The Creed Study Guide Lesson 3
The Creed Study Guide Lesson 3
CREED
LESSON THREE
Je s u s C h r i s t , t h e O n l y B e g o t t e n S o n
Fresco depicting Christ surrounded by angels, interior, Church of St. Augustine, 13th century,
San Gimignano, Siena, Alamy.
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Jesu s Chri s t, th e Only Begot ten So n
L ESSON T H R EE V IDEO OU T L IN E
(Chapter 3, Parts I & II, “The Sons of God” and “The Sons of Man,”
in Light From Light book)
L ES S ON T H R EE
himself saving his people. Jesus fulfills both these expectations.
III. “BORN OF THE FATHER BEFORE ALL AGES. GOD FROM GOD, LIGHT
FROM LIGHT, TRUE GOD FROM TRUE GOD, BEGOTTEN, NOT MADE,
CONSUBSTANTIAL WITH THE FATHER; THROUGH HIM ALL THINGS
WERE MADE.”
A. Council of Nicaea summoned to respond to Arius’ Christology
1. Arius: “There was a time when he was not.”
2. The phrases added to the Creed were included as a direct condemnation
of the Arian view.
B. “Begotten, not made” confirms the full divinity of Jesus and speaks to his
relationship to the Father
C. “Consubstantial” means “one in being” with the Father
D. St. Augustine’s analogy of the Trinity characterizes God as a relationship of love
1. “Elemental mind”—mens in Latin
2. Self-knowledge—notitia sui
3. Self-love—amor sui
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4. Father is mens; Son is notitia sui; and Holy Spirit is amor sui
IV. “FOR US MEN AND FOR OUR SALVATION HE CAME DOWN FROM
HEAVEN”
A. Israel expected God to act
1. To set things right and establish a lasting peace
2. Life, death, and Resurrection of Jesus meets this expectation
B. Salvation is be-all and end-all of human endeavor; “ultimate concern”
1. Forgiveness of sin
2. Being raised up in Christ to participate in the divine life of the Trinity
C. “Came down from heaven” speaks to God entering into human history
1. How does St. Augustine define “sin”? When tempted by the serpent, how did Adam and
Eve’s actions characterize this definition and what was the result? (CCC 1849–1850; Gen.
3:1–6, 17–19)
L ES S ON T H R EE
2. Why can’t we fix the consequences of sin ourselves? What is needed? What was promised in
the Old Testament? (Ps. 51:10–12, Ps. 79:9; CCC 430–431)
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3. How is Jesus different from others who are in close friendship with God
and often called sons or children of God? How is this difference reflected
in the Creed’s phrase “only begotten Son of God”? (Exod. 3:14; John 3:16,
18; 10:36; Matt 26:63–64; CCC 444, 454)
4. Why were these lines of the Creed included: “. . . born of the Father
before all ages. God from God, Light from Light, true God from true
God”? (CCC 465)
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6. What is the meaning of “salvation”? (Eph. 1:7–10, CCC 1066)
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7. What belief are we stating when we say “and by the Holy Spirit he was
incarnate of the Virgin Mary and became man”? (Luke 1:26–35; CCC
467, 484–485)
L ES S ON T H R EE
2. What in your life is a tangible experience of the Christian belief that “God is love”?
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3. Does your perspective on Jesus’ identity skew toward his humanity or
to his divinity? If so, for what reasons? Reflect in prayer about both the
divine and human natures of Jesus.