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Contents
INTRODUCTION . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 178
HOW ARE GIRLS/WOMEN AND BOYS/MEN PORTRAYED IN SCREEN
MEDIA? CONTENT ANALYSES . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 179
HOW MIGHT EXPOSURE TO THIS CONTENT SHAPE GENDER
BELIEFS? THEORETICAL PERSPECTIVES . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 180
WHAT EVIDENCE IS THERE FOR THE MEDIA’S ROLE IN HOW WE
UNDERSTAND AND PERFORM GENDER? . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 182
Overall Effects: Meta-Analyses . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 182
Overall Sexist Attitudes/Traditional Gender Roles . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 182
Appearance Beliefs and Sexualization . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 184
Annu. Rev. Dev. Psychol. 2020.2:177-199. Downloaded from www.annualreviews.org
INTRODUCTION
Gender stereotypes can be defined as beliefs about certain attributes that differentiate how women
and men are (descriptive beliefs) or should be (prescriptive or proscriptive beliefs), and frequently
address traits, physical characteristics, role behaviors, and occupations ( Johar et al. 2003, Leaper
2015). Some prescriptive stereotypes cluster together to create gender ideologies: philosophies
about what women and men are like or how they should behave (Perry & Pauletti 2011). Gender
stereotypes and ideologies are powerful and affect multiple aspects of our psychological function-
ing, including perceptions, attention and memory, social behaviors, interests, and self-perceived
competencies (Ruble et al. 2006).
As is the case with other belief systems, youth learn their culture’s gender norm expectations
from those around them, including parents, teachers, and friends. The mainstream media provide
particularly powerful models of gender norms for several reasons. First, the media offer abun-
dant models—hundreds—well beyond the dozens that youth may encounter from their families
or peers. Moreover, in terms of appearance, confidence, and power, media characters tend to be
more “attractive” than average, which increases the likelihood that they will be seen as aspirational
role models (Greenwood 2016). Second, the media help shape norms both directly, through indi-
vidual models, and indirectly, through their impact on the values that parents, peers, and teachers
(2000–2020). Our review of the literature is broad but is not necessarily exhaustive, and centers
on scholarly publications. Also, because our interest is in gender development, we focus on stud-
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ies that tested children or adolescents up to age 18, though we do draw on some findings among
adults to offer ideas for future directions. We start with a brief summary of the media content
encountered, continue with theoretical and empirical analyses of the impact of exposure to this
content, and conclude with eight future research directions.
in the domestic arena. In one study of prime-time television commercials that featured domes-
tic chores, most often child care and cooking, men were depicted as less successful at domestic
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chores than women, as indicated by their receiving more negative responses from others, less suc-
cess, and more unsatisfactory outcomes (Scharrer et al. 2006). These role distinctions extend to
representations of children’s daily activities. For example, analyses indicate that toy commercials
are highly stereotypical, with 58% of doll commercials and 83% of commercials for animal toys
featuring only girls, and 87% of ads for transportation/construction toys and 63% of sports toy
ads featuring only boys (e.g., Kahlenberg & Hein 2010).
Differential gender depictions are also seen in the world of relationships. Here, there is ev-
idence that heteronormativity and a corresponding heterosexual script dominate, dictating that
courtship strategies, commitment orientations, and sexual goals differ for women and men. This
script expects men to actively pursue sexual relationships, objectify women, and prioritize sex over
emotion; conversely, women are expected to be sexually passive, use their looks and bodies to at-
tract men, set sexual limits, and prioritize emotions over sex (Kim et al. 2007). References to this
script are abundant in mainstream media, appearing 15.5 times per hour in prime-time programs
preferred by adolescents and in 11.45% of the interactions between characters on popular tween-
oriented programs (Kim et al. 2007, Kirsch & Murnen 2015). Most frequent are references framing
men as sex driven and women as passive sexual objects (Aubrey et al. 2019, Ferris et al. 2007).
Although this summary focuses on differences in gender portrayals, we acknowledge that
there are also instances in which depictions differ little between female and male characters (e.g.,
Hentges & Case 2013). In addition, analyses tracking trends over time reveal some improvements
in the quantity and quality of representations. For example, findings indicate a decrease of gender-
based stereotyping over time in commercials (Eisend 2010, Matthes et al. 2016). Moreover, gender
parity was noted in a recent analysis of television programs popular with youth, with female char-
acters accounting for 55% of screen time (Giaccardi et al. 2019); however, women were still seven
times more likely than men to be shown in revealing clothing. Thus, despite some notable changes
in the portrayals of gender roles, media are believed to continue to offer a window onto a highly
stereotyped world (Ruble et al. 2006), exposing children and adolescents to skewed information
about gender and underscoring that a lack of recognition and a lack of respect remain significant
issues for women.
However, despite its wide usage, cultivation theory has been criticized for its small effect sizes,
global measurements of television viewing, and lack of explanatory mechanisms at the individual
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level (Shrum 2009, Shrum & Lee 2012). Also, because the data are correlational, findings are vul-
nerable to alternative explanations, including selectivity effects and spurious correlations (Shrum
2009). To address these concerns, scholars have worked to modify and extend cultivation theory
from its original formulation. Shrum (2009) and Shrum & Lee (2012) have drawn on social cogni-
tion research to identify specific psychological mechanisms undergirding macrolevel cultivation
effects. One such mechanism identified is chronic accessibility, whereby exposure to television
content is believed to activate related schemas; with each activation, that particular schema or way
of viewing the world grows stronger and more accessible. The more accessible certain schemas
are in memory, the greater the likelihood that they will be used to guide judgments and behaviors.
Therefore, frequent exposure to television’s gender stereotypes is believed to activate stereotypical
gender schemas, which may influence subsequent judgments and behaviors. A second modification
has been an expansion of the media studied. Cultivation theory originally focused on television
and on total viewing hours rather than specific genres because television content was believed to
be relatively homogeneous across programs. However, today’s media landscape is more diversi-
fied than that of the 1960s and 1970s, with more niche channels available. Scholars now extend
cultivation theory by testing contributions of specific television genres and by testing media other
than television (e.g., video games).
Another theory used to support research in this field is social cognitive theory (Bandura 2001).
This theory proposes that viewers’ scripts, schemas, and normative beliefs are shaped by their
engagement with and cognitions about media content, and that these beliefs guide their subse-
quent behavior. However, exposure alone does not guarantee that the values or behaviors viewed
will be adopted; instead, this adoption depends on characteristics of the content and cognitions
of the viewer. The likelihood of learning and modeling specific behaviors viewed is believed to
depend on factors such as the attractiveness of or identification with media models, the salience
of their actions, and the rewards or punishments experienced by the models for their behavior. If
the model is perceived as similar to the viewer, as realistic, or as having admirable qualities (e.g.,
popularity), then there is a greater likelihood that the model’s behavior will be emulated.
Because multiple processes likely drive media effects, we view these two theories more as
complements than competitors, each identifying mechanisms and methods that can be useful
for understanding how media use shapes children’s gender stereotypes. With cultivation theory,
the focus is on exposure levels as the mechanism, and on contributions of everyday viewing
amounts. It is most useful for demonstrating global, cumulative effects of chronic viewing. Social
cognitive theory centers observational learning and related cognitions as the mechanisms; it is
Morgan & Shanahan (1997) published a meta-analysis of 14 nonexperimental studies and reported
an average effect size of r = 0.10. Most recently, Oppliger (2007) conducted a meta-analysis of 31
studies (33 effect sizes) examining contributions of media use to gender beliefs. Here, the average
effect sizes were r = 0.24 for experimental studies and r = 0.12 for nonexperimental studies. Again,
moderation analyses indicated that neither gender nor age was a significant moderator. All but one
of the experimental studies had been done with children.
Thus, meta-analyses of experimental and nonexperimental studies consistently show an asso-
ciation between frequent television viewing and expressing more stereotypic beliefs about gender
roles. Moreover, the effect sizes reported are similar to those of other areas of media psychology.
For example, average effect sizes for media and body dissatisfaction are reported as d = −0.28
(Grabe et al. 2008); average effect sizes for prosocial media and helping behavior are reported
as r = 0.18 (Coyne et al. 2018); and the average effect size of violent video game exposure and
aggression is reported as r = 0.18 (Greitemeyer & Mügge 2014). Although these effect sizes are
small, they are meaningful because they demonstrate the consistency of media in shaping beliefs.
Moreover, because media exposure is a chronic process that unfolds throughout development,
small effects may compound over time.
masculinity.
Scholars have also examined whether everyday exposure to screen media is associated with
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beliefs about specific gender-related roles, such as motherhood. For example, high school stu-
dents who watched more pregnancy-related reality television programs (e.g., Teen Mom) reported
a greater belief that adolescent mothers have a higher quality of life and a high income and that
the adolescent fathers are more involved with raising the child (Martins & Jensen 2014). Simi-
lar associations have been noted concerning other genres. Among Dutch adolescent girls (aged
15–17) and young women (aged 20–22), heavier exposure to both American and Dutch sitcoms
and soap operas was associated with more traditional expectations about motherhood (Ex et al.
2002).
In some analyses of this issue, scholars have focused specifically on ethnic minority youth,
who are understudied but are heavy media consumers. Rivadeneyra & Ward (2005) examined
Latinx high schoolers’ everyday exposure to 132 popular Spanish- and English-language televi-
sion programs, including prime-time programs, soap operas, and talk shows. Even controlling
for cultural identity factors, watching more Spanish prime-time television, Spanish and English
talk shows, and Spanish soap operas each correlated with girls’ endorsement of traditional gender
roles; boys’ beliefs were not affected. When variables were entered simultaneously into a regres-
sion model among girls, Spanish prime-time comedies, English talk shows, and perceived real-
ism all emerged as significant predictors. Similarly, Anyiwo et al. (2018) examined how exposure
to both mainstream and Black-oriented television programs was related to adolescents’ endorse-
ment of traditional gender roles and of one race-specific role: the ideal of the strong Black woman.
Surveying Black adolescents aged 12–18, they found that greater consumption of 17 mainstream
programs was related to lower endorsement of traditional gender roles among boys, and heav-
ier consumption of 12 Black-oriented programs was linked to higher endorsement of the strong
Black woman ideal for boys and girls. These studies demonstrate the value of taking a nuanced ap-
proach to understanding effects of different types of media on the gender beliefs of ethnic minority
youth.
In addition to examining direct effects, this research has explored the role of several potential
moderators, including gender, identification with media models, and perceived realism. Results
indicate that some effects exist only for girls (e.g., Rivadeneyra & Ward 2005) and some only for
boys (e.g., Gabbiadini et al. 2016). In other instances, increased identification with media models
(e.g., Ward et al. 2005) and higher levels of perceived realism appear to enhance media effects
(e.g., Martins & Jensen 2014, Rivadeneyra & Ward 2005). Overall, this body of research illustrates
that although frequent or directed exposure to media stereotypes is associated with adolescents’
stronger support of traditional gender roles, effects vary by viewer race and gender and by genre.
aged 6–9, asking about their preference for sexualized clothing, their body dissatisfaction and body
esteem, and their consumption of popular children’s programs and magazines, each of which was
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subsequently coded for its degree of sexualization. Results indicated that girls who watched more
sexualized television preferred sexualized clothing for other girls and believed that boys would
like girls to wear such clothes; girls who consumed more sexualized magazines preferred sexier
clothes for themselves. Notably, this preference for sexier clothing was related to higher body
dissatisfaction. In another study, girls (aged 6–11) who regularly watched television programs with
more sexualized content were more likely to adopt a “sexualized girl stereotype” (Stone et al. 2015,
p. 1606) when asked to comment on images of sexualized and nonsexualized girls. This stereotype
was defined by perceiving the sexualized girl as more popular but as less athletic, less smart, and
less nice than the nonsexualized girl.
Similar results have emerged among tweens and adolescents. In a two-wave panel study con-
ducted among Belgian youth aged 11–14, more frequent viewing of eight tween television pro-
grams was related to the internalization of mainstream beauty ideals and the belief that beauty is
rewarded (wave 1), which in turn predicted adolescents’ tendency to equate their worth with their
physical attractiveness at wave 2 (Trekels & Eggermont 2017b). Among a similar sample of 785
Belgian girls (Mage = 11.65), time 1 exposure to tween television programs was linked to greater
time 2 engagement in appearance management behaviors (e.g., applying makeup) (Trekels &
Eggermont 2017a). As an example, those who watched the tween television programs one or twice
per week were four times more likely to initiate hairstyling behaviors and twice as likely to start
applying makeup compared with girls who never watched these tween programs. Finally, survey-
ing 176 Black adolescent girls, Gordon (2008) found that greater viewing of Black sitcoms and
Black music videos each correlated with greater endorsement of the importance of appearance
for women, although these effects were not significant in regressions with other media variables
included. Together, these findings illustrate the role of media in perpetuating objectified and sex-
ualized ideals for women and highlight that girls do grapple with and internalize these depictions.
et al. (2016) investigated whether young children’s engagement with Disney princess media and
related products was associated with greater stereotypical behavior. At time 1, parents reported on
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their children’s PC engagement, which was defined as children’s frequency of viewing PC media,
playing with PC toys, and identifying with individual princesses. Children also noted their pref-
erences for certain gender-typed toys. For both girls and boys, PC engagement was associated
with greater levels of female gender-stereotypical behavior (e.g., playing with dolls or tea sets) but
not male gender-stereotypical behavior (e.g., climbing). In addition, for both girls and boys, PC
engagement at time 1 was associated with greater female gender-stereotypical behavior one year
later, even after controlling for initial levels of stereotypical behavior. These effects were most
prominent among children whose parents actively talk with them about media content.
Fewer studies have examined associations between gender beliefs and engagement with su-
perhero media, although new research is emerging. For example, Coyne et al. (2014) conducted
a longitudinal survey assessing 3–6-year-olds’ exposure to superhero media content and toy play
and preferences. For boys but not girls, exposure to superhero media content predicted greater
play fighting, sports play, and playing of ball games. However, exposure to superhero content did
predict girls’ weapon play, and parental mediation exacerbated the effects of superhero exposure
on girls’ weapon play, contributing to greater gender-stereotypical play.
were more likely to endorse romantic myths (e.g., “I am likely to fall in love almost immediately
if I meet the right person”).
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Experimental exposure to specific sexual stereotypes has also been linked to adolescents’ gender
beliefs. After exposure to four music videos rich in sexual stereotypes, Black teens offered stronger
support of statements painting women as sexual objects and men as sexual players than did teens
who had viewed nonstereotyped videos (Ward et al. 2005). Among a predominantly White sample
of high school students, those exposed to television clips featuring women as sexual objects offered
greater acceptance of traditional gender roles and of women as sexual objects than did students
who had not viewed these stereotypes (Ward & Friedman 2006). Finally, Driesmans et al. (2015)
found that Belgian adolescents who were assigned to play a novel video game with a sexualized
female character later expressed more tolerance of rape myths and of sexual harassment than teens
who played the same game with a nonsexualized character.
skills, noted their preference for six STEM careers (e.g., scientist, architect) and six non-STEM
careers (e.g., florist), and drew a picture of a scientist. Girls who had viewed the stereotyped clips
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were more likely to report interest in stereotypical careers than any of the other girls and were
less likely to draw women as scientists; there was no effect of condition on math and science
self-efficacy. Finally, playing a digital learning game about science led to stronger interest and
motivation in STEM, depending on children’s age and whether they played as a female or male
scientist (Hawkins et al. 2019). Together, these findings suggest that, across multiple media, view-
ing women in traditional or nontraditional careers can have an impact on children’s beliefs about
gender abilities and careers.
opment, media remain an understudied socialization force. Although associations between media
use and gender beliefs have been studied since the 1970s, there are still many significant gaps in
the literature. In the following subsections, we describe some holes in the literature and present
possible directions for future research.
vulnerable to media effects. Current applications of cultivation theory and social cognitive theory
tend to focus on whether or not certain media shape participants’ stereotypes. However, given that
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media content affects some of the people some of the time, it would be beneficial to also exam-
ine individual difference factors that shape selection, interpretation, and vulnerability to effects.
This stance is reflected in the youth-oriented media practice model developed by Steele & Brown
(1995). The media practice model posits that adolescents are intentional in their media choices,
that these choices are shaped by their identities and lived experiences, and that together these char-
acteristics influence how they interpret and develop meaning from media content. Indeed, identity
and personal characteristics, such as age, race, pubertal status, gender, and religiosity, have all been
found to shape adolescents’ media diets and choices (e.g., Bleakley et al. 2011, Bobkowski 2009,
Brown & Pardun 2004, Brown et al. 2005, Hawk et al. 2006, Kim et al. 2006, Schooler et al. 2009).
Drawing on this model, researchers could begin to examine which youth are drawn to more
stereotypical or counterstereotypical media content. For example, what role do peer group norms
or feminist identity play? Brown et al. (2005) found that early-maturing girls were more likely
to listen to sexually suggestive or explicit lyrics and to view more R-rated films than their late-
maturing counterparts. Might pubertal status also contribute to girls’ and boys’ preferences or
acceptance of certain gender portrayals? Because the new television viewing format of stream-
ing services (e.g., Netflix, Hulu) has increased the role of viewer selectivity, incorporating this
component into future research could be highly informative.
media effects among youth of color (e.g., Anyiwo et al. 2018, Rivadeneyra & Ward 2005); future
research should build on these studies in several ways. First, scholars should consider that youth
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of color may be consuming both mainstream media and media directed toward their own demo-
graphic, the content of which may differ substantially from that of mainstream media. Second,
youth of color may confront not only traditional gender stereotypes but also race-specific gender
stereotypes (e.g., Ghavami & Peplau 2012), including the stereotype of the nerdy Asian man or the
feisty Latina. Finally, researchers could expand their efforts by taking an intersectional approach
to their work (Crenshaw 1989). Intersectionality is a framework of inquiry that considers how
different systems of privilege and oppression shape individuals’ lived experience on the basis of
their multiple, intersecting identities (e.g., age, sex, race, sexual orientation) (McCormick-Huhn
et al. 2019). Examples of more intersectional approaches to media effects research can be found
in recent studies conducted among adults. Some of this research is qualitative, including a recent
study by Goodwill et al. (2019), who interviewed Black men on their use of media models to con-
struct a healthy sense of masculinity, given that many portrayals are problematic. Other research
is quantitative. For example, several scholars have examined whether media use contributes to
specific racialized gender stereotypes about Black women, including the stereotype of the hyper-
sexual Jezebel and the strong Black woman. In their analyses of the contributions of social media
(Stanton et al. 2017) or traditional media ( Jerald et al. 2017) to these stereotypes, these scholars
also incorporated potential demographic moderators (e.g., ethnic identity), acknowledging that
Black women are not monolithic and that diverse aspects of their identities will shape their media
response. These approaches need to be extended to children and adolescents.
One model to follow may be that of McAuslan et al. (2018), who modeled forces contributing
to emerging adults’ attitudes toward dating violence. Their model includes supportive family rela-
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tionships, peer support of aggression, and several media variables. Similarly, in their investigation
of socialization forces contributing to girls’ self-objectification, Slater & Tiggemann (2015) in-
cluded measures of traditional media use, social media use, girls’ participation in 11 extracurricular
activities, and girls’ exposure to negative and positive appearance-related comments from others.
Comparing these forces in the same structural equation model allowed the authors to demonstrate
that the contributions of traditional or social media use to self-objectification were comparable
to those of appearance-related comments. Continued efforts to bring in other socialization forces
are needed to complete the picture and to contextualize media contributions.
CONCLUSION
The goal of this review has been to present current findings concerning media’s contributions to
the development of gender stereotypes among children and adolescents. Modern media expose
youth to distorted depictions of gender norms, and youth consume these media (traditional and
social) for nearly 8 hours a day. Although these dynamics suggest that media would be critical
gender socializers, we still know surprisingly little about how media use shapes children’s and
adolescents’ gender beliefs and assumptions. The studies presented here show some evidence that
Annu. Rev. Dev. Psychol. 2020.2:177-199. Downloaded from www.annualreviews.org
media use contributes to traditional gender role attitudes, appearance beliefs and sexualization, toy
and play behavior, sexual roles and courtship behavior, and occupational aspirations and academic
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performance. We have also offered many avenues for future research, particularly research that
incorporates newer theories, other socialization forces, and egalitarian portrayals and that attends
to boys, youth of color, and critical developmental milestones. We hope that the findings and
analyses provided here will offer fuel for continued research on this omnipresent and evolving
cultural force.
DISCLOSURE STATEMENT
The authors are not aware of any affiliations, memberships, funding, or financial holdings that
might be perceived as affecting the objectivity of this review.
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Annual Review
of Developmental
Psychology
Volume 2, 2020
Contents
Errata