RPH (Notes)
RPH (Notes)
Historical Reconstruction
Some events from the past have been removed by historians through investigation
Historians rely on surviving records
Historical Method
Definition of Historiography
Historiography is the art of writing.
- Cortez. R.M. (1991) History and State of the Discipline of History or Historiography
Philippine Historiography
Issues
JOSE RIZAL
José Protasio Rizal Mercado y Alonso Realonda
Sa Aking mga Kababata
“The historian, however, has to use many materials that are not in the books. Where these are
archeological, epigraphical, or numismatical materials, he has depended largely on museums. Where there
are official records, he may have to search for them in archives, courthouses, government libraries, etc.
Where there are private papers not available in official collections, he may have to hunt among the papers
of business houses, the muniment rooms of ancient castles, the prized possessions of autograph collectors,
the records of parish churches, etc. Having some subject in mind, with more or less definite delimitation of
the persons, areas, times, and functions (i.e. the economic, political, intellectual, diplomatic or other
occupational aspects) involved, he looks for materials that may have some bearing upon those persons in
that area at the time they have function in that fashion. These materials are his sources. The more precise
his delimitation of persons, area, time and function, the more relevant his sources are likely to be.” -
Understanding History by Gottschalk
Primary Source - is a document that was written or an object which was created, in the time
period in which you are working. They offer a direct insight into what happened. These are materials
directly involved in the event or topic being studied. It doesn’t need to be an original one, but its
content should not be changed.
The treasures above can be found in what you call repositories of sources, and these are:
a. Archives e. Private Hands (e.g. family) /Collectors
b. Libraries f. Research Institutions
c. Museums g. Others
d. Historical Societies
Secondary Sources are sometimes created from the primary sources, or an interpretation
of it. These are one or more steps removed from time or event being studied. According to Gottschalk,
this is the testimony of anyone who is not an eyewitness—that is of one who was not present at the
event of which he tells.
This two are important to ensure that historians are not deceived by the sources and it would really
construct a true narration of the past.
Map of the
Voyage of
Ferdinand
Magellan
It is historically proper to say that Ferdinand Magellan came to the
Philippines in 1521 instead of saying that he discovered Philippines.
What happened is actually a revelation to the Spaniards that there are other existing
countries including the Philippines.
At the end of the voyage, Antonio Pigafetta, the author of the book, was on board the Victoria;
this was the only ship that was able to return to Spain.
Pigafetta showed the queen an image of our Lady, a very beautiful wooden
child Jesus, and a cross.
She asked for the little child Jesus to keep in place of her idols (for example,
bul-ul o mga bagay na ginagamit sa mga tradisyunal na ritwal at ito ay karaniwang
pares ang mga estatwa – isang lalaki at isang baba na nakatayo o nakatalungko)
and this image of child Jesus is now known as the Sto. Niño found in Cebu.
Pigafetta wrote:
o At midnight, on April 28, sixty of Magellan’s men set out armed with corselets and helmets,
Christian king, prince, some of the chief men, 20 or 30 balanghais to attack Mactan.
o He said, the local islanders had lances of bamboo and stakes hardened with fire.
o They shot the captain through the right leg with a poisoned arrow, knocked his helmet off his head
twice. That was the end of Ferdinand Magellan.
Remember
- Lapu-lapu did not personally kill Magellan
- Magellan did not discover the Philippines.
- The Battle of Mactan delayed the Spanish occupation by 40 years.
Week 4 : Customs of the Tagalogs
Juan De Plasencia - a Spanish Friar for the Franciscan order who was in the
Philippines for most of his missionary life.
He died in Liliw, Laguna in 1590.
He came together with the first batch of Franciscan missionaries in the
Philippines.
He wrote a number of books designed primarily
to promote the understanding of both the Spanish language among the
natives, and the local languages among the missionaries,
to facilitate the task of spreading Christianity.
He noted that social status is established in some places but not all.
The unit of Government is the barangay. Yes, the same term that we use today.
It came from Malay word “balangay” meaning boat
We call the leaders as Datu where we pay our “buwis”
Tax system is existing even before! Although the natives mostly use goods to
pay.
Before MARRIAGE is permitted, dowries are required.
Dowry are gifts given to the women’s family as a bribe to ask for her
hand in marriage.
Dowries are given by the men to the women's parents.
If the parents are LIVING, they enjoy the use of it.
If the wife, at the time of her marriage, has neither father, mother, nor
grandparents (DEAD), she enjoys her dowry.
Unmarried women can own no property, in land or dowry, for the result
of all their labors goes to their parents.
On DIVORCE
divorce before the birth of children, if the wife left the husband for the
purpose of marrying another, all her dowry and an equal additional
amount fell to the husband.
but if she left him, and did not marry another, the dowry was returned.
FUN FACT!
In the history of Printing in the Philippines, the first book ever printed
in is authored by Fray Juan De Placencia.
He saw that there are no temples consecrated to the performing of sacrifices, like the adoration of their
idols, or any practice of idolatry.
But they have the name SIMBAHAN, which means a temple or place of adoration which is always
temporary.
There are festivals called Pandot or Worship.
o This is celebrated in the large house of the chief.
o They would create a temporary shed called “sibi” for the purpose of sheltering the people who
would assemble.
o This worship is described by the tagalogs as “Nagaanitos.”
They have many idols, but they have the BATHALA who signify “all powerful,” or “maker of all things.”
They also worshiped the sun, which they called TALA and even the stars.
They worship the moon, especially when it was new, at which time they held great festivities , adoring it
and welcoming it with all the singing and dancing.
They had another idol called Dian masalanta, who was the patron of lovers and of generation.
Other idols were called Lacapati and Idianale who were the patrons of agriculture and of those wanting
to have a husband.
“Their manner of offering sacrifice was to proclaim a
feast. They also offer to the devil what they had to eat.
This was done in front of the idol, which they anoint
with fragrant perfumes, such as musk and civet, or gum
of the storax-tree and other odoriferous woods, and
praise it in poetic songs sung by the officiating priest,
male or female, who is called catolonan.” (Blair and
Robertson)
There was a belief in the existence of aswang, tiyanak, tikbalang
mangkukulam and more.
Soon it was used by the Spaniards to discipline Filipinos and make them
stay in their homes at night.
o You don’t want to follow curfew, then let aswang eat you!
Fr. Plalencia said that Christianity tried its best to debunk these beliefs
The church in a way tolerated these because it was helpful in controlling the natives.
They offer reverence to water-lizards which they call buaya, or crocodiles.
Fearful of these creatures, they will give these animals a portion of what they carried in their boats, by
throwing it into the water, or placing it upon the bank.
It is believed that such doing will prevent the buaya from harming them.
Superstitious Beliefs