Property Rights of Spouse
Property Rights of Spouse
Introduction
Customary law has long been problematic for wives seeking access to marital
property in Ghana. In both matrilineal and patrilineal family systems, marriage
does not entail the self-acquired estates of the spouses (Mensa-Bonsu, 2012).
The self-acquired property, therefore, became family property on the intestate
death of the owner, leaving the surviving spouse without an interest in the prop
erty which they should rightfully own. The cultural bias in favor of males in
succession and other customary laws have served to widen the economic chasm
between males and females, with the latter often unable to enjoy the products of
their labor. From pre-independence times until the 1992 constitution, Ghanaian
courts determined disputes involving marital property largely under custom
ary law, which, as noted, is often disadvantageous to wives. What progress was
made toward parity resulted from judges’ reliance on their own culturally shaped
notions of fairness, and standards of progressive thinking. The 1992 Constitution
of Ghana has provided Ghana’s legal order with a new and apparently more just
standard for the distribution of marital property. This chapter evaluates semi
nal cases from before and since 1992 to establish the practical impact of Article
22 of the 1992 constitution on the financial fortunes of ex-wives (i.e., widowed
or divorced). We seek to answer the following questions:
1. Have judicial outcomes improved for women since the 1992 constitution
took over the regulation of spousal property rights?
2. Has the rhetoric of judicial law-making in fact evolved along the lines of the
1992 constitution?
The chapter is divided into three sections. The first briefly examines the state
of Ghana’s law prior to the coming into force of the 1992 constitution. It out
lines the customary law position and the judicial efforts at progressing beyond
this position through the substantial contribution doctrine, statute law, and the
application of equitable principles. The second provides an extensive review of
the trends in the outcomes and rhetoric since 1993, when the constitution came
DOI: 10.4324/9780429327865-3
To win both the battle and the war 41
into force. Of particular interest is the import of Article 22 on the judicial deter
mination of spousal rights to marital property. Finally, we consider the challenges
posed by judicial interpretation of the relevant provisions and caveats applied
by subsequent courts. We provide a critical analysis of the potential tensions
between Article 22 and other constitutional provisions. While not proposing
specific reforms, the insights this chapter will achieve are critical for accurately
assessing the progress we have made toward creating a just and equitable society
and how much remains to be done. We advance these arguments with the goal
that they will contribute to the evolution of Ghana into a consciously shaped,
rather than reactionary, society, with the full intent to advance the rights of
women.
Judicial rhetoric
The rhetoric of the pre-1992 regime on spousal rights was centered on three
things: customary law, equity, and statute law. In that era, both the rhetoric and
consequent outcomes were based exclusively on customary law. The experience
of ex-wives and widows was especially dire under these laws, leading to court-led
initiatives to soften the impact of customary law on them. But as the court would
not depart too far from the customary law rule, the improvement was not over
whelming. The statutory interventions, though helpful, did not apply to every
ex-wife/widow in every circumstance (Watnizek, 1991). Equity was also some
times invoked to provide relief in particularly unjust situations. However, cus
tomary and statute law could not be entirely sidestepped. Equity could, therefore,
not serve as a wholesale rectifier of the harsh impact of customary law and statute
law. Thus, the situation until the 1992 constitution entered into force was one
of inconsistencies and inequality for wives. We now examine briefly how women
fared in terms of outcomes under each of these three sources of judicial rhetoric.
Customary law
The decision in Quartey v. Martey (1959) set out the judicial understanding
of customary law in respect of the property rights of widows. In that case, the
42 Yaa Mensa-Bonsu and A.S. Mensa-Bonsu
plaintiff, who had been married to the intestate under customary law for over
25 years, sued her deceased husband’s family for expenses incurred in the course
of the funeral and for a one-third share in his estate. She argued that as she had
assisted her late husband both in his work and financially, and as he had by such
assistance acquired the properties, she was entitled to a share thereof.
Ollennu J held that by customary law, it was the duty of a man’s wife and chil
dren to assist him in carrying out the duties of his station in life. The proceeds of
that joint effort, and any property acquired with such proceeds, were by custom
ary law the property of the man and not the joint property of the spouses.1 The
only right of a widow, the court further held, was to maintenance and support
from the family of her deceased husband. Unsupported by evidence (Daniels,
1972), Quartey v Martey nevertheless became firmly entrenched in the jurispru
dence and was followed in a long line of cases, including Yaotey v. Quaye (1961),
Adom v Kwarley (1962), Manu v. Kuma (1963), and Jonas v. Ofori (1988). Ayer v.
Kumordzie (1964) held that even the chattels a husband provided to his wife for
her personal use were limited to the duration of the marriage and save for those
expressly declared to be gifts, fell to be returned upon its dissolution.
The case of Quaico v. Fosu (1965) ameliorated the condition of widows.
There, the court found, for the first time, that under Akan customary law, a
widow, while she remained unmarried, had a proprietary interest equivalent to a
determinable life tenancy in her deceased husband’s property. Further, and per
haps more importantly, she did not have to live in the property; she could rent
it out and enjoy the rental income therefrom. While the family acquired title to
the late husband’s estate, it was subject to the life interest of his children and the
occupational rights of the widow. Quaico v. Fosu not only gave widows, at last, a
proprietary right, albeit only a non-heritable, inalienable, potentially temporary
one; it also provided a potential source of income for the widow. As for ex-wives,
they remained firmly under the Quartey v. Martey regime until the doctrine of
substantial contribution was adopted by the courts.
Statute law
The three pieces of legislation that had the greatest impact on the fortunes of
wives prior to the birth of the 1992 constitution are §48 of the Marriages Act
1884-1985,2 (Cap 127), the Matrimonial Causes Act, 1971 (Act 367), and the
Intestate Succession Act, 1985 (PNDCL 111). All three created rather complex
legal regimes, an exhaustive overview of which is beyond the scope of the pre
sent chapter. It is important to note, however, that Cap 127 created monoga
mous unions, and, by its §48, gave the widow acknowledged under it a third
of the husband’s estate. By creating the possibility of a man supporting his ex-
wife financially, Act 367 seemingly reversed the customary law rule in Ayer v.
Kumordzi. But it did not apply automatically to all forms of marriage in Ghana.3
Even among those to which it applied, it operated to reverse the rule only in
“deserving” cases. This subjective standard led to more inconsistency. In Beckley
v Beckley (1974), the court made an order of maintenance in favor of the wife. By
contrast, in Happee v Happee (1974), the wife was awarded a lump-sum payment
but, being held to have been a poor example of a wife, was not granted mainte
nance. Nevertheless, the impact of Act 367 must not be under-appreciated. For,
although it did not have much of an impact on women’s property rights, it did,
practically speaking, improve their daily economic circumstances by making it
44 Yaa Mensa-Bonsu and A.S. Mensa-Bonsu
possible for them to receive lump-sum settlements4 or periodic financial support
for themselves and/or their children.5 PNDCL 111 gave widows a tangible propri
etary interest in their husband’s estate. But the impractical mandatory apportion
ment made sale of the property inevitable, and being insubstantial, particularly
in polygamous unions,6 the widow’s portion was hardly ever sufficient (Mensa-
Bonsu, 1994).
Article 22
1) A spouse shall not be deprived of a reasonable provision out of the estate of
a spouse whether or not the spouse died having made a will
To win both the battle and the war 45
2) Parliament shall, as soon as practicable after the coming into force of this
While the language of the provision is gender neutral, its genesis is not. Article
22 originally appeared under the section titled “women’s rights” in the proposals
upon which the Constitution was drafted (Government of Ghana, 1991). The
section’s preamble acknowledges the “great sorrow and distress” that the then
state of the law caused widows and recommended that it be changed permanently
through constitutional entrenchment (Government of Ghana, 1991).
In this section, we study a number of important decisions to answer the
research questions. We ascertain whether judicial outcomes have truly improved
for women since the 1992 Constitution took over the regulation of spousal prop
erty rights. We also evaluate whether the rhetoric of judicial lawmaking in fact
aligns with the 1992 Constitution. This is not an exhaustive review of every case
that has been decided under the Constitution. Rather, it is an evaluation based
on a group of cases, which together demonstrate the potential viewpoints from
which Article 22 could be interpreted.
Rhetoric
The 1992 constitution is barely mentioned in the earliest cases of the Fourth
Republic. Rather, equity and the substantial contribution doctrine are the princi
pal points around which the decisions are made. The rhetoric changed noticeably
in Mensah v. Mensah (1993), where the 1992 constitution made its first, albeit
peripheral, appearance as a guiding principle in a matter of property distribu
tion between spouses. The court held that in the absence of clear equities in
matrimonial property, the court would treat equality as equity. But even with
marginal mention, the role the constitutional terminology played in pulling out
the entrenched roots of customary law and replacing it with constitutional com
pliance should not be overlooked. In Boafo v Boafo (2005), the court held that
the Mensah rule of “equality is equity” is not what it called “a blanket” rule apply
ing blindly and in all cases. Instead, the equities of each case were to be consid
ered. The court then reintroduced the language of the substantial contribution
doctrine but collocated it under Article 22 and the “equality is equity” rubric
(Barnes, forthcoming, 2020)7; a development discussed more fully later on in this
chapter.
The constitutional rhetoric finally comes into its own in Gladys Mensah v.
Stephen Mensah (2012), where the Supreme Court not only dwelt extensively
on Articles 22 and 358 but expressly pronounced the substantial doctrine rule
unconstitutional. Quartson v. Quartson is alone in this line of cases. Although,
again, the outcome is not undesirable, the language is puzzling and disappointing,
48 Yaa Mensa-Bonsu and A.S. Mensa-Bonsu
because the Supreme Court oddly ascribed the birth of the substantial contri
bution rule to Parliament’s inaction in respect of its Article 22 obligation to
regulate the distribution of marital property upon dissolution or determination
of marriage. It is important to note that the court expressly spoke of substan
tial financial contribution. It then, confusingly, held that the Court of Appeal
was wrong to hold that the wife had no interest in the matrimonial home and
yet refused to give her a share therein. Fortunately, Arthur v. Arthur (2013) set
things right again. In that case, the court found the wife’s performance of her
housekeeping duties and as the personal driver (to her husband) sufficient to
amount to such substantial contribution as to grant the wife an interest in the
matrimonial home. This position has been followed in a number of cases, includ
ing Kofi Tabury. Arthur further established the assumption, albeit rebuttable, that
property acquired during the subsistence of the marriage is marital property and
therefore should be shared between the parties. The court found that to hold
otherwise, as the Court of Appeal had in the same case, would be inconsistent
with the Constitution. However, this is not to be taken as inconsistent with the
constitutional right to own property alone. The Supreme Court indicated that
some categories of properties could be excluded from this presumption, as deter
mined on a case-by-case basis.
In the second line of cases discussed in the preceding section, the court once
again relied heavily on the constitution to reach its decision. Although the
women in these cases did not succeed in their requests, the language of the judi
cial decision-making is consistent with that of the first line of cases, in which
the women succeeded at least in part. In Fynn, for example, the meaning of the
relevant constitutional provisions was discussed quite extensively and was central
to the decision. Additionally, the court discussed Article 18 and concluded that
the property in question was not jointly owned. Electroland v Adomako (2019)
saw an interpleader by a husband succeed on the ground that the property sought
to be attached was his personal property, not jointly owned property, and as such
could not be used in satisfaction of his wife’s business debts.
It is interesting to note that in both lines of cases, the courts continue to search
for proof of contribution or the intention of the parties at the time of acquisi
tion as discernible from the couple’s conduct at the time. In Gladys Mensah, the
court makes a radical move away from the substantial contribution doctrine and
reframes the principles within the language of the constitution, thereby extend
ing and strengthening the equality principle. To go contrary to this new exposi
tion of the law was no longer merely a departure from equitable principles. It
was, per Arthur, in contravention of the constitution. In the decade since Gladys
Mensah, the court has reiterated its position that a substantial, and specifically a
financial, contribution is not required to create a proprietary interest in matrimo
nial property. Yet, there remains a marked insistence on the contribution (the
desirability of which we discuss in subsequent paragraphs) that belies Dotse JSC’s
conviction that the post-1992 precedents had “sounded the death knell of the
substantial contribution doctrine” (Gladys Mensah v. Stephen Mensah, 2012). The
early post-1992 decisions give no real explanation of why the court could not
To win both the battle and the war 49
seem to get beyond proof of contribution even as it waxed eloquent about equal
ity and equity. In the later cases, however, the courts have attempted to explain
both why they accept housekeeping as contribution and why they still require
proof of contribution. In these discussions, the Constitution and its dictates have
dominated the dialogue and the decision.
The foregoing discussion has reviewed and reflected on the case law on
the property rights of wives. It has examined the trends in outcomes to know
whether wives are faring better in the Fourth Republic and if so, how much.
The discussion has also assessed the rhetoric of judicial reasoning to determine
its commensurability with the outcomes. Our discussion leads us to answer both
the research questions posed earlier in the affirmative. Yes, the likelihood that a
widow or ex-wife will be sent away empty-handed has reduced considerably. Yes,
the rhetoric on judicial equity for spousal rights has become increasingly cen
tered on the Constitution. In spite of some lingering challenges, there has been
a marked movement in the rhetoric toward recognizing the rights of wives to
marital property irrespective of financial contribution, or indeed, any contribu
tion. But the outcomes have not always been as consistent as one would expect,
nor have they always matched the rhetoric. Nevertheless, from the preceding
discussion, it is beyond debate that the 1992 constitution has had a palpable
and positive impact on the fortunes of wives when a marital property falls to be
distributed.
Notes
1 Ollennu based his decision on Okwabi v. Adonu (2 W.A.L.R 268), which decided that
a child did not become co-owner of property acquired from the joint industry of the
child and the father. The case had nothing to do with marriage, yet the learned judge
found that the principle could apply to property acquired by the husband from the
proceeds of joint efforts of himself and his wife.
2 Formerly known as the Marriage Ordinance.
3 Act 367 applies to marriages other than monogamous ones only on application by a
party to the marriage. See Section 41.
4 e.g., Clerk v Clerk (n 13), Ribeiro v. Ribeiro (n 14), Gyang v. Gyang (Accra H.C., Jan.
30, 1987), Okang v. Okang, (Accra H.C., Sept. 3, 1985).
5 e.g., Abobor v. Abobor (n 12), Ahmed v. Ahmed (Accra H.C., Oct. 4, 1988), Addai v.
Addai (Accra H.C., Sept. 16, 1983).
6 Further, HJAN Mensa-Bonsu has argued that the conflation of the widows’ and chil
dren’s interests in a polygamous society has eroded the benefits of the Act when (as is
commonly the case) there are multiple spouses or children of multiple mothers. See
Henrietta Mensa-Bonsu, “The Intestate Succession Law of Ghana: Practical Problems
in Application” (1994) 8 Yearbook of African Law, 105.
7 Some writers have criticized the judgment as reintroducing the language of substantial
contribution—and by extension, its challenges—into the post-1992 era. See M.Y.A
Barnes, “Equality is Equity...or is it? A critical Examination of the Equality Principle
in Distribution of Marital Property.” In C. Dowuona-Hammond et al, Ghana@60:
Mobilising the Law for Ghana’s Future (Wildy, Simmonds and Hill, forthcoming, 2020).
54 Yaa Mensa-Bonsu and A.S. Mensa-Bonsu
8 Which allows the court to enforce any other internationally recognized human rights
not expressly provided for in the Constitution.
9 This was an application for financial provision under the Matrimonial Causes Act.
However, the court discussed the point and intimated that it would have been willing
to grant her a proprietary interest had she applied for one.
Other
Government of Ghana, Accra Report of the Committee of Experts on draft Proposals for
the Constitution, 1991, Assembly Press.
Case law
Abebreseh v. Kaah [1976] 2 GLR 46-42
Abobor v. Abobor (Accra H.C., Feb. 16, 1987)
Achiampong v. Achiampong [1982-83] GLR 1017-1039
Adom v. Kwarley [1962] 1 GLR 112
Amissah-Abadoo v. Abadoo [1974] GLR 110
Anang v. Tagoe [1989–90] 2 GLR 8
Arthur v. Arthur [2013–2014] SCGLR 543
Ayer v. Kumordzie [1964] GLR 622
Beckley v. Beckley [1974] 1 GLR 393
Boafo v. Boafo [2005–2006] 705
Bulley-Neequaye v. Acolatse (1969) C.C. 51
Clerk v. Clerk [1981] GLR 583
Deborah Takyiwa v Kweku Adu, Unreported judgment of the High Court (Sunvani Suit
No. L.C. 7/66) May 18,1971
Domfe v. Adu [1986] 1 GLR 653
Happee v. Happee [1974] 2 GLR 186
Electroland v. Adomako Unreported, decided April 22, 2009 HC
Fynn v. Fynn [2013–2014] 1 SCGLR 727
Gyang v. Gyang (Accra H.C., Jan. 30, 1987)
In re George Ntim: Marfoa v. Agyeiwaa, unreported suit no J2/42/2012 SC
In re Kofi Antubam (decd); Quaico v. Fosu [1965] GLR 138
Kofi Tabury v. Adwoa Yeboaba unreported, decided January 24,2013 CA
Kwawukume v. Kwawukume unreported, July 30, 2009 (CA)
Jonas v. Ofori (Accra H.C., Jan II 1988)