Consumer Culture Theory CCT
Consumer Culture Theory CCT
This article provides a synthesizing overview of the past 20 yr. of consumer re-
search addressing the sociocultural, experiential, symbolic, and ideological aspects
of consumption. Our aim is to provide a viable disciplinary brand for this research
tradition that we call consumer culture theory (CCT). We propose that CCT has
fulfilled recurrent calls for developing a distinctive body of theoretical knowledge
about consumption and marketplace behaviors. In developing this argument, we
redress three enduring misconceptions about the nature and analytic orientation
of CCT. We then assess how CCT has contributed to consumer research by
illuminating the cultural dimensions of the consumption cycle and by developing
novel theorizations concerning four thematic domains of research interest.
as a fairly homogenous system of collectively shared mean- Bristor and Fischer 1993; Firat and Venkatesh 1995; Hirsch-
ings, ways of life, and unifying values shared by a member man 1993; Holbrook and O’Shaughnessy 1988; Hudson and
of society (e.g., Americans share this kind of culture; Jap- Ozanne 1988; Murray and Ozanne 1991; Sherry 1991;
anese share that kind of culture), CCT explores the hetero- Sherry and Kozinets 2001) and domain-specific reviews of
geneous distribution of meanings and the multiplicity of its substantive contributions (Belk 1995; Mick et al. 2004;
overlapping cultural groupings that exist within the broader Sherry 2004). Rather than replicate prior efforts, we provide
sociohistoric frame of globalization and market capitalism. a thematic framework that profiles four major interrelated
Thus, consumer culture denotes a social arrangement in research domains that are explored by CCT researchers. We
which the relations between lived culture and social re- further suggest that this body of research fulfills recurrent
sources, and between meaningful ways of life and the sym- calls by Association for Consumer Research (ACR) presi-
bolic and material resources on which they depend, are me- dents and other intellectual leaders for consumer research
diated through markets. to explore the broad gamut of social, cultural, and indeed
became the natural context for CCT. However, the resulting Although JCR is not a managerial journal, this myth of
diversity of investigative contexts (see table 1) makes it easy irrelevance arose, in part, from the ferment of the 1980s
to lose sight of the theoretical forest and to classify these paradigm-broadening controversies (see Lutz 1989), which
studies on the basis of their topical setting—the flea market also inspired reflections on the relationships between con-
study, the Star Trek study, the skydiving study—rather than sumer research and its academic, public, and business con-
the theoretical questions interrogated in that research setting. stituencies. Most particularly, Belk (1986, 1987b) and Hol-
This mistake would be analogous to classifying experimen- brook (1987) cautioned that being unduly wedded to a
tal research in terms of its research stimuli, thus leading to managerial perspective posed formidable barriers to inves-
discussions of the beer and wine study, the camera study, tigating consumption in its full experiential and sociocultural
or the cake mix study. scope and to developing an autonomous discipline of con-
A second misconception is that the primary differences
sumer behavior that would not be regarded as a subspecialty
between CCT and other traditions of consumer research are
EXAMPLES OF CONSUMER CULTURE THEORY RESEARCH CONTEXTS AND THEIR CORRESPONDING THEORETICAL INTERESTS
Working class adoption Allen 2002 A sociological theory of tacit consumer choice
of business
education
Possessions in a less- Arnould 1989 A cultural theorization of preference formation and the diffusion of innovations
developed country
(Niger)
White-water river Arnould and Price Defining extended leisure service encounters and its implications for customer
rafting 1993 satisfaction
TABLE 1 (Continued)
to utopian ideals and the cooptation of those ideas by cor- (McCracken 1986; Witkowski 1989), African (Arnould
porate media; Belk et al. (2003) explore how desiring con- 1989; Bonsu and Belk 2003), Asian (Applbaum and Jordt
sumer subjects are constituted by the marketplace ideals pro- 1996; Joy 2001; Tse, Belk, and Zhou 1989), and eastern
mulgated in the discourses of global corporate capitalism (also European contexts (Coulter et al. 2003).
see Murray 2002; Thompson and Tambyah 1999). Holt (2002) This stream of CCT research also addresses the ways in
details how the postmodern economy thrives by producing which consumers forge feelings of social solidarity and create
“unruly bricoleurs” who express personal sovereignty and distinctive, fragmentary, self-selected, and sometimes tran-
claims to personal authenticity through nonconformist acts of sient cultural worlds through the pursuit of common con-
consumption and thereby place the marketplace and its sym- sumption interests (Belk and Costa 1998; Kozinets 2002;
bols at the center of their identities. In a related vein, Grayson Schouten and McAlexander 1995). Whether characterized as
and Martinec (2004) suggest that experiences of authenticity a subculture of consumption (Kates 2002; Schouten and
(in tourist settings) are systematically linked to particular McAlexander 1995), a consumption world (Holt 1995), a
forms of signification (indexical and iconic authenticity) and consumption microculture (Thompson and Troester 2002), or
consumers’ corresponding imaginative and fantasy-oriented a culture of consumption (Kozinets 2001), this genre of CCT
elaborations upon these different semiotic modalities. builds upon Maffesoli’s (1996) ideas on neotribalism. Ac-
Marketplace Cultures. The study of marketplace cul- cording to Maffesoli, the forces of globalization and postin-
tures addresses some of the most distinctive features of the dustrial socioeconomic transformation have significantly
marketplace-culture intersection. In contrast to traditional eroded the traditional bases of sociality and encouraged in-
anthropological views of people as culture bearers, consum- stead a dominant ethos of radical individualism oriented
ers are seen as culture producers. The key research question around a ceaseless quest for personal distinctiveness and au-
driving this program of research is this: how does the emer- tonomy in lifestyle choices. In response to these potentially
gence of consumption as a dominant human practice re- alienating and isolating conditions, consumers forge more
configure cultural blueprints for action and interpretation, ephemeral collective identifications and participate in rituals
and vice versa? One family of CCT research devoted to of solidarity that are grounded in common lifestyle interests
marketplace cultures has sought to unravel the processes by and leisure avocations (also see Cova 1997; Firat and Ven-
which consumer culture is instantiated in particular cultural katesh 1995; Muñiz and O’Guinn 2001).
milieu and the implications of this process for people ex- Much of the initial work on marketplace subcultures has
periencing it. Such research has examined North American focused on youth subcultures (Thornton 1996). Consumer
874 JOURNAL OF CONSUMER RESEARCH
culture theory research has shown that the tribal aspects of nities retain traditional markers of community, while relax-
consumption are quite pervasive. These studies highlight ing constraints of geography, and are characterized by ex-
how experiential consumption activities, such as skydiving plicit attempts to build community through consumption of
(Celsi, Rose, and Leigh 1993), fandom (Kozinets 2001), commercial brands (Muñiz and O’Guinn 2000). In another
countercultural lifestyles (Kates 2002; Thompson and Troes- vein, postassimilationist consumer research suggests that
ter 2002), and temporary consumption communities (Ar- ethnic identities have, in some sense, become hypercultural
nould and Price 1993; Belk and Costa 1998; Kozinets 2002), in that the culture of origin is socially reconstructed as some-
foster collective identifications grounded in shared beliefs, thing consumable (costume, foods, crafts, music) as part of
meanings, mythologies, rituals, social practices, and status attempts to assert an anchoring for identity in fluid social
systems. contexts (Askegaard, Arnould, and Kjeldgaard 2005; Os-
This research has also shown that marketplace cultures wald 1999). Further, postassimilationist consumer research
often define their symbolic boundaries through an ongoing provides a dynamic and agentic alternative to more mech-
into material realities and, furthermore, how treasured cul- interactions in which consumers collectively critique and
tural narratives, such as Wild West mythologies, tales of rework the meanings of a given campaign. It is interesting
athletic achievement, or romantic narratives of revitalization that few of these interactions actually instigate pressures to
through nature, are reworked to serve commercial aims and buy the product or brand advertised.
to channel consumer experiences in certain trajectories (Ar- In this family of CCT studies, consumers are conceptu-
nould and Price 1993; Joy and Sherry 2003; Peñaloza 2001; alized as interpretive agents rather than as passive dupes.
Sherry 1998). Just as a store layout can direct consumers’ Thus, various forms of consumer resistance inevitably greet
physical movements through retail space, servicescapes the dominant normative ideological influence of commercial
have a narrative design that also directs the course of con- media and marketing. Consumers seek to form lifestyles
sumers’ mental attention, experiences, and related practices that defy dominant consumerist norms or that directly chal-
of self-narration. lenge corporate power (Dobscha and Ozanne 2001; Kozinets
Studies operating in this research domain frequently draw 2002; Murray and Ozanne 1991; Murray et al. 1994; Thomp-
identity play) that differ dramatically from the quotidian (see al. 2003; Coulter et al. 2003; Wilk 1995). Finally, building
Belk and Costa 1998; Deighton and Grayson 1995; Firat on the idea of cultural capital (Allen 2002; Holt 1998), CCT
and Venkatesh 1995; Holt 2002; Holt and Thompson 2004; could readily pursue a culturally informed resource-based
Joy and Sherry 2003; Kozinets 2001, 2002; Martin 2004; theory of the customer that dovetails in some ways with
Schau and Gilly 2003; Schouten and McAlexander 1995). resource-based theories of the firm (Hunt and Morgan 1995,
What are the new frontiers for CCT? One area conspicu- 1996). Such a consumer-centric theory would investigate
ously absent from this review, and by implication JCR, is how customers allocate economic, social, and cultural cap-
broader analyses of the historical and institutional forces that ital resources between competing brand and service offer-
have shaped the marketplace and the consumer as a social ings and use them to enrich their endowments. This theo-
category (e.g., Cohen 2003). One likely reason for the paucity retical innovation could move us toward a theory of
of macro-level analyses of consumer culture is the difficulty customer value cocreation (Vargo and Lusch (2004).
of undertaking such work in a journal-length article. One way What about the relationship between CCT and other con-
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