The Creation Story
The Creation Story
The term imago Dei refers most fundamentally to two things: first, God's own self-
actualization through humankind; and second, God's care for humankind. To say that
humans are in the image of God is to recognize the special qualities of human nature
which allow God to be made manifest in humans. In other words, for humans to have the
conscious recognition of their being in the image of God means that they are the
creature through whom God's plans and purposes can be made known and actualized;
humans, in this way, can be seen as co-creators with God.
The moral implications of the doctrine of imago Dei are apparent in the fact that
if humans are to love God, then humans must love other humans, as each is an expression
of God. The human's likeness to God can also be understood by contrasting it with that
which does not image God, i.e., beings who, as far as we know, are without self-
consciousness and the capacity for spiritual/ moral reflection and growth. Humans differ
from all other creatures because of their rational structure - their capacity for deliberation
and free decision-making. This freedom gives the human a centeredness and
completeness which allows the possibility for self-actualization and participation in a
sacred reality. However, the freedom which makes the human in God's image is the same
freedom which manifests itself in estrangement from God, as the story of the fall (Adam
and Eve) exemplifies. According to this story, humans can, in their freedom, choose to
deny or repress their spiritual and moral likeness to God. The ability and desire to love
oneself and others, and therefore, God, can become neglected and even opposed.
Striving to bring about the imago Dei in one's life can be seen as the quest for wholeness,
or one's "essential" self, as pointed to in Christ's life and teachings.1
1 https://www.pbs.org/faithandreason/theogloss/imago-body.html