Allama Muhammad Iqbal

SELECTED POETRY IN English translation

By

Mohammed Mehboob Hussain Aazad

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Preface

Great poetry is always the outcome of a serious and unrelenting conflict between a
poet‘s personality and his surrounding circumstances. A genuine poet, like a genuine
leader and teacher, is one who can change the circumstances of his society by changing
the thinking and outlook of the people around. his message may even rise higher than
the level of the society, even a nation, and may expand the affect many socities and
nations. His message may outlive the times it was delivered in. thus his poetry may
prove to be universal and lasting. it is obvious that such boundless acclaim cannot be
attained unless the thought content and form of that poetry be equally excellent. Poetic
art without beautiful and high thoughts or vice versa makes no poetry. For a poet, who
is at the same time also a philosopher, the problem of fulfilling the demands of art
becomes all the more difficult. to make philosophy sing is an enormously arduous job.
Dr.Iqbal has succeeded in doing so. Ordinary poets like ordinary politicians try to gain
immediate popularity. For this purpose they try to echo the demand whatever it is of
the populace. No poet with such a low ambition can give birth to high poetry.

Dr. Iqbal was great spiritual catalyst for the ummah in the continent of Asia. He
shared aspirations, which had deepest roots in the soul of ummah, made articulate
what every sensitive Muslim of the world felt universally through inarticulately. He
spoke on behalf of the soul of the ummah and all its poignant and earnest aspirations,
and provided the ummah with a place of its own the map of the world to germinate, to
grow and to prosper.

The book in hand is a recollection of Iqbal‘s poetry. In him converge numerous streams
of his experiences of the ummah spread over fourteen hundred years. Anyone who
seeks to understand all that he has to say, to suggest, has indeed to make a very long
but rewarding journey. Understanding the message of Quran for Iqbal is to to
undertake an exciting journey into the unfolding of the universe we live in. just as
every particle in the universe, like the biggest of the bodies we can visualize, is subject
to the laws of Allah and constantly responds to Him, each created being carries the
imprint of His command and its submission responses (Q: xxx,20) Iqbal‘s constant
effort, especially in his poetry, was to provide the Muslims glimpses of their true
mission and destiny, and then to motivate them to seek this destiny by the following the
example of the perfect man—the Holy Prophet (SAS) the culmination of prophet hood
(Q.iii.81) and the last of the prophet (Q.xxxiii,40). The Quran, according to Iqbal, guides
man towards his final encounter with Allah, and to make this encounter the best of
encounters, the Quran points towards the prophet as the an example to be emulated
(Q.xxxiii21)

The world of law too is not foreign to iqbal‘s thought. in fact, he is deeply aware of the
crises that overtaken, the legal tradition of the Islamic world and the quagmire of the
stultification in which it was imprisoned on account of the self-imposed limitations. For

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Iqbal ijtehad was the key for escape from the gilled cage of our history. it was, however,
for him, not methodology of bringing Islam with ―the spirit of abiding revolution .‖
implicit in the Quran and the idea of the finality of prophet hood. Iqbal had his own
way. All his life he toiled hard to make others see and feel what he saw and felt. in
iqbal‘s view, to live was to to conquer. For rising higher than animal level, a person has
first to subjugate the animal within him. To overpower ordinary, selfish desires is not
an easy undertaking. To make one‘s capabilities conform to one‘s ideas and ideals is
another difficulty to surmount. to live according to the dictates of intellect and faith,
by subordinating instincts to them, is to be truly human. it is to become master in one
owns house. Such a master is genuine ―Self‖. he is an individual in the real sense of the
word. He is a ―Self‖ wherein the soul dominates the body. He is an integrated whole.

Iqbal was a ―self‖, a power, a will and an unfaltering faith. he discarded what could
drag him downwards and hence attained what pulled him upwards. His own self was
the first battlefield where he won his firs victory. The salient feature of this victory was
the decision to live for others. He had decided to reawaken the spirits of the Muslims
while being a student in England he explained in chapter 3 of this book (Baang e Dara)
under the caption—―Iqbal –man of faith and vision.‖ all his life, he struck to the
magnanimous decisions with grim determination and ever—increasing faith. To speak
and write about him is not an easy task, but an inspiration needed to understand his
poetry or poetical dimensions. Briefly, Iqbal was a clarion call to jihad against slavery,
blind imitation, lethargy, aimlessness both in thought and action, despondency,
defeatism and faithlessness. he was a voice of hope and the works he left behind are still
inculcating hope in despair ridden souls. he was a hero among poets and philosophers.

In the end I would like to quote a verses written by wordswoth in praise of poets or
persons like him….―When he shall die, take him cut him out of little stars, He will make
the face of heaven so fine that all the world will be in love with night.‖

I have provided the Urdu verses along with transliteration translation for young
students desirous reader‘s lovers of iqbal‘s poetry so that everyone could easily read it.

I am very thankful to my family, my wife & children without whose encouragement

especially my eldest sister Dr.Fareeda Zain for inspiring me and guiding enlightening
me to present it to the younger generations

I am thankful to all those who were part of the book,

Mohammed Mehboob Hussain Aazad

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Preface

A great man is one who serves humanity heart and soul but no man is great who is great only in his life
time the test of greatness is the page of history is repeat with the noble deeds of men whose sole and
scared aim life was the to help and and guide their fellow men. we read and recall, commemorate and
commend the names of great scientists, artists, philosophers , politicians, poets and sages whose tireless
and self less efforts brought comfort and peace to the suffering humanity. the died but their death make
them immortal because they live in our hearts. Allama Iqbal is one of them. He was the greatest Muslim
poet-philosopher he was born at Sialkot on the 9th of November,1877. His father Shiekh Noor
Muhammad was a great mystic. Iqbal inherited deep love for religion from him. his school teacher , Syed
Mir Hassan, also played an important role in shaping his personality, he taught him Arabic, Islamite and
Persian. After completing his early education he went to Lahore. There he joined the government
college and passed M.A examination in philosophy. then he started teaching in the same college. After a
few years, he went to Europe for higher studies. He received PH.D in philosophy from Germany and
passed bar-at-law examination from London. When he returned home, he started his law practice in
Lahore high court.

He devoted most of his time to poetry , Philosophy, and, religion he was much worried about the sad
and deplorable plight of the Muslims. They had forgotten the true message of Islam and had indulged in
petty wordily pursuits. Iqbal tried to reawaken them from the sound slumber of luxurious ease. He
wrote many great and beautiful poems which carry the message of Islam through his immortal theories
of"khudi", "mard-e-momin" and "shaheen" he taught them self control self respect and love for religion.

He presented the idea of Pakistan. In 1930, he presided over the Allahabad session of the all India
Muslim league. In his presidential speech , he made it clear that the Muslims of the subcontinent would
have to struggle hard to achieve a separate homeland if thy wanted to leave their lives according to the
teachings of Islam. Unfortunately, he did not live to see his dream come true. he died on April 21, 1938.
He was buried in Lahore where Minar-e-Pakistan stand to bear witness to the inside and prudence of
this great "poet of the east".

Iqbal's Poetry
If we wish to understand Iqbal and the significance of his message, it is necessary for us to know the
conditions of the Subcontinent during Iqbal's lifetime - an epoch that culminated in Iqbal. Without this

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study we cannot understand the real meaning of Iqbal's message, the melody of his tone and the inner
fire that kept him restless. The Subcontinent went through the hardest phase of its history during Iqbal's
lifetime. Iqbal was born in 1877, that is, twenty years after the quelling of the Muslim's revolt against
the English in 1857, when they inflicted a final blow upon the Islamic rule in the Subcontinent. A great
revolutionary upsurge overtook the whole country and continued for several years, but four months
(the middle of 1857) marked its culmination. The British used this opportunity for making an assault on
Islam, which they were contemplating to make for the last seventy or eighty years, and they imagined to
have uprooted Islam from the Indian soil.

They put an end to the Muslim rule that was breathing its last breaths. The only obstacle in their way of
the total colonization of the Indian subcontinent was the existence of the same rule, which they had
succeeded in weakening during the course of time They liquidated its chief fighters and eminent
personages in order to eradicate the deep-rooted Islamic civilization and to completely uproot this
corpulent and old tree which was shown of any power of resistance at that time, and to make India a
part of the British empire. The year 1857 was the year of absolute victory for the British in India. After
having officially annexed India to Britain and named their country as the Empire of Britain and India, the
colonizing of India did not pose any problem, for India was treated henceforward as one of the
provinces of the Great Britain. After that they took all possible precautions to crush every revivalist,
nationalist or religious movement in that country. Their aim was to wipe out completely the Muslim
population, as they knew it well that it were the Muslims who resisted them in India. They already had
tested this. The Muslims fought with the English and their mercenaries, the Sikhs, who were serving
them since the early nineteenth century. This was known to the English very well and to those who were
acquainted with the Indian affairs, who used to tell them. that the Muslims were their real enemies in
India and that they were to be eliminated. From the year 1857, which was the year of their victory, an
extremely oppressive and tyrannical plan was chalked out to suppress the Muslims. If we go into its
detail it will take a long time. Many books were written on this subject. The Muslims were subjected to
economic pressures as well as to cultural and social discrimination. Collectively they were subjected to
the worst kind of humiliations. As regard to the conditions of employment their declared policy was to
recruit non-Muslims only. The awqaf (endowments) that ran Islamic institutions and mosques were in
large number and they were taken away. The Hindu merchants were motivated to lend money to the
Muslims in order to seize their property in return for their debts. It was resolved that their relationship
with the land be cut off and their sense of belonging to the land be uprooted. This process continued for
a long time. The Muslims were killed without reason and arrested for no fault of theirs. All such people
who were suspected of carrying on any activities against the English were suppressed and eliminated
ruthlessly. These conditions prevailed for several years. After one or two decades of this repression,
which has no parallel anywhere in the world - not in any of the colonized countries were the people
suppressed so severely as the Indian Muslims - ultimately some people began to think about the
possible remedy for this Situation but of course the angry resistance against the English was not given
up. India should never be forgetful of the fact that the Indian Muslims played the most vital part in the
battle against the English. In fact it will be an act of thanklessness on the part of India to forget her
indebtedness to the Muslims of India. The Muslims did never sit idle during the freedom struggle as well
as during the great revolution that was brought about there.

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During the years after the incident of 1857, when there was peace and calm everywhere, the militant
Muslim elements were active in every nook and cranny. There were two courses of action open to them,
that is, either the politico-cultural movement, or a purely cultural movement to meet the challenge
threatening the position of the Muslims. One of the movements was led by the 'Ulama' and the other
was initiated under the leadership of Syed Ahmad Khan. These two movements represented two cross-
currents opposing each other, and this is not the occasion to go into detail concerning them.

Understandind Of Iqbal
Iqbal has been acclaimed as the national poet of Pakistan. This, I take it, means that what he wrote
voices certain deeply felt sentiments shared by the entire Pakistani nation. These sentiments appear to
me to be of three kinds. First, his poetry. Poetry gives large number of people in Pakistan as aesthetic
satisfaction, which they fail to derive from any other source. His eminence as a poet fills up
consequently with a sense of national pride.

A Thinker Secondly, Iqbal is admired as the exponent of metaphysics based on Islam. People
recognize in him a thinker whose revaluation of Islamic thought has given the Muslim Community a new
sense of purpose in life. The success wit which he used his poetry as vehicle of his metaphysics adds to
his feeling of admiration for him. Finally, independently of his poetry and his meta physics, Iqbal is
honoured and remembered gratefully who propounded the idea of Pakistan in a form intelligible to the
common man. It is difficult for us who are so close to him in time to disentangle the three sentiments of
which i have spoken. Each of them helps sustain and strengthen the other. Posterity may judge him
someone differently but we do not have the sense of perspective which would enable us to asses Iqbal
as a poet or a thinker or a political philosopher alone independently of other aspects of hi work.
Iqbal, it seems to me, occupies in the world of modern Islam the kind of position assigned to Dante in
the history of medieval Christianity. Iqbal provides a poetic interpretation of Islam as understood today,
particularly in the Sub-continent of I India and Pakistan.

A Philosopher Iqbal was also a philosopher and political thinker in form the point of view of his
poetry only an accident. But it is an accident which gives us, the Pakistanis, additional cause for
gratitude to him. I am not a Philosopher my self and do not consider myself competent to express
judgement on the purely technical aspects of his work as a philosopher. His "Reconstruction of Religious

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thought in Islam" seems, however, to me to be the only work which a Muslim intellectual of our time
can read with satisfaction. For here alone is an attempt by an eminent thinker to explain Islam in term of
modern thought. As we are all aware, no religion can command the assent of enlightened men and
women in any age unless it can be proved and seen to have some validity in the light of contemporary
philosophy. Iqbal appears to have been the only Muslim of our times who not only understood the
implications of this problem, but who attempted a solution. The "Reconstruction of Religious Thought In
Islam" is bound to survive a germinal work which will colour the thinking of the entire generation of the
present day Muslims. This is not to say that Iqbal Ideas are universally accepted. I can imagine people
disagreeing which certain aspects of his political and religious thought. No one in philosophy can be
expected either to be absolutely right or to be absolutely acceptable.

Anticipation---It is quite likely that as our society grows it will demand the right to examine each
problem afresh. Iqbal's true greatness from this point of view lies in the fact that he has able to
anticipate the lines on which Muslim society was destined to develop in modern times. Finally, as a
Pakistani citizen i have reason to be grateful to Iqbal as the man who gave us the idea and vision of
Pakistan. The idea could have come from a statesman or a political philosopher only, but Iqbal who was
simultaneously a poet, a philosopher and a political thinker, was able to invest it with prestige that it
would initially have lacked without its background. He, therefore, lives in our history as the real father
of Pakistani nationalism and the tributes paid to him each year are only an expression of the nation,s
gratitude to the man who gave it a new sense of purpose and destiny.

I have the privilege of presenting the English translation of his selected poetry, and hope that Allama’s poetic lovers
around the Globe will reward it.

DR.Mohammed IQBAL

7
 The Himalayas
O Himalah! O rampart of the realm of India!

Bowing down, the sky kisses your forehead

Your condition does not show any signs of old age

You are young in the midst of day and night‘s alternation

The Kaleem of Tur Sina witnessed but one Effulgence

For the discerning eye you are an embodiment of Effulgence.

To the outward eye you are a mere mountain range

In reality you are our sentinel, you are India‘s rampart

You are the divan whose opening verse is the sky

You lead Man to the solitudes of his heart‘s retreat

Snow has endowed you with the turban of honour

Which scoffs at the crown of the world‐illuminating sun?

Antiquity is but a moment of your bygone age

Dark clouds are encamped in your valleys

Your peaks are matching with the Pleiades in elegance

Though you are standing on earth, your abode is sky‘s expanse

The stream in your flank is a fast flowing mirror

For which the breeze is working like a kerchief.

The mountaintop‘s lightning has given a whip

In the hands of cloud for the ambling horse

O Himalah! Are you like a theatre stage?

Which nature‘s hand has made for its elements?

Ah! How the cloud is swaying in excessive joy

The cloud like an unchained elephant is speeding.

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Gentle movement of the morning zephyr is acting like a cradle

Every flower bud is swinging with intoxication of existence

The flower bud‘s silence with the petal‘s tongue is saying

―I have never experienced the jerk of the florist‘s hand

Silence itself is relating the tale of mine

The corner of nature‘s solitude is the abode of mine‖

The brook is melodiously descending from the high land

Putting the waves of Kawthar and Tasnim to embarrassment

As if showing the mirror to Nature‘s beauty

Now evading now rowing against the rock in its way

Play in passing this orchestra of beautiful music

O wayfarer! The heart comprehends your music

When the night‘s Layla unfurls her long hair

The sound of water‐falls allures the heart

That silence of the night whose beauty surpasses speech

That state of silent meditation overshadowing the trees

That dusk‘s beauty which shivers along the mountain range

Very beautiful looks this rouge on your cheeks.

O Himalah! Do relate to us some stories of the time

When your valleys became abode of Man‘s ancestors

Relate something of the life without sophistication

Which the rouge of sophistication had not stained?

O Imagination! Bring back that period

O Vicissitudes of Time speed backwards.

9
 The Age of Infancy

The earth and sky were unknown worlds to me

Only the expanse of mother‘s bosom was a world to me

Every movement was a symbol of life‘s pleasure to me

My own speech was like a meaningless word to me

During infancy‘s pain if somebody made me cry

The noise of the door chain would comfort me

Oh! How I stared at the moon for long hours

Staring at its silent journey among broken clouds

I would ask repeatedly about its mountains and plains

And how surprised would I be at that prudent lie

My eye was devoted to seeing; my lip was prone to speak

My heart was no less than inquisitiveness personified.

10
 Mirza Ghalib

Through you the secret was revealed to the human intellect

Those innumerable enigmas are solved by human intellect

You were the complete soul; literary assembly was your body

You adorned as well as remained veiled from the assembly

Your eye is longing to witness that veiled Beauty

Which is veiled in everything as the pathos of life?

The assemblage of existence is rich with your harp

As mountain‘s silence by the brook‘s melodious harp

The garden of your imagination bestows glory on the universe

From the field of your thought worlds grow like meadows

Life is concealed in the humour of your verse

Picture‘s lips move with your command of language

Speech is very proud of the elegance of your miraculous lips

Thurayyah is astonished at your style‘s elegance

Beloved of literature itself loves your style

Delhi‘s bud is mocking at the rose of Shiraz

Ah! You are resting in the midst of Delhi‘s ruins

Your counterpart is resting in the Weimar‘s garden

Matching you in literary elegance is not possible

Till maturity of thought and imagination are combined

Ah! What has befallen the land of India!

Ah! The inspirer of the super‐critical eye!

The lock of Urdu‘s hair still craves for combing

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 This candle still craves for moth‘s heart‐felt pathos

O Jahanabad! O cradle of learning and art

Your entire super‐structure is a silent lament

The sun and the moon are asleep in every speck of your dust

Though innumerable other gems are also hidden in your dust

Does another world‐famous person like him also lie buried in you?

Does another gem like him also lie concealed in you?

12
 The Cloud on the Mountain

Elevation bestows the sky‘s nearness to my abode

I am the mountain‘s cloud, my skirt sprinkles roses

Now the wilderness, now the rose garden is my abode

City and wilderness are mine, ocean is mine, and forest is mine

If I want to return to some valley for the night

The mountain‘s verdure is my carpet of velvet

Nature has taught me to be a pearl spreader

To chant the camel song for the camel of the Beloved of Mercy

To be the comforter of the dispirited farmer‘s heart

To be the elegance of the assembly of the garden‘s trees

I spread out over the face of the earth like the locks

I get arranged and adorned by the breeze‘s

I tantalize the expecting eye from a distance

As I pass silently over some habitation

As I approach strolling towards a brook‘s bank

I endow the brook with ear rings of whirlpools

I am the hope of the freshly grown field‘s verdure

I am the ocean‘s offspring; the sun nourishes me

I gave ocean‘s tumult to the mountain spring

I charmed the birds into thrilling chants

I pronounced ―Rise‖ standing by the verdure‘s head

I conferred the taste for smile to the rose‐bud

By my benevolence farmers‘ huts on the mountain side

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 Are converted into bedchambers of the opulent.

A Spider and a Fly

One day a spider said to a fly

"Though you pass this way daily

You have never honored my hut

By making a chance visit inside by you

Though depriving strangers of a visit does not matter

Evading the near and dear ones does not look good

My house will be honored by a visit by you

A ladder is before you if you decide to step in

Hearing this fly said to the spider,

"Sire, you should entice some simpleton thus

This fly would never be pulled into your net

Whoever climbed your net could never step down"

The spider said, "How strange, you consider me a cheat

I have never seen a simpleton like you in the world

I only wanted to entertain you

I had no personal gain in view

You have come flying from some unknown distant place

Resting for a while in my house would not harm you

Many things in this house are worth your seeing

Though apparently a humble hut you are seeing

Dainty drapes are hanging from the doors

Moreover, I have decorated the walls with mirrors

Beddings are available for guests‘ comforts

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 Not to everyone‘s lot do fall these comforts".

The fly said, "All this may very well be

But do not expect me to enter your house

"May God protect me from these soft beds?

Once asleep in them getting up again is impossible"

The spider spoke to itself on hearing this talk

"How to trap it? This wretched fellow is clever

Many desires are fulfilled with flattery in the world

All in the world are enslaved with flattery"

Thinking this the spider spoke to the fly thus!

"Madam, God has bestowed great honors on you!

Everyone loves your beautiful face

Even if someone sees you for the first time

Your eyes look like clusters of glittering diamonds

God has adorned your beautiful head with a plume

This beauty, this dress, this elegance, this neatness!

And all this is very much enhanced by singing in flight".

The fly was touched by this flattery

And spoke, "I do not fear you any more

I hate the habit of declining requests

Disappointing somebody is bad indeed"

Saying this it flew from its place

When it got close the spider snapped it

The spider had been starving for many days

The fly provided a good leisurely meal,

15
 A Mountain and a Squirrel

A mountain was saying this to a squirrel

"Commit suicide if you have self-respect

You are insignificant, still so arrogant, how strange!

You are neither wise, nor intelligent! not even shrewd!

It is strange when the insignificant pose as important!

When the stupid ones like you pose as intelligent!

You are no match in comparison with my splendor

Even the earth is low compared with my splendor

The grandeur of mine does not fall to your lot

The poor animal cannot equal the great mountain!"

On hearing this squirrel said, "Hold your tongue!

These are immature thoughts; expel them from your heart!

I do not care if I am not large like you!

You are not a little thing like me

Everything shows the Omni-potence of God

Some large, some small, is the wisdom of God

He has created you large in the world

And He has taught me climbing large trees

You are unable to walk a single step

Only large size! What other greatness have you?

If you are large show me some of the skills I have

Show me how you break this beetle nut as I can

Nothing is useless in this world

Nothing is bad in God's creation.

16
 The Child's Invocation

My longing comes to my lips as supplication of mine

O ALLAH! May like the candle be the life of mine!

May the world's darkness disappear through the life of mine!

May every place light up with the sparkling light of mine!

May my homeland through me attain elegance?

As the garden through flowers attains elegance

May my life like that of the moth be, O Lord!

May I love the lamp of knowledge, O Lord!

May supportive of the poor my life's way be

May loving the old, the suffering my way be

O God! Protect me from the evil ways

Show me the path leading to the good ways

My longing comes to my lips as supplication of mine

O God! May like the candle be the life of mine!

May the world's darkness disappear through the life of mine!

May every place light up with the sparkling light of mine!

May my homeland through me attain elegance

As the garden through flowers attains elegance

May my life like that of the moth be, O Lord!

May I love the lamp of knowledge, O Lord!

May supportive of the poor my life's way be

May loving the old, the suffering my way be

O God! Protect me from the evil ways

Show me the path leading to the good ways.

17
 Sympathy

Perched on the branch of a tree

Was a nightingale sad and lonely?

"The night has drawn near", He was thinking

"I passed the day in flying around and feeding

How can I reach up to the nest

Darkness has enveloped everything"?

Hearing the nightingale wailing thus

A glow-worm lurking nearby spoke thus

"With my heart and soul ready to help I am

Though only an insignificant insect I am

Never mind if the night is dark

I shall shed light if the way is dark

God has bestowed a torch on me

He has given a shining lamp to me

The good in the world only those are

Ready to be useful to others who are

Perched on the branch of a tree

Was a nightingale sad and lonely?

"The night has drawn near", He was thinking

"I passed the day in flying around and feeding

How can I reach up to the nest?

Darkness has enveloped everything"?

18
 Hearing the nightingale wailing thus

A glow-worm lurking nearby spoke thus

"With my heart and soul ready to help I am

However, only an insignificant insect I am

Never mind if the night is dark

I shall shed light if the way is dark

God has bestowed a torch on me

He has given a shining lamp to me

The good in the world only those are

Ready to be useful to others who are?

19
 A Mother's Dream

As I slept one night I saw this dream

This further increased my vexation

I dreamt I was going somewhere on the way

Dark it was and impossible to find the way

Trembling all over with fear, I was

Difficult to take even a step with fear was

With some courage as I forward moved

I saw some boys as lined in nice array

Dressed in emerald-like raiment they were

Carrying lighted lamps in their hands, they were

They were going quietly behind each other

No one knew where they were to go

Involved in this thought was I

When in this troupe my son saw I

He was walking at the back, and was not walking fast

The lamp he had in his hand was not lighted

Recognizing him I said "O My dear!

Where have you come leaving me there?

Restless due to separation I am

Weeping every day forever I am

You did not care even a little for me

What loyalty you showed, you left me"!

As the child saw the distress in me

20
 He replied thus, turning around to me

"The separation from me makes you cry

Not least little good does this to me"

He remained quiet for a while after talking

Showing me the lamp then he started talking

"Do you understand what happened to this?

Your tears have extinguished this"!

21
 The Bird's Complaint

I am constantly reminded of the bygone times

Those garden's springs, those chorus of chimes

Gone are the freedoms of our own nests

Where we could come and go at our own pleasure

My heart aches the moment I think

Of the buds' smile at the dew's tears

That beautiful figure, that Kamini‘s form

Which source of happiness in my nest did form

I do not hear those lovely sounds in my cage now

May it happen that my freedom be in my own hands now!

How unfortunate I am, tantalized for my abode I am

My companions are in the home-land, in the prison I am

Spring has arrived, the flower buds are laughing

On my misfortune in this dark house I am wailing

O God, To whom should I relate my tale of woe?

I fear lest I die in this cage with this woe!

Since separation from the garden the condition of my heart is such

My heart is waxing the grief, my grief is waxing the heart

O Listeners, considering this music do not be happy

This call is the wailing of my wounded heart

O the one who confined me make me free

A silent prisoner I am, earn my blessings free.

22
 The Interrogation of the Dead

The bright sun is hidden, the night shows its face

The night's hair is spread on shoulders of the earth
This black dress is preparation for some one's mourning
Perhaps the Nature's assemblage for the sun is mourning
The sky is casting a spell over the talking lip
The night's magician is watching the awakened eye
The wind current is submerged in the river of silence
However, the tolling bell's sound comes from the distance
Heart which in love's turmoil is evading the world
Has dragged me here far from the maddening crowd
I am the spectator of the spectacle of disappointments
I am the associate of those sleeping in solitude's corner
O My restlessness! Wait and let me rest awhile
And let me shed a few tears at this habitation
O those steeped in a swoon, "Where are you?
Tell me something of the land where you live
Is that world also one of prevarication?
Is that world also one of denizens' struggle?
Is Man engulfed by sorrow in that land also?
Is Man's heart suppressed and helpless in that land also?
Does the moth burn itself in candle's love in that land also?
Does the tale of flower and nightingale exist in that garden also?
In this world a single hemistich perturbs the heart
Does there also the warmth of verse soften the heart?
This world's relations and alliances life's woes are
Are similar sharp thorns present in that garden also?
The daily bread and a million calamities this world has
Does the soul freedom from anxieties in that world has?
Are the thunder, the farmer, the harvest there also?
Are the caravan and the robber's fear there also?
Do birds collect bits of straw for nests there also?
Is the search for bricks and clay for house there also?
Are the humans unaware of their reality there also?
Are they after nations' and customs' discrimination there also

23
 Does garden not cry at the nightingale's wail there also?
Like this world is there no sympathy in that world also?
Does the Paradise a garden or a restful mansion constitute?
Or does the Eternal Beauty's Unveiled Face it constitute ?
Does hell a method of burning away sins constitute?
Or it in flames of fire a way of discipline constitute?
Has walking given way to speedy flying in that world?
What is the secret of what is called death by denizens of this world?
Life eases the heart's restlessness in this world
Is human knowledge also restricted in that world?
Does the separated heart get satisfaction by sight there also?
Are "Lan Tarani" saying the Turs of that land also
Does the soul get solace in longing there also?
Is man a victim of desire to learn there also ?
Ah! Is that land also filled with darkness?
Or with Love's light is completely illuminated?
Tell us what the secret under this rotating dome is
Death a pricking sharp thorn in the human breast is.

The Candle and the Moth

O Candle! Why does the moth love you?
Why is this restless soul devoted to you?

Your charm keeps it restless like mercury

Did you teach it the etiquette of Love?

It circumambulates the site of your manifestation

Is it inspired with the fire of your lightning?

Do the woes of death give it the peace of life?

Does your flame possess the quality of eternal life?

If you do not brighten this sorrowful world

This burning heart's tree of Longing may not green up

Falling before you is the prayer of this little heart

The taste for impassioned Love knows this little heart

24
 It has some zeal of the Primeval Beauty's Lover

You are a small Tur, it is a small Kalim

The moth and the taste for the Sight of the Light!

This small insect and the Longing for the Light!

THE INTELLECT AND THE HEART

One day Intellect said to the heart
"A guide to the misguided ones I am
Being on the earth I reach up to the sky
Look, how deep in comprehension I am
Guidance on earth is my sole occupation
Like the auspicious Khizr in character I am
Interpreter of the book of life I am
The Manifestation of God's Glory I am
You are only a drop of blood, but
The invaluable ruby's envy I am"
Hearing this the heart said, "All this is true
But look at me as well, what I am
You understand the secrets of life
But seeing them with my own eyes I am
Concerned with the manifest order you are
And acquainted with the inward I am
Learning is from you, but Divine Knowledge is from me
You only seek Divinity, but showing Divinity I am
Restlessness is the end of Knowledge
But the remedy for that malady I am
You are the candle of the assembly of Truth
The lamp of the Divine Beauty's assemblage I am
You are related to time and space
The bird recognizing the Sidrah I am
Look at the grandeur of my station
The throne of the God of Majesty I am

25
 The Painful Wail

Consumed with grief I am, I get relief in no way

O circumambient waters of the Ganges drown me

Our land foments excessive mutual enmity

What unity ! Our closeness harbors separation

Enmity instead of sincerity is outrageous

Enmity among the same barn‘s grains is outrageous

If the brotherly breeze has not entered in a garden

No pleasure can be derived from songs in that garden

Though I exceedingly love the real closeness

I am upset by the mixing of waves and the shore

The miraculous poet is like the grain from the barn

The grain has no existence if there is no barn

How can beauty unveil itself if no one is anxious for sight

Lighting of the candle is meaningless if there is no assembly

Why does the taste for speech not change to silence

Why does this brilliance not appear out from my mirror

Alas! My tongue poured its speech down

When war‘s fire had burnt the garden down

26
 The Sun

O Sun! The world's essence and motivator you are

The organizer of the book of the world you are
The splendor of existence has been created by you
The verdure of the garden of existence depends on you
The spectacle of elements is maintained by you
The exigency of life in all is maintained by you
Your appearance confers stability on everything
Your illumination and concord is completion of life
You are the sun which establishes light in the world
Which establishes heart, intellect, essence and wisdom
O Sun! Bestow on us the light of wisdom
Bestow your luster's light on the intellect's eye
You are the decorator of necessaries of existence' assemblage
You are the Yazdan of the denizens of the high and the low
Your excellence is reflected from every living thing
The mountain range also shows your elegance
You are the sustainer of the life of all
You are the king of the light's children
There is no beginning and no end of yours
Free of limits of time is the light of yours

27
 The Candle

O Candle! I am also an afflicted person in the world assembly

Constant complaint is my lot in the manner of the rue
Love gave the warmth of internal pathos to you
It made me the florist selling blood-mixed tears
Whether you be the candle of a celebrating assembly or one at the grave
In every condition associated with the tears of sorrow you remain
Your eye views all with equity like the Secret's Lovers
My eye is the pride of the tumult of discrimination
Your illumination is alike in the Ka‗bah and the temple
I am entangled in the temple and the Haram's discrimination
Your black smoke contains the sigh's elegance
Is some heart hidden in the place of your manifestation?
You burn with pathos due to distance from Tajalli‘s Light
Your pathos the callous ones consider your light
Though you are burning you are unaware of it all
You see but do not encompass the internal pathos
I quiver like mercury with the excitement of vexation
As well I am aware of vexations of the restless heart
This was also the elegance of some Beloved
Which gave me perception of my own pathos
This cognition of mine keeps me restless
Innumerable fire temples are asleep in this spark
Discrimination between high and low is created by this alone!
Fragrance in flower, ecstasy in wine is created by this alone!
Garden, nightingale, flower, fragrance this Cognition is
Root of the struggle of 'I and you' this Cognition is
At creation's dawn as Beauty became the abode of Love
The sound of "Kun" taught warmth to the spirit of Love
The command came Beauty of Kun's garden to witness
With one eye a thousand dreadful dreams to witness
Do not ask me of the nature of the veil of being
The eve of separation was the dawn of my being
Gone are the days when unaware of imprisonment I was
That my abode the adornment of the tree of Tur was
I am a prisoner but consider the cage to be a garden
This exile‘s hovel of sorrow I consider the homeland
Memories of the homeland a needless melancholy became
Now the desire for sight, now Longing for search became

28
 O Candle ! Look at the excessive illusion of thought
Look at the end of the one worshipped by celestial denizens
Theme of separation I am, the exalted one I am
Design of the Will of the Universe‘s Lord I am
He desired my display as He designed me
When at the head of Existence‘ Diwan He wrote me
The pearl likes living in a handful of dust
Style may be dull the subject is excellent
Not seeing it rightly is the fault of short-sighted perception
The universe is the show of effulgence of taste for Cognizance
This network of time and space is the scaling ladder of the Universe
It is the necklace of the neck of Eternal Beauty
I have lost the way, Longing for the goal I am
O Candle ! Captive of perception‘s illusion I am
I am the hunter as well as the circle of tyranny‘s net !
I am the Haram‘s roof as well as the bird on Haram‘s roof
Am I the Beauty or head to foot the melting love am I ?
It is not clear whether the beloved or the Lover am I ?
I am afraid the old secret may come up to my lips again
Lest story of suffering on the Cross may come up again.

29
 A Longing

O Lord ! I have become weary of human assemblages!

When the heart is sad no pleasure in assemblages can be

I seek escape from tumult, my heart desires

The silence which speech may ardently love!

I vehemently desire silence, I strongly long that

A small hut in the mountain's side may there be

Freed from worry I may live in retirement

Freed from the cares of the world I may be

Birds' chirping may give the pleasure of the lyre

In the spring's noise may the orchestra's melody be

The flower bud bursting may give God's message to me

Showing the whole world to me this small wine-cup may be

My arm may be my pillow, and the green grass my bed be

Putting the congregation to shame my solitude's quality be

The nightingale be so familiar with my face that

Her little heart harboring no fear from me may be

Avenues of green trees standing on both sides be

The spring's clear water providing a beautiful picture be

The view of the mountain range may be so beautiful

To see it the waves of water again and again rising be

The verdure may be asleep in the lap of the earth

Water running through the bushes may glistening be

Again and again the flowered boughs touching the water be

As if some beauty looking at itself in mirror be

30
 When the sun apply myrtle to the evening's bride

The tunic of every flower may pinkish golden be

When night's travellers falter behind with fatigue

Their only hope my broken earthenware lamp may be

May the lightning lead them to my hut

When clouds hovering over the whole sky be .

The early dawn's cuckoo, that morning's mu‘adhdhin

May my confidante he be, and may his confidante I be

May I not be obligated to the temple or to the mosque

May the hut‘s hole alone herald of morning‘s arrival be

When the dew may come to perform the flowers‘ ablution

May wailing my supplication, weeping my ablution be

In this silence may my heart‘s wailing rise so high

That for stars‘ caravan the clarion‘s call my wailing be

May every compassionate heart weeping with me be

Perhaps it may awaken those who May unconscious be.

31
 The Morning Sun

Far from the ignoble strife of Man's tavern you are

The wine-cup adorning the sky's assemblage you are

The jewel which should be the pearl of the morning's bride's ear you are

The ornament which would be the pride of horizon's forehead you are

The blot of night's ink from time's page has been removed!

The star from sky like a spurious picture has been removed!

When from the roof of the sky your beauty appears

Effect of sleep's wine suddenly from eyes disappears

Perception's expanse gets filled with light

Though opens only the material eye your light

The spectacle which the eyes seek is desired

The effulgence which would open the insight is desired

The desires for freedom were not fulfilled in this life

We remained imprisoned in chains of dependence all life

The high and the low are alike for your eye

I too have longing for such a discerning eye

May my eye shedding tears in sympathy for others' woes be!

May my heart free from the prejudice of nation and customs be!

May my tongue be not bound with discrimination of color

May mankind be my nation, the whole world my country be

May secret of Nature's organization clear to my insight be

May smoke of my imagination's candle rising to the sky be

May search for secrets of opposites not make me restless!

May the Love-creating Beauty in everything appear to me!

32
 If the rose petals get damaged by the breeze

May its pain dropping from my eye as a tear be

May the heart contain that little spark of Love's fire

The light of which may contain the secret of the Truth

May my heart not mine but the Beloved's mirror be!

May no thought in my mind except human sympathy be!

If you cannot endure the hardships of the tumultuous world

O the Great Luminary that is not the mark of greatness!

As you are not aware of your world-decorating beauty

You cannot be equal to a speck of dust at the Man's door!

The light of Man eager for the Spectacle ever remained

And you obligated to the tomorrow's morning ever remained

Longing for the Light of the Truth is only in our hearts

Abode of Lailah of desire for search is only in this litter

Opening of the difficult knot, Oh what a pleasure it is!

The pleasure of universal gain in our endless effort is!

Your bosom is unacquainted with the pain of investigation

You are not familiar with searching of the secrets of Nature.

33
 Pathos Of Love

O Pathos of Love! You are a glossy pearl

Beware, you should not appear among strangers

The theatre of your display is concealed under the veil

The modern audience' eye accepts only the visible display

New breeze has arrived in the Existence' garden

O Pathos of Love! Now there is no pleasure in display

Beware! You should not be striving for ostentation!

You should not be obligated to the nightingale's lament!

The tulip's wine-cup should be devoid of wine

The dew's tear should be a mere drop of water

Your secret should be hidden in the bosom somewhere

Your heart -melting tear should not be your betrayer

The flowery-styled poet's tongue should not be talking

Separation's complaint should not be concealed in flute's music

This age is a critic, go and somewhere conceal yourself

In the heart in which you are residing conceal yourself

The learning's surprise is neglecting you, beware!

Your immature eye is not the seeker of Truth, beware

Let the elegant thought remain in search of Truth

Let your wisdom-loving eye remain in astonishment

This is not the garden whose spring you may be

This is not the audience worthy of your appearance

This audience is the lover of the material sights

The purpose of your sight is the closet of secrecy

34
 Every heart is intoxicated with the wine of thinking

Something different is the Tur of the Kalams of this age.

THE CRESCENT

The sun's boat is broken and drowned in the Nile

But a piece is floating about on the water of the Nile

The twilight's pure blood drips into the sky's basin

Has the lancet of Nature drawn the sun's blood?

Has the sky stolen the ear ring of the evening's bride?

Or has the fragile cord in the Nile's waters strolling?

Your caravan is afoot without help of bell's call

The human ear cannot hear your foot-steps' sound

You show the spectacle of rise and fall to the eyes

Where is your home? To which country are you going?

O star-like planet take me with yourself

The prick of Longing's thorn keeps me restless

I am seeking light, I am weary in this habitation

I am the restless child in the existence's school.

35
 THE MESSAGE OF DAWN

When the sparkling of the night's forehead's decoration disappeared

The zephyr of life with the news of the happy morning appeared

It awakened the nightingale of flowery song in its nest

It shook the shoulder of the farmer on the field's edge

It broke the spell of darkness of night‘s talisman with Surah al-Nur

It robbed the golden crown of bed-chamber's candle in the dark

It chanted the magic of awakening on those sleeping in the temple

It gave the Brahman the tidings of the bright sun

Arriving at the mosque's roof it said to the Mu‘adhdhin

"Do you not fear appearance of the resplendent sun ?"

Climbing the garden's wall it cried this to the rose-bud

"Burst! You are the Mu'adhdhin of the morning O rose-bud"

It gave the command in the wilderness "Move O Caravan"!

"Every dust speck will shine like fire-fly in the wilderness"

When it reached the cemetery from the living's habitation

Witnessing the spectacle of the cemetery, it spoke thus

"Remain lying in comfort still, come again shall I

Make the whole world sleep, wake you up shall I.

36
LOVE AND DEATH (Adapted From Lord Alfred Tennyson)

The hour of the Universe' appearance was charming

The flower-bud of life was showering smiles

Here the golden crown, the sun was getting

There the moon its moon-light was getting

The dark gown to the night was being given

Training of brightness to stars was being given

The Existence's branch was getting leaves here

The bud of life was bursting out there

The angels were teaching weeping to the dew

For the first time the rose was laughing

They were conferring pathos on the poet's heart

Khudi for the wine of Bekhudi was pining 2

For the first time dark black clouds were appearing

As if some Houri of Paradise with open hair was standing

The earth was claiming elegance of the sky

The space was claiming to be boundless

In short so beautiful the sight was

That seeing it in itself a panorama was

The angels their flying powers were testing

Eternal lights from their foreheads were appearing

An angel called Love there was

Whose guidance everyone's hope was

The angel who the embodiment of restlessness was

Angel among angels and restless like mercury he was

37
 He was going towards the Paradise for a stroll

He met death on its way by the destiny's roll

He asked death, "What is the name and work of yours?

I do not want to encounter the face of yours"

Hearing this said the angel of death

"My work is clear, I am the angel of death

I shatter the chattels of existence

I extinguish the spark of life

The magic of annihilation is in my eyes

The message of destruction is its symbol

But there is one entity in the Universe

It is fire, I am only mercury before it

It lives in the human heart as a spark

It is the darling of the Divine Light

It constantly drips as tears from the eyes

The tears whose bitterness is tolerable"

When Love heard this from the death's lips ,

Laughter started appearing from its lips

The thunder of such smile descended on death

How can darkness stay in front of such light?

On seeing eternity to death it fell

Death it was, to death it fell.

38
 PIETY AND ECSTASY

I am only relating to you the story of a mawlavi

I have no intention of showing my smartness

His pious nature was widely known

All the high and low respected him

He used to say that Shari‗ah was veiled in tasawwuf

As meanings were veiled within words

His heart's flask was filled to the brim with piety's wine

He also had lees of the thought of pantology at the bottom

He often used to describe his supernatural powers

He always intended increase of his disciples' numbers

He had been living in my neighborhood since long

The ascetic and the rind were mutual friends since long

The dignitary asked a friend of mine one day

"Iqbal who is a dignitary in the field of literature

How is he in the obedience to the rules of Shari‗ah ?

Though in poetry he is envy of the Kalam of Hamadan

I hear he does not consider the Hindu a non-believer

He has such beliefs as a result of philosophy

He has accepted a little bit of Shiaism also

I have heard the greatness of ‗Ali from him

He considers music as part of adoration

He aims at making a mockery of religion

He does not feel shy with amorous people

This is a very old habit of our poets

39
 He has music at night, Qur‘an's recitation in the morning

This secret is not yet fully understood by me

But the information obtained from my disciples is

Spotless like the dawn's whiteness his youth is

He is not Iqbal but a strange mixture of opposites he is

Treasure of wisdom is his heart, but enigmatic his temper is

He knows spiritual freedom as well as the Shari‗ah

Regarding tasawwuf, he is second only to Mansur

I am unable to understand his reality

Founder of another kind of Islam he appears to be"

In short he prolonged his sermon very much

He long continued this wonderful speech

Everyone soon hears all happenings in this city

I myself heard it through my friends in the city

One day as the respected ascetic met me in the street

The old story restarted during the talk in the street

He said, "That accusation was due to my affection

It was my duty to show you the path of the Shari‗ah"

I said, "I have no intention of any complaint at all

It was your right due to being my neighbor

I bow my head respectfully before you

My youth is accustomed to respect for the old

If you do not know the reality about me

It does not show any lack of penology

40
 I myself do not know my reality

Very deep is the sea of my thoughts

Since long I am also longing to see Iqbal

For long I have shed tears in his separation

Iqbal also is not acquainted with Iqbal

There is no joke in it, by God he is not.

The Poet
A nation is the body, people are its organs

Artisans are the nation's hands and feet

The State administration is the nation's beautiful face

The elegant-styled poet is the nation's clear-sighted eye

When any organ is afflicted with pain, the eye weeps

How sympathetic to the world body is the eye,

THE HEART

Tales of gallows and crucifixion are mere child's play for the Heart

The request of Arin is only the title of the story of the Heart

O Lord! How powerful the full cup of that wine would be?

The Way to eternity is each single line on the measuring cup of the Heart

O Lord! Was it the cloud of mercy or the thunderbolt of Love

When the life's crop got burned down, sprouted the seed of the Heart

You would have got the Beauty's bountiful treasure

O Farhad ! You never dug into the ruins of the Heart

Now it looks like the ‗ ‗Arsh ‘, now like the Ka'bah

O God! Whose lodging is the abode of my Heart

It has its own junun and I have my own sawda

41
 The Heart loves someone else and I love the Heart

You do not comprehend this, O simple hearted ascetic!

Envy of a thousand prostrations is one slip of the Heart

It changes the heap of earth into elixir

Such is the power of the ashes of the Heart

It gains freedom after being caught in the net of Love

On being thunder-struck greens up the tree of the Heart.

The Ocean Wave

My impatient heart keeps me relentlessly restless

Like mercury agitation is the essence of life to me

Wave is my name, the sea is fordable to me

The whirlpool's circle would never be a chain to me

My steed speeds in the water like wind

The fishing tackle has never caught my skirt

Sometimes I jump up due to attraction of the full moon

Sometimes in excitement, I strike my head on the shore

I am the traveler who loves destination

Someone should ask me why I always jump

Fleeing from the discomfort of the narrow river I am

Upset by separation from the ocean's vastness I am.

Farewell O World's Congregation

Farewell O worldly companions! I am going to my homeland

I am feeling unhappy in this well populated wilderness

I am very much dejected, unsuitable for assemblies I am

Neither you are suitable for me nor suitable for you I am

42
The king's audience and the minister's bed-chamber each is a prison

The golden chain's prisoner will break himself free from this prison

Though much pleasure is in embellishing your assembly

But some kind of strangeness is in your acquaintance

I remained long in company of your self centered people

I remain restless for long like the waves of the ocean

I remained long in your luxury gatherings

I remained long searching for light in the darkness

I searched long for the rose' sight among thorns

Ah! I have not found that Yusuf in your market place

The perplexed eye for another scene is searching

As storm-stricken my eye for coast is searching

Leaving your garden like fragrance I am going

Farewell ! O worldly company I am going to the homeland

I have made my home in the quietness of the mountain side

Ah! I do not get this pleasure in conversation's music!

Associate of Nargis-i-Shahlah, and rose's companion I am

The garden is my homeland, nightingale's associate I am

The sound of the spring's music lulls me to sleep

The morning cuckoo from the green carpet wakes me up

Everyone in the world assemblage social life likes

The poet's heart but the solitude's corner likes

I am verged on lunacy by being perturbed in habitations

For whom I am searching, roaming in the mountain valleys?

Whose love makes me roam in the meadows?

43
 And makes me sleep on the spring's banks?

You taunt me that fond of the corner of retirement I am

Look O imprudent one! Messenger of Nature's assembly I am

Compatriot of the elms, turtle dove's confidante I am!

In this garden's silence in the state of anxiety I am!

If I do hear something it is only to tell others

If I do see something it is only to show others

My heart is a lover of retirement, proud of my home I am

Scoffing at the thrones of Dara and Sikandar I am

How enchanting is the act of lying under the trees

As now and then my sight falls at the evening star

Where in the strange house of learning can this be seen!

The secret of universe can only in the rose petal be seen.

The Portrait Of Anguish

My story is not indebted to the patience of being heard

My silence is my talk, my speechlessness is my speech

Why does this custom of silencing exist in your assembly?

My tongue is tantalized to talk in this assembly

Some leaves were picked up by the tulip, some by the narcissus,

some by the rose

My story is scattered around everywhere in the garden

The turtle-doves, parrots, and nightingales pilfered away

The garden's denizens jointly robbed away my plaintive way

O Candle! Drip like tears from the eye of the moth

Head to foot pathos I am, full of longing is my story

44
 O God! What is the pleasure of living so in this world?

Neither the eternal life, nor the sudden death is mine

This is not only my wailing, but is that of the entire garden

I am a rose, to me every rose' autumn is my autumn

"In this grief-stricken land, in life-long spell of the caravan's bell I am

From the palpitating heart's bounties the silent clamor I have "

In the world's garden unaware of pleasant company I am

Whom happiness still mourns, that hapless person I am

Speech itself sheds tears at my ill luck

Silent word, longing for an eager ear I am

I am a mere handful of scattered dust but I do not know

Whether Alexander or a mirror or just dust and scum I am

Despite all this my existence is the Divine Purpose

Embodiment of light is whose reality, that darkness I am

I am a treasure, concealed in the wilderness dust

No one knows where I am, or whose wealth I am?

My insight is not obligated to the stroll of existence

That small world I am whose sovereign myself I am

Neither wine, nor cup-bearer, nor ecstasy, nor goblet I am

But the truth of everything in the existence' tavern I am

My heart's mirror shows me both world's secrets

I relate exactly what I witness before my eyes

I am bestowed with such speech among the elegant speakers

That the birds of the Arsh's roof are concordant with me

This also is an effect of my tumultuous love

45
 That my heart's mirrors are Destiny's confidante

Your spectacle makes me shed tears, O India !

Your tales are admonitory among all the tales

Conferring the wailing on me is like conferring everything

Since eternity Destiny's pen has put me where all your mourners are

O gardener do not leave even the rose-petals' trace in this garden !

By your misfortune war preparations are afoot among the gardeners

The sky has kept thunderbolts concealed up its sleeve

Garden's nightingales should not slumber in their nests

Listen to my call, O imprudent one ! This is something which

The birds in gardens are reciting like the daily prayers

Think of the homeland, O ignorant one ! Hard times are coming

Conspiracies for your destruction are afoot in the heavens

Pay attention to what is happening and what is going to happen

What good there is in repeating the tales of the old glories ?

How long will you remain silent ? Create taste for complaint !

You should be on the earth, so your cries be in the heavens !

You will be annihilated if you do not understand, O people of India!

Even your tales will disappear from the world's chronicles

This is the law of Nature, this is the order of Nature

Those who tread dynamism's path, are the darlings of Nature

I will surely exhibit all my hidden wounds today

I will surely change assembly to a garden with blood-mixed tears

I have to light every heart's candle with hidden pathos

I will surely create bright illumination in your darkness

46
 So that love-cognizant hearts be created like rose-buds

I will surely scatter around my handful of dust in the garden

If stringing these scattered pearls in a single rosary

Is difficult, I will surely make this difficult task easy

O Companion! Leave me alone in the soul-searching effort

As I will surely exhibit this mark of the ardent Love

I will show the world what my eyes have seen

I will surely make you also bewildered like a mirror

The discerning eye sees every thing covered in veils

It does see the exigencies of the nature of times

You have not acquainted your heart with pleasure of dignity

You have passed your entire life in humility like foot-prints

You always remained entangled inside the assembly, but

Have not acquainted yourself with the world outside the assembly

You have continued loving the charm of material beauties

But you have never seen your own elegance in this mirror

Give up prejudice O imprudent one! In the world's glass house

They are your own pictures which you have taken as evil ones

Become embodiment of the wail of tyranny of life's pathos!

You have concealed sound in your pocket like the rue seed

Clarity of heart has nothing to do with external decorations

O imprudent one! You have applied myrtle to mirror's palm

Not only the earth even the sky is bewailing your imprudence

It is outrageous that you have twisted the Qur'an's lines!

To what purpose is your claim to monotheism!

47
 You have made the idol of self conceit your deity

What did you see even if you saw Yusuf in the well?

O imprudent one! You have made the Absolute confined

You are greedy of flowery style even at the pulpit

Your advice also is a form of story telling

Show that universally illuminating Beauty to your weeping eye

Which renders the moth highly agitated, which makes the dew weep like eye

Mere seeing is not its purpose! O greedy one

Some One has made the human eye with some purpose

Even if he viewed the whole world, what did he see?

Jam could not see his own reality in the wine cup

Sectarianism is the tree, prejudice is its fruit

This fruit caused expulsion of Ö ÿdam from Paradise

Not even a single rose-petal could rise by sun's attraction

It is the longing for elegance which raises the dew

Those wounded by Love do not wander in search of cure

These wounded ones themselves create their own cure

The heart gets complete illumination by the spark of Love

The ñur's flower bed is raised from the Love's small seed

Every malady's cure is to remain wounded with Longing's sword

Wound's remedy is to remain free from obligation to stitching

With the Bekhudis wine up to the celestial world is my flight

From disappearance of color I have learnt to remain fragrance

How can the weeping eye refrain from homeland's lamentation?

The ibadah for the poet's eye is to remain constantly with ablution

48
 To what purpose should we make our nest in the rose-branch

Ah ! How can we live with constant disgrace in the garden

If you understand, independence is veiled in Love

Slavery is to remain imprisoned in the net of schism

Contentment is what keeps the cup submerged in water

You should also remain like the bubble in the stream

It is best for you not to remain indifferent to yours own

O apathetic person! If you want to remain alive in the world

Soul-invigorating wine is the Love of the human race

It has taught me to remain ecstatic without the wine cup and the pitcher

Sick nations have been cured only through Love

Nations have warded off their adversity through Love

The expanse of Love is at once foreign land and homeland

This wilderness is the cage, the nest, as well as the garden

Love is the only stage which is the stage as well as the wilderness

It is the bell, the caravan, the leader as well as the robber

Everybody calls it an illness, but it is such an illness

In which the cure for all ills and misfortunes is concealed

The heart's pathos in a way is to become embodiment of Light

If this moth burns it is also the assembly's candle

The Beauty is just one but appears in everything

It is Shirin, the sky, as well as the mountain digger

Distinction of sects and governments has destroyed nations

Is there any concern for the homeland in my compatriot's hearts?

Prolonging the tale of my woes calls for silence, otherwise

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 The tongue in my mouth as well as the ability to speak is

"Take not this meaningful tale as related by me is

The story was endless, but related with silence is"

Lament Of Separation (In Memory of Arnold)

O house! Your resident is now residing in the West

Ah! The land of the East was not liked by him

Today my heart is convinced of this truth

The light of the separation's day is darker than night

"As from his departure's breast the scar is picked up

Sight is asleep in my eyes like the extinguished candle"

I am fond of seclusion, I hate the habitation

I run away from the city in excruciation of love

I make the heart restless from the olden days' memory

For satisfaction I come ardently running towards you

Though the eye is familiar with your nook and corner

Still some strangeness is apparent from my speed

My heart's speck was just to be acquainted with the sun

The broken mirror was just to expand into the universe

The tree of my longings was just going to green up

Ah ! what does anyone know what I was going to be!

Mercy's cloud gathered up its skirt from my garden and departed

Rained a little over the flower buds of my desires and departed

Where are you! O Kalim of the pinnacle of learning!

Your breath was the breeze promoting the joy of learning

Gone is that zeal for walking in the vast expanse of learning!

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 In my intellect also you were the inspirer of love of learning

"Where is Lailah's fervor, so as to decorate Love again

May make the dust of Majnun mixed with wilderness again

The wilderness of solitude will open the fate's knot

I shall reach you after breaking the chains of the Punjab

The bewildered eye looks upon your picture

But how can one searching for speech be happy?

"No power to speak the picture's mouth has

Silence is the speech which the picture has".

The Moon

Though miles away from my abode is your homeland

Tumultuous like the sea is my heart with your attraction

Where do you intend to go? From where are you coming?

Perhaps you have become pale from the journey's hardships

In creation you are embodiment of light, of darkness I am

In spite of this misfortune akin to you in destiny I am

Ah! Ablaze I am from the heat of longing for God's Sight

Embodiments of pathos are you from obligation of sun's sight

If your motion established in an orbit is

My motion also like that of a compass is.

You are diligently pursuing your life's path, so am I

You are lighted in existence' assembly, so alight am I

In the midst of my journey I am, in the midst of your journey you are

Similar to the silence of my heart, silent in your assembly you are

A seeker you are and the same custom is mine

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 Moon light is your light, Love is the light mine

In the world of my residence with an assembly I also am

If unique in your assembly you are, unique like you I am

The light of the sun as the message of death to you is

Annihilated in the Eternal Beauty's effulgence my heart is

Still, O shining moon! I am different, you are different

The bosoms, which are afflicted by the pathos, are different

Though the embodiment of darkness I am, embodiment of light you are

Hundreds of stages away from the taste of Intellect you are

I know what the purpose of my existence is

Your forehead devoid is of this luster.

Hazrat BILAL

As the star of your destiny ascended to shine

It lifted and brought you from Abyssinia to Hijaz

This alone made inhabited your desolate house

Better than a thousand freedoms is your slavery

That threshold not even for a moment you could leave

In some one's Love all torments you bore cheerfully

The oppression befalling in Love is not oppression

If there is no torment, there is no pleasure in Love

Full of Intellection like Salman was your insight

The wine of sight used to increase your thirst

Like Kalim you were in search of the Sight

Uwais was tantalized for the power of Sight

Madinah was the light for your eyes so to say

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 For you this wilderness was the ñur so to say

Your longing for Sight continued even after witnessing the Sight

The cold heart warmed up but its breath did not rest even for a moment

Such a lightning struck your impatient soul

That your darkness was scoffing at the Musa's palm

"They captured warmth from the flame and struck it on your heart

What a lightning of Effulgence they struck on motes of your efforts!"

The charm of your longing for the Sight was the embodiment of supplication

The continuous sighting of someone was your prayer

Since eternity the Adhan was the anthem of your Love

Prayer was the subtle pretext for the Sight

Happy was the age when Yathrib was his abode!

How happy was the time when common was his Sight.

53
 The Story Of Man

Someone should hear the tale of my emigration

I ignored the story of the primeval covenant

I did not feel attachment to the garden of Paradise

When I drank the fiery cup of Intellection

I remained in pursuit of the Truth of the universe

I exhibited the excellence of elegant thoughts

I got such a change-loving temperament

That I did not settle anywhere under the sky

Sometimes I removed the stone idols from the Ka'bah

Sometimes I established the idols in the Haram

Sometimes I arrived at ñur in my desire to speak

And I concealed the Eternal Light up my sleeve

Sometimes I was nailed to the cross by my own clan

I rose to the Celestial world leaving the earth

Sometimes I remained hidden in Cave of Hira for year

Sometimes I gave the world the last cup of Divine wine

Coming to India I played the Divine Orchestra

Sometimes I chose the land of Greece

When the people of India paid no heed to my call

I populated the countries of China and Japan

Sometimes I created the universe by combining elements

I did this against the meanings of priests' preaching

I stained hundreds of lands with blood

When I started the war between Intellect and religion

54
 When I could not understand the reality of stars

I passed sleepless nights in this contemplation

The swords of the Church could not frighten me

When I taught the theory of earth's revolution

I demonstrated the gravity's secret to the world

Using the far-sighted Intellect's mirror

I arrested radiations and the restless electricity

I made the earth the source of envy to Paradise

Ah! But I could not reach the Existence' secrets

Though I made the world beautiful with my Intellect

In the end as my materialistic eye opened

I found Him lodged in my own heart.

An Ode To India

Better than the whole world is this India of ours

We are its nightingales, it is the garden of ours

If we are in foreign lands our hearts think of the homeland

Consider us present where this heart of ours is present

The highest mountain, touching the sky

It is our sentinel, it is our watchman

Thousands of rivers are playing in its lap are playing

Which make this garden of ours to be the world's envy

O, The River Gangaas waters ! Do you remember the day

When our caravan landed at your banks

Religion does not teach hostility with each other

55
 We are Indians, India is our homeland

Greece, Egypt, Rome are all extinct from the world

But our renown and fame have continued so far

There is some secret that our existence is not effaced

For centuries time's vicissitudes have been our foe

Iqbal! In the world there is no confidante of ours

How would anyone know the hidden pathos of ours.

The Fire-Fly

The fire-fly's light is shining in the garden's abode

Or a candle is lighted in the assembly of flowers ?

Has some star flown down from the sky?

Or has a moon's ray been brought to life?

Or the emissary of the day has come to the night's kingdom?

Has become prosperous in foreign land was unknown in homeland

Has some button fallen from the cloak of the moon?

Or some speck has become prominent in the sun's shirt?

Was it the concealed glimpse of the Eternal Beauty?

Which was brought by Nature out of solitude into the assembly

Darkness as well as light is in this little moon

Now it is out of eclipse, now it is in eclipse

The moth is an insect, as the fire-fly is an insect

The former needs light, the latter is light's embodiment

Nature gave beauty to everything in the universe

It gave agitation to moth, it gave light to fire-fly

It gave flowery music to the speechless bird

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 Having given tongue to the rose taught it to be silent

The beauty of twilight's spectacle was decaying

Brightening up this fairy, a short life it gave

It gave color to the dawn like a beautiful bride

Clothing it in red dress gave it the mirror of dew

It gave shade to the tree, gave flight to the wind

It gave flow to water, gave restlessness to waves

This distinction but is a way of our thinking

The fire-fly's day is the same as our night

The Eternal Beauty's reflection is present in everything

It is speech in man. It is blooming in the flower bud

This moon in the sky is the poet's heart so to say

It is moonlight there what here the prick of pathos is

The manners of speech have deceived us, otherwise

Song is nightingale's fragrance, flower's fragrance is its song

Concealed in plurality is the secret of the Unity

What is fire-fly's brightness is flower's fragrance

Why should this difference be occasion for dissensions?

When the Primeval Day's silence be concealed in everything.

57
 The Morning Star Venus

Should I abandon the pleasure of sun's and moon's company?

And should I abandon this service of conveying dawn's message ?
For me the height of the world of stars is not good
For me lowliness of earth's denizens is better than this height
What is the sky? Is the uninhabited homeland of mine
The tattered skirt of the morning is my shroud
My destiny is dying and being born every day
Drinking morning draft of wine from the hand of death's cup-bearer
This service, this honor, this elegance is not good
Darkness is better than this ephemeral illumination
If I had the power, I would have never become a planet
I would have become the shining pearl in the ocean's depth
There also if I would have become weary of the waves' struggle
Leaving the ocean I would have become some neck's decoration
The pleasure of brightness is in being some beauty's ornament
In being the ornament of the crown of the princess of Caesar
As the fortune of a piece of stone gained ascendancy
It did not stop short of being jewel of Sulaiman's ring
But breaking is the end of such things in the world
Breaking is the end of the invaluable pearls
Real life is the one which is not acquainted with death
What good is the life in which there is demand of death?
If this is the end of being the decoration of the universe
Why should I not fall as dew on some flower?
I should live as shining specks in the decoration of someone's forehead
I should live in the sparks of some oppressed person's sighs
As tear I be entangled in the eye lashes of someone
Why should I not drip from the eyes of that lady?
Whose husband, clad in the chains armor is departing
To battlefield, compelled by the love of the homeland
Who may be exhibiting hope and despair's spectacle
Whose silence may be putting speech to embarrassment
To whom pleasing the husband may give the strength for patience
And to whose eyes' modesty may give the power to speak
Whose rosy cheeks at departure's time may be turned pale
Attraction of whose beauty by separation's sorrow may be enhanced
However hard she may control but still I may drip
I may spill over from the cup of the tearful eye

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 After mixing with dust I may get eternal life
And departing, I may show warmth of Love to the world .

The National Anthem For The Indian Children

The land in which Chisht delivered the message of God

The garden in which Nanak sang the song of Tawhid of God

The land which the Tatars adopted as their homeland

For which people of Hijaz abandoned the Arabian wilderness

That same is my homeland, that it is my homeland

Whose wisdom had left the Greeks Bewildered?

Which gave knowledge and skill to the entire world?

Whose soil God had endowed with the elixir's effect

Which had filled the pocket of the Turks with diamonds?

That same is my homeland, that it is my homeland

Which illuminated and established in the Milky Way again

The stars, which had fallen from the sky of Persia

The House from which the world had heard Tawhid's tune

From where the Holy Prophet had felt cool breeze

That same is my homeland, that it is my homeland

Whose denizens are Kalims, whose mountains the Sinai‘s are?

Where the Prophet Nuh's boat and its occupants had landed

The land whose elegance is the stairway to the sky

Living in whose environment is like living in Paradise

That same is my homeland, that it is my homeland.

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 The New Temple

May I tell the truth O Brahman! If it does not displease you

The idols of your temple have become anachronistic

You have learnt grudge with your own people from the idols

God also has taught fighting to Muslim preachers

Becoming tired, I finally abandoned the temple and the Haram

I abandoned the preacher's sermons, as well as your stories

You take the stone idols to contain God

Every speck of the homeland's dust is holy to me

Come! Let us again roll up the curtains of strangeness

Let us unite the separated ones, let us remove the disunion

The heart's habitation is lying barren since long

Let us build a new temple in this country

Let our shrine be higher than the world's shrines

Let us make its spire as high as the sky

Let our morning's incantations be so sweet every morning

That all worshipers be ecstatic with the Love's wine

The power and tranquility is in the devotees' song

The salvation of the denizens of the earth is in Love.

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 The Cloud

Today dark clouds have appeared from the east again

Mount Sarban has become covered with darkness again

As the sun's face became hidden under the clouds

Cool breeze also came riding on the steed of clouds

There are no thunderclaps, silent are these clouds

Strange in its tranquility is this tavern of dark clouds

It has brought everlasting joy's message for the garden

It has come to stitch pearls to the jacket of rose

The flowers, which were fading by sun‘s heat, freshened up

Those, which were sleeping in the earth‘s bosom, woke up

With the wind's force the cloud rose, advanced and flowed

Some dark clouds rose up, the clouds burst open into rain!

The camp of the mountains' trees is wonderful

Strollers in valleys should stay among its trees.

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 A Bird and The Fire fly

Early in the evening a song bird

Sitting on a branch was singing

It saw a glowing object on the ground

Considering it a firefly flew down to it

The firefly said to the singing bird

"O singing bird, do not kill a helpless creature,

Who gave chirping to you, and fragrance to the rose

The same God gave the glittering light to me

I am clad in the apparel of light

I am the ñur of the insects' world

If you are chirping is the ear's pleasure

My brightness also is the sight's pleasure

Nature has given light to my wings

It has given fascinating voice to you

He taught singing to your beak

He made me the torch of the garden

He bestowed glitter upon me, voice upon you

Conferred warmth upon me and music upon you

Warmth is not the opposite of music

Everywhere warmth is the associate of music

The assembly of existence is based on these alone

All the world's manifestations are through these alone

The world's assembly is based on harmony alone

The bloom of this garden is based on this alone"

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 The Child and the Candle

O Child with moth-like nature, "How strange that

You keep gazing at the flame of the candle for hours

What is this movement, when you are in my lap?

Are you intending to embrace the light?

However, your tiny heart is surprised at this spectacle

However, this is recognition of some object already seen!

The candle is but a flame, you are the Light embodied

Ah! In this assembly that is manifest, you are concealed

It is not known why the Nature's hand made it manifest!

And concealed you in the dark soil's mantle

Your light has been concealed under the veil of Intellect!

The veil of Cognition is a mere mist to the wise eye!

What is called life really a mirage it is

A dream, a swoon, an ecstasy, and oblivion it is

The Nature's assembly is the Beauty's boundless ocean

For the discerning eye every drop is the Beauty's storm

Beauty is in the frightening silence of the mountain

In shedding of sun's light, and in night's darkness

It is in the morning sky's mirror-like glitter

In the night's darkness and in the twilight's floridity

It is in the disappearing relics of the old magnificence

In the small child's effort to commence speaking

It is in the harmony of the denizens of the rose-garden

In the nest-building efforts of the tiny little birds

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 In the mountain stream, in the ocean's freedom is Beauty

In the city, the forest, the wilderness, the habitation is Beauty

The soul but longing for some lost object is

Or else why is it lamenting in wilderness like a bell?

It is restless even in this general splendor of Beauty

Its life is like a fish out of water.

On The Bank Of The Ravi

In the evening's serenity the Ravi melodious is

Do not ask me what the condition of my heart is

This became message of prostrations rise and fall to me

The whole world became precincts of the haram to me

I am standing at the bank of the running water

However, I do not know where I am standing

The red wine has colored the skirt of the evening

The aged sky is holding wine cup in its trembling hand

The day's fast moving caravan is advancing to its end

The evening's twilight is the sun's flower so to say

In the distance those solitary structures are standing

They are the minarets of the Mughal emperors' tombs

This place is the tale of revolution's tyranny

This place is some book of the bygone age

This place is a silent orchestra so to say

Not trees! But it is a serene assembly so to say

A fast moving boat is sailing on its surface

Whose sailor is fighting fiercely with the waves?

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 This boat is in fast speed like the sight

Getting out of sight, it has gone far away

The ship of Man's life is sailing in the same way

It is present as well as hidden in eternity's sea

It never is acquainted with defeat

It is concealed from sight but is not effaced!

The Traveler's Request

What angels recite is your exalted name

Your threshold is exalted, your munificence is general

The stars are stable by the attraction of your Love

Your system is like the system of the sun

The pilgrimage to your tomb is life for the heart

Your status is higher than those of Masih and Khidar

The Beloved's Nature is veiled in your Love

High is your dignity, exalted is your veneration

If my heart has a stain the stain is of your love

However, if cheerful I am, I am the rose of your spring

Leaving the garden, I have come out like the rose of your fragrance

I am determined to go through the test of perseverance

I have started with zeal from the homeland's tavern

The pleasure of the wine of knowledge is speeding me up

I am gazing at the mercy's cloud, I am the wilderness tree

With the Mercy of God I am not in need of the gardener

May I be living elegantly in the world like the sun?

May I be bestowed with that ladder by your blessings?

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 May I be so far ahead of the fellow travelers?

That the caravan may regard me as the destination

May my pen not hurt anybody's feelings?

May I have complaint against none under the sun?

Whose effect may penetrate the hearts like a comb

May I receive such a clamor from your threshold?

The nest I had made by picking up bits and pieces

May I see the same nest in the garden again?

May I come back to put my forehead at my parents' feet

Whose efforts made me the confidante of love

That candle of the audience of the Holy Prophet's descendants

Whose threshold I will always consider like the haram

Whose breath opened the flower bud of my longing?

By whose benevolence I became sagacious

Pray to the terrestrial and the celestial world's Lord

That I may again become happy with paying homage to him

That second Yusuf to me, that candle of Love's assembly

Whose brotherly love has given soul's tranquility to me

Who in his love, destroying the book of you and I

Has brought me up to my youth in the environment of happiness

May he remain happy in the world like rose?

Whom I have always held dearer than my life

Blooming, my heart's bud may become a flower!

May this traveler's request be accepted!

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 Do Not Look at the Garden of

Do not look at the garden of existence like a stranger

It is a thing worth looking at, look at it repeatedly

You have come into the world like a spark, beware

Lest your ephemeral life may end suddenly, beware

Granted that I am not worthy of your Sight

You should look at my zeal, and look at my perseverance

If your eyes have been opened by the longing for Sight

Look for the footprints of the Beloved in every lane

What angels recite is your exalted name

Your threshold is exalted, your munificence is general

The stars are stable by the attraction of your Love

Your system is like the system of the sun.

If You Had Not Come I Would Have Had

If you had not come, I would have had no occasion for contention

However, what reluctance in making the promise was?

Your messenger disclosed every secret

O Lord! What fault of Man in this was?

You recognized Your Lover in the full assembly

How alert Your eye in the middle of the ecstasy was!

True! Reluctant he was to come, O messenger

But tell me what the manner of denial was

Mosa was effortlessly attracted to Tur

How strong, O Zeal your attraction was!

Your fame continues somewhere, O Iqbal!

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 Some magic, not your speech it was.

O Lord! Strange is the piety of the preacher

O Lord! Strange is the piety of the preacher

He has animosity towards the whole world

Nobody has so far understood that Man

Where he is going, and from where he has come?

From the same source, has the night obtained darkness?

From where the star has obtained brightness

The tale of our compassion is

Always related by our sympathizer

Very subtle are the ways of the preacher

He trembles on hearing the sound of adhan!

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 THE COMPLAINT

Shikwa In English

Why should I choose the loser‘s role?

Forbear to seek what gain I may?

Nor think of what the morrow holds,

But brood o‘er woes of yesterday?

Why should my ears enraptured hear

The plaintive notes of Philomel?

Fellow‐bard! a rose am I

To lose me in sweet music‘s swell?

For I too have the gift of song

Which gives me courage to complain,

But ah! ‗tis none but God Himself

Whom I, in sorrow, must arraign!

I grant that we have earned repute

As ever reconciled to Fate,

But to Thee still a tale of pain

I can no longer help narrate.

Though we may seem like voiceless lyres,

Within, imprisoned anguish cries;

Its urge compels, and I obey,

Framing these plaintive melodies.

Hear Thou, O God! these sad complaints

From those of proven fealty;

Beneath proud spires in Western lands,

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 And made that magic melody

Thrill over Afric‘s burning sands.

The pageantries of mighty kings

To us were shows that mattered not,

Beneath the shade of blades unsheathed

In Kalima we glory sought.

Our only life was then to face

The perils 0f Thy holy wars;

To glorify Thy name we died,

Adorned with hallowed battle scars.

Not lust for power for our own sakes

Our drawn‐sword‘s playfulness inspired,

Nor roamed we hand‐in‐glove with Death

For worldly riches we desired.

Our people, had they set their hearts

On this world‘s riches or its gold,

Not idol‐breaking would have gone

But idols would have bought and sold.

We stood our ground like rocks when once

The foe had met our phalanx dread;

Before our might the bravest quailed

And, vanquished, from the battle fled.

And those who offered Thee affront

Our swift, relentless fury faced,

Their mightiest arms we set at nought,

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 Their insolence and pride abased.

On all men‘s minds we set Thy seal,

Thy tawhid‘s firm and sure impress—

The selfsame message preached our lips

When swords danced high in battle‘s stress.

Declare Thou whose fierce valour once

Did Khyber‘s barriers overthrow?

Or whose resistless might once laid

Famed Caesar‘s proudest cities low?

Who smashed to dust man‘s hand‐ wrought gods,

Those things of straw and earth and clay?

And who did unbelieving hosts

To spread Thy name and glory slay?

And who was it that quenched and cooled

The fiery urns of fair Iran ?

Thy holy Kaʹba‘s hallowed shrine,

Whose bosoms reverently held

Thy great and glorious Book Divine—

If our meed still the obloquy

That we have shirked the Faithful‘s part,

How then canst Thou make claim to be

The kindly faith‐compelling heart?

For there are those of other faiths

Among whom many sinners ,

Some humble, others puffed with pride,

71
 Drunken in their effrontery;

If some have vision, thousands are

Of little worth, neglectful, worse;

And millions upon millions live

From Thy dear, glorious name averse.

Yet see how still Thy bounties rain

On roofs 0f unbelieving clans,

While strikes Thy thunder‐bolt the homes

Of all‐forbearing Mussalmans!

In idol‐houses, hark! they say,

―Behold, the Muslim star sinks low!

How glad they are that now at last

Thy Kaʹba‘s brave protectors go!

They say, ―The world is well rid now

Of hymn‐reciting camel‐men,

Their Quran folded in their arms,

At last they hie them from our ken!

Thus they rejoice who own Thee not;

Yet still unmindful seemest Thou

Of Thine own One‐ness, Thy tawhid—

Art Thou so unregarding now?

That ignorant men who lack the grace

To ope their lips in conclave high

Should have their coffers treasure‐filled,

Is not the burden of our sigh;

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 But O, that this world‘s best should fall

To unbelievers from Thy hand

While we on promises are fed

Of pleasures in a shadowy land!

Where are those favours which Thou once

Upon our grateful hearts didst pour ?

Why cherishest Thou not, O Lord,

The Faithful as in days of yore?

Why from the bounties of this life

The Faithful now no profit gain

Though still Almighty Thou remainest

Did we forswear our faith to Thee?

To Thy dear Prophet cease to cling?

Of idol‐breaking did we tire?

Or take to idol‐worshipping?

Or did we weary of Thy Love,

Or Thy Love‘s rapture ever shun?

Or turned we from the path which trod

Qaran‘s Owais and Salman?

Thy Takbeer‘s unextinguished flame

Within our hearts we cherish yet:

Aethiop Belal‘s life, the star

By which our own lives‘ course we set!

But even if a change hath been,

And we in Love are less adept,

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 Or out of resignation‘s path

Our erring wayward feet have stept;

If, unlike trusted compasses,

Our souls respond not now to you,

And if to laws of faithfulness

Our roving hearts are now less true ;

Must Thou too play the fickle flirt

With us, with others, day by day,

We cannot help the sinful thought

Which shame forbids our lips to say.

Upon the peak of Mount Faran

Thy glorious Faith Thou didst perfect—

With one Divinest gesture drew

A host of fervid first‐elect;

Thy flaming Beauty filled the world

And set a myriad hearts on fire;

Then blew the quintessence of Love

In Man to passion‘s wild desire.

Ah, why within our deadened hearts

That holy flame today leaps not?

Though still those burnt‐out victims we

Which once we were, hast Thou forgot?

Upon the dale of Nejd is stilled

The clanging of the captive‘s chains;

To glimpse the camel‐litter, Qais

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 No longer with his madness strains

The yearnings of the heart are dead,

The heart itself is cold; so we;

And desolation fills our house

For shines not there the Light of Thee.

O blessed day when Thou shalt come,

A thousand graces in Thy train

But yet there uncompanioned sits

A lonely bulbul, all day long;

Its throat a‐throb with music still

And pouring out its heart in song.

The darkening cypress sways no more;

From shadowy nests its doves have fled;

The withered blossoms droop and die,

And all around their petals shed;

Those memoried, old garden walks

Of all their former pride lie shorn,

Despoiled of raiment green, each branch

In nakedness now stands forlorn;

Unmoved by passing seasons‘ change,

The songster sits and sings alone:

Would there were in this garden some

Could feel the burden of its moan!

This life no more its joy retains,

Nor even death can bring relief;

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 ‗Tis sweet to sit alone and sigh

And eat a sad heart out in grief.

Out from the mirror of my soul ‗

What gems of thought now strive to shine;

What visions splendid, dreams sublime,

Arise within this breast of mine!

But in this garden lives not one

To see and hear, to feel and know:

No tulip with its streak of pain,

To sense my heart‐blood‘s smarting flow.

May this sad bulbuls lonely song

To grief each listening soul awake;

The clangour of these rousing bells

Make drowsy hearts their sleep forsakes!

Let Faithful hearts re‐plight their troth,

And forge afresh their bond Divine;

Let in the long‐parched breast of each

The old thirst wake for sweet old wine!

The blood of sweet Arabian vine

O‘erflows this wine‐jar Ajamy,

Although the singer sings in Ind,

Of Hijaz is his melody.

shikwa is translated in English by Altaf Husain

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 THE ANSWER TO THE COMPLAINT

When passion streaming from the heart

Turns human lips to lyres,

Some magic wings man‘s music then,

His song with soul inspires;

Man‘s words are sacred then, they soar,

The ears of heaven they seek,

From dust those mortal accents rise,

Immortals hear them speak;

So wild and wayward was my Love,

Such tumult raised its sighs,

Before its daring swiftly fell

A song of eulogy;

A bridge of converse thou hast formed

‗Twixt mortal man and Me!

Behold, my hands arc full of gifts,

But who comes seeking here?

And how shall I the right road shew

When there‘s no traveller?

My loving care is there for all,

If deserved but by few!

Not this the clay from which I can

An Adam‘s shape renew!

On him who merits well I set

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 The brightest diadem,

And those who truly questing come,

A new world waits for them.

Apostate hearts and palsied hands

Your earthly lives debase,

You all, to your great Prophet, are

Bringers of deep disgrace;

Those idol‐breakers all have gone,

You idolaters are,

Abraham was the father, you

His sons, are but Azar;

Now stranger bands carousal hold,

Strange are both cup and wine,

A strange new Kaʹba you have reared,

Strange idols oh its shrine!

The tulip of the wilds once reigned

The queen of blossom‐time:

In this once lay the quintessence

Of loveliness sublime.

Once every true‐born Mussalman

By Allah set his store,

This fickle‐hearted courtesan

Even you did once adore!

Go, seek some constant mistress now,

To her a new bond sign,

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 Muhammad‘s universal creed

To narrow bounds confine!

To pray to me at break of day

You now an ordeal deem,

Your morning slumber sweeter far—

Yet you would faithful seem!

The hardships of the fast oppress

Your natures—now grown free;

Such are your ways and you still would

And one your Kaʹba, One your God,

And one your great Quran;

Yet, still, divided each from each,

Lives every Mussalman.

You split yourselves in countless sects,

In classes high and low;

Think you the world its gifts will still

On such as you bestow?

Who now forgetfully neglect

My Rasool‘s Law sublime?

And whose lives write them clearly down

As servers of the time?

To whom now other customs seem

Far nobler than their own?

By whom your great forefathers‘ ways

Once followed, are forsworn?

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 Your hearts are now of longing void,

Your souls now know no zeal,

You heed no more that message great

Which Ahmad did reveal.

If any fasting‘s hardship bear,

It is the poor, today;

If worship‘s echoes ring in mosques,

It is the poor who pray;

It is the humble and the poor

Who still my name esteem,

Theirs is the word, theirs is the deed,

Yours the shame they redeem.

The rich are drunk with wine of wealth,

Their God they hardly know,

It is because the poor yet live

That wells of Faith still flow.

That judgment ripe is no more theirs

Who play your preachers‘ role,

Nor kindling accents from their lips,

Reveal the flaming soul.

Azan yet sounds, but never now

Like Bilal‘s, soulfully;

Philosophy, convictionless,

Now mourns its Ghazzali,

Untrod by praying feet, the mosques

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 Lament their emptiness,

For gone are those exemplars great

Of Arab godliness

‘Tis said: ―The Muslims quit this world,

Their days are on the wane,‖—

The paths of Al‐Quran.

You roll the eye of mutual wrath,

Their eye was ever kind;

You err, for errors look, while they

Were generously blind.

Aspiring for the Pleiades,

How simple it all seems!

But let there first be hearts like theirs,

To justify such dreams.

They reigned upon the Chinese throne,

They wore the Persian crown:

Where is that honour that they knew—

Words are your whole renown.

They fought for honour, self‐respect,

Yours the self‐slayer‘s knife,

You shun the ties of brotherhood

They cherished more than life.

You can but weave the web of words,

They did their deeds of might:

You pine after a bud: they basked

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 In gardens flower‐bright.

The world remembers still the tales

Which hymn their bravery,

And in their storied book of life

Shines their sincerity.

Upon your nation‘s sky you rose

Like stars of brilliant hue,

The lure of India‘s idols made

Even Brahmans out of you;

Drawn by the wander‐lust, you went

A‐roving ‗from your nests:

Slothful in good, your youth next learnt

To doubt their faith‘s behests;

‗Enlightenment‘ ensnared you all,

And all your ‗fetters‘ fell,

The land of Kaʹba you forsook,

In idol‐land to dwell!

If longing Qais roams no more,

But seeks the town again,

Leaving the lonely desert wastes

To share tile life 0f men,

Qais is mad: what if he dwells

In town or wilderness?

Yet from him Layla must not veil

Her face in bashfulness!

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 Complain ye not of heart unkind

Thou holdest the starting bells

Nought else is needed, if thy will

Thy onward march impels.

Thou candle‐tree! thy wick‐like root,

Its top with flame illumes,

Thy thought is fire, its very breath

All future care consumes.

And thou shalt suffer no surcease

Should Iran‘s star decline,

‗Tis not the vessel which decides

The potency of wine;

‗Tis proved to all the world, from tales

Of Tartar conquerors,

The Kaʹba brave defenders found

In temple‐worshippers.

In thee relies the bark of God,

Adrift beyond the bar,

The new‐born age is dark as night,

And thou its dim pole‐star.

The Bulgars march! the fiend of war

In fearful fury breathes;

The message comes: ―Sleepers, awake!

The Balkan cauldron seethes.‖

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 Thou deemest this a cause of grief,

Thy heart is mortified;

But nay, thy pride, thy sacrifice,

Thus, once again, are tried.

Beneath thy foes if chargers neigh?

Why tremblest thou in fright?

For never, never, shall their breath

Extinguish Heaven‘s light.

Not yet have other nations seen

What thou art truly worth,

The realm of Being has need of thee

For perfecting this earth.

If aught yet keeps world alive,

‗Tis thine impetuous zeal,

And thou shalt rise its ruling star,

And thou shalt shape its weal.

This is no time for idle rest,

Much yet remains undone;

The lamp of tawhid needs thy touch

To make it shame the sun!

‗Starting bells…‘ Or the ‗marching bells‘—The

expression in Urdu is the same as the title of the anthology.

It swims perpetually!

Thy shield be wisdom, be thy sword

The flaming Love Divine,

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 My fond dervish! dost thou not know

That all the world is thine?

All else but God is at thy feet,

If sounds thy Takbeer great;

If thou a Muslim truly art,

Thy effort is thy fate.

To my Muhammad be but true,

And thou hast conquered me;

The world is nought: thou shalt command

My Pen of Destiny.

[Translated by Altaf Husain]

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Oneness Of God / Zarb e Kaleem English translation

There were times when ALLAH's oneness was

A living force in world of clay:

But subtle points by pedants raised

Have changed the trend of times today,

If conduct dark is not illuminated

By means of bright and dazzling glow :

It means that rank of Muslim true

He himself also does not know.

O Marshal of this great array,

I have descried your mighty hordes :

They will not repeat, "Say ALLAH is one",

Their sheaths devoid of piercing swords.

The Mullah and jurist both alas!

About this fact are not aware:

As long as thoughts are not same,

The ripeness of acts leads nowhere.

The Mullahs who leads prayer Brief,

Don't know a nation's goal and aim

How can they learn nation‘s weight?

When things like this, they do not claim.

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 Knowledge And Religion

Learning whom ALLAH has made

The mate of heart and sight,

Like friend of ALLAH can break

With ease all idols bright.

Cosmos and life are one,

The world is one and same :

The tale of old and new

Is merely false and lame.

A blossom cannot thrive

In meadow full of trees,

Unless some drops of dew

ally with pleasant breeze.

That ken is vision dim,

In which the wise man' lore

Moreover, sight that Moses viewed

Keep apart and merge no more. –

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 Destiny

Often men who do not deserve get might and main,

anon a person's gifts ungraced remain.

Perhaps some rules of logic are concealed,

Mishaps that lie in wait are not revealed.

there is a fact that all of us can know,

World annals much light on this matter throw.

Fate keeps its eye on the nations do,

Like two-edged sword can riddle through and through. –

The Decline Of Muslims

Though wealth and gold provide

The worldly needs of man :

But what Faqr can bestow

No wealth or gold ever can.

If youth of nation mine

Were jealous of their creed,

MY Qalandar's state Won't mind

Alexander's might indeed.

With ease you can divine

To something else is due :

Penury can not cause

Decline of Moslems True.

Wealth has played no part

To bring my worth to light:

My Faqr this spell has cast

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 The share of wealth is slight –

Reason and Heart

REASON

One day reason said to the Heart:

I am a guide for those who are lost.

I live on the earth, but I roam the skies

Just see the vastness of my reach.

My task in the world is to guide and lead,

I am like Khizar of blessed steps.

I interpret the book of life,

And through me Divine Glory shines forth!

You are no more than a drop of blood,

While I am the envy of the priceless pearl !!!

He Heart's Answer --- in English ---

The Heart listened, and then said: This is all true,

But now look at me, and see what I am!!!

You penetrate the secret of existence,

But I see it with my eyes!!!

You deal with the outward aspects of things

I know what lies within!!! (The outward pertains to the phenomenal world, the inward
to matters of the Heart and soul)

Knowledge comes from You, intuitive knowledge of spiritual truth from me!!!

You seek GOD, I reveal HIM!

Attaining the ultimate in knowledge makes one restless –

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 I am the cure for that ailment!!!

You are the candle of the Assembly of Truth;

I am the lamp of the Assembly of Beauty!!!

You are hampered by space and time,

While I am the "bird in the Lotus tree" (Taaeyr-e-Sidraa, see above in Urdu)

My status is so high –

I am the throne of the Majesty of GOD (According to sufistic saying, the world is too
small a place to house GOD, but a believer‘s Heart is large enough to house Him)

Ray Of Hope

The sun conveyed this message to its rays

"What wonder great, The change of nights and days!

You have been rambling since aeons in space,

But hate among men is increasing pace.

To shine on sand affords no pleasure sound,

Nor peace, like breeze in making flower's round .

Be lost in fount of light that gave you birth,

Forsake the park, the waste, the roof and earth".

(2)

The ray rise from every nook of space,

Make haste to take the sun in fond embrace.

Loud roar persists, there can't be light in west,

For smoke makes west enrobed in able vest.

Though East is not bereft of inner light,

Yet quiet is is tomb prevails like Celestial Height.

O sun that light the world keep us in mind,

Hide us in breast so bright and kind.

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 (3)

A shameless ray as proud as houri's glance

Bereft of rest, like mercury ever at dance.

Implored the sun to let it spread its light

Till every mote of East grows lustrous bright.

The dark surrounding of hind it won't forsake

Till native sunk in slumber do not wake.

The hopes of Orient on this region hinge,

The tears that Iqbal sheds on it impinge.

The moon and Pleiades get light from this land,

Its stones are costlier that gems of purest brand.

It has produced men, who hid sense can see,

With utmost ease can cross the swollen sea.

The harp whose music warmth to gathering lent

The plectrum alien is, with force quite spent.

The Brahman guards the fine and sleeps at gate,

The Muslim in mosque's niche bewails his fate.

Don't shun the East, nor look on west with scorn,

Since Nature yearns for change of night to morn.

"Zarb e Kaleem(The rod of moses)"

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 Death Of The Ego

Devoid the west of inner light,

Her soul is struck with deadly blight:

The loss of self has made the East

A leper, for germs befitting feast.

The Arabs have lost their former zeal,

Their souls are shrunk, they cannot feel:

Iraq and Persia are bereft

Of bones, veins, and naught is left.

The self of Indians is extinct,

Pinions make cleft distinct:

For they are pleased with prison life,

To break the bars they wage no strife.

Demise of self has made divine,

Who keeps a watch on Holy Shrine,

To sell the robes that Pilgrims don,

On sale proceeds, he lives upon.

"Zarb e Kaleem(The rod of moses)" –

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 Indian Islam
Oneness of thought and faith alone
Can make a society last for long :
That revelation is schism indeed
That fails to make this bond much strong.
Oneness of thought and Faith can be
Defended with arms robust and strong :
The wit that ALLAH bestows on man
Does not befriend a man for long.
O man of ALLAH, you lack such strength,
Go seek retreat in cave forlorn,
And sit there like a hermit old,
Worship Almighty Lord night and morn,
Devise such faith whose mystic thought
May have mien meek and slavish trend.
And side by side there may persist
Despair that has no bound and end.
The leave allowed to Muslim priest
To bow and bend, 'fore God to pray
Makes that artless fellow think
That Ind is free from foreign sway.

Zarb e Kaleem(The rod of moses)

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