Network: The Magazine of Union Theological Seminary - Fall 2015
Network: The Magazine of Union Theological Seminary - Fall 2015
27 In Memoriam
During the fall 2014 semester, Dr. James H. Cone, Briggs Distinguished Professor of Systematic Theology, delivered the last lecture for his
ST103/Foundations in Christian Theology I class at Union’s “Love Hub.”
I
n September 2014 we learned that the Student Senate, We knew not everyone would be able to participate in street-
with input from student caucuses, chose “Love in Action” based protest. We came to view this space as a means of practic-
as its guiding theme for the academic year. The commit- ing responsive pastoral presence. We needed to be present in
ment we’ve shared is the process of love. How do we show love? spirit while our friends were protesting. On the evening of the
What does love actually do? When do we feel loved? How do we first mass mobilization, I chose to stay in the Hub. My job was
bring love to those who need it most? to relay messages about the location of protests to our teams.
How does love respond to grief and trauma? And can we While doing so, I had the privilege of watching the community
define love beyond that feel-good cotton candy fluff that lacks come together. Families brought pasta dishes. Students came
substance and only leaves cavities? to pray and chant. Professors brought snacks and offered moral
As the year progressed, the timeliness of this theme became support. There were laughs, tears, and yes, arguments.
clearer and clearer. If anything is to be learned from the creation of the Love Hub,
With humble responsibility to the #BlackLivesMatter move- it is that oppression is everywhere, even in the institutions where
ment, and particularly in response to the non-indictment deci- we ground our work. As people of faith, we try to imagine our-
sions in the cases of Michael Brown’s and Eric Garner’s killings, selves as helpers, but too often we get it wrong. More than that,
the Union community gathered to determine our response. we offend. We cause harm. We traumatize. On several occasions
Students emailed professors to ask for grace because we were I have been overwhelmed with the task of addressing injustice
missing class to attend a protest in Union Square, only to hear from a theological perspective in this Hub at this school. I’m tired.
“I’ll be going, too!” as an enthusiastic response. We found that Yet there is value in exercising these muscles in community. I
many members of the community wanted to be in solidarity pray that members of this community, including myself, con-
with local protest actions. In order to encourage safer protest, tinue to be transformed as a result of this Love Hub.
we established a phone line to help facilitate jail support, As a team, our task is to ask: What are we doing, and what do
provided quick trainings on what to do if arrested, and set up a we want?
buddy system. We collected contact information of those head- Ultimately we are fighting the sin of white supremacy. We
ing out, set up an “on-call schedule,” asked for some cots to be fight against multiple oppressions that feed each other. As sem-
delivered to our headquarters, and prayed. Thanks to the quick inarians we must be responsive to real questions of real people.
mobilizing of students, administrators, and staff, we chose to We do not have the luxury of doing theology only for theology’s
occupy classroom AD 30, which would come to be called the sake. As we organize, I hear Dr. Cone’s advice, “You got to work
“Love Hub.” yourself out of a job!”
editor’s note: M.Div. student Candace Simpson is Student Senate co-chair for 2015-2016 along with M.Div. student Gregory Simpson.
Members of the Class of 2004 at their 10th reunion, Union Days 2014:
bottom row,(l–r): Mim Warden, David Lewicki, Andrea Watson, Dennis
Patterson, Kelly Murphy Mason, Carol Dufresne; top row, (l–r): Miller Jen
Hoffman, Eugene Palmore, W. Franc Perry, Denise Janssen, Nancy Neal
A sample of these profiles appears on the following pages. We invite you to contribute your
own voice to this important collection by filling out the very easy form on Union’s website,
found at utsnyc.edu/alumniae-profiles. Or, to be interviewed, contact Marvin Ellison ’81, Director
of Alumni/ae Relations at mellison@uts.columbia.edu.
Union stresses a really broad How did Union prepare you for this?
Union stresses a really broad understanding of the Christian faith, and
understanding of the Christian faith, it stretched me to appreciate a truly broad Christianity. I found Union
to be a free environment intellectually, culturally, personally, and in
almost every other way. Union encouraged me to step out of my comfort
and it stretched me to appreciate a zone and think outside of the box, and fortunately, Abyssinian sees
itself as a teaching parish.
truly broad Christianity. I found Union How have you stayed connected to Union?
to be a free environment intellectually, Abyssinian keeps bringing on new Union students as interns. Right
now I’m mentoring a Union field education student, and I occasionally
preach in chapel. And you’ll find me in Burke Library regularly, espe-
culturally, personally, and in almost cially when it’s time for me to write a sermon.
every other way.” What would you say to someone applying to Union?
Union offers the best theological education in America, especially in
terms of intellectual breadth and the focus on the lived experience of
theology in community.
What’s the best thing about your job? How did Union prepare you for this?
I get to help define what ministry/chaplaincy looks When I think of my Union education, I remember that every class period,
like in the 21st century in a world-class medical insti- every conversation, there was this awareness by everyone that there was
tution, and I have the most amazing team of caregiv- something at stake. Theological study was rooted in a passion to address
ers on the planet working with me to do it. and alleviate suffering in the world, to be an ally to those hurting. Union
helped me to be relevant, to ask questions that matter, to remember that
How did Union prepare you for this? there is something at stake—and to do all this with love for the person
Union prepared me by asking me better questions and and community in front of me.
by teaching me to ask better questions.
How have you stayed connected to Union?
How have you stayed connected to Union? In the summer of 2014, I was fortunate to participate in Union’s Millennial
Mostly through the personal friendships formed Leaders Conference. I have made it a priority to give financially to Union
there. I recently became involved in the Union each year, even when I don’t have much to offer. The habit is important.
Alumni/ae Network. We had an event in Cleveland, I’ve also made it a priority to bring Union to High Point University, so
and it was so impressive to see a gentleman in his 80s to speak. Union alumni/ae and representatives, such as Eboni Marshall
show up and say some of the same things that I say Turman ’05, ’10, Raphael Warnock ’06, and President Jones have all been
about Union. to High Point, helping our students see faith as an indelible foundation to
being a just and loving actor in the world.
What would you say to someone applying to Union?
Don’t go unless you want to be challenged to change What would you say to someone applying to Union?
the world. Don’t go unless you are ready to get a fire in Union prides itself on being a prophetic institution, and it is. Union fac-
your bones that may not let you rest much. ulty, staff, and students take up this banner. But I think all of this pride
comes from a place of humility. The ability to speak prophetically first
comes from listening attentively.
Sarah Azaransky | Assistant Professor of Pamela Cooper-White | Professor of Esther J. Hamori | Associate Professor of
Social Ethics Psychology and Religion Hebrew Bible
• Religion and Politics in America’s • Exploring Practices of Ministry. • Women’s Divination in Biblical
Borderlands. Plymouth, U.K.: Lexington Pamela Cooper-White and Michael Literature: Prophecy, Necromancy, and
Books, 2013, ed. Sarah Azaransky. Cooper-White. Minneapolis: Fortress Other Arts of Knowledge. Anchor Yale
• The Dream Is Freedom: Pauli Murray Press, 2014. Bible Reference Library; New Haven:
and American Democratic Faith. New • The Cry of Tamar: Violence Against Yale University Press, 2015.
York: Oxford University Press, 2011. Women and the Church’s Response.
2nd revised edition. Minneapolis, MN: Jerusha Tanner Lamptey | Assistant
Mary C. Boys | Dean of Academic Affairs Fortress Press, 2012. Professor of Islam and Ministry
and Skinner and McAlpin Professor of • Braided Selves: Collected Essays on • Never Wholly Other: A Muslima
Practical Theology Multiplicity, God, and Persons. Eugene, Theology of Religious Pluralism. New
• Redeeming Our Sacred Story: The Death OR: Cascade Books, 2011. York: Oxford University Press, 2014.
of Jesus and Relations between Jews and
Christians. New York and Mahwah, NJ: Samuel Cruz | Assistant Professor of John Anthony McGuckin | Ane Marie and
Paulist Press, 2013. Church and Society Bent Emil Nielsen Professor in Late Antique
• Christianity and Culture in the City: A and Byzantine Christian History & Professor
Euan K. Cameron | Henry Luce III Professor Postcolonial Approach. Lanham, MD: of Byzantine Christian Studies, Columbia
of Reformation Church History Lexington Books, 2013, ed. Samuel Cruz. University
• The European Reformation, second • The Concept of Beauty in Patristic and
edition. Oxford: Oxford University Gary J. Dorrien | Reinhold Niebuhr Byzantine Theology. Saarbrucken:
Press, 2012. Professor of Social Ethics Scholars Press, 2014, ed. J.A. McGuckin.
• Enchanted Europe: Superstition, Reason • The New Abolition: W.E.B. Du Bois and • Orthodox Monasticism Past and
and Religion 1250-1750. Oxford: Oxford the Black Social Gospel. New Haven, CT: Present. New York: Theotokos Press,
University Press, 2010; paperback Yale University Press, forthcoming 2015. 2014.
edition 2011. • Kantian Reason and Hegelian Spirit: • The Concept of Beauty in Patristic
The Idealistic Logic of Modern and Byzantine Theology. New York:
David M. Carr | Professor of Old Testament Theology. Chichester, West Sussex, Theotokos Press, 2012, ed. J.A.
• Holy Resilience: The Bible’s Traumatic UK: Wiley-Blackwell, 2012; paperback McGuckin.
Origins. New Haven: Yale University edition 2014. • The Orthodox Church. An Introduction
Press, 2014. • The Obama Question: A Progressive to Its History, Theology & Spiritual
• The Formation of the Hebrew Bible: A Perspective. Plymouth, U.K.: Rowman & Culture. Oxford and New York:
New Reconstruction. New York: Oxford Littlefield, 2012. Blackwell-Wiley, 2008. h.b. 2010,
University Press, 2011. p.b. 2012.
Roger Haight | Scholar in Residence • Biserice Ortodox. Editura Institutului
James H. Cone | Charles Augustus Briggs • Christian Community in History, III, Biblic. Bucharest: 2013. (Romanian
Distinguished Professor of Systematic Ecclesial Existence. New York, London: edition)
Theology Continuum, 2008; second edition,
• The Cross and the Lynching Tree. London: Bloomsbury T&T Clark, 2014.
Maryknoll, NY: Orbis Books, 2011. • Spirituality Seeking Theology.
Maryknoll, NY: Orbis Books, 2014.
• Christian Spirituality for Seekers:
Reflections on the Spiritual Exercises of
Ignatius Loyola. Maryknoll, NY: Orbis
Books, 2012.
• I Believe in One Lord Jesus Christ. • Theories of Ideology: The Powers of in James Chapel since its renovation
Ancient Christian Doctrines: Volume 2. Alienation and Subjection. Amsterdam: in 1979. The project includes history,
Illinois: InterVarsity Press, 2009; Brill, 2013; paperback edition, Chicago: principles that guide their work in the
Chinese edition, Hanghzou: Campus Haymarket Books, 2014. chapel, and many examples of their
Evangelical Fellowship Press, 2012; • Max Weber: Modernisierung als passive findings. Both the video and the book
Russian edition, Moscow: Theological Revolution: Kontextstudien zu Politik, will become part of the Union archives.
Commission of the Moscow Philosophie und Religion im Übergang The video is nearing completion and
Patriarchate, 2012. zum Fordismus. Hamburg and Berlin: will be available for congregational use
• Two Akathists. (Editor and Translator). Argument-Verlag, second edition with a through Union’s website.
New York: Theotokos Press, 2011. new preface, 2013.
• The Ascent of Christian Law: Patristic • Pedagogy of the Poor: Building a Cornel West | Professor of Philosophy and
and Byzantine Reformulations of Movement to End Poverty. New York: Christian Practice
Antique Civilization. New York: SVS Teachers College Press, 2011 , with Black Prophetic Fire. In dialogue with
Press, 2012. Willie Baptist. and edited by Christa Buschendorf.
• Prayer Book of the Early Christians. Boston: Beacon Press, 2014.
Brewster, MA: Paraclete Press, 2012. Janet R. Walton | Professor of Worship The Radical King. Edited and with an
• Orthodox Monasticism Past and Troy Messenger | Director and Visiting Introduction by Cornel West. Boston:
Present. New York: Theotokos Press, Assistant Professor of Worship Beacon Press, 2015.
2014. • James Chapel Worship: Renovation
and Renewal. For two years, Professors Andrea White | Associate Professor of
Jan Rehmann | Visiting Professor for Critical Janet Walton and Troy Messenger have Theology
Theory and Social Analysis been creating a video and, along with The Scandal of Flesh: Black Women’s
• Max Weber: Modernization as Passive Susan Blain ’86, an accompanying Bodies and God Politics. New York:
Revolution, A Gramscian Analysis. book presenting what has happened Palgrave MacMillan, forthcoming 2015.
Amsterdam: Brill, forthcoming 2015.
U
nion prides itself on the accomplishments of its alums First, we are delighted to welcome Dr. Pamela Cooper-
and faculty, both inside and outside the institution. We White and Dr. Andrea White to the Union community. After an
have students and faculty who challenge us to uphold intensive search for the position in the psychology and religion
our ideals as a community through spiritual insight, analytic department, Dr. Cooper-White was selected for the Christiane
rigor, and matchless passion for justice. Simultaneously, outside Brooks Johnson Memorial Chair in Psychology and Religion.
the institution our same students, faculty, and alums help chal- Before arriving at Union, Dr. Cooper-White served as the Ben G.
lenge the larger national and global community to be more just, and Nancye Clapp Gautier Professor of Pastoral Theology, Care
ethical, and compassionate in our relations with one another. and Counseling at Columbia Theological Seminary in Decatur,
As a community we take our vocation seriously. Because of this GA and co-directed the Atlanta Theological Association’s Th.D.
ethos and our shared mission, we are always excited when new program in Pastoral Counseling. The Rev. Dr. Pamela Cooper-
faculty members arrive to teach and contribute to the rich com- White is an ordained priest in the Episcopal Church, and was
munity we strive to cultivate. This fall, in addition to welcoming formerly an ordained minister in the United Church of Christ.
two new faculty members, Union congratulates a beloved com- Not only was she ordained in two denominations, she also
munity member on her retirement. holds two doctoral degrees, one from Harvard University and
the other from The Institute for Clinical Social Work in Chicago,
IL. She is the first theologian to hold the title of Fulbright-Freud
Visiting Scholar of Psychoanalysis through the Sigmund Freud
Foundation and Sigmund Freud Museum in Vienna. She is
the author of many publications, including The Cry of Tamar:
Violence Against Women and the Church’s Response, 2nd revised
edition, and Braided Selves: Collected Essays on Multiplicity, God,
and Persons.
After a rigorous and lengthy search in the theological field,
Dr. Andrea White has been appointed as a tenured Associate
Professor of Theology. Before arriving at Union, Dr. White was
Assistant Professor of Theology and Culture and associated
faculty in the Department of Women’s, Gender, and Sexuality
Studies at the Candler School of Theology at Emory University.
She brings specializations that will enrich our conversations
and push us forward intellectually. Dr. White has also engaged
in activism and ministry outside of the academy. She worked
with The Carter Center’s Human Rights Defenders Policy Forum
on Faith, Belief, and the Advancement of Women’s Human
Rights. She is an ordained American Baptist minister and has
served as a pastor and hospice chaplain in the state of New York.
She has written two forthcoming books, Black Women’s Bodies
and God Politics: A Womanist Theology of Personhood and The Back
of God: A Theology of Otherness in Karl Barth and Paul Ricoeur.
As we welcome new arrivals, we also want to celebrate the
retirement of Union alumna Penna Rose ’68 from the James
Chapel staff as Director of the Union Choir. She has played an
invaluable leadership role in the Union community because
of her expertise, experience, and generosity. Ms. Rose con-
tinues as Director of Chapel Music at Princeton University.
Outside of Union and Princeton, she has conducted at Seija
Ozawa Hall at Tanglewood and Carnegie Hall. She was the
Assistant Conductor and pianist of the New York Choral Society
and Director of Music at the First Congregational Church in
top: Pamela Cooper-White (left) and Andrea White (right) join the faculty; Stockbridge, MA. In 1968 she received a Master of Sacred Music
bottom: Troy Messenger presents Penna Rose ’68 with a commemorative gift degree from Union, and in 2008 she received a well-deserved
on the occasion of her retirement at the 2015 Commencement ceremony. Unitas Distinguished Alumna Award. We wish to congratulate
Penna Rose on the occasion of her retirement as we continue to
embrace her as one of our own. U
Foster Pinkney Elizabeth Assenza with her fellow graduates Natalie Perkins
Dean Mary Boys Jay Hooper Board Chair Wolcott B. Dunham, Jr., Dr. Stewart J. Everett,
and Prof. Janet Walton
President Serene Jones The Seminary Choir performing Aimme Rogers, Lindsey Nye, and Bridget Kelso Anthony
Paul Knitter, Maggie Jarry, and Gary Dorrien Jason and Emily Wyman Ranwa Hammany and Mandy Carter
Shawn Torres, Shay O’Reilly, Sindy Eunice Morales Garcia with family Samantha Gonzalez-Block, Matt Hoffman
Kathryn Berg
Emily Brewer and family Michael Crumpler, James Cone Pilar Millhollen and family
On May 15, 2015, former Vice President Al Gore and LGBTQ equivalent of an honorary degree. Previous medalists include
activist Mandy Carter received the Union Medal, the high- Archbishop Desmond Tutu, William Sloane Coffin Jr., Marian
est honor awarded by Union, at the 177th Commencement Wright Edelman, and Judith and Bill Moyers, among others.
exercises. Both recipients this year were given, in addition to the actual
In responding to this honor, Mr. Gore said, “Union Union Medal, a framed citation in beautifully handwritten
Theological Seminary is a unique and truly extraordinary insti- calligraphy. Vice President Gore’s citation reads: “Al Gore, you
tution that educates, inspires, and empowers leaders uniquely have been an elected official of the United States Government,
suited to help humanity embrace and successfully deal with serving in turn as Congressman, Senator and Vice President; a
the greatest moral challenges of our time. I am deeply honored best-selling author, Oscar winner and Nobel laureate; but most
and genuinely humbled to receive the Union Medal.” Gore is co- importantly, you have been the single, most resolute catalyst for
founder and chairman of Generation Investment Management, action against global warming. You have roused and inspired
a senior partner at Kleiner, Perkins, Caufield, and Byers, and the environmental activist in each of us…. Your life and your
a member of Apple, Inc.’s board of directors. He spends the activism embody the highest ideals and aspirations of Union
majority of his time as chairman of The Climate Reality Project, Theological Seminary…. For your unremitting courage in
a non-profit organization he founded to focus on solutions for uncovering and delivering the truth, for your tireless campaign
the global climate crisis. to put climate change on every personal and political agenda,
Mandy Carter describes herself a southern, African- and for mobilizing a global, multi-faith network that will sup-
American, lesbian social justice activist with a 47-year move- port ongoing environmental activism and commitment to the
ment history of social, racial, and LGBTQ justice organizing. cause, we award you Union’s highest honor, the Union Medal.”
She helped co-found two groundbreaking organizations, Ms. Carter’s citation reads: “Mandy Carter, you have been
Southerners On New Ground (SONG) and the National Black the unsurpassed coalition builder of a generation. You remind
Justice Coalition (NBJC). SONG, founded in 1993, is about us every day, and every hour of every day, that we are, all of
building a progressive movement across the South by creat- us—every single individual on the planet—in this together; and
ing transformative models of organizing that connect race, that there is no justice unless there is justice and equality for
class, culture, gender, sexual orientation, and gender iden- all…. Your life and your activism embody the highest ideals and
tity. Specifically, SONG integrates work against homophobia aspirations of Union Theological Seminary in the City of New
into freedom struggles in the South. Ms. Carter served as its York. For your stellar coalition building; for creating transfor-
Executive Director from 2003-2005. mative models of organizing that truly connect; for being ‘out,
In her remarks, Ms. Carter said, “I am constantly reminded visible and vocal’ as the face and voice for those who cannot be
that changing ‘hearts and minds,’ the work of spiritual renewal out themselves; and for continuing to ask, over and over, ‘Are we
and transformation, is always central to social justice move- about justice or are we about “Just Us?”’—we award you Union’s
ments whether based on race, gender, class, culture, ability, highest honor, the Union Medal.”
sexual orientation, or gender identity. That’s why I am honored President Jones spoke for the entire Union community in
to receive the Union Medal from an institution committed to saying, “I’m thrilled to honor two people who so beautifully and
this crucial work.” consistently exemplify the spirit of Union’s mission. At a school
The Union Medal was established in 1991 to recognize with a rich tradition of faithful activism rooted in bold scholar-
people engaged in works of ministry in congregations, public ship, I can’t imagine having two people who more fully encap-
service, government, business, education, and the arts. It is the sulate who we are at Union than Al Gore and Mandy Carter.” U
O
n Earth Day Union launched a new initiative designed belief systems have played in creating this damage. How did we
for students and the public square. The Center for Earth begin to define issues involving air, water, soil, and other living
Ethics grows out of the Seminary’s longstanding com- beings as “environmental,” something separate from people? To
mitment to social justice, the eco-theology work done here by what extent has missionary Christianity, in suppressing place-
Larry Rasmussen ’70 and other scholars, and the Religions for based spiritualities, exacerbated the problem? Why do so many
the Earth conference Union hosted September 2014. believe in an afterlife of heaven or hell, away from the Earth?
That watershed conference (unon.in/rfeyoutube) gathered We need carefully wrought theological tools for the transforma-
over 200 religious leaders from around the world on the occa- tive work at hand.
sion of the UN Climate Summit and the People’s Climate March. The Center for Earth Ethics regards our ecological crisis
The goal was to reframe climate change as a moral issue and as the consequence of a deeper malady: dominant measures
galvanize faith-based activism. Among the luminaries who of success value short-term profit and growth over long-term
addressed the conference were three remarkable Union gradu- well-being of the whole. Drawing on Union’s convening power
ates: Dr. Mary Evelyn Tucker ’85, whom I proudly introduced as and broad ecumenical reach, the Center cultivates the public
“the godmother of this movement,” Rev. Fletcher Harper ’91, the consciousness needed to change policy and culture. Through
founder of Greenfaith, and Rev. Dr. Melanie Harris ’06, whose course offerings and public programs, Union is educating a
eco-womanist speech elucidated deep connections between vio- wave of ecologically conscious leaders in ministry and public
lence against the Earth and violence against people of color. In service and modeling best practices for an ecologically and
addition, Dr. Rasmussen, Reinhold Niebuhr Professor Emeritus socially just community. U
of Christian Social Ethics, penned a beautiful declaration, which
continues to be read around the world (see sidebar for excerpt).
The basic science of the climate crisis has been clear for
some time, but we have not always addressed it as an ethical DECLARATION FOR AN AWAKENED
imperative. Global warming, severe weather events, and rising KINSHIP WITH EARTH
sea levels are obviously tied to human behavior, yet the very
people who bear the brunt of it—the poorest inhabitants of the We commit our lives to these principles and actions:
poorest nations—are those least responsible.
More and more, we are also aware of the ground-level costs ~ Our religious communities will join the urgent
of extreme extraction from the Earth, including the harm global conversation about climate change and
inflicted on those who live near strip mines, power plants, and speak on behalf of the voiceless.
fracking sites. Violence done to the earth is violence done to the
most vulnerable and oppressed people. This is especially true of
~ We will join forces to help brothers and sisters who
the slow violence done by the poisoning of air, land, and water.
are in harm’s way that stems from global warming.
This ethical picture is complicated by the fact that many
do this damage in the name of progress and growth, driven
by the conventional metrics of a successful society. To shift to ~ We will mobilize our faith communities to sup-
sustainable energy for all, we must adopt a new bottom line for port those leaders who promise to engage these
economic development that considers planetary boundaries issues and deliver on their promises.
and human well-being when calculating the cost of goods
and services. ~ Whenever entities become destructive of these
Climate change demands a more precise articulation of ends, placing private needs over planetary well-
Earth ethics, about who we are and what we value. Religious being, we support the right of the people to ask that
and spiritual traditions are called to lead the way in this time of they forfeit their power.
crisis when business models and politics have failed. Interfaith
dialogue clarifies shared values and bonds people of faith to
~ Our places of worship will be living examples of
one another across nations and cultures. Pope Francis’ encycli-
how to design spaces more in harmony with nature.
cal Laudato Si’ is playing an epic role in shifting conversation
as have messages from Bishop Desmond Tutu and indigenous
spiritual leaders. ~ We will love ourselves and each other enough to
Organized religion must lead the way toward a solution change in the name of Earth.
because it has been a large part of the problem. Faith as a social
construct expresses people’s fears and prejudices as well as
their hopes. The Union community interrogates the role that read the full declaration: unon.in/ceeras12
T
he first time we saw it was from about three miles away. site. The Incas themselves are thought to have used Machu
We walked into the Llaqtapata ruins in the Sacred Valley Picchu as a place of refuge for a time after the Spanish invaded
of Peru after hiking about 38 miles over three days and the area capital of Cusco. Almost six hundred years later, the
with over 8,000 feet of elevation change. Machu Picchu was stones of the buildings sit silently, witnesses to stories we could
off in the distance, but we could see it clearly, framed perfectly only try to imagine as we quietly wandered for hours around
by precisely constructed stone doorways that led in and out of corners and curves of these buildings.
the main building of the Llaqtapata ruins. It was hazy, but we Finally arriving at Machu Picchu felt to us like the end of a
could make out hillside terraces and the tall Huayna Picchu pilgrimage. We had hiked four days and 50 steep miles to get
Mountain, whose picture had become familiar after months of here. At the risk of sounding cheesy or contrived, I have to say
planning this trip and years of longing to go to this 15th century that our trip to Peru also felt like the end of a seminary pilgrim-
Incan site. age. We walked together at some points, and at other times
Matt Hoffman ’15 and I had become friends during our orien- one of us would go ahead and wait for the other. We encour-
tation week at Union in 2012. Not long after, we discovered we aged each other, joked, argued, and sometimes walked for long
both had been fascinated by Machu Picchu since we were kids, stretches in silence. We learned about ourselves and other
and we joked that we would go together if we ever graduated. people, and we learned that there is much we will never know. U
Then in January of this year, when it looked like we might actu-
ally graduate, we bought our plane tickets from New York to
Lima/Cusco to leave two days after graduation and made plans
to hike the Salkantay Trail, named for the 15,000 foot glacial
mountain we would summit before descending through a cloud
forest to the rain forest and then back up to Machu Picchu.
Little did we know that Kevin McGee, of Union’s Development
Office, was simultaneously planning his trip to Machu Picchu.
We learned that we would unfortunately miss meeting him by
one day.
I had read a lot about Machu Picchu in the weeks before we
left. Matt, who has his Bachelor’s in Latin American studies and
an encyclopedic memory of things he’s read, had been telling
me about Incan cosmology for days. Yet the magnificence of the
Incas was overwhelming when I walked through the back door-
way of Llaqtapata and saw Machu Picchu framed by the front
doorway. What’s more, these doorways also perfectly align
with the summer solstice, so that one day a year the sun shines Matt Hoffman ’15 and Emily Brewer ’15 above Machu Picchu with
directly through the doorways toward Machu Picchu. Many Huayna Picchu in the background.
of the Inca sites are connected to the sun, the Milky Way, and
to each other, with Machu Picchu as the central place toward
which all the others are oriented. I had read about this, but see-
ing it made it both more real and more mysterious.
Llaqtapata is thought to have been a resting place for those
who were traveling to Machu Picchu, so we also rested there for
a few minutes before continuing our own journey. We arrived
at Machu Picchu around 7 a.m. the next day along with several
hundred other tourists and guides who had arrived via the alter-
native Inca Trail or by bus or train. This was not like the January-
term trip Matt and I had taken to El Salvador with Professor
Janet Walton, nor was it like the journey Professor Chung Hyun
Kyung ’89 recently made to walk for peace across the demilita-
rized zone in Korea. Our trip to Peru was certainly educational,
but we went as tourists to see one of the wonders of the world.
While in Peru we saw and talked often about the problems
that tourists like ourselves create, but it is not difficult to under-
stand why so many people flock to this religious and cultural Kevin McGee on Huayna Picchu with Machu Picchu below.
ALUMNI/AE
The Union Quad, because of the Facilities Staff’s wonderful care, is enjoyed by the Seminary community,
including a mother duck and her brood of 11 ducklings.
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