Bhatty 2008 (Falling Through The Cracks) PDF
Bhatty 2008 (Falling Through The Cracks) PDF
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Falling through the cracks News Update
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KIRAN BHATTY National
States:
While NREGA seems to have opened a whole new world of opportunities, • Tamil Nadu
single women find themselves excluded from the programmes due to • Andhra Pradesh
conventional definitions of a family household. • Karnataka
• Kerala
• New Delhi
• Other States
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Even in Uttar Pradesh, which showed very poor response in the first year,
the numbers are gradually going up. In a State where women have virtually
no income-earning opportunities of their own, being able to earn Rs. 100 a
day at their doorstep is an unprecedented opportunity. Across the country,
women working on NREGA are able to articulate in very clear terms the
benefits they derive from the scheme. From the simple pleasure of being
able to buy a gift for a grand child to investing in a chit fund to acquiring
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However, there is a tension not only between the Act and the Guidelines but
Home Appliance
also within the Guidelines. In particular, the inclusion of “dependents” in
Suppliers
the basic definition of the nuclear family inhibits the realisation of the
Source D&B category of single member households, with women as head of the
verified suppliers household. Single women in rural areas are almost invariably dependent on
at HKTDC's others — typically male members of their family, because they are unable to
award-winning secure an independent means of livelihood for themselves. Hence, by
eMarketplace explicitly including “dependents” within the definition of a nuclear family,
www.hktdc.com women are being de facto forced into that category. In practice therefore,
the current definition perpetuates the patriarchal norm of male-headed
households.
Single women include not just single, un-married women, but divorced,
separated, abandoned and widowed women as well. While widows,
constituting roughly 10 per cent of the female population in rural areas,
have been recognised as a highly disadvantaged demographic group, the
category of divorced and abandoned women is not insubstantial either as
became evident in the Jhalawar survey. They too, represent a highly
distressed group with few, if any, social security options. In many
instances, married women are forced to return to their parental home, often
with their children and have to fend for themselves. Being separated or
divorced or even abandoned, they do not get recognition as a separate
household and become reliant on their father or brother. For instance,
Janibai of Gharbholia Panchayat was simply thrown out when she gave birth
to a girl child. Denied a separate job card, she has been forced to work on
the card of her brother without the full benefit of a hundred days of work. In
addition she is unable to use the wages earned by her as she has to hand
them over to her brother. The story of Kalyanibai of Chandipur Panchayat is
similar. Living in her father’s house for the last 15 years with her daughter,
she can work only on her father’s job card. In her case, she would like a
separate job card for herself and her daughter so that they can sustain
themselves as a credible and viable family unit. There are important
implications here for empowerment of women, especially in difficult family
relationships as access to a separate income would provide them with a
viable source of livelihood and thus the option of extricating themselves
from unhappy circumstances. In particular, it would go a long way in
challenging the patriarchal norm of male-headed households, giving women
the opportunity to live with dignity and independence.
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Coherent definition
The imminent extension of NREGA to the whole of rural India (on April 1,
2008) makes it imperative to formulate a coherent and appropriate
definition of the household, and to incorporate it in the Act as well as in the
Guidelines. The current definition in the Act leaves a lot of scope for
interpretation resulting in certain categories of adults being left out.
Unfortunately, the Guidelines do not address the needs of single women
either. Since deeply entrenched patriarchal norms tend to influence the
interpretation of both definitions it might be useful to make an explicit
provision for single women. In a scenario where their identities are linked to
male relatives, the possession of a job card goes a long way in giving them
a sense of themselves as individuals and not tied to a male dominated
social unit. This became evident in the repeated pleas from single women
across Jhalawar, who said simply: just get us a separate job card.
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