:3

Vehuiah rules 20th March, 31st April, 11th August, 22 October and 2nd January. Endowed with
great wisdom, enthusiastic for science and the arts, capable of undertaking and accomplishing
the most difficult things.

# Divine Name Angel (Hebrew) Angel (English) Scripture (NOG)

2 ‫ילי‬ ‫יליאל‬ Yeliel Psalm 22:19

Yeliel rules 21st March, 1st June, 12th August, 23rd October and 3rd January. To quell popular
uprisings. To obtain victory over those who attack unjustly. Sprightly spirit, agreeable and
courteous manners, passionate for sex.

# Divine Name Angel (Hebrew) Angel (English) Scripture (NOG)

3 ‫סיט‬ ‫סיטאל‬ Sitael Psalm 91:2

Sitael rules 22nd March, 2nd June, 13th August, 24th October, 4th January. Against adversities.
Protects against weapons and wild beasts. Loves truth, will keep his word, will oblige those in
need of his services.

# Divine Name Angel (Hebrew) Angel (English) Scripture (NOG)

4 ‫עלמ‬ ‫עלמיה‬ Elemiah Psalm 6:4

Elemiah rules 23rd March, 3rd June, 14th August, 25th October and 5th January. Against
mental troubles and for the identification of traitors. Governs voyages, sea travels. Industrious,
successful, keen for travel.

# Divine Name Angel (Hebrew) Angel (English) Scripture (NOG)

5 ‫מהש‬ ‫מהשיה‬ Mahasiah Psalm 34:4

Mahasiah rules 24th March, 4th June, 14th August, 26th October and 6th January. To live in
peace with everyone. Governs high science, occult philosophy, theology, and the liberal arts.
Learns easily, keen for honest pleasures.

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 # Divine Name Angel (Hebrew) Angel (English) Scripture (NOG)

6 ‫ללה‬ ‫ללהאל‬ Lelahel Psalm 9:11

Lelahel rules 25th March, 5th June, 15th August, 27th October, 7th January. To acquire
knowledge and cure disease. Governs love, renown, science, arts and fortune. Features include
ambition, fame.

# Divine Name Angel (Hebrew) Angel (English) Scripture (NOG)

7 ‫אכא‬ ‫אכאיה‬ Akaiah Psalm 103:8

Akaiah rules 26th March, 6th June, 16th August, 28th October and 8th January. Governs
patience, secrets of nature. Loves learning, proud to accomplish the most difficult tasks.

# Divine Name Angel (Hebrew) Angel (English) Scripture (NOG)

8 ‫כהת‬ ‫כהתאל‬ Kahetel Psalm 95:6

Cahetel rules 27th March, 7th June, 17th August, 29th October and 9th January. To obtain the
benediction of God and to drive away evil spirits. Governs agricultural production. Inspires man
to rise towards God.

# Divine Name Angel (Hebrew) Angel (English) Scripture (NOG)

9 ‫הזי‬ ‫הזיאל‬ Haziel Psalm 25:6

Haziel rules 28th March, 8th June, 18th August, 30th October and 10th January. Mercy of God,
friendship and favor of the great, execution of a promise made. Governs good faith and
reconciliation. Sincere in promises, will easily extend pardon.

# Divine Name Angel (Hebrew) Angel (English) Scripture (NOG)

10 ‫אלד‬ ‫אלדיה‬ Aladiah Psalm 33:22

Aladiah rules 19th March, 9th June, 19th August, 31st October and 11th, January. Good for
those guilty of hidden crimes and fearing discovery. Governs rage and pestilence, cure of
disease. Good health, successful in his undertakings.

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 # Divine Name Angel (Hebrew) Angel (English) Scripture (NOG)

11 ‫לאו‬ ‫לאויה‬ Lauviah Psalm 18:46

Lauviah rules 30th March, 10th June, 20th August, 1st November and 12th January. Against
lightning and for obtaining victory. Governs renown. Great personage, learned, celebrated for
personal talents.

# Divine Name Angel (Hebrew) Angel (English) Scripture (NOG)

12 ‫ההע‬ ‫ההעיה‬ Hahaiah Psalm 10:1

Hahaiah rules 31st March, 11th June, 22nd August, 2nd November, 13th January. Against
adversity. Governs dreams. Mysteries hidden from mortals. Gentle, witty, discreet manners.

# Divine Name Angel (Hebrew) Angel (English) Scripture (NOG)

13 ‫יזל‬ ‫יזלאל‬ Yezalel Psalm 98:4

Yezalel rules 1st April, 12th June, 23rd August, 3rd September, 14th January. Governs
friendship, reconciliation, conjugal fidelity. Learns easily. Adroit.

# Divine Name Angel (Hebrew) Angel (English) Scripture (NOG)

14 ‫מבה‬ ‫מבהאל‬ Mebahel Psalm 9:9

Mebahel rules 2nd April, 13th June, 24th August, 4th November, 15th January. Against those
who seek to usurp the fortunes of others. Governs justice, truth, liberty. Delivers the oppressed
and protects prisoners. Loves jurisprudence, affinity for law courts.

# Divine Name Angel (Hebrew) Angel (English) Scripture (NOG)

15 ‫הרי‬ ‫הריאל‬ Hariel Psalm 94:22

Hariel rules 3rd April, 14th June, 25th August, 5th November, 16th January. Against the
impious. Governs sciences and arts. Religious sentiments, morally pure.

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 # Divine Name Angel (Hebrew) Angel (English) Scripture (NOG)

16 ‫הקמ‬ ‫הקמיה‬ Haqamiah Psalm 88:1

Haqamiah rules 4th April, 15th June, 26th August, 6th November, 17th January. Against traitors
and for deliverance from those who seek to oppress us. Governs crowned heads, great
captains. Gives victory. Frank, loyal, brave character, sensitive to points of honor, an affinity for
Venus.

# Divine Name Angel (Hebrew) Angel (English) Scripture (NOG)

17 ‫לאו‬ ‫לאויה‬ Laviah Psalm 8:1

Laviah rules 5th April, 16th June, 27th August, 7th November, 18th January. To be invoked
while fasting. Against mental anguish, sadness. Governs high sciences, marvelous discoveries.
Gives revelations in dreams. Loves music, poetry, literature and philosophy.

# Divine Name Angel (Hebrew) Angel (English) Scripture (NOG)

18 ‫כלי‬ ‫כליאל‬ Kaliel Psalm 7:8

Kaliel rules April 6th, 17th June, 28th August, 8th November, 18th January. To obtain prompt
aid. Makes truth known in law suits, causes innocence to triumph. Just, honest, loves truth,
judiciary.

# Divine Name Angel (Hebrew) Angel (English) Scripture (NOG)

19 ‫לוו‬ ‫לוויה‬ Leuviah Psalm 40:1

Leuviah rules 7th April, 18th June, 29th August, 9th November, 20th January. To be invoked
while facing South. To obtain the grace of God. Governs memory, human intelligence. Amiable,
lively, modest, bearing of adversity with resignation.

# Divine Name Angel (Hebrew) Angel (English) Scripture (NOG)

20 ‫פהל‬ ‫פהליה‬ Pahaliah Psalm 116:4

Pahaliah rules 8th April, 19th June, 30th August, 10th November, 21st January. Against
enemies of religion, for the conversion of nations to Christianity. Governs religion, theology,
morality, chastity, purity. Ecclesiastical vocation.

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 # Divine Name Angel (Hebrew) Angel (English) Scripture (NOG)

21 ‫נלכ‬ ‫נלכאל‬ Nelkael Psalm 31:14

Nelkael rules 9th April, 20th June, 31st August, 11th November, 22nd January. Against
calumniators and spells and for the destruction of evil spirits. Governs astronomy, mathematics,
geography and all abstract sciences. Loves poetry, literature, avid for study.

# Divine Name Angel (Hebrew) Angel (English) Scripture (NOG)

22 ‫ייי‬ ‫יייאל‬ Yeyael Psalm 121:5

Yeyael rules 10th April, 21st June, 1st September, 12th November, 23rd January. Governs
fortune, renown, diplomacy, commerce, influence on voyages, discoveries, protection against
storms and shipwreck. Loves business, industriousness, liberal and philanthropic ideas.

# Divine Name Angel (Hebrew) Angel (English) Scripture (NOG)

23 ‫מלה‬ ‫מלהאל‬ Melahel Psalm 121:8

Melahel rules 11th April, 22nd June, 2nd September, 13th November, 24th January. Against
weapons and for safety in travel. Governs water, produce of the earth, and especially plants
necessary for the cure of disease. Courageous, accomplishes honorable actions.

# Divine Name Angel (Hebrew) Angel (English) Scripture (NOG)

24 ‫ההו‬ ‫ההויה‬ Hahuiah Psalm 33:18

Hahuiah rules 12th April, 23rd June, 3rd September, 14th November, 25th January. To obtain
the grace and mercy of God. Governs exiles, fugitives, defaulters. Protects against harmful
animals. Preserves from thieves and assassins. Loves truth, the exact sciences, sincere in word
and deed.

# Divine Name Angel (Hebrew) Angel (English) Scripture (NOG)

25 ‫נתה‬ ‫נתהיה‬ Nithhaiah Psalm 9:1

Nithhaiah rules 13th April, 24th June, 4th September, 15th November, 26th January. For the
acquisition of wisdom and the discovery of the truth of hidden mysteries. Governs occult
sciences. Gives revelations in dreams, particularly to those born on the day over which he
presides. Influences those who practice the magic of the sages.

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 # Divine Name Angel (Hebrew) Angel (English) Scripture (NOG)

26 ‫האא‬ ‫האאיה‬ Haaiah Psalm 119:145

Haaiah rules 14th April, 25th June, 5th September, 16th November, 27th January. For the
winning of a lawsuit. Protects those who search after truth. Influences politics, diplomats, secret
expeditions and agents.

# Divine Name Angel (Hebrew) Angel (English) Scripture (NOG)

27 ‫ירת‬ ‫ירתאל‬ Yerathel Psalm 140:1

Yerathel rules 15th April, 26th June, 6th September, 17th November, 28th January. To
confound wrong-doers and liars and for deliverance from one's enemies. Governs propagation
of light, civilization. Love, peace, justice, science and arts; special affinity for literature.

# Divine Name Angel (Hebrew) Angel (English) Scripture (NOG)

28 ‫שאה‬ ‫שאהיה‬ Seheiah Psalm 71:12

Seheiah rules 16th April, 27th June, 7th September, 18th November, 29th January. Against
infirmities and thunder, protects against fire, the ruin of buildings, falls and illnesses. Governs
health, simplicity. Has much judgment.

# Divine Name Angel (Hebrew) Angel (English) Scripture (NOG)

29 ‫ריי‬ ‫רייאל‬ Reyiel Psalm 54:4

Reyiel rules 17th April, 28th June, 8th September, 19th November, 30th January. Against the
impious and enemies of religion; for deliverance from all enemies both visible and invisible.
Virtue and zeal for the propagation of truth, will do his utmost to destroy impiety.

# Divine Name Angel (Hebrew) Angel (English) Scripture (NOG)

30 ‫אומ‬ ‫אומאל‬ Aumael Psalm 71:5

Aumael rules 18th April 23, 29th June, 9th September, 20th November, 18th January. Against
sorrow, despair and for the acquisition of patience. Governs animal kingdom, watches over the
generation of beings. Chemists, doctors, surgeons. Affinity for anatomy and medicine.

15
 # Divine Name Angel (Hebrew) Angel (English) Scripture (NOG)

31 ‫לכב‬ ‫לכבאל‬ Lekabel Psalm 71:16

Lekabel rules 19th April, 30th June, 10th September, 21st November, 1st February. For the
acquisition of knowledge. Governs vegetation and agriculture. Loves astronomy, mathematics
and geometry.

# Divine Name Angel (Hebrew) Angel (English) Scripture (NOG)

32 ‫ושר‬ ‫ושריה‬ Vasariah Psalm 33:4

Vasariah rules 20th April, 1st July, 11th September, 22nd November, 2nd February. Against
those who attack us in court. Governs justice. Good memory, articulate.

# Divine Name Angel (Hebrew) Angel (English) Scripture (NOG)

33 ‫יחו‬ ‫יחויה‬ Yechuiah Psalm 94:11

Yechuiah rules 21st April, 2nd July, 12th September, 23rd November, 3rd February. For the
identification of traitors.

# Divine Name Angel (Hebrew) Angel (English) Scripture (NOG)

34 ‫להח‬ ‫להחיה‬ Lehahiah Psalm 131:3

Lehahiah rules 22nd April, 3rd July, 13th September, 24th November, 4th February. Against
anger. Known for his talents and acts, the confidence and fervor of his prayers.

# Divine Name Angel (Hebrew) Angel (English) Scripture (NOG)

35 ‫כוק‬ ‫כוקיה‬ Kavaqiah Psalm 116:1

Kavaqiah rules 23rd April, 4th July, 14th September, 25th November, 5th February. To regain
the favor of those one has offended. Governs testaments, successions and all private financial
agreements. Loves to live in peace with everyone. Loves rewarding the loyalty of those in his
service.

16
 # Divine Name Angel (Hebrew) Angel (English) Scripture (NOG)

36 ‫מנד‬ ‫מנדאל‬ Menadel Psalm 26:8

Menadel rules 24th April, 5th July, 15th September, 26th November, 6th February. To retain
one's employment and to preserve one's means of livelihood. Against calumny and for the
deliverance of prisoners.

# Divine Name Angel (Hebrew) Angel (English) Scripture (NOG)

37 ‫אני‬ ‫אניאל‬ Aniel Psalm 80:7

Aniel rules 25th April, 6th July, 16th September, 27th November, 7th February. To obtain victory
and stop the siege of a city. Governs sciences and arts. Reveals the secrets of nature, inspires
philosophers, sages. Distinguished savant.

# Divine Name Angel (Hebrew) Angel (English) Scripture (NOG)

38 ‫חעמ‬ ‫חעמיה‬ Cha’amiah Psalm 91:9

Cha’amiah rules 26th April, 7th July, 17th September, 28th November, 8th February. For the
acquisition of all the treasures of heaven and earth. Against fraud, weapons, wild beasts and
infernal spirits. Governs all that relates to God.

# Divine Name Angel (Hebrew) Angel (English) Scripture (NOG)

39 ‫רהע‬ ‫רהעאל‬ Rehael Psalm 30:10

Rehael rules 27th April, 8th July, 18th September, 29th November, 9th February. For the
healing of the sick. Governs health and longevity. Influences paternal and filial affection.

# Divine Name Angel (Hebrew) Angel (English) Scripture (NOG)

40 ‫ייז‬ ‫ייזאל‬ Yeizel Psalm 88:14

Yeizel rules 28th April, 9th July, 19th September, 30th November, 10th February. For the
deliverance of prisoners, for consolation, for deliverance from one's enemies. Governs printing
and books. Men of letters and artists.

17
 # Divine Name Angel (Hebrew) Angel (English) Scripture (NOG)

41 ‫ההה‬ ‫הההאל‬ Hahahel Psalm 120:2

Hahahel rules 29th April, 10th July, 20th September, 1st December, 11th February. Against the
impious, slanderers. Governs Christianity. Greatness of soul, energy. Consecrated to the
service of God.

# Divine Name Angel (Hebrew) Angel (English) Scripture (NOG)

42 ‫מיכ‬ ‫מיכאל‬ Mikael Psalm 121:8

Mikael rules 30th April, 11th July, 21st September, 2nd December, 12th February. For safety in
travel. For the discovery of conspiracies. Concerned with political affairs, diplomatic.

# Divine Name Angel (Hebrew) Angel (English) Scripture (NOG)

43 ‫וול‬ ‫ווליה‬ Veuliah Psalm 88:13

Veuliah rules 1st May, 12th July, 22nd September, 3rd December, 13th February. For the
destruction of the enemy and deliverance from bondage. Love glory and the military.

# Divine Name Angel (Hebrew) Angel (English) Scripture (NOG)

44 ‫ילה‬ ‫ילהיה‬ Yelahiah Psalm 119:108

Yelahiah rules 2nd May, 13th July, 23rd September, 4th December, 14th February. Success of
a useful undertaking. Protection against magistrates. Trials. Protects against armies, gives
victory. Fond of travel and learning. All his undertakings are crowned with success;
distinguished for military capabilities and courage.

# Divine Name Angel (Hebrew) Angel (English) Scripture (NOG)

45 ‫סאל‬ ‫סאליה‬ Sealiah Psalm 94:18

Sealiah rules 3rd May, 14th July, 24th September, 5th December, 15th February. To confound
the wicked and the proud, to exalt the humiliated and the fallen. Governs vegetation. Loves
learning, much aptitude.

18
 # Divine Name Angel (Hebrew) Angel (English) Scripture (NOG)

46 ‫ערי‬ ‫עריאל‬ A’ariel Psalm 145:9

A’a’riel rules 4th May, 15th July, 25th September, 6th December, 16th February. To procure
revelations. To thank God for the good he sends us. Discovers hidden treasure, reveals the
greatest secrets of nature; causes the object of one's desire to be seen in dreams. Strong subtle
mind, new and sublime thoughts, discreet, circumspect.

# Divine Name Angel (Hebrew) Angel (English) Scripture (NOG)

47 ‫עשל‬ ‫עשליה‬ A’asaliah Psalm 104:24

A’asaliah rules 5th May, 16th July, 26th September, 7th December, 17th February. For the
praising of God and the growing towards him when he enlightens us. Governs justice, makes
the truth known in legal proceedings. Agreeable character, avid for the acquisition of secret
knowledge.

# Divine Name Angel (Hebrew) Angel (English) Scripture (NOG)

48 ‫מיה‬ ‫מיהאל‬ Mihael Psalm 98:2

Mihael rules 6th May, 17th July, 27th September, 8th December, 18th February. For the
preservation of peace and the union of man and wife. Protects those who address themselves
to him, gives premonitions and secret inspirations. Governs generation of beings. Avid for love,
fond of walks and pleasures in general.

# Divine Name Angel (Hebrew) Angel (English) Scripture (NOG)

49 ‫והו‬ ‫והואל‬ Vehuel Psalm 145:3

Vehuel rules 7th May, 18th July, 28th September, 9th December, 19th February. Sorrow,
contrariness. For the exaltation of oneself for the benediction and glory of God. Sensitive and
generous soul. Literature, jurisprudence, diplomacy.

# Divine Name Angel (Hebrew) Angel (English) Scripture (NOG)

50 ‫דני‬ ‫דניאל‬ Daniel Psalm 103:8

Daniel rules 8th May, 19th July, 29th September, 10th December, 20th February. To obtain the
mercy of God and consolation. Governs justice, lawyers, solicitors. Furnishes conclusions to
those who hesitate. Industrious and active in business, loves literature and is distinguished for
eloquence.

19
 # Divine Name Angel (Hebrew) Angel (English) Scripture (NOG)

51 ‫החש‬ ‫החשיה‬ Hachasiah Psalm 104:31

Hachasiah rules 9th May, 20th July, 30th September, 11th December, 21st February. For the
elevation of the soul and the discovery of the mysteries of wisdom. Governs chemistry and
physics. Reveals the secret of the Philosopher's Stone and universal medicine. Loves abstract
science. Devoted to the discovery of the properties of animals, plants and minerals.
Distinguished in medicine.

# Divine Name Angel (Hebrew) Angel (English) Scripture (NOG)

52 ‫עממ‬ ‫עממיה‬ Imamiah Psalm 7:17

Imamiah rules 10th May, 21st July, 1st October, 12th December, 22nd February. Destroys the
power of enemies and humbles them. Governs voyages in general, protects prisoners who turn
to him and gives them the means of obtaining their freedom. Forceful, vigorous temperament,
bears adversity with patience and courage. Fond of work.

# Divine Name Angel (Hebrew) Angel (English) Scripture (NOG)

53 ‫ננא‬ ‫ננאאל‬ Nanael Psalm 119:75

Nanael rules 11th May, 22nd July, 2nd October, 13th December, 23rd February. Governs the
high sciences. Melancholy humor, avoids rest, meditation, well-versed in the abstract sciences.

# Divine Name Angel (Hebrew) Angel (English) Scripture (NOG)

54 ‫נית‬ ‫ניתאל‬ Nithael Psalm 103:19

Nithael rules 12th May, 23rd July, 3rd October, 14th December, 24th February. To obtain the
mercy of God and live long. Emperor, king, and prince. Renowned for writings and eloquence,
of great reputation among the learned.

# Divine Name Angel (Hebrew) Angel (English) Scripture (NOG)

55 ‫מבה‬ ‫מבהיה‬ Mebahiah Psalm 102:12

Mebahiah rules 13th May, 24th July, 4th October, 15th December, 25th February. Beneficial for
obtaining consolation and compensations. Governs morality and religion. Distinguished by good
deeds and piety.

20
 # Divine Name Angel (Hebrew) Angel (English) Scripture (NOG)

56 ‫פוי‬ ‫פויאל‬ Poiel 145:14

Poiel rules 14th May, 25th July, 5th October, 16th December, 26th February. For the fulfillment
of one's request. Governs renown, fortune and philosophy. Well esteemed by everyone for his
modesty and agreeable humor.

# Divine Name Angel (Hebrew) Angel (English) Scripture (NOG)

57 ‫נממ‬ ‫נממיה‬ Nemamiah Psalm 115:11

Nemamiah rules 15th May, 26th July, 6th October, 17th December, 27th February. For general
prosperity and the deliverance of prisoners. Governs great captains. Drawn to the military;
distinguished for activity and the courageous bearing of fatigue.

# Divine Name Angel (Hebrew) Angel (English) Scripture (NOG)

58 ‫ייל‬ ‫יילאל‬ Yeialel Psalm 6:3

Yeialel rules 16th May, 27th July, 7th October, 18th December, 28th February. Protects against
sorrow and care and heals the sick, especially afflictions of the eyes. Influences iron and those
in commerce. Brave, frank, affinity for Venus.

# Divine Angel (Hebrew) Angel (English) Scripture (NOG)

Name

59 ‫הרח‬ ‫הרחאל‬ Harachel Psalm 113:3

Harachel rules 17th May, 28th July, 8th October, 19th December, 1st March. Against the sterility
of women and to make children obedient to their parents. Governs treasure and banks. Printing,
books. Love of learning, successful in business, money.

# Divine Name Angel (Hebrew) Angel (English) Scripture (NOG)

60 ‫מצר‬ ‫מצראל‬ Mitzrael Psalm 145:17

Mitzrael rules 18th May, 29th July, 9th October, 20th December, 2nd March. For the cure of
mental illness and deliverance from those who persecute us. Virtuous, longevity.

21
 # Divine Name Angel (Hebrew) Angel (English) Scripture (NOG)

61 ‫ומב‬ ‫ומבאל‬ Umabel Psalm 113:2

Umabel rules 19th May, 30th July, 10th October, 31st December, 3rd March. To obtain the
friendship of a given person. Fond of travel and honest pleasures; sensitive heart.

# Divine Name Angel (Hebrew) Angel (English) Scripture (NOG)

62 ‫יהה‬ ‫יההאל‬ Iahhel Psalm 119:159

Iahhel rules 20th May, 31st July, 11th October, 22nd December, 4th March. For the acquisition
of wisdom. Governs philosophers, illuminati. Loves tranquility and solitude, modest, virtuous.

# Divine Name Angel (Hebrew) Angel (English) Scripture (NOG)

63 ‫ענו‬ ‫ענואל‬ A’anuel Psalm 2:11

A’anuel rules 21st May, 1st August, 12th October, 23rd December, 5th March. For the
conversion of nations to Christianity. Protects against accidents, heals the sick. Governs
commerce, banking. Subtle and ingenious, industrious and active.

# Divine Name Angel (Hebrew) Angel (English) Scripture (NOG)

64 ‫מחי‬ ‫מחיאל‬ Mechiel Psalm 33:18

Mechiel rules 22nd May, 2nd August, 13th October, 24th December, 6th March. Against
adversities. Protects against rabies and wild beasts. Governs savants, professors, orators and
others. Distinguished in literature.

# Divine Name Angel (Hebrew) Angel (English) Scripture (NOG)

65 ‫דמב‬ ‫דמביה‬ Damabiah Psalm 90:13

Damabiah rules 23rd May, 5th August, 14th October, 25th December, 7th March. Against
magic spells and for the obtainment of wisdom and the undertaking of successful ventures.
Governs seas, rivers, springs, sailors. Sailor; amasses a considerable fortune.

22
 # Divine Name Angel (Hebrew) Angel (English) Scripture (NOG)

66 ‫מנק‬ ‫מנקאל‬ Manaqel Psalm 38:21

Manaqel rules 24th May, 4th August, 15th October, 26th December, 8th March. For the
appeasement of the anger of God and for the healing of epilepsy. Governs vegetation, aquatic
animals. Influences dreams. Gentleness of character.

# Divine Name Angel (Hebrew) Angel (English) Scripture (NOG)

67 ‫איע‬ ‫איעאל‬ Eyael Psalm 37:4

Eyael rules 25th May, 5th August, 16th October, 27th December, 9th March. To obtain
consolation in adversity and for the acquisition of wisdom. Influences occult science. Makes the
truth known to those who call on him in their work. Enlightened requirements of the spirit of God.
Fond of solitude, distinguished in higher sciences.

# Divine Name Angel (Hebrew) Angel (English) Scripture (NOG)

68 ‫חבו‬ ‫חבויה‬ Chabuiah Psalm 106:1

Chabuiah rules 26th May, 6th August, 17th October, 28th December, 10th March. For the
preservation of health and the healing of the sick. Governs agriculture and fecundity. Fond of
the countryside, hunting, gardens and all that is related to agriculture.

# Divine Name Angel (Hebrew) Angel (English) Scripture (NOG)

69 ‫ראה‬ ‫ראהאל‬ Rohel Psalm 16:5

Rohel governs 27th May, 7th August, 18th October, 29th December, 11th March. To find lost or
stolen objects and discover the person responsible. Distinguished in the judiciary, morals and
customs of all peoples.

# Divine Name Angel (Hebrew) Angel (English) Scripture (NOG)

70 ‫יבמ‬ ‫יבמיה‬ Yabamiah Genesis 1:1

Yabamiah rules 28th May, 8th August,19th October, 30th December, 12th March. Governs the
generation of beings and phenomena of nature. Protects those who wish to progress spiritually.
Distinguished by genius; one of the great lights of philosophy

23
 # Divine Name Angel (Hebrew) Angel (English) Scripture (NOG)

71 ‫היי‬ ‫הייאל‬ Hayaiel Psalm 109:30

Hayaiel rules 29th May, 9th August, 20th October, 31st December, 13th March. To confound the
wicked and for deliverance from those who seek to oppress. Protects those who call upon him.
Influences fire. Brave.

# Divine Name Angel (Hebrew) Angel (English) Scripture (NOG)

72 ‫מומ‬ ‫מומיה‬ Mumiah Psalm 116:7

Mumiah rules 30th May, 10th August, 21st October, 1st January, 14th March. A divine talisman
should be prepared under favorable influences with the name of the spirit on the reverse side.
Protects in mysterious operations, brings success in all things. Governs chemistry, physics and
medicine. Influences health and longevity.

24