Harappan Civilisation
Harappan Civilisation
CIVILISATION
MADE BY:
VISHAKA GHUMBRE
SUNNITI PEDNEKAR
SNIGDHA SINGH
SHREEYA SHINDE
INTRODUCTION
Also known as Indus valley civilization
Used to facilitate a long- The Harappan script remains Exchanges were regulated
distance communication undeciphered to date. by a precise system of
Conveyed the Identity of Had many signs between weights
the sender 375 and 400 Usually made of a Stone
Often contain animal The script was written from called ‘chert ‘with no
motifs and signs right to left. marking.
Metal scale pans have also
been found.
ANCIENT AUTHORITIES
A large building found at Mohenjo-Daro was
labeled as a palace by archaeologists.
A stone statue was labeled and continues to
be known as the ‘priest-king ‘.
Some archaeologists think that Harappan
society has no ruler, while others feel there
was no single ruler but several. Yet others
argue that there was a single state because
of the similarity in the artefacts.
Classified finds
One simple principle of
classification is in terms of material
In terms of functions
The resemblance with the present-
days things like beads, stone-
blades, pots, etc.
Investigating the place of artefacts
PROBLEMS OF INTERPRETATION
Most artefacts are usual or unfamiliar like figurines of
women -these were regarded as mother goddess.
Statuary of men -such as ‘priest- king’ great bath and
fire altars have been assigned ritual significance.
‘Proto-Shiva' seals-The major deities of Hinduism.
Conical stone objects have been classified as ‘Lingas ‘.
The earliest religious text, ‘The Rigveda ‘(1500 -1000
BCE) mentions a god named Rudra (Shiva), neither
Pashupati nor Yogi. it is possibly Shaman who claims
magical and healing powers, who communicates with
another world.
CONCLUSION
The Indus Valley people gave to the world its earliest
cities, its town planning, and its architecture in stone
and clay, and showed their concern for health and
sanitation.