STUDIA PATRISTICA

VOL. LXX

Papers presented at the Sixteenth International Conference

on Patristic Studies held
in Oxford 2011

Edited by
MARKUS VINZENT

Volume 18:
St Augustine and his Opponents

PEETERS
LEUVEN – PARIS – WALPOLE, MA
2013
 Table of Contents

Kazuhiko DEMURA, Okayama, Japan

The Concept of Heart in Augustine of Hippo: Its Emergence and
Development ........................................................................................ 3

Therese FUHRER, Berlin, Germany

The ‘Milan narrative’ in Augustine’s Confessions: Intellectual and
Material Spaces in Late Antique Milan ............................................. 17

Kenneth M. WILSON, Oxford, UK

Sin as Contagious in the Writings of Cyprian and Augustine ........... 37

Marius A. VAN WILLIGEN, Tilburg, The Netherlands

Ambrose’s De paradiso: An Inspiring Source for Augustine of Hippo 47

Ariane MAGNY, Kamloops, Canada

How Important were Porphyry’s Anti-Christian Ideas to Augustine? 55

Jonathan D. TEUBNER, Cambridge, UK

Augustine’s De magistro: Scriptural Arguments and the Genre of
Philosophy ........................................................................................... 63

Marie-Anne VANNIER, Université de Lorraine-MSH Lorraine, France

La mystagogie chez S. Augustin ......................................................... 73

Joseph T. LIENHARD, S.J., Bronx, New York, USA

Locutio and sensus in Augustine’s Writings on the Heptateuch ........ 79

Laela ZWOLLO, Centre for Patristic Research, University of Tilburg, The

Netherlands
St Augustine on the Soul’s Divine Experience: Visio intellectualis
and Imago dei from Book XII of De genesi ad litteram libri XII ..... 85

Enrique A. EGUIARTE, Madrid, Spain

The Exegetical Function of Old Testament Names in Augustine’s
Commentary on the Psalms ................................................................ 93

Mickaël RIBREAU, Paris, France

À la frontière de plusieurs controverses doctrinales: L’Enarratio au
Psaume 118 d’Augustin ....................................................................... 99
VI Table of Contents

Wendy ELGERSMA HELLEMAN, Plateau State, Nigeria

Augustine and Philo of Alexandria’s ‘Sarah’ as a Wisdom Figure (De
Civitate Dei XV 2f.; XVI 25-32) ........................................................ 105

Paul VAN GEEST, Tilburg and Amsterdam, The Netherlands

St Augustine on God’s Incomprehensibility, Incarnation and the
Authority of St John ............................................................................ 117

Piotr M. PACIOREK, Miami, USA

The Metaphor of ‘the Letter from God’ as Applied to Holy Scripture
by Saint Augustine .............................................................................. 133

John Peter KENNEY, Colchester, Vermont, USA

Apophasis and Interiority in Augustine’s Early Writings .................. 147

Karl F. MORRISON, Princeton, NJ, USA

Augustine’s Project of Self-Knowing and the Paradoxes of Art: An
Experiment in Biblical Hermeneutics ................................................. 159

Tarmo TOOM, Washington, D.C., USA

Was Augustine an Intentionalist? Authorial Intention in Augustine’s
Hermeneutics ....................................................................................... 185

Francine CARDMAN, Chestnut Hill, MA, USA

Discerning the Heart: Intention as Ethical Norm in Augustine’s
Homilies on 1 John ............................................................................. 195

Samuel KIMBRIEL, Cambridge, UK

Illumination and the Practice of Inquiry in Augustine ...................... 203

Susan Blackburn GRIFFITH, Oxford, UK

Unwrapping the Word: Metaphor in the Augustinian Imagination ... 213

Paula J. ROSE, Amsterdam, The Netherlands

‘Videbit me nocte proxima, sed in somnis’: Augustine’s Rhetorical
Use of Dream Narratives..................................................................... 221

Jared ORTIZ, Washington, D.C., USA

The Deep Grammar of Augustine’s Conversion ................................ 233

Emmanuel BERMON, University of Bordeaux, France

Grammar and Metaphysics: About the Forms essendi, essendo,
essendum, and essens in Augustine’s Ars grammatica breuiata
(IV, 31 Weber) ..................................................................................... 241
 Table of Contents VII

Gerald P. BOERSMA, Durham, UK

Enjoying the Trinity in De uera religione .......................................... 251

Emily CAIN, New York, NY, USA

Knowledge Seeking Wisdom: A Pedagogical Pattern for Augustine’s
De trinitate .......................................................................................... 257

Michael L. CARREKER, Macon, Georgia, USA

The Integrity of Christ’s Scientia and Sapientia in the Argument of
the De trinitate of Augustine .............................................................. 265

Dongsun CHO, Fort Worth, Texas, USA

An Apology for Augustine’s Filioque as a Hermeneutical Referent
to the Immanent Trinity ...................................................................... 275

Ronnie J. ROMBS, Dallas, USA

The Grace of Creation and Perfection as Key to Augustine’s Confes-
sions ..................................................................................................... 285

Matthias SMALBRUGGE, Amsterdam, The Netherlands

Image as a Hermeneutic Model in Confessions X ............................. 295

Naoki KAMIMURA, Tokyo, Japan

The Consultation of Sacred Books and the Mediator: The Sortes in
Augustine ............................................................................................. 305

Eva-Maria KUHN, Munich, Germany

Listening to the Bishop: A Note on the Construction of Judicial
Authority in Confessions VI 3-5 ......................................................... 317

Jangho JO, Waco, USA

Augustine’s Three-Day Lecture in Carthage ...................................... 331

Alicia EELEN, Leuven, Belgium

1Tim. 1:15: Humanus sermo or Fidelis sermo? Augustine’s Sermo
174 and its Christology........................................................................ 339

Han-luen KANTZER KOMLINE, South Bend, IN, USA

‘Ut in illo uiueremus’: Augustine on the Two Wills of Christ .......... 347

George C. BERTHOLD, Manchester, New Hampshire, USA

Dyothelite Language in Augustine’s Christology ............................... 357
VIII Table of Contents

Chris THOMAS, Central University College, Accra, Ghana

Donatism and the Contextualisation of Christianity: A Cautionary
Tale ...................................................................................................... 365

Jane E. MERDINGER, Incline Village, Nevada, USA

Before Augustine’s Encounter with Emeritus: Early Mauretanian
Donatism.............................................................................................. 371

James K. LEE, Southern Methodist University, TX, USA

The Church as Mystery in the Theology of St Augustine ................. 381

Charles D. ROBERTSON, Houston, USA

Augustinian Ecclesiology and Predestination: An Intractable Problem? 401

Brian GRONEWOLLER, Atlanta, USA

Felicianus, Maximianism, and Augustine’s Anti-Donatist Polemic... 409

Marianne DJUTH, Canisius College, Buffalo, New York, USA

Augustine on the Saints and the Community of the Living and the
Dead ..................................................................................................... 419

Bart VAN EGMOND, Kampen, The Netherlands

Perseverance until the End in Augustine’s Anti-Donatist Polemic .... 433

Carles BUENACASA PÉREZ, Barcelona, Spain

The Letters Ad Donatistas of Augustine and their Relevance in the
Anti-Donatist Controversy .................................................................. 439

Ron HAFLIDSON, Edinburgh, UK

Imitation and the Mediation of Christ in Augustine’s City of God ... 449

Julia HUDSON, Oxford, UK

Leaves, Mice and Barbarians: The Providential Meaning of Incidents
in the De ordine and De ciuitate Dei ................................................. 457

Shari BOODTS, Leuven, Belgium

A Critical Assessment of Wolfenbüttel Herz.-Aug.-Bibl. Cod. Guelf.
237 (Helmst. 204) and its Value for the Edition of St Augustine’s
Sermones ad populum ......................................................................... 465

Lenka KARFÍKOVÁ, Prague, Czech Repubic

Augustine to Nebridius on the Ideas of Individuals (ep. 14,4) ........... 477
 Table of Contents IX

Pierre DESCOTES, Paris, France

Deux lettres sur l’origine de l’âme: Les Epistulae 166 et 190 de saint
Augustin............................................................................................... 487

Nicholas J. BAKER-BRIAN, Cardiff, Wales, UK

Women in Augustine’s Anti-Manichaean Writings: Rumour, Rheto-
ric, and Ritual ...................................................................................... 499

Michael W. TKACZ, Spokane, Washington, USA

Occasionalism and Augustine’s Builder Analogy for Creation.......... 521

Kelly E. ARENSON, Pittsburgh, USA

Augustine’s Defense and Redemption of the Body ............................ 529

Catherine LEFORT, Paris, France

À propos d’une source inédite des Soliloques d’Augustin: La notion
cicéronienne de «vraisemblance» (uerisimile / similitudo ueri)........ 539

Kenneth B. STEINHAUSER, St Louis, Missouri, USA

Curiosity in Augustine’s Soliloquies: Agitur enim de sanitate oculo-
rum tuorum .......................................................................................... 547

Frederick H. RUSSELL, Newark, New Jersey USA

Augustine’s Contradictory Just War.................................................... 553

Kimberly F. BAKER, Latrobe, Pennsylvania, USA

Transfiguravit in se: The Sacramentality of Augustine’s Doctrine of
the Totus Christus................................................................................ 559

Mark G. VAILLANCOURT, New York, USA

The Eucharistic Realism of St Augustine: Did Paschasius Radbertus
Get Him Right? An Examination of Recent Scholarship on the Ser-
mons of St Augustine .......................................................................... 569

Martin BELLEROSE, Pontificia Universidad Javeriana, Bogotá, Colombie

Le sens pétrinien du mot paroikóv comme source de l’idée augus-
tinienne de peregrinus ......................................................................... 577

Gertrude GILLETTE, Ave Maria, USA

Anger and Community in the Rule of Augustine............................... 591

Robert HORKA, Faculty of Roman Catholic Theology, Comenius University

Bratislava, Slovakia
Curiositas ductrix: Die negative und positive Beziehung des hl.
Augustinus zur Neugierde ................................................................... 601
X Table of Contents

Paige E. HOCHSCHILD, Mount St Mary’s University, USA

Unity of Memory in De musica VI .................................................... 611

Ali BONNER, Cambridge, UK

The Manuscript Transmission of Pelagius’ Ad Demetriadem: The
Evidence of Some Manuscript Witnesses ........................................... 619

Peter J. VAN EGMOND, Amsterdam, The Netherlands

Pelagius and the Origenist Controversy in Palestine.......................... 631

Rafa¥ TOCZKO, Nicolaus Copernicus University in Torun, Poland

Rome as the Basis of Argument in the So-called Pelagian Contro-
versy (415-418) ..................................................................................... 649

Nozomu YAMADA, Nanzan University, Nagoya, Japan

The Influence of Chromatius and Rufinus of Aquileia on Pelagius
– as seen in his Key Ascetic Concepts: exemplum Christi, sapientia
and imperturbabilitas .......................................................................... 661

Matthew J. PEREIRA, New York, USA

From Augustine to the Scythian Monks: Social Memory and the
Doctrine of Predestination .................................................................. 671
 The Deep Grammar of Augustine’s Conversion

Jared ORTIZ, Washington, D.C., USA

ABSTRACT
In light of the growing consensus that the doctrine of creatio ex nihilo is foundational
for Augustine’s thought, it would be fruitful to consider more fully its role in the Con-
fessions, especially its role in how Augustine understands his conversion in Book
Eight. In this short communication, I will argue that Augustine situates his conversion
narrative within the context of the Trinity’s creative act. His understanding of the onto-
logical distinction between God and the world as well as the creational notion of imita-
tion are the keys to understanding this in Book Eight. They make up the deep grammar
of his conversion story. For Augustine, the Word is the Image of the Father, the perfect
Imitation, through whom all things are made from nothing in a trinitarian act of crea-
tio, conversio, formatio. All things, then, imitate, in varying degrees, the perfect Imita-
tion because they bear the mark of this creative act in their ontological make up. In
Book Eight, God puts before Augustine a series of exempla to imitate – Victorinus,
Anthony, the two agentes in rebus, the children of Lady Chastity – who are presented
as men and women converted through and con-formed to the Incarnate Word, that is,
they are presented as those who have been re-created in Christ by imitating the Imita-
tion. Through these re-created imitators, Augustine sees what he was created to be and
is led by the Word into imitation of the Word, who effects his conversion and forma-
tion, thereby re-creating him after the pattern of his original creation.

There seems to be a growing consensus that the doctrine of creation is funda-

mental to Augustine’s thought. Carol Harrison, for example, has argued that
‘creation from nothing is the point at which [Augustine] naturally begins, but
it is also that which determines the way in which he subsequently expounds
his entire understanding of the faith’.1 Marie-Anne Vannier has recently shown
how the creational schema creatio, conversio, formatio can help make sense
of the meaning of the Confessions and Luigi Pizzolato and Robert McMahon
have demonstrated how the creation story of Genesis can illumine the structure
1
Carol Harrison, Rethinking Augustine’s Early Theology: An Argument for Continuity
(New York, 2008), 114. For the centrality of creation in Augustine’s thought, see also N. Joseph
Torchia, Creatio ex nihilo and the Theology of St. Augustine: The Anti-Manichean Polemic and
Beyond (New York, 1999), ix; Tarsicius van Bavel, ‘The Creator and the Integrity of Creation in
the Fathers of the Church especially in Saint Augustine’, Augustinian Studies 21 (1990), 1-35, 1;
Marie-Anne Vannier, ‘Creatio’, ‘Conversio’, ‘Formatio’ chez S. Augustin (Fribourg, 1997);
Frances Young, ‘Creation and Human Being: The Forging of a Distinct Christian Discourse’,
SP 44 (2010), 334-48.

Studia Patristica LXX, 233-239.

© Peeters Publishers, 2013.
234 J. ORTIZ

and meaning of the Confessions.2 For Augustine, creation is determinative: it

is not just one doctrine or theme among others, but is the foundational context
for all doctrines and all themes.
If creation does in fact determine Augustine’s thought in the way suggested,
then we should see evidence of this in the dramatic center of the Confessions,
the conversion sequence in Book Eight.3 But what, if anything, do the stories
of Simplicianus and Ponticianus, the appearance of Lady Continence, and the
struggle in the garden have to do with creation? Seemingly, nothing at all.
Indeed, unlike, for example, Augustine’s grief over his dead friend, which he
interprets as an inordinate love of created things,4 or his struggles with the
Manichees, who confuse Creator and creation,5 Augustine’s story of conver-
sion seems to be largely devoid of creational content. Yet, this lack is only
apparent, for despite any explicit references to creation, Augustine’s under-
standing of creation forms the deep grammar of his conversion narrative in
Book Eight. To see this, we must first consider how Augustine understands
creation and then show how it illumines Book Eight.
For Augustine, creation is a revelation: it is that through which the invisible
things of God are understood.6 ‘With the whole creation testifying together’,
he says, ‘I found You, our Creator and Your Word, God with You and with
You one God, through whom You created all things’.7 Through the witness of
creation, Augustine comes to understand that God is not a part of creation, but
the ontologically distinct Creator of it.8 This insight is not as obvious as it
might seem for there is a perennial human temptation to reduce God to another

2
See Marie-Anne Vannier, Les Confessions de Saint Augustin (Paris, 2007); Robert McMahon,
Prayerful Ascent: An Essay on the Literary Form of the Confessions (Athens, 1989); Luigi
Pizzolato, Le ‘Confessioni’ di Sant’Agostino: Da biografia a ‘confessio’ (Milan, 1968). See also
Jared Ortiz, Creation in Saint Augustine’s Confessions (Diss. Catholic University of America,
2012).
3
Book Eight is the dramatic center, but not the center in other ways. For one illuminating
suggestion on the structure of the Confessions, see Frederick Crosson, ‘Structure and Meaning in
St. Augustine’s Confessions’, in The Augustinian Tradition, ed. Gareth Matthews (Berkeley,
1999), 27-38. Crosson deftly illumines Augustine’s creation insight about the non-competition
between God and the world and shows how this understanding determines the structure and
meaning of the Confessions.
4
See Aug., conf. 4.4.7-11.17.
5
See, for example, conf. 3.6.10.
6
See Rom. 1:20: ‘the invisible things of God are understood through the things that are
made’ (‘invisibilia dei per ea quae facta sunt intellecta’). This verse (with slight variation) occurs
six times in the Confessions: 7.10.16; 7.17.23 (2x); 7.20.26; 10.6.10; 13.21.31.
7
Aug., conf. 8.1.2: ‘contestante universa creatura inveneram te creatorem nostrum et ver-
bum tuum apud te deum tecumque unum deum, per quod creasti omnia.’ Latin references to the
Confessions come from James O’Donnell, Augustine: Confessions, 3 vols. (Oxford, 1992). All
translations are my own.
8
See Aug., conf. 7.10.16, the crucial passage where Augustine comes to the distinction
between God and the world for the first time. Importantly, Augustine thinks that creation also
reveals the co-equality of the Word, though it seems to be silent on the Holy Spirit.
 The Deep Grammar of Augustine’s Conversion 235

being in the world.9 For example, those who ask what God was doing before
he created the world10 and those who imagine God as a great being who cre-
ates at a distance from himself11 make God subject to time and space, that is,
they make him a being among other beings, albeit a great and powerful one.
But, as Augustine says in Book 13, God does ‘not exist in a certain way, but
he is is’, non aliquo modo est, sed est est.12 By reduplicating the word est,
Augustine invokes Exodus 3:14 and suggests that God is simply, without qual-
ification. All creatures exist in a certain way – the way God made them – but
God is not a part of creation, so he does not exist in a certain way or as a
certain kind of thing. God is est itself, sheer is. This is true of the Son as well.
He is born of God’s substance and so is the perfect Image and Likeness of the
Father.13 This means that, while he is distinct from the Father (because he is
not the Father, but the Son), he shares the est of the Father. This understanding
of God’s divinity means that God is utterly transcendent to the world he cre-
ated while, at the same time, being wholly and intimately present to it without
competing with it in any way.14 God is, as Augustine says, ‘most hidden and
most present’ (secretissime et praesentissime).15
Creation, on the other hand, is not born of God’s substance, but is created
from nothing. It is therefore distinct and, at least initially, unlike God.16 For
Augustine, creation can only be like God if it turns toward him, if, in Augus-
tine’s words, it ‘converts’.17 According to Augustine, God creates all things
from nothing in a threefold, simultaneous trinitarian act which he describes
under the terms creatio, conversio, and formatio.18 ‘In the beginning, God
created heaven and earth’ (Gen. 1:1) – this refers to the creation of formless
9
This is a temptation not always resisted in Augustine scholarship either. Vernon Bourke, in
Augustine’s View of Reality (Villanova, 1964), speaks of a ‘triple-layered scheme of reality. At
the top is God, in the middle is the human soul, and at the bottom is the world of bodies. Apart
from these three levels … there are no other general types of beings’ (3). Robert O’Connell also
speaks of a ‘three-tiered universe’ for which he provides a diagram, an image he calls the Omnia,
‘the all things’. See his Soundings in St. Augustine’s Imagination (New York, 1994), 21, and
Images of Conversion in St. Augustine’s Confessions (New York, 1996), 105-06. Bourke and
O’Connell each make God the highest being within the universe, thereby (perhaps unwittingly)
reducing him to one being among other beings. Their discussions on this point have been fol-
lowed by Leo Ferrari, ‘Cosmology’ and Ronald H. Nash, ‘Wisdom’, in Augustine through the
Ages: An Encyclopedia (Grand Rapids, 1999), 246-8 and 885-6, respectively.
10
See Aug., conf. 11.10.12.
11
See Aug., conf. 12.27.37.
12
conf. 13.31.46. James O’Donnell, Augustine: Confessions III (Oxford, 1992), 411, suggests
the translation ‘he is “he is”’.
13
See Aug., vera rel. 34.63, 36.66, 43.81.
14
This is the meaning of Augustine’s oft-repeated phrase, ubique totus (conf. 1.3.3, 6.3.4);
see also, ep. 187.5.16: ‘God is everywhere present through his divinity’ (‘ubique esse deum per
diuinitatis praesentiam’).
15
conf. 1.4.4.
16
See conf. 13.2.3.
17
See conf. 13.2.2-3.
18
See conf. 13.1.1-4.5.
236 J. ORTIZ

matter from nothing.19 God calls this formless matter back to Himself through
His Word (revocatio): ‘Let there be light’ (Gen. 1:3). This calling back
through the Word constitutes the conversion of formless matter from unlike-
ness to God to some kind of likeness.20 In the Holy Spirit, the formless crea-
ture simultaneously receives its form as whatever it is supposed to be – ‘and
there was light’ (Gen. 1:3). ‘In this conversion and formation’, Augustine
says, ‘the creature, in its own way, imitates God the Word’.21 For rational
creatures, formation means illumination which, Augustine says, means being
made in God’s image and likeness and having the capacity to participate in
the light of his wisdom.22
Now, what does all this have to do with Augustine’s conversion in Book
Eight? The very fact that Augustine is speaking of conversion at all puts his
narrative in the context of creation. All conversions, according to Augustine,
have their foundation in God’s original creative act, for God re-creates in the
same way he creates.23 In sinning, we have turned away from God, aversio
instead of conversio, and, in a very real sense, this un-makes us: aversio de-
forms the image of God in us and dissipates the unity of our being, making us
like that formless abyss out of which we were created. But God calls us back
again through the Word, now Incarnate, who converts us, and in the Spirit re-
forms us after the pattern of our original creation. In Book Eight, Augustine
presents a kind of ‘interior view’ of this converting and reforming Trinity who
calls Augustine to enter into the Word, that perfect Image toward which he
was made.
Book Eight begins with a conflicted Augustine hearing a number of conver-
sion stories after which, he says, he was ‘on fire for imitating’ (exarsi ad
imitandum).24 This phrase gives an insight into how Augustine understands the
process of his conversion, for imitation is a category of created being and the
language of ‘fire’ points us to the creative role of the Holy Spirit (that is, to
formatio). All things are created through the Son, the true Image of God, and
so all things imitate God because they bear the creative mark of the Image
through whom they were made.25 They are like God because they are created

19
See conf. 12.8.8.
20
See conf. 13.2.2.
21
Gen. litt. 1.4.9.
22
See conf. 13.2.3.
23
See conf. 5.7.13 where Augustine says that we are saved by ‘your hand remaking what You
have made’ (‘manum tuam reficientem quae fecisti’); see lib. arb. 3.7 and 3.22.
24
conf. 8.5.10.
25
It is important to note that the Son does not convert. Thus, creatures do not imitate the
Son’s turning, but bear the mark of the Son’s perfect Likeness so that they reflect God in some
way. Creatures convert by being made like God; they are turned by being created through the
Word. Compare Plotinus, Ennead V 2.1, where the Nous does, in fact, convert. It is unclear
whether Augustine knew this passage, but either way it is clear that he has a different understand-
ing than Plotinus on this point. In Augustine’s metaphysics, the notion of the Son converting
would be ontologically Arian.
 The Deep Grammar of Augustine’s Conversion 237

through the Likeness. Thus, imitation is written into the very structure of
things; it is what makes a thing like God and enables it to exist as that thing.
Imitation is not only a category of creation, but also of re-creation. Follow-
ing St. Paul, Augustine says that conversion does not begin by imitating Christ
directly, but ‘by imitating the imitators of your Christ’ (imitando imitatores
Christi tui).26 Those who have achieved the imitation of Christ become his
image and thus become imitable images for others; the imitators imitate the
Exemplar and so become examples themselves. In Book Eight, Providence
puts before Augustine a series of examples to imitate – Victorinus, Anthony,
the two government officials, the children of Lady Continence – who are pre-
sented as men and women converted through and con-formed to the Word, that
is, they are presented as those who have been re-created in Christ.27 The Holy
Spirit sets Augustine on fire to imitate them, for the Spirit is that bond of love
between the one imitating and the one imitated.28 By inspiring rightly ordered
desire, the Holy Spirit re-forms the distended soul, focusing it on God (inten-
tio), ‘stretching’ it (extensio), and thus ‘making room’ for God to enter in.29 It
is no accident, then, that the last examples offered for Augustine’s imitation
are the children of Lady Continence, for continence is that reforming virtue by
which, Augustine says, ‘we are collected together and brought back into the
One from whom we have been dissipated into many things’.30
The rest of Augustine’s conversion story is well known: he struggles,
weeps, hears children playing, reads the Scriptures, and is flooded with light.31
But what has happened here? The Word being imitated by others prepares
Augustine to hear the Word speaking through the children’s words, which
leads to the Word of the Scriptures, which leads to the Word made flesh. In
each of these temporal events, the unchanging Word beckons Augustine to
conversion, to increased likeness to Christ. When Augustine hears the tolle
lege, he remembers Anthony’s conversion and is moved to imitate him.32 This
detail sheds light on the ‘mechanics’ of how creation is operative in Augus-
tine’s conversion: the examples put before Augustine form his memory so that
he begins not to be ‘conformed to this world, but reformed in [his] mind …
Thus, a man is renewed in the knowledge of God according to the image of

26
Aug., conf. 13.21.31.
27
See Lewis Ayres, ‘Into the Poem of the Universe: Exempla, Conversion, and Church in
Augustine’s Confessiones’, Zeitschrift für Antikes Christentum 13 (2009), 263-81.
28
Compare Aug., en. Ps. 37.27: ‘By desiring [Christ] and imitating his passion, we are
renewed’ (‘desiderando eum et passionem eius imitando renovamur’).
29
See conf. 11.29.39, 10.1.1, 1.5.6.
30
conf. 10.29.40: ‘per continentiam quippe conligimur et redigimur in unum, a quo in multa
defluximus.’ See also conf. 13.34.49, Augustine’s commentary – in the form of an allegorical
interpretation of the creation story – on imitation leading to continence.
31
conf. 8.12.29.
32
conf. 8.12.29.
238 J. ORTIZ

him, who created him’.33 The examples participate in the Light and thus
become a light which can shed light for others. By providing new, light-filled
memories, the examples illumine Augustine’s mind so he can see the world in
a new light. The process of reformatio has begun. Augustine is now able to
rightly interpret the children’s words. He interprets them as a divine command
to read the Scriptures and when he sees the Way in the call of the scriptural
Word he is further illumined: it was, he says, ‘as if a light of surety was
infused into my heart’.34 Augustine is exhorted to ‘put on Christ’, to be bap-
tized, which will incorporate him into the Body of Christ, the Church,35 draw-
ing him ever closer to that Image toward which he was made.
Augustine’s description in Book Eight of how God interacts with the world
arises from his understanding of creation. Since God ‘is is,’ he is not a compet-
ing cause in the world; he acts in the world without violating the natural integ-
rity of its events or Augustine’s will. The actors act of their own volition and
the events occur from natural causes while at the same time God works through
them to bring about His own ends. God does not manipulate Augustine’s heart
to get him to convert; rather, through grace, God frees it so that it can be fully
at work while he is fully at work in it.36 The interaction between temporal
events and the eternal God as portrayed in Book Eight only makes sense in
light of Augustine’s understanding of creation.
Augustine’s understanding of creation has shed light on both the metaphys-
ics and mechanics of his narrative in Book Eight. Yet, Augustine’s conversion
and re-formation are not finished in the garden; there is an important sacra-
mental dimension which confirms the process begun there: baptism completes
the process of conversion, making one a ‘new creation’ (2Cor. 5:17),37 while
the Eucharist moves one along the scale of likeness to Christ in the lifelong
process of re-forming the image of God.38 Baptism incorporates one into the
Body of Christ, while the Eucharist con-forms one to the heart of that Body. It
is this ecclesial heart which, Augustine says in the opening lines, was created

33
conf. 13.22.32: ‘nolite conformari huic saeculo, sed reformamini in novitate mentis vestrae
… ita homo renovatur in agnitione dei secundum imaginem eius, qui creavit eum.’ These two
sentences are based on Rom. 12:2 and Col. 3:10, respectively. See also conf. 13.13.14, 13.23.33,
13.26.40, 13.34.49.
34
conf. 8.12.29: ‘quasi luce securitatis infusa cordi meo omnes dubitationis tenebrae
diffugerunt.’ This language clearly refers to illumination, formatio for rational creatures.
35
See conf. 9.6.14.
36
See conf. 9.1.1. Compare spir. et litt. 30.52: ‘Do we, then, by grace empty free choice? Let
that be far from our thoughts! Rather, we establish free choice even more’ (‘Liberum ergo
arbitrium evacuamus per gratiam? Absit, sed magis liberum arbitrium statuimus’).
37
See ep. 98.9, where Augustine calls baptism the ‘sacrament of conversion’ (‘conversionis
sacramentum’).
38
See conf. 10.3.4 and 10.4.5. Also, see Gerhart Ladner, The Idea of Reform: Its Impact on
Christian Thought and Action in the Age of the Fathers (Cambridge, 1959), 32.
 The Deep Grammar of Augustine’s Conversion 239

for God and longs for rest.39 This rest is begun in this life and will be accom-
plished in the next when the Church, like the bread and wine, is definitively
taken up and trans-formed into God.40 The Church, both nourished by and
mystically identical to the Eucharist, will be transformed into what she eats:
‘I am the food of grown men; increase and you will eat Me. You will not
change Me into you as food of your flesh, but you will be changed into Me’.41

39
See Aug., conf. 1.1.1. I understand the cor nostrum of this line to be an allusion to the
sursum cor of the Eucharistic prayer (see conf. 12.16.23 and 13.7.8). See also s. 229.3: ‘Lift up
the heart! The whole life of true Christians: Lift up the heart’ (‘sursum cor. tota uita christiano-
rum uerorum, sursum cor’); civ. Dei 10.3: ‘When our heart is up to the Lord, it is His altar’
(‘cum ad illum sursum est, eius est altare cor nostrum’; also, s. 25.7, 53.13, 68.4, 227; vera rel.
3.5; s. Den. 6.3.
40
Compare s. 272 and s. 229.1.
41
conf. 7.10.16: ‘cibus sum grandium: cresce et manducabis me. nec tu me in te mutabis
sicut cibum carnis tuae, sed tu mutaberis in me.’ This passage, importantly, occurs in the context
of Augustine’s coming to the truth of creation for the first time. Augustine presents it as a revela-
tion of the deep meaning of creation. See also s. 272: ‘So if you are the Body of Christ and its
members, it is your mystery that has been placed on the Lord’s table; you receive your own
mystery … Be what you see, and receive what you are’ (‘si ergo uos estis corpus christi et mem-
bra, mysterium uestrum in mensa dominica positum est: mysterium uestrum accipitis … Estote
quod videtis, et accipite quod estis’).
 STUDIA PATRISTICA
PAPERS PRESENTED AT THE SIXTEENTH INTERNATIONAL
CONFERENCE ON PATRISTIC STUDIES
HELD IN OXFORD 2011

Edited by
MARKUS VINZENT
 Volume 1
STUDIA PATRISTICA LIII

FORMER DIRECTORS

Gillian Clark, Bristol, UK

60 Years (1951-2011) of the International Conference on Patristic
Studies at Oxford: Key Figures – An Introductory Note....................3

Elizabeth Livingstone, Oxford, UK

F.L. Cross..............................................................................................5

Frances Young, Birmingham, UK

Maurice Frank Wiles...........................................................................9

Catherine Rowett, University of East Anglia, UK

Christopher Stead (1913-2008): His Work on Patristics.....................17

Archbishop Rowan Williams, London, UK

Henry Chadwick...................................................................................31

Mark Edwards, Christ Church, Oxford, UK, and Markus Vinzent,

King’s College, London, UK
J.N.D. Kelly..........................................................................................43

Éric Rebillard, Ithaca, NY, USA

William Hugh Clifford Frend (1916-2005): The Legacy of The
Donatist Church...................................................................................55

William E. Klingshirn, Washington, D.C., USA

Theology and History in the Thought of Robert Austin Markus.......73

Volume 2
STUDIA PATRISTICA LIV

BIBLICAL QUOTATIONS IN PATRISTIC TEXTS

(ed. Laurence Mellerin and Hugh A.G. Houghton)

Laurence Mellerin, Lyon, France, and Hugh A.G. Houghton, Birming-

ham, UK
Introduction..........................................................................................3
4 Table of Contents

Laurence Mellerin, Lyon, France

Methodological Issues in Biblindex, An Online Index of Biblical
Quotations in Early Christian Literature.............................................11

Guillaume Bady, Lyon, France

Quelle était la Bible des Pères, ou quel texte de la Septante choisir
pour Biblindex?....................................................................................33

Guillaume Bady, Lyon, France

3 Esdras chez les Pères de l’Église: L’ambiguïté des données et les
conditions d’intégration d’un ‘apocryphe’ dans Biblindex..................39

Jérémy Delmulle, Paris, France

Augustin dans «Biblindex». Un premier test: le traitement du De
Magistro................................................................................................55

Hugh A.G. Houghton, Birmingham, UK

Patristic Evidence in the New Edition of the Vetus Latina Iohannes.69

Amy M. Donaldson, Portland, Oregon, USA

Explicit References to New Testament Textual Variants by the Church
Fathers: Their Value and Limitations..................................................87

Ulrich Bernhard Schmid, Schöppingen, Germany

Marcion and the Textual History of Romans: Editorial Activity and
Early Editions of the New Testament..................................................99

Jeffrey Kloha, St Louis, USA

The New Testament Text of Nicetas of Remesiana, with Reference
to Luke 1:46..........................................................................................115

Volume 3
STUDIA PATRISTICA LV

EARLY MONASTICISM AND CLASSICAL PAIDEIA

(ed. Samuel Rubenson)

Samuel Rubenson, Lund, Sweden

Introduction..........................................................................................3

Samuel Rubenson, Lund, Sweden

The Formation and Re-formations of the Sayings of the Desert Fathers.5
 Table of Contents 5

Britt Dahlman, Lund, Sweden

The Collectio Scorialensis Parva: An Alphabetical Collection of Old
Apophthegmatic and Hagiographic Material.......................................23

Bo Holmberg, Lund, Sweden

The Syriac Collection of Apophthegmata Patrum in MS Sin. syr. 46.35

Lillian I. Larsen, Redlands, USA

On Learning a New Alphabet: The Sayings of the Desert Fathers
and the Monostichs of Menander.........................................................59

Henrik Rydell Johnsén, Lund, Sweden

Renunciation, Reorientation and Guidance: Patterns in Early Monas-
ticism and Ancient Philosophy............................................................79

David Westberg, Uppsala, Sweden

Rhetorical Exegesis in Procopius of Gaza’s Commentary on Genesis.95

Apophthegmata Patrum Abbreviations.......................................................109

Volume 4
STUDIA PATRISTICA LVI

REDISCOVERING ORIGEN

Lorenzo Perrone, Bologna, Italy

Origen’s ‘Confessions’: Recovering the Traces of a Self-Portrait.......3

Róbert Somos, University of Pécs, Hungary

Is the Handmaid Stoic or Middle Platonic? Some Comments on
Origen’s Use of Logic..........................................................................29

Paul R. Kolbet, Wellesley, USA

Rethinking the Rationales for Origen’s Use of Allegory....................41

Brian Barrett, South Bend, USA

Origen’s Spiritual Exegesis as a Defense of the Literal Sense............51

Tina Dolidze, Tbilisi, Georgia

Equivocality of Biblical Language in Origen......................................65

Miyako Demura, Tohoku Gakuin University, Sendai, Japan

Origen and the Exegetical Tradition of the Sarah-Hagar Motif in
Alexandria............................................................................................73
6 Table of Contents

Elizabeth Ann Dively Lauro, Los Angeles, USA

The Eschatological Significance of Scripture According to Origen....83

Lorenzo Perrone, Bologna, Italy

Rediscovering Origen Today: First Impressions of the New Collection
of Homilies on the Psalms in the Codex monacensis Graecus 314....103

Ronald E. Heine, Eugene, OR, USA

Origen and his Opponents on Matthew 19:12.....................................123

Allan E. Johnson, Minnesota, USA

Interior Landscape: Origen’s Homily 21 on Luke...............................129

Stephen Bagby, Durham, UK

The ‘Two Ways’ Tradition in Origen’s Commentary on Romans.......135

Francesco Pieri, Bologna, Italy

Origen on 1Corinthians: Homilies or Commentary?.........................143

Thomas D. McGlothlin, Durham, USA

Resurrection, Spiritual Interpretation, and Moral Reformation: A Func-
tional Approach to Resurrection in Origen.........................................157

Ilaria L.E. Ramelli, Milan, Italy, and Durham, UK

‘Preexistence of Souls’? The ârxß and télov of Rational Creatures
in Origen and Some Origenians..........................................................167

Ilaria L.E. Ramelli, Milan, Italy, and Durham, UK

The Dialogue of Adamantius: A Document of Origen’s Thought?
(Part Two).............................................................................................227

Volume 5
STUDIA PATRISTICA LVII

EVAGRIUS PONTICUS ON CONTEMPLATION

(ed. Monica Tobon)

Monica Tobon, Franciscan International Study Centre, Canterbury, UK

Introduction..........................................................................................3

Kevin Corrigan, Emory University, USA

Suffocation or Germination: Infinity, Formation and Calibration of
the Mind in Evagrius’ Notion of Contemplation.................................9
 Table of Contents 7

Monica Tobon, Franciscan International Study Centre, Canterbury, UK

Reply to Kevin Corrigan, ‘Suffocation or Germination: Infinity,
Formation and Calibration of the Mind in Evagrius’ Notion of
Contemplation’.....................................................................................27

Fr. Luke Dysinger, OSB, Saint John’s Seminary, Camarillo, USA

An Exegetical Way of Seeing: Contemplation and Spiritual Guidance
in Evagrius Ponticus.............................................................................31

Monica Tobon, Franciscan International Study Centre, Canterbury, UK

Raising Body and Soul to the Order of the Nous: Anthropology and
Contemplation in Evagrius...................................................................51

Robin Darling Young, University of Notre Dame, USA

The Path to Contemplation in Evagrius’ Letters.................................75

Volume 6
STUDIA PATRISTICA LVIII

NEOPLATONISM AND PATRISTICS

Victor Yudin, UCL, OVC, Brussels, Belgium

Patristic Neoplatonism.........................................................................3

Cyril Hovorun, Kiev, Ukraine

Influence of Neoplatonism on Formation of Theological Language....13

Luc Brisson, CNRS, Villejuif, France

Clement and Cyril of Alexandria: Confronting Platonism with Chris-
tianity....................................................................................................19

Alexey R. Fokin, Moscow, Russia

The Doctrine of the ‘Intelligible Triad’ in Neoplatonism and Patristics.45

Jean-Michel Counet, Louvain-la-Neuve, Belgium

Speech Act in the Demiurge’s Address to the Young Gods in
Timaeus 41 A-B. Interpretations of Greek Philosophers and Patristic
Receptions............................................................................................73

István Perczel, Hungary

The Pseudo-Didymian De trinitate and Pseudo-Dionysius the Areo-
pagite: A Preliminary Study................................................................83
8 Table of Contents

Andrew Louth, Durham, UK

Symbolism and the Angels in Dionysios the Areopagite....................109

Demetrios Bathrellos, Athens, Greece

Neo-platonism and Maximus the Confessor on the Knowledge of
God.......................................................................................................117

Victor Yudin, UCL, OVC, Brussels, Belgium

A Stoic Conversion: Porphyry by Plato. Augustine’s Reading of the
Timaeus 41 a7-b6..................................................................................127

Levan Gigineishvili, Ilia State University, Georgia

Eros in Theology of Ioane Petritsi and Shota Rustaveli.....................181

Volume 7
STUDIA PATRISTICA LIX

EARLY CHRISTIAN ICONOGRAPHIES

(ed. Allen Brent and Markus Vinzent)

Allen Brent, London, UK

Transforming Pagan Cultures..............................................................3

James A. Francis, Lexington, Kentucky, USA

Seeing God(s): Images and the Divine in Pagan and Christian Thought
in the Second to Fourth Centuries AD................................................5

Emanuele Castelli, Università di Bari Aldo Moro, Italy

The Symbols of Anchor and Fish in the Most Ancient Parts of the
Catacomb of Priscilla: Evidence and Questions.................................11

Catherine C. Taylor, Washington, D.C., USA

Painted Veneration: The Priscilla Catacomb Annunciation and the
Protoevangelion of James as Precedents for Late Antique Annuncia-
tion Iconography...................................................................................21

Peter Widdicombe, Hamilton, Canada

Noah and Foxes: Song of Songs 2:15 and the Patristic Legacy in Text
and Art..................................................................................................39

Catherine Brown Tkacz, Spokane, Washington, USA

En colligo duo ligna: The Widow of Zarephath and the Cross..........53
 Table of Contents 9

György Heidl, University of Pécs, Hungary

Early Christian Imagery of the ‘virga virtutis’ and Ambrose’s Theol-
ogy of Sacraments................................................................................69

Lee M. Jefferson, Danville, Kentucky, USA

Perspectives on the Nude Youth in Fourth-Century Sarcophagi
Representations of the Raising of Lazarus..........................................77

Katharina Heyden, Göttingen, Germany

The Bethesda Sarcophagi: Testimonies to Holy Land Piety in the
Western Theodosian Empire................................................................89

Anne Karahan, Stockholm, Sweden, and Istanbul, Turkey

The Image of God in Byzantine Cappadocia and the Issue of
Supreme Transcendence.......................................................................97

George Zografidis, Thessaloniki, Greece

Is a Patristic Aesthetics Possible? The Eastern Paradigm Re-examined.113

Volume 8
STUDIA PATRISTICA LX

NEW PERSPECTIVES ON LATE ANTIQUE SPECTACULA

(ed. Karin Schlapbach)

Karin Schlapbach, Ottawa, Canada

Introduction. New Perspectives on Late Antique spectacula: Between
Reality and Imagination.......................................................................3

Karin Schlapbach, Ottawa, Canada

Literary Technique and the Critique of spectacula in the Letters of
Paulinus of Nola...................................................................................7

Alexander Puk, Heidelberg, Germany

A Success Story: Why did the Late Ancient Theatre Continue?.......21

Juan Antonio Jiménez Sánchez, Barcelona, Spain

The Monk Hypatius and the Olympic Games of Chalcedon..............39

Andrew W. White, Stratford University, Woodbridge, Virginia, USA

Mime and the Secular Sphere: Notes on Choricius’ Apologia Mimo-
rum........................................................................................................47
10 Table of Contents

David Potter, The University of Michigan, USA

Anatomies of Violence: Entertainment and Politics in the Eastern
Roman Empire from Theodosius I to Heraclius..................................61
Annewies van den Hoek, Harvard, USA
Execution as Entertainment: The Roman Context of Martyrdom......73

Volume 9
STUDIA PATRISTICA LXI

THE HOLY SPIRIT AND DIVINE INSPIRATION IN AUGUSTINE

(ed. Jonathan Yates)

Anthony Dupont, Leuven, Belgium

Augustine’s Preaching on Grace at Pentecost........................................3
Geert M.A. Van Reyn, Leuven, Belgium
Divine Inspiration in Virgil’s Aeneid and Augustine’s Christian Alter-
native in Confessiones..........................................................................15
Anne-Isabelle Bouton-Touboulic, Bordeaux, France
Consonance and Dissonance: The Unifying Action of the Holy Ghost
in Saint Augustine................................................................................31
Matthew Alan Gaumer, Leuven, Belgium, and Kaiserslautern, Germany
Against the Holy Spirit: Augustine of Hippo’s Polemical Use of the
Holy Spirit against the Donatists.........................................................53
Diana Stanciu, KU Leuven, Belgium
Augustine’s (Neo)Platonic Soul and Anti-Pelagian Spirit...................63

Volume 10
STUDIA PATRISTICA LXII

THE GENRES OF LATE ANTIQUE LITERATURE

Yuri Shichalin, Moscow, Russia

The Traditional View of Late Platonism as a Self-contained System.3
Bernard Pouderon, Tours, France
Y a-t-il lieu de parler de genre littéraire à propos des Apologies du
second siècle?.......................................................................................11
 Table of Contents 11

John Dillon, Trinity College Dublin, Ireland

Protreptic Epistolography, Hellenic and Christian..............................29

Svetlana Mesyats, Moscow, Russia

Does the First have a Hypostasis? Some Remarks to the History of
the Term hypostasis in Platonic and Christian Tradition of the 4th –
5th Centuries AD..................................................................................41

Anna Usacheva, Moscow, Russia

The Term panßguriv in the Holy Bible and Christian Literature of the
Fourth Century and the Development of Christian Panegyric Genre.57

Olga Alieva, National Research University Higher School of Economics,

Moscow, Russia
Protreptic Motifs in St Basil’s Homily On the Words ‘Give Heed to
Thyself’.................................................................................................69

FOUCAULT AND THE PRACTICE OF PATRISTICS

David Newheiser, Chicago, USA

Foucault and the Practice of Patristics.................................................81

Devin Singh, New Haven, USA

Disciplining Eusebius: Discursive Power and Representation of the
Court Theologian.................................................................................89

Rick Elgendy, Chicago, USA

Practices of the Self and (Spiritually) Disciplined Resistance: What
Michel Foucault Could Have Said about Gregory of Nyssa...............103

Marika Rose, Durham, UK

Patristics after Foucault: Genealogy, History and the Question of
Justice...................................................................................................115

PATRISTIC STUDIES IN LATIN AMERICA

Patricia Andrea Ciner, Argentina

Los Estudios Patrísticos en Latinoamérica: pasado, presente y future.123

Edinei da Rosa Cândido, Florianópolis, Brasil

Proposta para publicações patrísticas no Brasil e América Latina: os
seis anos dos Cadernos Patrísticos.......................................................131
12 Table of Contents

Oscar Velásquez, Santiago de Chile, Chile

La historia de la patrística en Chile: un largo proceso de maduración.135

HISTORICA

Guy G. Stroumsa, Oxford, UK, and Jerusalem, Israel

Athens, Jerusalem and Mecca: The Patristic Crucible of the Abrahamic
Religions...............................................................................................153

Josef Lössl, Cardiff, Wales, UK

Memory as History? Patristic Perspectives.........................................169

Hervé Inglebert, Paris-Ouest Nanterre-La Défense, France

La formation des élites chrétiennes d’Augustin à Cassiodore.............185

Charlotte Köckert, Heidelberg, Germany

The Rhetoric of Conversion in Ancient Philosophy and Christianity.205

Arthur P. Urbano, Jr., Providence, USA

‘Dressing the Christian’: The Philosopher’s Mantle as Signifier of
Pedagogical and Moral Authority........................................................213

Vladimir Ivanovici, Bucharest, Romania

Competing Paradoxes: Martyrs and the Spread of Christianity
Revisited...............................................................................................231

Helen Rhee, Santa Barbara, California, USA

Wealth, Business Activities, and Blurring of Christian Identity.........245

Jean-Baptiste Piggin, Hamburg, Germany

The Great Stemma: A Late Antique Diagrammatic Chronicle of Pre-
Christian Time......................................................................................259

Mikhail M. Kazakov, Smolensk, Russia

Types of Location of Christian Churches in the Christianizing Roman
Empire..................................................................................................279

David Neal Greenwood, Edinburgh, UK

Pollution Wars: Consecration and Desecration from Constantine to
Julian.....................................................................................................289

Christine Shepardson, University of Tennessee, USA

Apollo’s Charred Remains: Making Meaning in Fourth-Century
Antioch.................................................................................................297
 Table of Contents 13

Jacquelyn E. Winston, Azusa, USA

The ‘Making’ of an Emperor: Constantinian Identity Formation in
his Invective Letter to Arius................................................................303

Isabella Image, Oxford, UK

Nicene Fraud at the Council of Rimini...............................................313

Thomas Brauch, Mount Pleasant, Michigan, USA

From Valens to Theodosius: ‘Nicene’ and ‘Arian’ Fortunes in the
East August 378 to November 380......................................................323

Silvia Margutti, Perugia, Italy

The Power of the Relics: Theodosius I and the Head of John the
Baptist in Constantinople.....................................................................339

Antonia Atanassova, Boston, USA

A Ladder to Heaven: Ephesus I and the Theology of Marian Mediation.353

Luise Marion Frenkel, Cambridge, UK

What are Sermons Doing in the Proceedings of a Council? The Case
of Ephesus 431......................................................................................363

Sandra Leuenberger-Wenger, Münster, Germany

The Case of Theodoret at the Council of Chalcedon..........................371

Sergey Trostyanskiy, Union Theological Seminary, New York, USA

The Encyclical of Basiliscus (475) and its Theological Significance;
Some Interpretational Issues................................................................383

Eric Fournier, West Chester, USA

Victor of Vita and the Conference of 484: A Pastiche of 411?..........395

Dana Iuliana Viezure, South Orange, NJ, USA

The Fate of Emperor Zeno’s Henoticon: Christological Authority
after the Healing of the Acacian Schism (484-518).............................409

Roberta Franchi, Firenze, Italy

Aurum in luto quaerere (Hier., Ep. 107,12). Donne tra eresia e ortodos-
sia nei testi cristiani di IV-V secolo.....................................................419

Winfried Büttner, Bamberg, Germany

Der Christus medicus und ein medicus christianus: Hagiographische
Anmerkungen zu einem Klerikerarzt des 5. Jh...................................431
14 Table of Contents

Susan Loftus, Macquarie University, Sydney, Australia

Episcopal Consecration – the Religious Practice of Late Antique Gaul
in the 6th Century: Ideal and Reality...................................................439

Rocco Borgognoni, Baggio, Italy

Capitals at War: Images of Rome and Constantinople from the Age
of Justinian...........................................................................................455

Pauline Allen, Brisbane, Australia, and Pretoria, South Africa

Prolegomena to a Study of the Letter-Bearer in Christian Antiquity.481

Ariane Bodin, Paris Ouest Nanterre la Défense, France

The Outward Appearance of Clerics in the Fourth and Fifth Centuries
in Italy, Gaul and Africa: Representation and Reality........................493

Christopher Bonura, Gainesville, USA

The Man and the Myth: Did Heraclius Know the Legend of the Last
Roman Emperor?.................................................................................503

Petr Balcárek, Olomouc, Czech Republic

The Cult of the Holy Wisdom in Byzantine Palestine........................515

Volume 11
STUDIA PATRISTICA LXIII

BIBLICA

Mark W. Elliott, St Andrews, UK

Wisdom of Solomon, Canon and Authority.........................................3

Joseph Verheyden, Leuven, Belgium

A Puzzling Chapter in the Reception History of the Gospels: Victor
of Antioch and his So-called ‘Commentary on Mark’.......................17

Christopher A. Beeley, New Haven, Conn., USA

‘Let This Cup Pass from Me’ (Matth. 26.39): The Soul of Christ in
Origen, Gregory Nazianzen, and Maximus Confessor.......................29

Paul M. Blowers, Emmanuel Christian Seminary, Johnson City, Ten­

nessee, USA
The Groaning and Longing of Creation: Variant Patterns of Patristic
Interpretation of Romans 8:19-23........................................................45
 Table of Contents 15

Riemer Roukema, Zwolle, The Netherlands

The Foolishness of the Message about the Cross (1Cor. 1:18-25):
Embarrassment and Consent................................................................55

Jennifer R. Strawbridge, Oxford, UK

A Community of Interpretation: The Use of 1Corinthians 2:6-16 by
Early Christians....................................................................................69

Pascale Farago-Bermon, Paris, France

Surviving the Disaster: The Use of Psyche in 1Peter 3:20................81

Everett Ferguson, Abilene, USA

Some Patristic Interpretations of the Angels of the Churches (Apo-
calypse 1-3)...........................................................................................95

PHILOSOPHICA, THEOLOGICA, ETHICA

Averil Cameron, Oxford, UK

Can Christians Do Dialogue?..............................................................103

Sophie Lunn-Rockliffe, King’s College London, UK

The Diabolical Problem of Satan’s First Sin: Self-moved Pride or a
Response to the Goads of Envy?.........................................................121

Loren Kerns, Portland, Oregon, USA

Soul and Passions in Philo of Alexandria...........................................141

Nicola Spanu, London, UK

The Interpretation of Timaeus 39E7-9 in the Context of Plotinus’ and
Numenius’ Philosophical Circles.........................................................155

Sarah Stewart-Kroeker, Princeton, USA

Augustine’s Incarnational Appropriation of Plotinus: A Journey for
the Feet.................................................................................................165

Sébastien Morlet, Paris, France

Encore un nouveau fragment du traité de Porphyre contre les chrétiens
(Marcel d’Ancyre, fr. 88 Klostermann = fr. 22 Seibt/Vinzent)?.........179

Aaron P. Johnson, Cleveland, Tennessee, USA

Porphyry’s Letter to Anebo among the Christians: Augustine and
Eusebius................................................................................................187
16 Table of Contents

Susanna Elm, Berkeley, USA

Laughter in Christian Polemics............................................................195
Robert Wisniewski, Warsaw, Poland
Looking for Dreams and Talking with Martyrs: The Internal Roots
of Christian Incubation........................................................................203
Simon C. Mimouni, Paris, France
Les traditions patristiques sur la famille de Jésus: Retour sur un pro-
blème doctrinal du IVe siècle...............................................................209
Christophe Guignard, Bâle/Lausanne, Suisse
Julius Africanus et le texte de la généalogie lucanienne de Jésus......221
Demetrios Bathrellos, Athens, Greece
The Patristic Tradition on the Sinlessness of Jesus.............................235
Hajnalka Tamas, Leuven, Belgium
Scio unum Deum vivum et verum, qui est trinus et unus Deus: The
Relevance of Creedal Elements in the Passio Donati, Venusti et Her-
mogenis................................................................................................. 243
Christoph Markschies, Berlin, Germany
On Classifying Creeds the Classical German Way: ‘Privat-Bekennt-
nisse’ (‘Private Creeds’).......................................................................259
Markus Vinzent, King’s College London, UK
From Zephyrinus to Damasus – What did Roman Bishops believe?....273
Adolf Martin Ritter, Heidelberg, Germany
The ‘Three Main Creeds’ of the Lutheran Reformation and their
Specific Contexts: Testimonies and Commentaries............................287
Hieromonk Methody (Zinkovsky), Hieromonk Kirill (Zinkovsky), St Peters-
burg Orthodox Theological Academy, Russia
The Term ênupóstaton and its Theological Meaning......................313
Christian Lange, Erlangen-Nürnberg, Germany
Miaenergetism – A New Term for the History of Dogma?................327
Marek Jankowiak, Oxford, UK
The Invention of Dyotheletism.............................................................335
Spyros P. Panagopoulos, Patras, Greece
The Byzantine Traditions of the Virgin Mary’s Dormition and
Assumption...........................................................................................343
 Table of Contents 17

Christopher T. Bounds, Marion, Indiana, USA

The Understanding of Grace in Selected Apostolic Fathers...............351

Andreas Merkt, Regensburg, Germany

Before the Birth of Purgatory..............................................................361

Verna E.F. Harrison, Los Angeles, USA

Children in Paradise and Death as God’s Gift: From Theophilus of
Antioch and Irenaeus of Lyons to Gregory Nazianzen.......................367

Moshe B. Blidstein, Oxford, UK

Polemics against Death Defilement in Third-Century Christian Sour-
ces.........................................................................................................373

Susan L. Graham, Jersey City, USA

Two Mount Zions: Fourth-Century Christian Anti-Jewish Polemic....385

Sean C. Hill, Gainesville, Florida, USA

Early Christian Ethnic Reasoning in the Light of Genesis 6:1-4.......393

Volume 12
STUDIA PATRISTICA LXIV

ASCETICA

Kate Wilkinson, Baltimore, USA

Gender Roles and Mental Reproduction among Virgins....................3

David Woods, Cork, Ireland

Rome, Gregoria, and Madaba: A Warning against Sexual Temptation.9

Alexis C. Torrance, Princeton, USA

The Angel and the Spirit of Repentance: Hermas and the Early
Monastic Concept of Metanoia............................................................15

Lois Farag, St Paul, MN, USA

Heroines not Penitents: Saints of Sex Slavery in the Apophthegmata
Patrum in Roman Law Context...........................................................21

Nienke Vos, Amsterdam, The Netherlands

Seeing Hesychia: Appeals to the Imagination in the Apophthegmata
Patrum..................................................................................................33
18 Table of Contents

Peter Tóth, London, UK

‘In volumine Longobardo’: New Light on the Date and Origin of the
Latin Translation of St Anthony’s Seven Letters.................................47

Kathryn Hager, Oxford, UK

John Cassian: The Devil in the Details...............................................59

Liviu Barbu, Cambridge, UK

Spiritual Fatherhood in and outside the Desert: An Eastern Orthodox
Perspective............................................................................................65

LITURGICA

T.D. Barnes, Edinburgh, UK

The First Christmas in Rome, Antioch and Constantinople...............77

Gerard Rouwhorst, University of Tilburg, The Netherlands

Eucharistic Meals East of Antioch......................................................85

Anthony Gelston, Durham, UK

A Fragmentary Sixth-Century East Syrian Anaphora........................105

Richard Barrett, Bloomington, Indiana, USA

‘Let Us Put Away All Earthly Care’: Mysticism and the Cherubikon
of the Byzantine Rite...........................................................................111

ORIENTALIA

B.N. Wolfe, Oxford, UK

The Skeireins: A Neglected Text.........................................................127

Alberto Rigolio, Oxford, UK

From ‘Sacrifice to the Gods’ to the ‘Fear of God’: Omissions, Additions
and Changes in the Syriac Translations of Plutarch, Lucian and
Themistius............................................................................................133

Richard Vaggione, OHC, Toronto, Canada

Who were Mani’s ‘Greeks’? ‘Greek Bread’ in the Cologne Mani Codex.145

Flavia Ruani, École Pratique des Hautes Études, Paris, France

Between Myth and Exegesis: Ephrem the Syrian on the Manichaean
Book of Giants......................................................................................155
 Table of Contents 19

Hannah Hunt, Leeds, UK

‘Clothed in the Body’: The Garment of Flesh and the Garment of
Glory in Syrian Religious Anthropology.............................................167

Joby Patteruparampil, Leuven, Belgium

Regula Fidei in Ephrem’s Hymni de Fide LXVII and in the Sermones
de Fide IV............................................................................................177

Jeanne-Nicole Saint-Laurent, Colchester, VT, USA

Humour in Syriac Hagiography...........................................................199

Erik W. Kolb, Washington, D.C., USA

‘It Is With God’s Words That Burn Like a Fire’: Monastic Discipline
in Shenoute’s Monastery......................................................................207

Hugo Lundhaug, Oslo, Norway

Origenism in Fifth-Century Upper Egypt: Shenoute of Atripe and the
Nag Hammadi Codices........................................................................217

Aho Shemunkasho, Salzburg, Austria

Preliminaries to an Edition of the Hagiography of St Aho the Stran-
ger (‫)ܡܪܝ ܐܚܐ ܐܟܣܢܝܐ‬....................................................................229

Peter Bruns, Bamberg, Germany

Von Magiern und Mönchen – Zoroastrische Polemik gegen das
Christentum in der armenischen Kirchengeschichtsschreibung.........237

Grigory Kessel, Marburg, Germany

New Manuscript Witnesses to the ‘Second Part’ of Isaac of Nineveh.245

CRITICA ET PHILOLOGICA

Michael Penn, Mount Holyoke College, USA

Using Computers to Identify Ancient Scribal Hands: A Preliminary
Report...................................................................................................261

Felix Albrecht, Göttingen, Germany

A Hitherto Unknown Witness to the Apostolic Constitutions in
Uncial Script.........................................................................................267

Nikolai Lipatov-Chicherin, Nottingham, UK, and St Petersburg, Russia

Preaching as the Audience Heard it: Unedited Transcripts of Patristic
Homilies...............................................................................................277
20 Table of Contents

Pierre Augustin, Paris, France

Entre codicologie, philologie et histoire: La description de manuscrits
parisiens (Codices Chrysostomici Graeci VII)...................................299

Octavian Gordon, Bucure≥ti, Romania

Denominational Translation of Patristic Texts into Romanian: Elements
for a Patristic Translation Theory........................................................309

Volume 13
STUDIA PATRISTICA LXV

THE FIRST TWO CENTURIES

William C. Rutherford, Houston, USA

Citizenship among Jews and Christians: Civic Discourse in the Apology
of Aristides...........................................................................................3

Paul Hartog, Des Moines, USA

The Relationship between Paraenesis and Polemic in Polycarp, Phi-
lippians.................................................................................................27

Romulus D. Stefanut, Chicago, Illinois, USA

Eucharistic Theology in the Martyrdom of Ignatius of Antioch........39

Ferdinando Bergamelli, Turin, Italy

La figura dell’Apostolo Paolo in Ignazio di Antiochia........................49

Viviana Laura Félix, Buenos Aires, Argentina

La influencia de platonismo medio en Justino a la luz de los estudios
recientes sobre el Didaskalikos............................................................63

Charles A. Bobertz, Collegeville, USA

‘Our Opinion is in Accordance with the Eucharist’: Irenaeus and the
Sitz im Leben of Mark’s Gospel...........................................................79

Ysabel de Andia, Paris, France

Adam-Enfant chez Irénée de Lyon......................................................91

Scott D. Moringiello, Villanova, Pennsylvania, USA

The Pneumatikos as Scriptural Interpreter: Irenaeus on 1Cor. 2:15...105

Adam J. Powell, Durham, UK

Irenaeus and God’s Gifts: Reciprocity in Against Heresies IV 14.1....119
 Table of Contents 21

Charles E. Hill, Maitland, Florida, USA

‘The Writing which Says…’ The Shepherd of Hermas in the Writings
of Irenaeus............................................................................................127
T. Scott Manor, Paris, France
Proclus: The North African Montanist?.............................................139
István M. Bugár, Debrecen, Hungary
Can Theological Language Be Logical? The Case of ‘Josipe’ and
Melito............................................................................................... 147
Oliver Nicholson, Minneapolis, USA, and Tiverton, UK
What Makes a Voluntary Martyr?.......................................................159
Thomas O’Loughlin, Nottingham, UK
The Protevangelium of James: A Case of Gospel Harmonization in
the Second Century?............................................................................165
Jussi Junni, Helsinki, Finland
Celsus’ Arguments against the Truth of the Bible..............................175
Miros¥aw Mejzner, Warsaw (UKSW), Poland
The Anthropological Foundations of the Concept of Resurrection
according to Methodius of Olympus...................................................185
László Perendy, Budapest, Hungary
The Threads of Tradition: The Parallelisms between Ad Diognetum
and Ad Autolycum................................................................................197
Nestor Kavvadas, Tübingen, Germany
Some Late Texts Pertaining to the Accusation of Ritual Cannibalism
against Second- and Third-Century Christians...................................209
Jared Secord, Ann Arbor, USA
Medicine and Sophistry in Hippolytus’ Refutatio...............................217
Eliezer Gonzalez, Gold Coast, Australia
The Afterlife in the Passion of Perpetua and in the Works of Tertul-
lian: A Clash of Traditions..................................................................225

APOCRYPHA
Julian Petkov, University of Heidelberg, Germany
Techniques of Disguise in Apocryphal Apocalyptic Literature:
Bridging the Gap between ‘Authorship’ and ‘Authority’.....................241
22 Table of Contents

Marek Starowieyski, Pontifical Faculty of Theology, Warsaw, Poland

St. Paul dans les Apocryphes...............................................................253
David M. Reis, Bridgewater, USA
Peripatetic Pedagogy: Travel and Transgression in the Apocryphal
Acts of the Apostles..............................................................................263
Charlotte Touati, Lausanne, Switzerland
A ‘Kerygma of Peter’ behind the Apocalypse of Peter, the Pseudo-
Clementine Romance and the Eclogae Propheticae of Clement of
Alexandria............................................................................................277

TERTULLIAN AND RHETORIC

(ed. Willemien Otten)

David E. Wilhite, Waco, TX, USA

Rhetoric and Theology in Tertullian: What Tertullian Learned from
Paul.......................................................................................................295
Frédéric Chapot, Université de Strasbourg, France
Rhétorique et herméneutique chez Tertullien. Remarques sur la com-
position de l’Adu. Praxean...................................................................313
Willemien Otten, Chicago, USA
Tertullian’s Rhetoric of Redemption: Flesh and Embodiment in De
carne Christi and De resurrectione mortuorum..................................331
Geoffrey D. Dunn, Australian Catholic University, Australia
Rhetoric and Tertullian: A Response..................................................349

FROM TERTULLIAN TO TYCONIUS

J. Albert Harrill, Bloomington, Indiana, USA

Accusing Philosophy of Causing Headaches: Tertullian’s Use of a
Comedic Topos (Praescr. 16.2)............................................................359
Richard Brumback, Austin, Texas, USA
Tertullian’s Trinitarian Monarchy in Adversus Praxean: A Rhetorical
Analysis................................................................................................367
Marcin R. Wysocki, Lublin, Poland
Eschatology of the Time of Persecutions in the Writings of Tertullian
and Cyprian..........................................................................................379
 Table of Contents 23

David L. Riggs, Marion, Indiana, USA

The Apologetics of Grace in Tertullian and Early African Martyr Acts395

Agnes A. Nagy, Genève, Suisse

Les candélabres et les chiens au banquet scandaleux. Tertullien,
Minucius Felix et les unions œdipiennes.............................................407

Thomas F. Heyne, M.D., M.St., Boston, USA

Tertullian and Obstetrics......................................................................419

Ulrike Bruchmüller, Berlin, Germany

Christliche Erotik in platonischem Gewand: Transformationstheoretische
Überlegungen zur Umdeutung von Platons Symposion bei Methodios
von Olympos.........................................................................................435

David W. Perry, Hull, UK

Cyprian’s Letter to Fidus: A New Perspective on its Significance for
the History of Infant Baptism..............................................................445

Adam Ployd, Atlanta, USA

Tres Unum Sunt: The Johannine Comma in Cyprian.........................451

Laetitia Ciccolini, Paris, France

Le personnage de Syméon dans la polémique anti-juive: Le cas de
l’Ad Vigilium episcopum de Iudaica incredulitate (CPL 67°).............459

Volume 14
STUDIA PATRISTICA LXVI

CLEMENT OF ALEXANDRIA

Jana Plátová, Centre for Patristic, Medieval and Renaissance Texts, Olo-
mouc, Czech Republic
Die Fragmente des Clemens Alexandrinus in den griechischen und
arabischen Katenen...............................................................................3

Marco Rizzi, Milan, Italy

The Work of Clement of Alexandria in the Light of his Contempo-
rary Philosophical Teaching.................................................................11

Stuart Rowley Thomson, Oxford, UK

Apostolic Authority: Reading and Writing Legitimacy in Clement of
Alexandria............................................................................................19
24 Table of Contents

Davide Dainese, Fondazione per le Scienze Religiose ‘Giovanni XXIII’,

Bologna, Italy
Clement of Alexandria’s Refusal of Valentinian âpórroia...............33
Dan Batovici, St Andrews, UK
Hermas in Clement of Alexandria.......................................................41
Piotr Ashwin-Siejkowski, Chichester, UK
Clement of Alexandria on the Creation of Eve: Exegesis in the Ser-
vice of a Pedagogical Project...............................................................53
Pamela Mullins Reaves, Durham, NC, USA
Multiple Martyrdoms and Christian Identity in Clement of Alexan-
dria’s Stromateis...................................................................................61
Michael J. Thate, Yale Divinity School, New Haven, CT, USA
Identity Construction as Resistance: Figuring Hegemony, Biopolitics,
and Martyrdom as an Approach to Clement of Alexandria................69
Veronika Cernusková, Olomouc, Czech Republic
The Concept of eûpáqeia in Clement of Alexandria.........................87
Kamala Parel-Nuttall, Calgary, Canada
Clement of Alexandria’s Ideal Christian Wife....................................99

THE FOURTH-CENTURY DEBATES

Michael B. Simmons, Montgomery, Alabama, USA

Universalism in Eusebius of Caesarea: The Soteriological Use of
in Book III of the Theophany...............125
Jon M. Robertson, Portland, Oregon, USA
‘The Beloved of God’: The Christological Backdrop for the Political
Theory of Eusebius of Caesarea in Laus Constantini.........................135
Cordula Bandt, Berlin, Germany
Some Remarks on the Tone of Eusebius’ Commentary on Psalms....143
Clayton Coombs, Melbourne, Australia
Literary Device or Legitimate Diversity: Assessing Eusebius’ Use of
the Optative Mood in Quaestiones ad Marinum.................................151
David J. DeVore, Berkeley, California, USA
Eusebius’ Un-Josephan History: Two Portraits of Philo of Alexandria
and the Sources of Ecclesiastical Historiography................................161
 Table of Contents 25

Gregory Allen Robbins, Denver, USA

‘Number Determinate is Kept Concealed’ (Dante, Paradiso XXIX 135):
Eusebius and the Transformation of the List (Hist. eccl. III 25)........181

James Corke-Webster, Manchester, UK

A Literary Historian: Eusebius of Caesarea and the Martyrs of
Lyons and Palestine..............................................................................191

Samuel Fernández, Pontificia Universidad Católica de Chile, Chile

¿Crisis arriana o crisis monarquiana en el siglo IV? Las críticas de
Marcelo de Ancira a Asterio de Capadocia.........................................203

Laurence Vianès, Université de Grenoble / HiSoMA «Sources Chrétien-

nes», France
L’interprétation des prophètes par Apollinaire de Laodicée a-t-elle
influencé Théodore de Mopsueste?.....................................................209

Hélène Grelier-Deneux, Paris, France

La réception d’Apolinaire dans les controverses christologiques du
Ve siècle à partir de deux témoins, Cyrille d’Alexandrie et Théodoret
de Cyr...................................................................................................223

Sophie H. Cartwright, Edinburgh, UK

So-called Platonism, the Soul, and the Humanity of Christ in Eus-
tathius of Antioch’s Contra Ariomanitas et de anima........................237

Donna R. Hawk-Reinhard, St Louis, USA

Cyril of Jerusalem’s Sacramental Theosis...........................................247

Georgij Zakharov, Moscou, Russie

Théologie de l’image chez Germinius de Sirmium.............................257

Michael Stuart Williams, Maynooth, Ireland

Auxentius of Milan: From Orthodoxy to Heresy................................263

Jarred A. Mercer, Oxford, UK

The Life in the Word and the Light of Humanity: The Exegetical
Foundation of Hilary of Poitiers’ Doctrine of Divine Infinity...........273

Janet Sidaway, Edinburgh, UK

Hilary of Poitiers and Phoebadius of Agen: Who Influenced Whom?.283

Dominique Gonnet, S.J., Lyon, France

The Use of the Bible within Athanasius of Alexandria’s Letters to
Serapion................................................................................................291
26 Table of Contents

William G. Rusch, New York, USA

Corresponding with Emperor Jovian: The Strategy and Theology of
Apollinaris of Laodicea and Athanasius of Alexandria......................301

Rocco Schembra, Catania, Italia

Il percorso editoriale del De non parcendo in deum delinquentibus
di Lucifero di Cagliari.........................................................................309

Caroline Macé, Leuven, Belgium, and Ilse De Vos, Oxford, UK

Pseudo-Athanasius, Quaestio ad Antiochum 136 and the Theosophia.319

Volume 15
STUDIA PATRISTICA LXVII

CAPPADOCIAN WRITERS

Giulio Maspero, Rome, Italy

The Spirit Manifested by the Son in Cappadocian Thought..............3

Darren Sarisky, Cambridge, UK

Who Can Listen to Sermons on Genesis? Theological Exegesis and
Theological Anthropology in Basil of Caesarea’s Hexaemeron Hom-
ilies.......................................................................................................13

Ian C. Jones, New York, USA

Humans and Animals: St Basil of Caesarea’s Ascetic Evocation of
Paradise................................................................................................25

Benoît Gain, Grenoble, France

Voyageur en Exil: Un aspect central de la condition humaine selon
Basile de Césarée.................................................................................33

Anne Gordon Keidel, Boston, USA

Nautical Imagery in the Writings of Basil of Caesarea......................41

Martin Mayerhofer, Rom, Italien

Die basilianische Anthropologie als Verständnisschlüssel zu Ad ado-
lescentes................................................................................................47

Anna M. Silvas, Armidale NSW, Australia

Basil and Gregory of Nyssa on the Ascetic Life: Introductory Com-
parisons.................................................................................................53
 Table of Contents 27

Antony Meredith, S.J., London, UK

Universal Salvation and Human Response in Gregory of Nyssa........63

Robin Orton, London, UK

‘Physical’ Soteriology in Gregory of Nyssa: A Response to Reinhard
M. Hübner.............................................................................................69

Marcello La Matina, Macerata, Italy

Seeing God through Language. Quotation and Deixis in Gregory of
Nyssa’s Against Eunomius, Book III...................................................77

Hui Xia, Leuven, Belgium

The Light Imagery in Gregory of Nyssa’s Contra Eunomium III 6...91

Francisco Bastitta Harriet, Buenos Aires, Argentina

Does God ‘Follow’ Human Decision? An Interpretation of a Passage
from Gregory of Nyssa’s De vita Moysis (II 86).................................101

Miguel Brugarolas, Pamplona, Spain

Anointing and Kingdom: Some Aspects of Gregory of Nyssa’s Pneu-
matology...............................................................................................113

Matthew R. Lootens, New York City, USA

A Preface to Gregory of Nyssa’s Contra Eunomium? Gregory’s Epis-
tula 29...................................................................................................121

Nathan D. Howard, Martin, Tennessee, USA

Gregory of Nyssa’s Vita Macrinae in the Fourth-Century Trinitarian
Debate...................................................................................................131

Ann Conway-Jones, Manchester, UK

Gregory of Nyssa’s Tabernacle Imagery: Mysticism, Theology and
Politics..................................................................................................143

Elena Ene D-Vasilescu, Oxford, UK

How Would Gregory of Nyssa Understand Evolutionism?.................151

Daniel G. Opperwall, Hamilton, Canada

Sinai and Corporate Epistemology in the Orations of Gregory of
Nazianzus.............................................................................................169

Finn Damgaard, Copenhagen, Denmark

The Figure of Moses in Gregory of Nazianzus’ Autobiographical
Remarks in his Orations and Poems....................................................179
28 Table of Contents

Gregory K. Hillis, Louisville, Kentucky, USA

Pneumatology and Soteriology according to Gregory of Nazianzus
and Cyril of Alexandria.......................................................................187

Zurab Jashi, Leipzig, Germany

Human Freedom and Divine Providence according to Gregory of
Nazianzus.............................................................................................199

Matthew Briel, Bronx, New York, USA

Gregory the Theologian, Logos and Literature...................................207

THE SECOND HALF OF THE FOURTH CENTURY

John Voelker, Viking, Minnesota, USA

Marius Victorinus’ Remembrance of the Nicene Council..................217

Kellen Plaxco, Milwaukee, USA

Didymus the Blind and the Metaphysics of Participation...................227

Rubén Peretó Rivas, Mendoza, Argentina

La acedia y Evagrio Póntico. Entre ángeles y demonios....................239

Young Richard Kim, Grand Rapids, USA

The Pastoral Care of Epiphanius of Cyprus........................................247

Peter Anthony Mena, Madison, NJ, USA

Insatiable Appetites: Epiphanius of Salamis and the Making of the
Heretical Villain...................................................................................257

Constantine Bozinis, Thessaloniki, Greece

De imperio et potestate. A Dialogue with John Chrysostom.............265

Johan Leemans, Faculty of Theology and Religious Studies, Leuven, Belgium

John Chrysostom’s First Homily on Pentecost (CPG 4343): Liturgy
and Theology........................................................................................285

Natalia Smelova, Institute of Oriental Manuscripts, Russian Academy of

Sciences, St Petersburg, Russia
St John Chrysostom’s Exegesis on the Prophet Isaiah: The Oriental
Translations and their Manuscripts......................................................295

Goran Sekulovski, Paris, France

Jean Chrysostome sur la communion de Judas...................................311
 Table of Contents 29

Jeff W. Childers, Abilene, Texas, USA

Chrysostom in Syriac Dress................................................................323

Cara J. Aspesi, Notre Dame, USA

Literacy and Book Ownership in the Congregations of John Chrysos-
tom........................................................................................................333

Jonathan Stanfill, New York, USA

John Chrysostom’s Gothic Parish and the Politics of Space...............345

Peter Moore, Sydney, Australia

Chrysostom’s Concept of gnÉmj: How ‘Chosen Life’s Orientation’
Undergirds Chrysostom’s Strategy in Preaching.................................351

Chris L. de Wet, Pretoria, South Africa

John Chrysostom’s Advice to Slaveholders.........................................359

Paola Francesca Moretti, Milano, Italy

Not only ianua diaboli. Jerome, the Bible and the Construction of a
Female Gender Model..........................................................................367

Vít Husek, Olomouc, Czech Republic

‘Perfection Appropriate to the Fragile Human Condition’: Jerome
and Pelagius on the Perfection of Christian Life................................385

Pak-Wah Lai, Singapore

The Imago Dei and Salvation among the Antiochenes: A Comparison
of John Chrysostom with Theodore of Mopsuestia.............................393

George Kalantzis, Wheaton, Illinois, USA

Creatio ex Terrae: Immortality and the Fall in Theodore, Chrysos-
tom, and Theodoret..............................................................................403

Volume 16
STUDIA PATRISTICA LXVIII

FROM THE FIFTH CENTURY ONWARDS (GREEK WRITERS)

Anna Lankina, Gainesville, Florida, USA

Reclaiming the Memory of the Christian Past: Philostorgius’ Mis-
sionary Heroes......................................................................................3
30 Table of Contents

Vasilije Vranic, Marquette University, USA

The Logos as theios sporos: The Christology of the Expositio rectae
fidei of Theodoret of Cyrrhus..............................................................11
Andreas Westergren, Lund, Sweden
A Relic In Spe: Theodoret’s Depiction of a Philosopher Saint...........25
George A. Bevan, Kingston, Canada
Interpolations in the Syriac Translation of Nestorius’ Liber Heraclidis.31
Ken Parry, Macquarie University, Sydney, Australia
‘Rejoice for Me, O Desert’: Fresh Light on the Remains of Nestorius
in Egypt................................................................................................41
Josef Rist, Bochum, Germany
Kirchenpolitik und/oder Bestechung: Die Geschenke des Kyrill von
Alexandrien an den kaiserlichen Hof..................................................51
Hans van Loon, Culemborg, The Netherlands
The Pelagian Debate and Cyril of Alexandria’s Theology.................61
Hannah Milner, Cambridge, UK
Cyril of Alexandria’s Treatment of Sources in his Commentary on
the Twelve Prophets..............................................................................85
Matthew R. Crawford, Durham, UK
Assessing the Authenticity of the Greek Fragments on Psalm 22
(LXX) attributed to Cyril of Alexandria.............................................95
Dimitrios Zaganas, Paris, France
Against Origen and/or Origenists? Cyril of Alexandria’s Rejection
of John the Baptist’s Angelic Nature in his Commentary on John 1:6.101
Richard W. Bishop, Leuven, Belgium
Cyril of Alexandria’s Sermon on the Ascension (CPG 5281).............107
Daniel Keating, Detroit, MI, USA
Supersessionism in Cyril of Alexandria..............................................119
Thomas Arentzen, Lund, Sweden
‘Your virginity shines’ – The Attraction of the Virgin in the Annun-
ciation Hymn by Romanos the Melodist.............................................125
Thomas Cattoi, Berkeley, USA
An Evagrian üpóstasiv? Leontios of Byzantium and the ‘Com-
posite Subjectivity’ of the Person of Christ.........................................133
 Table of Contents 31

Leszek Misiarczyk, Warsaw, Poland

The Relationship between nous, pneuma and logistikon in Evagrius
Ponticus’ Anthropology........................................................................149

J. Gregory Given, Cambridge, USA

Anchoring the Areopagite: An Intertextual Approach to Pseudo-
Dionysius..............................................................................................155

Ladislav Chvátal, Olomouc, Czech Republic

The Concept of ‘Grace’ in Dionysius the Areopagite.........................173

Graciela L. Ritacco, San Miguel, Argentina

El Bien, el Sol y el Rayo de Luz según Dionisio del Areópago.........181

Zachary M. Guiliano, Cambridge, UK

The Cross in (Pseudo-)Dionysius: Pinnacle and Pit of Revelation.....201

David Newheiser, Chicago, USA

Eschatology and the Areopagite: Interpreting the Dionysian Hierar-
chies in Terms of Time........................................................................215

Ashley Purpura, New York City, USA

‘Pseudo’ Dionysius the Areopagite’s Ecclesiastical Hierarchy: Keep-
ing the Divine Order and Participating in Divinity............................223

Filip Ivanovic, Trondheim, Norway

Dionysius the Areopagite on Justice....................................................231

Brenda Llewellyn Ihssen, Tacoma, USA

Money in the Meadow: Conversion and Coin in John Moschos’ Pra-
tum spirituale.......................................................................................237

Bogdan G. Bucur, Duquesne University, Pittsburgh, USA

Exegesis and Intertextuality in Anastasius the Sinaite’s Homily On
the Transfiguration...............................................................................249

Christopher Johnson, Tuscaloosa, USA

Between Madness and Holiness: Symeon of Emesa and the ‘Peda-
gogics of Liminality’............................................................................261

Archbishop Rowan Williams, London, UK

Nature, Passion and Desire: Maximus’ Ontology of Excess..............267

Manuel Mira Iborra, Rome, Italy

Friendship in Maximus the Confessor.................................................273
32 Table of Contents

Marius Portaru, Rome, Italy

Gradual Participation according to St Maximus the Confessor..........281

Michael Bakker, Amsterdam, The Netherlands

Willing in St Maximos’ Mystagogical Habitat: Bringing Habits in
Line with One’s logos..........................................................................295

Andreas Andreopoulos, Winchester, UK

‘All in All’ in the Byzantine Anaphora and the Eschatological Mys-
tagogy of Maximos the Confessor.......................................................303

Cyril K. Crawford, OSB, Leuven, Belgium (†)

‘Receptive Potency’ (dektike dynamis) in Ambigua ad Iohannem 20
of St Maximus the Confessor..............................................................313

Johannes Börjesson, Cambridge, UK

Maximus the Confessor’s Knowledge of Augustine: An Exploration
of Evidence Derived from the Acta of the Lateran Council of 649...325

Joseph Steineger, Chicago, USA

John of Damascus on the Simplicity of God.......................................337

Scott Ables, Oxford, UK

Did John of Damascus Modify His Sources in the Expositio fidei?....355

Adrian Agachi, Winchester, UK

A Critical Analysis of the Theological Conflict between St Symeon
the New Theologian and Stephen of Nicomedia.................................363

Vladimir A. Baranov, Novosibirsk, Russia

Amphilochia 231 of Patriarch Photius as a Possible Source on the
Christology of the Byzantine Iconoclasts............................................371

Theodoros Alexopoulos, Athens, Greece

The Byzantine Filioque-Supporters in the 13th Century John Bekkos
and Konstantin Melitiniotes and their Relation with Augustine and
Thomas Aquinas...................................................................................381

Nicholas Bamford, St Albans, UK

Using Gregory Palamas’ Energetic Theology to Address John Ziziou-
las’ Existentialism................................................................................397

John Bekos, Nicosia, Cyprus

Nicholas Cabasilas’ Political Theology in an Epoch of Economic
Crisis: A Reading of a 14th-Century Political Discourse....................405
 Table of Contents 33

Volume 17
STUDIA PATRISTICA LXIX

LATIN WRITERS

Dennis Paul Quinn, Pomona, California, USA

In the Names of God and His Christ: Evil Daemons, Exorcism, and
Conversion in Firmicus Maternus........................................................3
Stanley P. Rosenberg, Oxford, UK
Nature and the Natural World in Ambrose’s Hexaemeron.................15
Brian Dunkle, S.J., South Bend, USA
Mystagogy and Creed in Ambrose’s Iam Surgit Hora Tertia.............25
Finbarr G. Clancy, S.J., Dublin, Ireland
The Eucharist in St Ambrose’s Commentaries on the Psalms............35
Jan den Boeft, Vrije Universiteit, Amsterdam, The Netherlands
Qui cantat, vacuus est: Ambrose on singing......................................45
Crystal Lubinsky, University of Edinburgh, UK
Re-reading Masculinity in Christian Greco-Roman Culture through
Ambrose and the Female Transvestite Monk, Matrona of Perge........51
Maria E. Doerfler, Durham, USA
Keeping it in the Family: The law and the Law in Ambrose of Milan’s
Letters...................................................................................................67
Camille Gerzaguet, Lyon, France
Le De fuga saeculi d’Ambroise de Milan et sa datation. Notes de
philologie et d’histoire..........................................................................75
Vincenzo Messana, Palermo, Italia
Fra Sicilia e Burdigala nel IV secolo: gli intellettuali Citario e Vit-
torio (Ausonius, Prof. 13 e 22).............................................................85
Edmon L. Gallagher, Florence, Alabama, USA
Jerome’s Prologus Galeatus and the OT Canon of North Africa.......99
Christine McCann, Northfield, VT, USA
Incentives to Virtue: Jerome’s Use of Biblical Models.......................107
Christa Gray, Oxford, UK
The Monk and the Ridiculous: Comedy in Jerome’s Vita Malchi......115
34 Table of Contents

Zachary Yuzwa, Cornell University, USA

To Live by the Example of Angels: Dialogue, Imitation and Identity
in Sulpicius Severus’ Gallus................................................................123

Robert McEachnie, Gainesville, USA

Envisioning the Utopian Community in the Sermons of Chromatius
of Aquileia............................................................................................131

Hernán M. Giudice, Buenos Aires, Argentina

El Papel del Apóstol Pablo en la Propuesta Priscilianista..................139

Bernard Green, Oxford, UK

Leo the Great on Baptism: Letter 16...................................................149

Fabian Sieber, Leuven, Belgium

Christologische Namen und Titel in der Paraphrase des Johannes-
Evangeliums des Nonnos von Panopolis.............................................159

Junghoo Kwon, Toronto, Canada

The Latin Pseudo-Athanasian De trinitate Attributed to Eusebius of
Vercelli and its Place of Composition: Spain or Northern Italy?.......169

Salvatore Costanza, Agrigento, Italia

Cartagine in Salviano di Marsiglia: alcune puntualizzazioni.............175

Giulia Marconi, Perugia, Italy

Commendatio in Ostrogothic Italy: Studies on the Letters of Enno-
dius of Pavia.........................................................................................187

Lucy Grig, Edinburgh, UK

Approaching Popular Culture in Late Antiquity: Singing in the Ser-
mons of Caesarius of Arles..................................................................197

Thomas S. Ferguson, Riverdale, New York, USA

Grace and Kingship in De aetatibus mundi et hominis of Planciades
Fulgentius.............................................................................................205

Jérémy Delmulle, Paris, France

Establishing an Authentic List of Prosper’s Works.............................213

Albertus G.A. Horsting, Notre Dame, USA

Reading Augustine with Pleasure: The Original Form of Prosper of
Aquitaine’s Book of Epigrams.............................................................233
 Table of Contents 35

Michele Cutino, Palermo, Italy

Prosper and the Pagans........................................................................257

Norman W. James, St Albans, UK

Prosper of Aquitaine Revisited: Gallic Friend of Leo I or Resident
Papal Adviser?.....................................................................................267

Alexander Y. Hwang, Louisville, USA

Prosper of Aquitaine and the Fall of Rome.........................................277

Brian J. Matz, Helena, USA

Legacy of Prosper of Aquitaine in the Ninth-Century Predestination
Debate...................................................................................................283

Raúl Villegas Marín, Paris, France, and Barcelona, Spain

Original Sin in the Provençal Ascetic Theology: John Cassian.........289

Pere Maymó i Capdevila, Barcelona, Spain

A Bishop Faces War: Gregory the Great’s Attitude towards Ariulf’s
Campaign on Rome (591-592)..............................................................297

Hector Scerri, Msida, Malta

Life as a Journey in the Letters of Gregory the Great........................305

Theresia Hainthaler, Frankfurt am Main, Germany

Canon 13 of the Second Council of Seville (619) under Isidore of
Seville. A Latin Anti-Monophysite Treatise........................................311

NACHLEBEN

Gerald Cresta, Buenos Aires, Argentine

From Dionysius’ thearchia to Bonaventure’s hierarchia: Assimilation
and Evolution of the Concept...............................................................325

Lesley-Anne Dyer, Notre Dame, USA

The Twelfth-Century Influence of Hilary of Poitiers on Richard of
St Victor’s De trinitate.........................................................................333

John T. Slotemaker, Boston, USA

Reading Augustine in the Fourteenth Century: Gregory of Rimini
and Pierre d’Ailly on the Imago Trinitatis...........................................345
36 Table of Contents

Jeffrey C. Witt, Boston, USA

Interpreting Augustine: On the Nature of ‘Theological Knowledge’
in the Fourteenth Century....................................................................359

Joost van Rossum, Paris, France

Creation-Theology in Gregory Palamas and Theophanes of Nicaea,
Compatible or Incompatible?...............................................................373

Yilun Cai, Leuven, Belgium

The Appeal to Augustine in Domingo Bañez’ Theology of Effica-
cious Grace...........................................................................................379

Elizabeth A. Clark, Durham, USA

Romanizing Protestantism in Nineteenth-Century America: John
Williamson Nevin, the Fathers, and the ‘Mercersburg Theology’......385

Pier Franco Beatrice, University of Padua, Italy

Reading Elizabeth A. Clark, Founding the Fathers............................395

Kenneth Noakes, Wimborne, Dorset, UK

‘Fellow Citizens with you and your Great Benefactors’: Newman and
the Fathers in the Parochial Sermons..................................................401

Manuela E. Gheorghe, Olomouc, Czech Republic

The Reception of Hesychia in Romanian Literature...........................407

Jason Radcliff, Edinburgh, UK

Thomas F. Torrance’s Conception of the Consensus patrum on the
Doctrine of Pneumatology...................................................................417

Andrew Lenox-Conyngham, Birmingham, UK

In Praise of St Jerome and Against the Anglican Cult of ‘Niceness’.435

Volume 18
STUDIA PATRISTICA LXX

ST AUGUSTINE AND HIS OPPONENTS

Kazuhiko Demura, Okayama, Japan

The Concept of Heart in Augustine of Hippo: Its Emergence and
Development.........................................................................................3
 Table of Contents 37

Therese Fuhrer, Berlin, Germany

The ‘Milan narrative’ in Augustine’s Confessions: Intellectual and
Material Spaces in Late Antique Milan..............................................17

Kenneth M. Wilson, Oxford, UK

Sin as Contagious in the Writings of Cyprian and Augustine............37

Marius A. van Willigen, Tilburg, The Netherlands

Ambrose’s De paradiso: An Inspiring Source for Augustine of Hippo.47

Ariane Magny, Kamloops, Canada

How Important were Porphyry’s Anti-Christian Ideas to Augustine?.55

Jonathan D. Teubner, Cambridge, UK

Augustine’s De magistro: Scriptural Arguments and the Genre of
Philosophy............................................................................................63

Marie-Anne Vannier, Université de Lorraine-MSH Lorraine, France

La mystagogie chez S. Augustin..........................................................73

Joseph T. Lienhard, S.J., Bronx, New York, USA

Locutio and sensus in Augustine’s Writings on the Heptateuch.........79

Laela Zwollo, Centre for Patristic Research, University of Tilburg, The

Netherlands
St Augustine on the Soul’s Divine Experience: Visio intellectualis
and Imago dei from Book XII of De genesi ad litteram libri XII......85

Enrique A. Eguiarte, Madrid, Spain

The Exegetical Function of Old Testament Names in Augustine’s
Commentary on the Psalms.................................................................93

Mickaël Ribreau, Paris, France

À la frontière de plusieurs controverses doctrinales: L’Enarratio au
Psaume 118 d’Augustin........................................................................99

Wendy Elgersma Helleman, Plateau State, Nigeria

Augustine and Philo of Alexandria’s ‘Sarah’ as a Wisdom Figure (De
Civitate Dei XV 2f.; XVI 25-32).........................................................105

Paul van Geest, Tilburg and Amsterdam, The Netherlands

St Augustine on God’s Incomprehensibility, Incarnation and the
Authority of St John.............................................................................117
38 Table of Contents

Piotr M. Paciorek, Miami, USA

The Metaphor of ‘the Letter from God’ as Applied to Holy Scripture
by Saint Augustine...............................................................................133

John Peter Kenney, Colchester, Vermont, USA

Apophasis and Interiority in Augustine’s Early Writings...................147

Karl F. Morrison, Princeton, NJ, USA

Augustine’s Project of Self-Knowing and the Paradoxes of Art: An
Experiment in Biblical Hermeneutics..................................................159

Tarmo Toom, Washington, D.C., USA

Was Augustine an Intentionalist? Authorial Intention in Augustine’s
Hermeneutics........................................................................................185

Francine Cardman, Chestnut Hill, MA, USA

Discerning the Heart: Intention as Ethical Norm in Augustine’s
Homilies on 1 John..............................................................................195

Samuel Kimbriel, Cambridge, UK

Illumination and the Practice of Inquiry in Augustine.......................203

Susan Blackburn Griffith, Oxford, UK

Unwrapping the Word: Metaphor in the Augustinian Imagination....213

Paula J. Rose, Amsterdam, The Netherlands

‘Videbit me nocte proxima, sed in somnis’: Augustine’s Rhetorical
Use of Dream Narratives.....................................................................221

Jared Ortiz, Washington, D.C., USA

The Deep Grammar of Augustine’s Conversion.................................233

Emmanuel Bermon, University of Bordeaux, France

Grammar and Metaphysics: About the Forms essendi, essendo,
essendum, and essens in Augustine’s Ars grammatica breuiata
(IV, 31 Weber)......................................................................................241

Gerald P. Boersma, Durham, UK

Enjoying the Trinity in De uera religione...........................................251

Emily Cain, New York, NY, USA

Knowledge Seeking Wisdom: A Pedagogical Pattern for Augustine’s
De trinitate...........................................................................................257
 Table of Contents 39

Michael L. Carreker, Macon, Georgia, USA

The Integrity of Christ’s Scientia and Sapientia in the Argument of
the De trinitate of Augustine...............................................................265

Dongsun Cho, Fort Worth, Texas, USA

An Apology for Augustine’s Filioque as a Hermeneutical Referent
to the Immanent Trinity.......................................................................275

Ronnie J. Rombs, Dallas, USA

The Grace of Creation and Perfection as Key to Augustine’s Confes-
sions......................................................................................................285

Matthias Smalbrugge, Amsterdam, The Netherlands

Image as a Hermeneutic Model in Confessions X..............................295

Naoki Kamimura, Tokyo, Japan

The Consultation of Sacred Books and the Mediator: The Sortes in
Augustine..............................................................................................305

Eva-Maria Kuhn, Munich, Germany

Listening to the Bishop: A Note on the Construction of Judicial
Authority in Confessions VI 3-5.......................................................... 317

Jangho Jo, Waco, USA

Augustine’s Three-Day Lecture in Carthage.......................................331

Alicia Eelen, Leuven, Belgium

1Tim. 1:15: Humanus sermo or Fidelis sermo? Augustine’s Sermo
174 and its Christology.........................................................................339

Han-luen Kantzer Komline, South Bend, IN, USA

‘Ut in illo uiueremus’: Augustine on the Two Wills of Christ...........347

George C. Berthold, Manchester, New Hampshire, USA

Dyothelite Language in Augustine’s Christology................................357

Chris Thomas, Central University College, Accra, Ghana

Donatism and the Contextualisation of Christianity: A Cautionary
Tale.......................................................................................................365

Jane E. Merdinger, Incline Village, Nevada, USA

Before Augustine’s Encounter with Emeritus: Early Mauretanian
Donatism...............................................................................................371
40 Table of Contents

James K. Lee, Southern Methodist University, TX, USA

The Church as Mystery in the Theology of St Augustine..................381

Charles D. Robertson, Houston, USA

Augustinian Ecclesiology and Predestination: An Intractable Prob-
lem?......................................................................................................401

Brian Gronewoller, Atlanta, USA

Felicianus, Maximianism, and Augustine’s Anti-Donatist Polemic....409

Marianne Djuth, Canisius College, Buffalo, New York, USA

Augustine on the Saints and the Community of the Living and the
Dead......................................................................................................419

Bart van Egmond, Kampen, The Netherlands

Perseverance until the End in Augustine’s Anti-Donatist Polemic.....433

Carles Buenacasa Pérez, Barcelona, Spain

The Letters Ad Donatistas of Augustine and their Relevance in the
Anti-Donatist Controversy...................................................................439

Ron Haflidson, Edinburgh, UK

Imitation and the Mediation of Christ in Augustine’s City of God....449

Julia Hudson, Oxford, UK

Leaves, Mice and Barbarians: The Providential Meaning of Incidents
in the De ordine and De ciuitate Dei..................................................457

Shari Boodts, Leuven, Belgium

A Critical Assessment of Wolfenbüttel Herz.-Aug.-Bibl. Cod. Guelf.
237 (Helmst. 204) and its Value for the Edition of St Augustine’s
Sermones ad populum..........................................................................465

Lenka Karfíková, Prague, Czech Repubic

Augustine to Nebridius on the Ideas of Individuals (ep. 14,4)............477

Pierre Descotes, Paris, France

Deux lettres sur l’origine de l’âme: Les Epistulae 166 et 190 de saint
Augustin...............................................................................................487

Nicholas J. Baker-Brian, Cardiff, Wales, UK

Women in Augustine’s Anti-Manichaean Writings: Rumour, Rheto-
ric, and Ritual.......................................................................................499
 Table of Contents 41

Michael W. Tkacz, Spokane, Washington, USA

Occasionalism and Augustine’s Builder Analogy for Creation...........521

Kelly E. Arenson, Pittsburgh, USA

Augustine’s Defense and Redemption of the Body.............................529

Catherine Lefort, Paris, France

À propos d’une source inédite des Soliloques d’Augustin: La notion
cicéronienne de «vraisemblance» (uerisimile / similitudo ueri).........539

Kenneth B. Steinhauser, St Louis, Missouri, USA

Curiosity in Augustine’s Soliloquies: Agitur enim de sanitate oculo-
rum tuorum...........................................................................................547

Frederick H. Russell, Newark, New Jersey USA

Augustine’s Contradictory Just War.....................................................553

Kimberly F. Baker, Latrobe, Pennsylvania, USA

Transfiguravit in se: The Sacramentality of Augustine’s Doctrine of
the Totus Christus.................................................................................559

Mark G. Vaillancourt, New York, USA

The Eucharistic Realism of St Augustine: Did Paschasius Radbertus
Get Him Right? An Examination of Recent Scholarship on the Ser-
mons of St Augustine...........................................................................569

Martin Bellerose, Pontificia Universidad Javeriana, Bogotá, Colombie

Le sens pétrinien du mot paroikóv comme source de l’idée augus-
tinienne de peregrinus..........................................................................577

Gertrude Gillette, Ave Maria, USA

Anger and Community in the Rule of Augustine...............................591

Robert Horka, Faculty of Roman Catholic Theology, Comenius University

Bratislava, Slovakia
Curiositas ductrix: Die negative und positive Beziehung des hl.
Augustinus zur Neugierde....................................................................601

Paige E. Hochschild, Mount St Mary’s University, USA

Unity of Memory in De musica VI.....................................................611

Ali Bonner, Cambridge, UK

The Manuscript Transmission of Pelagius’ Ad Demetriadem: The
Evidence of Some Manuscript Witnesses............................................619
42 Table of Contents

Peter J. van Egmond, Amsterdam, The Netherlands

Pelagius and the Origenist Controversy in Palestine...........................631

Rafa¥ Toczko, Nicolaus Copernicus University in Torun, Poland

Rome as the Basis of Argument in the So-called Pelagian Contro-
versy (415-418)......................................................................................649

Nozomu Yamada, Nanzan University, Nagoya, Japan

The Influence of Chromatius and Rufinus of Aquileia on Pelagius
– as seen in his Key Ascetic Concepts: exemplum Christi, sapientia
and imperturbabilitas...........................................................................661

Matthew J. Pereira, New York, USA

From Augustine to the Scythian Monks: Social Memory and the
Doctrine of Predestination...................................................................671