Sociology Study Chart: (Complete Your Course in 80 Days)
Sociology Study Chart: (Complete Your Course in 80 Days)
Some Guidelines:
The best way to study is to identify its ‘Independent’ units (topics) and ‘Dependent’ units. Independent unit means,
it has no or least linkage with other paper and Dependent unit means, there is linkage between Paper I and Paper II.
These should be studied jointly (for better understanding) and not separately.
Students with no sociology background considers these units separate because of their placed location (i.e. Paper I
and Paper II)
Dependent units should be studied jointly (Paper I & Paper II together), i.e. one after another. Paper I will help you
develop insight about its theoretical, conceptual aspects and Paper II will enrich you with its practical relevance to
Indian society. (Many a times UPSC asks questions with such linkage. For example: Ques: 2008 (Paper-I) – New
trends in the type and forms of family in the contemporary India.)
Note: Unit 4 is core of Sociology and you can expect more than 50% of questions in paper I from this unit. Other
to this, your answer can never be sociological without reference of the thinkers of this unit. Purpose of
emphasizing on this ‘Unit 4’ is that you should pay special time and focus to command it (It is commandable!).
Let us divide whole sociology syllabus (Paper I & Paper II) in 8 Sections under two headings ‘Independent’ and
‘Dependent’.
(Arrangement of units are not according to syllabus serial, but to facilitate you for better understanding.)
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(Section: 1) PAPER-I Unit-1: Sociology – The Discipline:
Unit-1: (a) Modernity and social changes in Europe and emergence of
sociology.
(b) Scope of the subject and comparison with other social
sciences.
(c) Sociology and common sense.
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PAPER- I Unit-4: Sociological Thinkers: 4
Unit-4: (a) Karl Marx- Historical materialism, mode of production,
alienation, class struggle.
(b) Emile Durkheim- Division of labour, social fact, suicide, 3
religion and society.
(c) Max Weber- Social action, ideal types, authority, 4
bureaucracy, protestant ethic and the spirit of capitalism.
(d) Talcott Parsons- Social system, pattern variables. 1
(e) Robert K. Merton- Latent and manifest functions, 3
conformity and deviance, reference groups
(f) Mead – Self and identity. 1
PAPER- I Unit-2: Sociology as Science: 3
Unit-2: (a) Science, scientific method and critique.
(b) Major theoretical strands of research methodology.
(c) Positivism and its critique.
(d) Fact value and objectivity.
(e) Non- positivist methodologies.
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PAPER-II Unit-B. (iii) Tribal communities in India: 1
Unit-B. (iii) (a) Definitional problems.
(b) Geographical spread.
(c) Colonial policies and tribes.
(d) Issues of integration and autonomy.
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WORK, ECONOMIC LIFE, AGRICULTURE,
INDUSTRY: (Section: 4)
(Section: 4) PAPER- I Unit-6: Works and Economic Life: 2
Unit-6: (a) Social organization of work in different types of society-
slave society, feudal society, industrial /capitalist society.
(b) Formal and informal organization of work
(c) Labour and society.
PAPER-II PAPER- II 2
Unit-C. (iv) Unit-C. (iv) Politics and Society:
(a) Nation, democracy and citizenship.
(b) Political parties, pressure groups , social and political elite.
(c) Regionalism and decentralization of power.
(d) Secularization
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RELIGION, WESTERN AND INDIAN: (Section: 6)
PAPER-II PAPER- II 1
Unit-B. (vi) Unit-B. (vi) Religion and Society:
(a) Religious communities in India.
(b) Problems of religious minorities.
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PAPER-II Unit-C. (v) Social Movements in Modern India: 3
Unit-C. (v) (a) Peasants and farmers movements.
(b) Women’s movement.
(c) Backward classes & Dalit movement.
(d) Environmental movements.
(e) Ethnicity and Identity movements.
Note: This study plan/chart has been prepared taking care of various intricacies. We have tried to
present a ‘scientific approach’ for preparation of ‘Sociology’ in Civil Services (Mains) Examination.
Working professionals or even regular students can benefit from this study chart. Just adhere to this
plan and evaluate your time bound and systematic preparation.
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