(LP5) UNIT 9, 10 & 11 - Understanding The Self (GE 1)
(LP5) UNIT 9, 10 & 11 - Understanding The Self (GE 1)
9.1 Introduction
Have you ever asked yourself what is truly a Filipino identity? Recall an instance, or
maybe you can imagine a moment when you are the only Filipino conversing among a group
of people from different nationalities. Will you be proud of speaking about all the beautiful
things about your country and of being a Filipino? Are you going to speak ill of your country
or will you be just quietly mortified by the fact that you are a Filipino?
Truly, we have a lot to be proud of. If only we realize that there are things unique to
the identity of the country, we might be able to rethink our sense of pride. For example, our
University of Santo Tomas in Manila and the University of San Carlos in Cebu are among the
oldest schools in the world, and they have outdated most of the known schools today. The
Philippines is not only the first country in Southeast Asia to gain independence; it is also the
only country in the world known to hoist the flag upside down during war.
In terms of animals, our Philippine eagle soars being the largest eagle in the world. The
country is also home to the world’s largest snake and the longest reptile- the reticulated
python. Almost 90% of the known giant clam species in the world is also found in the
Philippines.
Filipinos are also known for their greatness. One will be surprised to see the
monuments of Dr. Jose Rizal not only in the Philippines but throughout Asia and Europe.
Another controversial physician, Dr. Abelardo Aguilar helped in the discovery of antibiotic
erythromycin (Ilosone) that has been saving to become President of the United Nations. This
is not to mention the countless professionals, athletes, beauty titlist, and artists who made it
to the global stage.
The most hospitable, joyful and cheerful Filipinos observe Christmas Season from
September until about mid-January- the longest season in the world. Also, the popular
Philippine Basketball Association is the first and the oldest in Asia. And perhaps part of our
C. M. D. Hamo-ay
5 | Understanding the Self 72
being cheerful is our eagerness to connect with one another. Though it does not always give
a positive impression, the Philippines is considered as the text capital of the world. The
number of text messages sent by Filipinos every day is said to be more than the text messages
sent by Americans and Europeans combined.
In this section, we will trace the historical roots of our values and traits, and we will
consider the community and institutional factors that affect the Filipino identity. Secondly,
we will consider the role of the self in establishing a democratic culture. The primary goal of
this section is to help the self discover one’s source of pride- the national heritage from which
one can truly develop a political self with an authentic Filipino identity.
Let’s Do It!
Who is a Filipino?
Take a picture or cut out pictures or illustrations from magazines and
newspaper that show what being a Filipino is about. Paste them in a short bond
paper. Reflect on the following processing questions:
1. What are the elements, figures and essential features that the group had included
in the selfie of a typical Filipino? Who are the significant personalities integrated
in it? How did the group decide what will be included in the picture?
9.2 Discussion
In sharp contrast to the usual idiosyncratic selfies of faces in social media, the activity
reminds us of what truly important to us as Filipinos. Our identity as an individual and as a
nation marks our distinctiveness and solidifies our sense of pride. And so we ask again what
distinctive values and traits do we have as a people and as a nation? How did these identities
turn up in our institutional system?
C. M. D. Hamo-ay
5 | Understanding the Self 73
Our historical experience provides a profound trace of how our identifying values and
traits have developed. In the precolonial era, the Filipinos were free. The system of
government was wide-ranging in small units called balangay- a term derived from a wooden
bot used by a community of families for their living. The notes of Antonio Pigafetta, the scribe
of the Spanish explorer Ferdinand Magellan, revealed that the natives of the Philippine
islands were autonomous and economically prosperous.
When the Spanish colonizer, Miguel Lopez made a kinship pact, the sanduguan, with
a native chaiftain Sikatuna of Bohol, the pact was initially understood as a mutual promise,
like blood brothers, of helping one another in times of need and development. The blood
compact was primarily grounded on the Filipino value of katapatan (true to one’s promise).
For over three centuries the Filipinos helped the constructed their government and religious
infrastructures.
However the Spanish colonizers did not remain faithful to the pact that they have
agreed with the Filipinos. They required the natives to render forced labor; they have
monopolized the market by determining the price of farm products produced by the natives;
they have grabbed the lands of the farmers; they have limited the freedom of the natives and
they have kept the Filipinos ignorant.
Towards the end of the third century under the Spanish colonial rule, a few educated
indios (Filipino natives), reminded themselves of the original kinship pact, and faithful to the
C. M. D. Hamo-ay
5 | Understanding the Self 74
traditional values and traditions of the prosperous balangay, they manifested the value of
katapangan (courage) to fight back against the oppressive rule of the colonizers.
The reformist Dr. Jose Rizal of Laguna used his talent and skill as a poet and a writer
to enlighten the Filipinos about the oppressive structures brought by the colonizers. He
burned in them the spirit of pagka-makabayan (patriotism) once again after centuries of
hopelessness and desperation. He trusted the Filipino intelligence and banked on it to awaken
the consciousness of the people. His satirical novels- Noli me Tangere and El Felibusterismo
candidly depicted the worsened tyranny, oppression and domination of Filipinos under
colonial rule.
Although he never involved and succumbed to the invitation of the bloody revolution,
the last poem written by Jose Rizal- Mi Ultimo Adios- seemed to favor the armed wing of the
same revolutionary struggle of Andres Bonifacio. The latter justified the need for a bloody
revolution by the social contract existing between brothers to sustain kalayaan (liberty) and
pakikipagkapwa-tao (being faithful to the goodness of the other).
While the colonial power and influence were so ingrained in the Filipino system, the
revolutionary movements against the Spaniards began to claim only little and scattered
victories all over the country. Then the Americans intervened to help Filipinos win the war
and gain liberation from Spain. In 1898, the country gained its independence from Spain.
However, for the next fifty years, the Americans remained in the country and continued to
intervene with its political, educational, economic and military desire for real independence,
began to suspect that the Americans do not have the plans to leave the country. Thus, the
Philippine-American war broke and costed the lives of thousands of Filipinos and Americans.
The superiority and might of American military led to the surrender of the Philippine
President Emilio Aguinaldo. This signified end of the revolutionary struggles of the Filipinos.
Nonetheless, the desire for freedom was still burning in the heart of every Filipino. This led
the political pragmatist Manuel Quezon to bring the fight to the US Congress and eventually
won the jones Law. He became the Commonwealth President, and in 1946 the country finally
received its independence.
Just shortly after we have gained independence from the United States, Filipino
democracy started to take shape; the Japanese occupied the country and established the
Japanese-sponsored Philippine Republic. President Jose Laurel cushioned the impact of the
atrocities and violence by constantly winning the trust of the Japanese while faithfully serving
the suffering Filipinos. He was the guerilla who fought his battle not in jungles but in the
embattled office in Malacanang.
C. M. D. Hamo-ay
5 | Understanding the Self 75
The defeat of Japan in World War II also meant the regaining of Philippine
independence. Since then, we struggled to rebuild our communities and the structures of our
democracy. Filipinos lived their liberated hopes and dreams until the establishment of the
1973 Marcos Constitution. This placed the entire nation under the authoritarian rule of
President Ferdinand Marcos.
We have once again lost our freedom. We have once again succumbed to the mercy
not of foreign colonizers but of fellow Filipino wanting to pursue his development ideologies.
The dictator initially delivered the needs of the Filipino people by improving infrastructures
and government systems. After 13 years under Martial Law, the people became fed up with
so much corruption, injustice and violence that eventually led to EDSA Revolution. The
People Power in EDSA remains to be a compelling message to the world that the Filipinos
value freedom so dearly.
The historical bloodless EDSA People Power Revolution guided the promulgation of
the 1987 Constitution. This document defined how the institutions and systems of
government function in the way of democracy. Since President Corazon Aquino, until the
present administration under President Rodrigo Duterte, the Filipinos became highly vigilant
and watchful to safeguard the democratic processes in the government and communities. The
people’s assertions to peaceful and assertive means of participation to democratic election
and representation are healthy that the Filipinos have matured in their quest for real
independence.
1. That the government shall afford full protection of Filipino workers here and abroad, and
provide equality of employment opportunities (Article XIII Section 3);
3. That institutions recognize the rights of farmers and land owners, as well as cooperatives
and farmer’s organization (Article XIII, Section 3);
4. That authorities protect the rights of subsistence fisherfolks (Article XIII, Section 7);
5. That the people may pursue and protect, within the democratic framework, their
legitimate and collective interest through peaceful and lawful means (Article XIII, Section
15);
6. That the government ensures the right of the people and their organizations to effective
and reasonable participation at all level of social, political, and economic decision-making
(Article XIII, Section 16); and
C. M. D. Hamo-ay
5 | Understanding the Self 76
7. That congress provides system of initiative an referendum where people can directly
propose and enact or reject laws passed by congress or local legislative body (Article XVI,
Section 32);
All these, among others, ensure the protection of the rights of every individual, and
the development of a democratic culture that is fit to the long-standing desire of Filipinos to
achieve peace and liberty.
Democracy is described as the awareness and understanding that the self and
community are both the foundation of democratic practice and the result of it. Yet, studies
confirm that the presence of democratic institutions is no guarantee that the people are able
to exercise their rights and obligations. What are the attributes of democracy? Based on the
discussion above, the following are identified as attributes of a democratic society:
empowerment of the people, consultation, popular decision-making, total development,
delivery of services, fair and impartial system of justice, accountability of public officials,
promoting respect for the rights of others, concern for their welfare, unity, justice and equity.
1. Improve the political and social environment and reduce through structural reforms in
order to foster a sense of community and enable citizens to exercise their rights and fulfill
their obligations.
2. Continually re-examine societal institutions responsible for value formation so that they
inculcate rather than indoctrinate and citizenship values.
3. Incorporate cross-cultural activities in public and private sector programs, including those
of schools, churches, NGOs and POs, so as to recognize ethnolinguistic and cultural
diversity in the country and encourage the sharing of experiences.
C. M. D. Hamo-ay
5 | Understanding the Self 77
4. Further promote the use of Filipino and Philippine languages in all transactions so as to
enable the articulation of citizenship and democratic views and values.
5. Continue to harness institutional as well as informal mechanisms that open up space for
the exercise of citizenship and democracy-conflict resolution processes, face-to-face
dialogues, partnership among groups, sectors, even the government.
If the government officials and the society cooperate with each other, respect each
other, know how to handle situations, this will lead to a better democratic government, a
stronger sense of community, a stronger sense of belonging and a more stable, more
meaningful and healthier sense of self.
In conclusion, the vibrant history of our nation, emphasized our fidelity to our
promises and our desire to attain independence. We have explored all the possibilities to
attain and sustain these values. The colonial influence may have tainted our values and traits
but we remain faithful to one another and to our nation. Despite numerous foreign influences,
and the imposition of authoritarian rule, we continue to build democratic communities and
strong institutions to demonstrate distinct and separate national identity.
9.3 References
Alata, E.P., Caslib,Jr.B. N, Serafica, J J. and Pawilen, R.A. 2018. Understanding the Self. Rex
Bookstore, Manila, Philippines.
Generi, Jonardon. 2012. The Self: Naturalism, Consciousness, and the First Person Stance.
New York: Oxford University
Stevens, Richard. 1996. Understanding the Self. California: SAGE Publications.
Villafuerte, Salvacion L., Quillope, Al F., Tunac, Rudjane C., Borja, Estela I. (2018)
Understanding the Self. Nieme Publishing House Co.Ltd.
9.4 Acknowledgement
The images, tables, figures and information contained in this module were
taken from the references cited above and google.com resources.
C. M. D. Hamo-ay
5 | Understanding the Self 78
A. Identification. Write in the spaces provided below the concept being asked in each item
below. Write your answer legibly.
_______1. He revealed that the natives of the Philippine islands were autonomous and
economically prosperous.
_______2. The blood compact was primarily grounded on the Filipino value of ________.
_______3. For over ________ the Filipinos helped the constructed their government and
religious infrastructures.
_______4. They manifested the value of katapangan (courage) to fight back against the
oppressive rule of the colonizers.
_______5. Our ______ as an individual and as a nation marks our distinctiveness and solidifies
our sense of pride.
_______6. The reformist used his talent and skill as a poet and a writer to enlighten the
Filipinos about the oppressive structures brought by the colonizers.
_______7. He justified the need for a bloody revolution by the social contract existing between
brothers to sustain kalayaan (liberty) and pakikipagkapwa-tao (being faithful to the
goodness of the other).
_______8. Independence from this country started Filipino democracy to take shape.
_______9. It remains to be a compelling message to the world that the Filipinos value freedom
so dearly.
_______10. This document defined how the institutions and systems of government function
in the way of democracy.
B. Synthesis. Answer briefly but concisely the following items below. (5pts)
C. M. D. Hamo-ay
5 | Understanding the Self 79
4. Discuss about online identity and their ‘self’ in cyberspace and user id;
7. Establish boundaries of the online self: private vs. public, personal vs. social identity
online; gender and sexuality online.
10.1 Introduction
The term “online identity” implies that there is a distinction between how people
present themselves online and how they do offline. But any split between “online” and
“offline” identity is narrowing, for two reasons. In contrast to the internet of the 1990s, people
today use social media primarily to communicate with people they know in “real life”
contexts like home, work, and school. Second, wireless networking and portable devices like
smartphones and tablets make it easy to access social media as part of day-to-day life, rather
than having to formally “log-on” to the internet (Marwick, A. 2013).
We are living in a digital age and other than face interaction, we have interactions
involving technology-cellular phones, computers and other gadgets. Thus, we build our
DIGITAL SELF. What is your Digital Self? How do you represent yourself online? This
chapter module will help you understand how online identity is established based on what
information you offer in technology-interactions. It will present the risks and dangers for
posting too much of your personal life or pretending you are somebody else in the social
media world. This chapter module will also present what you can do to protect your online
personality that can affect your offline personality.
Let’s Do It!
C. M. D. Hamo-ay
5 | Understanding the Self 80
10.2 Discussion
Like it or not, we all have a digital self—a mask that we put on to engage the
technological world. In an attempt to share that self with the world, we engage our decoy
selves to manage the day-to-day anxieties and challenges that come before us. For the past
two decades in the mental health field, we have seen countless individuals explore and
navigate the many aspects of their self-identities. So, let us start our own understanding of ir
with our self in a digital world.
1. Online Identity and ‘Self’ In Cyberspace: (I, Me, Myself, and My User ID Online Identity)
C. M. D. Hamo-ay
5 | Understanding the Self 81
there are fewer identity cues available online than face-to-face, every piece of digital
information a person provides, from typing speed to nickname and email address, can and is
used to make inferences about them” (Marwick, A. 2013).
How do you build your Online Identity? Every website that you interact with will collect its
own version of who you are, based on the information that you have shared. Thus, it is up to
you how you will represent as closely as who you are and what you do in real life or
selectively, to create a representation far from your real life.
Reflect on this!!!
https://www.kalw.org/post/philosophy-talk-asks-which-you-real-you#stream/0
C. M. D. Hamo-ay
5 | Understanding the Self 82
However, online interactions cannot reveal our true feelings and can decrease people’s
happiness levels. The extra effort involved in face-to-face interactions can be spared in online
interactions that are founded on minimal or constrained social cues; most of these signals can
be summed up in emoticons or punctuation. Hence, it is easier to hide our emotions behind
an email, a Facebook post or a tweet. Studies were conducted to show that within the first
two years after people first accessed the internet, their happiness level decreased (Kraut, 1998)
and that social media has a small, yet significant detriment on overall well-being. This is
because browsing social media sites alone can lead to feelings of jealousy when we compare
self to the online personal of others.
We can control our self-presentations on online interactions and this may be both
beneficial and harmful to the individual. Compared with face-to-face presentations, online
interactions enable us to self-censor to a greater extent and manage our online identities more
strategically which provides greater opportunity to misrepresent ourselves. This is due to
asynchronous communication (time-delayed interaction that does not require participants to
be online simultaneously).
C. M. D. Hamo-ay
5 | Understanding the Self 83
Social media sites inform and impower individuals to change themselves and their
communities (http://turbofuture.com-Nick McGillivray)
Boost one's moral and feelings of self-worth (Tomas, 2010-ocial Media & Identity 2013)
Extensive online engagement is correlated with personality and brain disorders like
poor social skills. ADHD, narcissistic tendencies, aneed for instant gratification, and
addictive behaviors and other emotional distress like depression anxiety, and
loneliness.
More occupied in giving attention to social media than in keeping their customs
and practices. (phblogspot2013)
Dematerialization
Things are disappearing right before our eyes-our information, communications, photos,
videos, music, calculations, messages, “written” words are now largely invisible and
immaterial, composed of electronic streams stored in digital storage devices in locations we
C. M. D. Hamo-ay
5 | Understanding the Self 84
will never know. The question is; “Can we gain status or an enhanced sense of self from
virtual possessions?” Belk proposes four functions or virtual consumption:
Reembodiment
This is characterized as the “breakout of the visual” online, leading to new “constructions”
and definitions of the self in the virtual world where online games, blogs, web pages, photo
and video-sharing sites, internet dating sites are possible; we are disembodied and re-
embodied as avatars, sharing identity with the chosen avatar virtually. Online, the plain
represent themselves as glamorous, the old as young, the young as older. Those of modest
means wear elaborate jewelry, in virtual space, the crippled walk without crutches, etc. We
may employ anonymous and pseudonymous identities online enact wild fantasy identities in
online games and virtual worlds. In some cases, even virtual sex, marriage and divorce are
made possible. Virtual participants may also have multiple characters, increasing one’s
anonymity.
Sharing
Uploading, downloading, sharing, etc. provide free access of information through web
surfing. How does sharing of possessions online enhance our individual and aggregate senses
of self?
In Facebook, social media friends know more than the immediate families about our daily
activities, connections, and thoughts. Diaries that were once private or shared only with close
friends are now posted as blogs for everyone to read. There is loss of control due to sharing-
uncontrolled sharing of information by online participants or friends; restrictions are not
observed.
Our digital involvement is social in nature. Our blogs invite comments, social interaction
which help in constructing our individual and joint extended sense of self as the new version
of Cooley’s “Looking Glass Self Theory” known as the collaborative self. What are the effects
C. M. D. Hamo-ay
5 | Understanding the Self 85
of this? Seeking affirmation id obviously identified. Friends also help to co-construct and
reaffirm each other’s sense of self through their postings, tagging and comments.
Distributed Memory
In a digital world, there is a new set of devices and technologies for recording and
archiving our memories. The dilemma is seen in the narrative of the self. Our identity is not
to be found in behavior nor in the reactions of others, but in the capacity to keep a particular
narrative going, done by continually integrating events in the outside world into our ongoing
story about the self. Photos posted in the online world may not be accurate in giving memories
of the past since the photos, blogs, etc. may just be selected representations of happy times
hence, may not be sufficient to tell our stories.
Here is the summary of changes in digital self. With the proliferation of multiple online
personas, the core self-idea crumbles in the digital world, the self is now extended into
avatars, which can affect our offline behavior and our sense of self, from a more private to
public presentation of self which is now co-constructed that can help affirm or modify our
sense of self. It is highly recommended that we set boundaries to our online self.
5. Boundaries Of The Online Self: Private Vs. Public; Personal Vs. Social Identity Online;
Gender And Sexuality Online
Adolescents’ online interactions are both literal and metaphoric screen for representing
major adolescent developmental issues, such as sexuality and identity. Because of the public
nature of internet chat rooms, they provide an open window into expression of adolescent
concerns (Subrahmanyan, Greenfield & Tynes, 2004).
Research states that there are more gender-related similarities in establishing an online
self and blog use (Huffaker, 2004) and that the online self is good venue for gender expression
and sexuality. This is because in one’s online identity, there is no physical embodiment of
C. M. D. Hamo-ay
5 | Understanding the Self 86
gender or other physical markers of identity (Subrahmanyan et al., 2004) and the online
interactions serve as an agency for negotiating and expressing sexuality (Boonmongkon, et.al.
2013).
Age and sex are the primary categories to which people are assigned (Brewer & Lui,
1989) but in online identity, these are not evident and non-explicit. Interactions online are
important sources of sexual information for teens (Borzekowski & Ricket, 2001; Ward, 2004).
Yet, extra care with full sense of accountability must be observed in the use of the social media
to protect the self.
In this chapter, much has been said about different aspects of the self and identity. In
the succeeding chapter, you will be introduced to the different ways of managing and caring
for yourself in varied situations, particularly as a student.
10.3 References
Alata, E.P., Caslib,Jr.B. N, Serafica, J J. and Pawilen, R.A. 2018. Understanding the Self. Rex
Bookstore, Manila, Philippines.
Generi, Jonardon. 2012. The Self: Naturalism, Consciousness, and the First Person Stance.
New York: Oxford University
Stevens, Richard. 1996. Understanding the Self. California: SAGE Publications.
Villafuerte, Salvacion L., Quillope, Al F., Tunac, Rudjane C., Borja, Estela I. (2018)
Understanding the Self. Nieme Publishing House Co.Ltd.
10.4 Acknowledgement
The images, tables, figures and information contained in this module were taken
from the references cited above and google.com resources.
C. M. D. Hamo-ay
5 | Understanding the Self 87
A. Identification. Write in the spaces provided below the concept being asked in each item
below. Write your answer legibly.
_______1. He presented five changes emerging from our current digital age.
_______2. Their online interactions are both literal and metaphoric screen for representing
major adolescent developmental issues, such as sexuality and identity.
_______3. Most research on identity focused on ________.
_______4. This increases self-esteem when receiving many likes and shares.
_______5. It is the sum of your characteristics and interactions.
_______6. It is a good venue for gender expression and sexuality.
_______7. This cannot reveal our true feelings and can decrease people’s happiness levels.
_______8. It is correlated with personality and brain disorders like poor social skills.
_______9. In this area, there is a new set of devices and technologies for recording and
archiving our memories.
_______10. This requires users to self-consciously create virtual depictions of themselves.
B. Synthesis. Answer briefly but concisely the following items below. (5pts)
1. List down and briefly explain the positive and negative impact of social media and online
interaction on the self.
2. Discuss the extended self in a digital world.
C. M. D. Hamo-ay
5 | Understanding the Self 88
11.1 Introduction
How exciting life would have become if, like a puzzle, has gradually concluded with
the fit of the last single piece. Its pieces are the different representations and
conceptualizations of the self from various disciplinal perspectives, that were examined of
their influences, factors, and forces that shape the self, which have given color to life. Different
forces and institutions were likewise identified, and recognized for their impact in the
development of the various aspects of self and identity.
11.2 Discussion
Knowing the “self” is not enough. Since “who you are” is partly made up of your
choices, you must also have the ability to choose especially to be a better “you”.
Self-management that support and give help to the people with difficult conditions that
enables them to manage their health on an everyday basis.
Self-care is a lifetime habit and culture.
C. M. D. Hamo-ay
5 | Understanding the Self 89
cerebellum and cerebrum. Learning can owed to the cerebrum, since it is where higher-order
functions like memory and reasoning occur. Its tasks become apparent in behavior as each
are accomplishes its functions in hearing, speech, touch, short-term memory, language and
reasoning abilities (Ford, 2011).
C. M. D. Hamo-ay
5 | Understanding the Self 90
During emotional reaction to fear, anger, laughter, love to name a few, the emotion
becomes part of the memory and strengthens it dramatically. This explains why students who
had the best emotions during an event in their college years like the much awaited
promenade, first college sweetheart, first heartbreak, topping the final examination, failing a
subject, humiliated by a teacher, etc., are most likely to remember the events with higher
accuracy than those who simply witnessed the event without any emotional attachment to it.
Hence, birth, marriage, divorce and even death of a loved one become unforgettable.
Learning fundamentally requires the acquisition of new information even from the
moment a person is born. What makes the brain search for the unusual in the environment is
its natural curiosity. Stevens (2014) emphasized that changes in the brain allow for faster,
stronger signaling between neurons as the brain gains new skills, but the best way to speed
up those signals is to slowly introduce new information to the head.
Metacognition
One amazing wonder the brain is capable of doing besides learning, which is something
that everyone is expected to do, is learning to learn. Introducing metacognition into this
chapter gives students the ability to control and direct their learning experience to develop
powerful skills that can directly relate to their academic and career success.
Perras (2014) mentioned the description of the word, metacognition: According to Pierre
Paul Gagne et al. (2009): “Metacognition enables students to be more active in their learning,
i.e., to mobilize all of their resources in order to have successful learning experiences. In order
C. M. D. Hamo-ay
5 | Understanding the Self 91
to do this, they must know how they learn and be aware of the steps that are followed and
the means that are used to acquire knowledge, solve problems, and perform tasks.”
According to the LD Online Glossary (2014), metacognition is the process of “thinking
about thinking.” For example, good readers use metacognition before reading when they
clarify their purpose for reading and preview the text. So in other words, metacognition is the
understanding and awareness of one’s own mental or cognitive processes. Here are some
examples of metacognition:
A student learns about what things help him or her to remember facts, names, and events
A student learns about his or her own style of learning.
A student learns about which strategies are most effective for solving problems.
To paraphrase Edgar Morin (2014), metacognition involves thinking and reflecting before,
during, and after a learning task. Metacognition happens when they choose the most effective
strategies and decide for themselves whether the outcome of these strategies meets the
standard. The time taken to teach a variety of strategies is very important because students
must choose strategies for each task they perform.
Many metacognitive strategies are appropriate for use in the classroom including:
Organizational Tools (such as checklists, rubrics, etc. for solving word problems)
COGNITIVE STRATEGIES
C. M. D. Hamo-ay
5 | Understanding the Self 92
C. M. D. Hamo-ay
5 | Understanding the Self 93
Summarizing may be the first stage of a learning process, with other techniques such as self-
testing, and self-explanation come subsequently for review purposes.
Imagery or ‘keywords mnemonics’ for both vocabulary learning and text memorization were
found to be constrained to highly visual materials only.
C. M. D. Hamo-ay
5 | Understanding the Self 94
1. Importance of Goals
Ryan (1970) as cited by Locke & Lathan (2002), premised that conscious goals affect
actions, thus, a goal is the object or aim of an action. A college student’s academic goal is to
fulfill the course requirements and pass all examinations to graduate on time for the length
of the program he/she is taking. Goals affect performance through four mechanisms (Locke,
2002).
1. Goals serve a directive
function; they direct attention
and effort toward goal-relevant
activities.
2. Goals have an energizing
function. High goals lead to
great effort.
3. Goals affect persistence. When
participants are allowed to
control the time they spend on a
task, hard goals prolong effort
(LaPorte & Nath, 1975, as cited
by Locke & Latham, 2002). Faced with a difficult goal, it is possible to work faster and more ins
tensely for a short period or to work more slowly and less intensely for a long period (Bryan &
Locke, 1976b, as cited by Locke & Latham, 2002).
C. M. D. Hamo-ay
5 | Understanding the Self 95
4. Goals affect action indirectly by leading to the arousal, discovery, and/or use of task-relevant
knowledge and strategies. (Wood & Locke, 1990, as cited by Locke & Latham, 2002).
C. M. D. Hamo-ay
5 | Understanding the Self 96
C. M. D. Hamo-ay
5 | Understanding the Self 97
interpreted as signs of vulnerability to poor performance whereas positive emotions can boost
our confidence in our skills.
Mindsets are beliefs, beliefs about one’s self and one’s most basic qualities. People with
fixed mindset believed that their traits are just given. They have a certain amount of brains
and talents and nothing can change that.
People with growth mindset see their qualities as things that can be developed through
their education and effort. They are brainy and talented, but that is just the starting point
(Dweck, 2006).
Mindsets frame the running account that’s taking place in people’s heads. They guide the
whole interpretation process. The fixed mindset creates an internal monologue that is focused
on judging: “This means I’m a loser.” “This means I’m better person that they are.” “This
means I’m a bad husband.” “This means my partner is selfish” (Dweck, 2006). People with
growth mindset are also constantly monitoring what’s going on, but their internal monologue
is not about judging themselves and others in this way.
C. M. D. Hamo-ay
5 | Understanding the Self 98
Goal-Setting Theory
Goal-setting is something most people
recognize as necessary for their success. By
understanding this theory, students can effectively
apply it to the goals they set. In 1990, Locke and
Latham published their seminal work, “A Theory
of Goal Setting and Task Performance.” They
reinforced the need to set specific and difficult
goals.
Five (5) Principles of Goal Setting
To motivate, goals must have:
1. Clarity. Clear goals are measurable and unambiguous.
2. Challenge. People are often motivated by achievement, and they’ll judge a goal based on
the significance of the anticipated accomplishment.
3. Commitment. It means that goals must be consistent and in line with previous
expectations, the harder the goal, the more commitment is required.
4. Feedback. This provides opportunities to clarify expectations, adjust goal, difficulty, and
gain recognition.
5. Task Complexity. People who work in complicated and demanding roles probably have
a high level of motivation already. But it is important to do the following:
Give the person sufficient time to meet the goal or improve performance.
Provide enough time for the person to practice or learn what is expected and required
for success.
The whole idea of goal setting is to facilitate a person’s success. It has to be made sure that
the surrounding conditions inspire and allow people to accomplish their objectives.
C. M. D. Hamo-ay
5 | Understanding the Self 99
11.3 References
Alata, E.P., Caslib,Jr.B. N, Serafica, J J. and Pawilen, R.A. 2018. Understanding the Self. Rex
Bookstore, Manila, Philippines.
Generi, Jonardon. 2012. The Self: Naturalism, Consciousness, and the First Person Stance.
New York: Oxford University
Villafuerte, Salvacion L., Quillope, Al F., Tunac, Rudjane C., Borja, Estela I. (2018)
Understanding the Self. Nieme Publishing House Co.Ltd.
11.4 Acknowledgement
The images, tables, figures and information contained in this module were taken
from the references cited above and google.com resources.
C. M. D. Hamo-ay
5 | Understanding the Self 100
Activity No. 6: Managing and Caring for the Self Date: _______________
Name: ___________________________________Course, Year & Section: _______________
A. Identification. Write in the spaces provided below the concept being asked in each item
below. Write your answer legibly.
_______1. This refers to distributing the learning over time, not cramming.
_______2. It enables students to be more active in their learning, i.e., to mobilize all of their
resources in order to have successful learning experiences.
_______3. This Assists students with applying previous knowledge to new situations in order
to solve problems and/or reach decisions.
_______4. It is a complex name for a simple concept-asking one’s self why something is the
way it is or a particular concept or fact is true, and providing the answer.
_______5. This happens through a network of neurons where sensory information is
transmitted by synapses along the neural pathway and stored temporarily in short-term
memory.
_______6. These are essentials to the development and success of every student.
_______7. It is the belief we have in our own abilities, specifically our ability to meet the
challenges ahead of us and complete a task successfully.
_______8. People with this belief understood that their traits are just given.
_______9. These are events, situations, individuals, comments, or anything we interpret as
negative or threatening.
_______10. The psychological theory of self-efficacy grew out of the research of ______.
B. Synthesis. Answer briefly but concisely the following items below. (5pts)
C. M. D. Hamo-ay