Menu Searc

Makashfa
Ahlu Sunnah Wa Jamat

GALLERY

Talaq and related issues

(english/ Urdu)
81 Votes

When Talaq becomes irrevocable:

1) A talak in the ahsan mode {S. 302 (1)}

becomes irrevocable and complete on the
expiration of period of iddat. (S 227)

2) A talak in the hasan mode [S . 302 (2)]

becomes irrevocable and complete on the third
pronouncement, irrespective of the iddat.

3) A talak in the badai mode {S. 302 (3)}

becomes irrevocable immediately it is
pronounced, irrespective of the iddat. As the
talak becomes irrevocable at once, it is called
Talak-i-Bain, that is, irrevocable talak. (See our
section about divorce in Islam for further details.
Note, these are take from Mulla’s Muhammadan
Law, Which is regulating authority in judicial
cases in India and Pakistan Courts).

According to the Muslim Family Laws Ordinance,

1961, to give effect to Talaq there are three
requirements:

(a) Pronouncement in accordance with Muslim

Law:

(b) Service of notice on Chairman; and

(c) Service of copy of notice to wife.

In any one of such conditions is not satisfied, the

Talaq would not be effective even after 90 days.
Mere pronouncement of divorce under the
Muslim Family Laws Ordinance 1961 does not
operate as divorce. Yes it can be orally or in
writing. In Shia Law however, Talak may be orally
pronounced by the husband in Arabic words in
the presence of two witnesses and wife.

Talaq-e- Tafweez: (Delegation of Power) :

Although the power to give divorce belongs to

Husband, he may delegate the power to the wife
or to a third person, either absolutely or
conditionally, and either for a particular period or
permanently. The person to whom the power is
thus delegated may then pronounce the divorce
accordingly. A temporary delegation of the
power is irrevocable, but a permanent delegation
may be revoked.
(Section 305 (1) )

Talak by Tafweez (delegation of power): The

husband may in person repudiate his wife, or he
may delegate the power of rapudiating her to a
third party, or even to the wife; Baillie , P. 238.:
The shia law is the same : Such a delegation of
power is called tafweez.

When a man has said to his wife. “Repudiate

thyself”. She can repudiate herself at the
meeting, and he cannot divest her of the power.
But if there is no reference to his pleasure, it is an
appointment of agency which is not restricted to
the meeting, and may be revoked. Baillie, p.254.
When a man has said to his wife, “Choose thyself
today’ or ‘this month’ . or ‘ a month’ or ‘ a year’ ,
she may exercise the option at any time within
the given period. Baillie. P. 242.

The delegation must be expressly made and will

not be implied. Thus where mediators were
appointed for bringing about a reconciliation
between husband and wife in accordance with
verse 35, of Surah IV of the Holy Quran, it was
held that the mediators could not, in the absence
of any delegation of power by the husband,
effect a divorce between the parties. (a) The
delegation of the right to divorce can be
conditional or unconditional. (b) A Kabinnamah
gave the wife the right to pronounce Talak if
prompt dower is not paid. A pronouncement of
divorce after demand held not against public
policy and principles of Islamic Law. Such a
divorce is known as Talak by Tafweez.

Share this:

! Print " LinkedIn # Pocket $ Facebook

% Reddit & Twitter ' Tumblr ( Email
) Pinterest 32

Loading...

Related

Divorce (TALAQ) in ISLAM

Bismillah-irRehman-irRaheem Topic: Divorce According to
Shariya and Muslim laws.meaning and method according to
sec 298 of Muhammadan Jurisprudence the contract of
marriage under the islamic law may be dissolved in any one of
the following ways. 1. by the husband at his will, without the
intervention1,of
November 2011
a Court 2.by…
In "Divorce"

Rij’at Se Mehfoz Rehne ka Tareeqa (Urdu)

December 12, 2011
In "Tareeqat _Sufism"

Section 1 Hadith Books

April 18, 2014
In "Hadith Section"

May 2, 2013

akhtar nawaz on August 30, 2013 at 6:27 pm

salam o alikum
miray 1 dost nay dil me kaha agar me
falana kam kronga to mire muj par talaq
hoge aur usko yad b nahe keh kitne bar
kaha aur per wo kam dobara kr lia to kia es
tarah talaq hojata hay ya nahe
jawab email per dain shukria

majzoob on September 5, 2013 at 8:32

am

Bhai humne yahan kai baar kaha hai

keh ye darulifta nahi hai fatwon or
shar’ayi masail par ulama ki raye lene
k liye local ahlu sunnat darulifta se
rabta keejiye yahan sirf ilmi mawad
hai fatwa nahi

usman on November 8, 2013 at 9:44 am

sir kaya ap bata saktay hin kay aj kal jo

ortain khula lay rahi hain family court main
wo bi ratee ratayee paragram likh kar jo or
jo wakeel sahib unko batatay hin to iss
soorat main talak ho sakti hi kay nahee

majzoob on November 8, 2013 at 11:24

am

Mohtaram bhai apki baat darust hai

ye darasal aik social problem ban gayi
hai, Mere naqis ilm k mutabiq iski
waja bazahir to yehi nazar ati hai keh
jo muaashra ya muashray ke rehne
walay log modernization se mutasir
hain or jin ka rehen sehen ghair
sharayi ho chuka ho wahin par aise
moaamlat dekhne ko ziyada milte
hain. Tehzib kay nam par badtahzeebi
ho rahi hai or zahir hai khawateen ke
pas wo zehni mayar nahi hota jo
males ko Allah ne diya huoa hai lihaza
jub sarbarah kharab hota hai to
peeche sari peerhi kharab nikalti hai.
Kuch society main rehte hove uske
asrat ke hamil ho jate hain.Raha Khula
ka taluq to ye bhi aik saholat di hai
Islam ne un khawateen ko mukhtalif
wajoohat ki bina par. Lekin hota yehi
hai jo ap farma rahe ho keh miyan
bewi main judai tab he dalti hai jub ap
khud kisi ko moqa dete ho interfere
karne ka. Halankeh kai baar aisa bhi
hota hai keh agar khula ka mutalba
darust na ho to Salisi council us ko
reject kar deti hai. Bahar hal khula
aurat ka haq hai. or yeh haq us se koi
nahi le sakta khula ho he jati hai agar
wo chahen or council faisla de dai.
chahy wo kuch bhi zehen main chupa
kar bahaana karen ya haqiqi wajoohat
ki bina par khula len. Yad rakhen
aurat k liye narm gosha isliye rakha
jata hai kionkeh Talaq ka haq jese
mard ko hasil hai or koi nahi le sakta
wese he Khula aurat ka haq hai. Main
to itna he keh sakta hun keh jese
quran main farmaya gaya hai keh

Jaiz kaamo main sub se Allah ko

napasandeeda kaam talaq ka hai. Or
ye talaq jub aurat mange to zahir hai
uski wajoohat bhi hongi. Kuch valid
kuch unvalid. is par behes ka koi faida
nahi because ye individual problem
hai or har individual problem keh
apne apne reasons hain

Muhammad Aamir on November 14, 2013 at

5:24 pm

Sir ami ny apni biwi ko fone py kha

mai tumhy teen shart talak dyta hu. (SAme
word) Niyat sy
likn us ny sunny sy phly fone kat diya . our
hamary ghar mai mere teen family member
ny sun liya . i think talak hogai likn confirm
karna tha

majzoob on November 21, 2013 at 5:03

pm

Bhaijan- hum pehle bhi keh chuke

hain kai baar keh hum apko sirf
malomat dete hain yahan par fatwa or
sharayi ruling nahi. Isliye ap yaa to
apni qareebi sunni hanafi qadri imam
masjid se rabta kren or yaa phir
dawateislami ki website ke darulifta
ko apna sawal bhej dejiye wo apko
email k through jawab de denge jo ain
fiqhi usoolon k mutabiq or darust
hoga. JazakAllaho khaira

Kamran on December 1, 2013 at 6:42 am

‫" ؟‬#$ &'*() % +#, -./1(0 % 32 5#4 6"87 9# ;: <># = ? @A

= #B= CٔFE "GH# =

Shaukat on December 16, 2013 at 7:47 am

MN
IJLK # OPQ#RS
ef k=
TU# = Y2/[Z ]Z\ V% WX ^_`K a ?bS cdZ (#W% X gb ?bS Shi# 7 S32 jG# lH# : "#R mn oTpK r# q S_`K a _s
t#u C#v @? xK y {* ÄÅ ÇÉ4 , k4 Ü
2 w # z K # |}~# = ?bS • ٔ # • # Ñ# ?T2 Ö# m7 t#u á"#R3 t#u
AEBK à Ñ#, mâST#U mn äSُ må . @?+# , tçé# 4 = ?bS m7 Ü "L#K Å -/K ê(è Ñ#, zë {GK k#
4
2 %
ef
m7 Ü "L: í# 7 "#É4 "L. í# 7 ? äA#B4 ^_`K a ?bS m7 Ü A#B: Ñ#, ?"LK r# ì gàAEBK ?. cdZ (#W% X tçé# 4 = @S
=
ef H ó=
A#B. "#É= äA#B4 mn A#B4 A#B4 z{K *# t#u m7 Ü AEB: b? t#î: m7 Ü "L: ïB# K àcdZ (#W% X •ñ# = ; = # gb
tçé# 4 = ò=: ô# "ö#õ mn •ú. _ù C#v &ûéZ) 4 W% ü#: êS|#N t#u z°† K à g?T£¢ §# CٔF# +#, m7 Ü
^à Ñ#, mâST#U ^_`K a

majzoob on December 16, 2013 at 12:03

pm

Bhai is par to ap kisi wakeel se

mashwara karen, agar bacha bht
chota ho to usko walida k he hawale
kia jata hay, apko wakeel log sahi
mashwara de sakenge

bilal on January 9, 2014 at 3:44 pm

agr aik larkii gar se bhag jaye aur uskay

bhagay howay 3 saal hogye hoon toh kya
kiya ja skta hai talak kaisay hogii aur agr
husband zid pe ho kay mene talak nahin
dunga toh 3 years se koi rabta tak na howa
hoo 2nu ka apaaxx me baat bi na howi ho
toh kya larkii aur kisi kay sath …….???? is
mamlay me SHARIYAAT kya kehtii hai …..
plzz thorii roshnii dalaling

bilal on January 10, 2014 at 3:29 pm

ans????????????????

majzoob on January 24, 2014 at 4:48

pm

mere bhai fiqhi sawalat par jawabat k

liye ap Dawateislami ki website par
apna sawal post kariye yahan par sirf
apko islami topics par mawad farham
kiya jata hai fatawa nahi diye jate.
Shukriya

ABDUL WAHAB on March 15, 2014 at 5:32 am

aoa Sir ma ap sa Khula k matalik kch

pochna chata ho wo ya ka kya bewi khula
la sakti ha ya islam ma jaiz ha ya nahi aur
agr wo khula la lati ha tu bechay kiss k
pass rahy ga shohar k pass ya bewi ka
pass aur jo saman wagra wo la k ayi ha uss
k kya wapsi k kya tariqa ha aur khula ki
surat ma haqmahar ki kya surat ha plz ya
sb mjhy zaror btiya ma app k jald jwb k
muntazir ho thx

majzoob on March 15, 2014 at 7:38 am

Walaikumusalam: Bhai Khula ki surat

main khatoon ko nan nufaqa ke
kharchay se dastbardar hona parta
hai. Agar bachon ki umar sheerkhwari
ki hai ya bohat chote hain to amoman
Adalat unko Maa k pas rehne ki ijazat
deti hai or us surat main tab tak
kharcha wa harja bhi shohar se he
dilwati hai. Or Haq meher 2 qisam ka
hota hai agar pay nahi kiya gaya ho to
khula ki surat main shohar meher na
dene ka haqdar theherta hai.

Wese pratically adalaton main yahi

hota hai baqi ap dawateislami ki
website par jaa kar darulifta se rabta
kar lain or kisi sahih wakeel se
mashwara kar lain

Ahsan Ali on March 28, 2014 at 4:50 am

Meri waif mujhe btay badger ghar chor my

chaly gai he.

akram hussain barcha on August 2, 2014 at

6:45 am

aik admi ne apni bv ko 3 talqyn d hyn.ab

mehr kia wahi dy ga jo nikah k din dia tha?
or baqi jo saman bv apny gar se shohar k
ga lai thi.jb k shadi ko 26 saal ho gaye