Position Paper
Position Paper
INTRODUCTION
Cavite Mutiny, (January 20, 1872), brief rebellion of 2020 Filipinos troops and
workers at the Cavite arsenal that served as an excuse for Spanish repression of
the fledging Philippine nationalist movement. Ironically, the harsh reaction of the
Spanish authorities ultimately served to advance the nationalist cause. The
mutiny was quickly crushed, but the Spanish regime, led by reactionary governor
Rafael de Izquierdo, exaggerated the incident and used it as an excuse to crack
down on Filipinos who had been calling for governmental reform. A number of
Filipino intellectuals were arrested ang charged with collaborating with the
mutineers. Following a brief trial, three were later made martyrs for the cause of
Philippine independence.
The Martyr of the Three Priests (GOMBURZA) were notable Filipino priests
charged with treason and sedition. The Spanish clergy linked the priest to the
mutiny as part of a plot to stifle the movement of secular priests who wanted to
have their own parishes rather than being assistants to the regular friars. The
Cavity mutiny has two version: Spanish and Filipino. Dr. Trinidad H. Pardo de
Taverra’s accounts and Jose Montero y Vidal’s accounts. The opposing viewpoints
of the two historians sparked a debate; was the Cavite Mutiny a grand conspiracy
to overthrow the Spanish government in the Philippines, or was it merely a labor
issue?
THE STAND
Based on the evidence presented by the various parties, I will side with the
Spanish version of the Cavite Mutiny written by Jose Montero y Vidal, which I
believe is a grand conspiracy.