UCSP Extra Info For Readings
UCSP Extra Info For Readings
com
Definition of society has two types - the functional definition and the
structural definition. From the functional point of view, society is defined as a
complex of groups in reciprocal relationships, interacting upon one another,
enabling human organisms to carry on their life-activities and helping each person
to fulfill his wishes and accomplish his interests in association with his fellows.
From the structural point of view, society is the total social heritage of folkways,
mores and institutions; of habits, sentiments and ideals. The important aspect of
society is the system of relationships, the pattern of the norms of interaction by
which the members of the society maintain themselves.
The following are reasons people live together as a society (Ariola, 2012):
a. For survival – No man is an island. No man can live alone. From
birth to death, man always dependsn upon his parents and from
others. The care, support, and protection given by them are
importnt factors for survival.
b. Feeling of gregariousness – This is the desire of people to be with
other people, esecially of their own culture. People flock together
for emotional warmth and belongingness. the need for approval,
sympathy and understanding to which the individual belongs is a
psychosocial need. Among Filipinos, the feeling of gregariousness
is found in all levels of society, especially among the lower
socioeconmic classess. The more the person is needy, the more he
craves sympathy and understanding from someone else.
c. Specialization – Teachers, businessmen, students, physicians,
nurses, lawyers, pharmacists, and other professionals organize
themselves into societies or associations to promote and protect
their own professions.
Characteristics of Society
Society comprises of a group of people who share a common culture, live in
a particular area and feel themselves to constitute a unified and distinct entity.
Society or human society is a group of people related to each other through
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persistent relations such as kinship, marriage, social status, roles and social
networks. By extension, society denotes the people of a region or country,
sometimes even the world, taken as a whole.
Society has the following characteristics:
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control. Peace and order are created through a system of norms and
formal organizations.
4. It provides the means of social participation. Through social
participation, the individuals in a society learn to interact with each
other, present and discuss their concerns and solve their own problems
or renew their commitment and values. the people are give the
opportunities to contribute to their knowledge and skills for the
betterment of their family, neighborhood and community. religious
organizations, civic organizations, people’s organizations (PO) and non-
government organizations (NGOs) do their part in community
developement.
5. It provides mutual support to the members. Mutual support is
provided to the members of society in the form of relief in any form and
solution to problems met by them. This form of assistance may come
from the family, neighbors, clans, government and non-government
agencies, civic and religious organizations.
Types of Societies
Societies exist in particular places and times, and they change over time.
Societies are organized in particular patterns, patterns that are shaped by a range
of factors, including the way people procure food, the availability of resources,
contact with other societies, and cultural beliefs. For example, people can change
from herding to farming only if they have the knowledge, skills, and desire to do so
and only in environments that will support agriculture. As societies develop,
changes take place in the social structures and relationships between people that
characterize each type of society. For example, in industrialized societies,
relationships between people typically must become more formal because people
must interact with strangers and not just relatives. It is important to note that not
all societies go through all stages. Some are jolted into the future by political
events or changes in the global system, and some resist pressures to become
modernized and continue to live in simpler social systems.
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1. Pre-class Societies – 1.Simple Societies – 1.Food Gathering
They are characterized by These were Societies (more than
communal ownership of predominantly small, 16, 000 years ago) – The
property and division of nomadic and leadership people survived from day
labor. Examples of these is unstable. The people to day through hunting
societies are earliest had no specialization of larger animals, collecting
clans and tribes. skills,thus they lived in a shellfish and vegetable
simple life. gathering. Their tools
were made of stones,
wood and bones.
These are characterized Societies – These are Most of the people are
by private land completely integrated, nomadic who follow their
ownership. The rich more definite in political herds in quest of animals
(those who haves) owned and religious structure for food and clothing to
big tract of private and more complex satisfy their needs. they
properties while the poor division of labor. raised animals to provide
(those who-have-nots) Considerable progress in milk, fur and blood for
worked as laborers. Thus, infrastructure and protein. These societies
wealth is linited to a few knowledge in arts had typically are relatively small,
people. taken place. wandering communities
organized along male-
centered kinship groups.
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4.Feudal Societies – The 4.Militant Societies – 4.Agricultural
aristocrats (feudal lords) These are characterized Societies – In the early
owned the wealth of the by the following: (a) the agricultural socieities,
country due to their existence of military people used plow than hoe
ownership of big tracts of organization and military in food production. By the
lands. The peasants rank; (b) individual lives use of plow, it turns the
workeed on the lands of and private possessions topsoil deeper allowing for
the feudal lords with only better aerating and
are at the disposal of the
few benefits received by dertilizing thus improving
State; and (c) individual
them. However, these better yield when harvested.
activities such as
types of societies Irrigation farming was
recreation, movements,
collapsed due to the rise introduced which reulted to
of cities and metropolis satisfaction of biological
a larger yield of production
as a result of the rise of needs, and production of that can even feed large
trades and industries. goods are totally number of people who did
regulated by the State. not know how to produce
In other words, food by themselves.
individuals exist to serve
the State.
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6.Democratic 6.Post-Industrial 6.Post-Industrial
Societies – These Societies – These are Socieities or
societies are characterizzed by: (a) Information Societies –
characterized by free spread of computer Information and
enterprise where people machines and existence communication
are free to engage in any of information and technology is the hallmark
lawful business for profit communication; (b) of these modern socieities.
or gain. People had to inventions and These are characterized by
work on their own discoveries in medicines, the spread of computer
livelihood accoeding to agriculture, business technology, advances in
what the law mandates. whether in physical and this technology are made
natural sciences by highly-trained computer
emerged; and (c) specialists who work to
pollution, diseases, increase the capabilities of
calamities are prevalent computers and internet.
as a result of the use of The use of modern
advanced technology. technology gave rise to
several technological
problems such as
pollution, lung illness, skin
problems and other.
Dissolution of a Society
There are several ways by which a society is dissolved: (1) when the people
kill each other through civil revolution; (2) when an outside force exterminates the
members of the society; (3) when the members become apathetic among
themselves or have no more sense of belongingness; (4) when a small society is
absorbed by a stronger and larger society by means of conquest or territorial
absorption; (5) when an existing society is submerged in water killing all the people
and other living things in it; or (60 when the people living in such a society
voluntarily attach themselves to another existing society.
The Concept of Culture
In general, culture is a term used by social scientists, like anthropologists
and sociologists, to encompass all the facets of human experience that extend
beyond our physical fact. It simply refers to the way we understand ourselves both
as individuals and as members of society, and includes stories, religion, media,
rituals, and even language itself. Irrespective of the various definitions,
conceptions and approaches to the understanding of the concept of culture, it is
however agreed that culture is a way of life and morality is a part of culture.
Practically all modern definitions share key features.
Characteristics of Culture
Importance/Functions of Culture
In the book of (David and Macaraeg, 2010), the following functions of culture
were given emphasis: (1) it serves as the “trademark” of the people in the society; (2)
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it gives meaning and direction to one’s existence; (3) it promotes meaning to
individual’s existence; (4) it predicts social behavior; (5) it unifies diverse behavior;
(6) it provides social solidarity; (7) it establishes social personality; (8) it provides
systematic behavioral pattern; (9) it provides social structure category; (10) it
maintains the biologic functioning of the group; (11) it offers ready-made solutions
to man’s material and immaterial problems; and (12) it develops man’s attitude and
values and gives him a conscience.
Elements of Culture
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the world. These maybe based on common sense, folk wisdom, religion,
science or a combination of all of these (Arcinas, 2016).
6. Norms are specific rules/standards to guide for appropriate behavior
(Arcinas, 2016). These are societal expectations that mandate specific
behaviors in specific situations (David and Macaraeg, 2010). Like in school,
we are expected to behave in a particular way. If violate norms, we look
different. Thus, we can be called as social deviants. For example, Filipino
males are expected to wear pants, not skirts and females are expected to
have a long hair not a short one like that of males. Social norms are indeed
very essential in understanding the nature of man’s social relationship.
They are of different types and forms According to Palispis (2007), as
mention by Baleña (2016), in the social interaction process, each member
possesses certain expectations about the responses of another member.
Therefore, it is very important to determine the different forms of societal
norms.
Types:
a. Proscriptive norm defines and tells us things not to do
b. Prescriptive norm defines and tells us things to do
Forms:
a. Folkways are also known as customs (customary/repetitive
ways of doing things); they are forms of norms for everyday
behavior that people follow for the sake of tradition or
convenience. Breaking them does not usually have serious
consequences. We have certain customs that were passed on
by our forebears that make up a large part of our day to day
existence and we do not question their practicality. Since they
are being practiced, it is expected that we do them also. For
example, we Filipinos eat with our bear hands.
b. Mores are strict norms that control moral and ethical
behavior; they are based on definitions of right and wrong
(Arcinas, 2016). They are norms also but with moral
understones (David and Macaraeg, 2010). For example, since
our country Philippines is a Christian nation, we are expected
to practice monogamous marriage. So if a person who has two
or more partners is looked upon as immoral. Polygamy is
considered taboo in
Philippine society.
c. Laws are controlled ethics and they are morally agreed, written
down and enforced by an official law enforcement agency
(Arcinas, 2016). They are institutionalized norms and mores
that were enacted by the state to ensure stricter punishment
in order for the people to adhere to the standards set by
society (David and Macaraeg, 2010).
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Two Components of Culture
Sociologists describe two interrelated aspects of human culture: the
physical objects of the culture (material culture) and the ideas associated with
these objects (non-material culture).
1. Material culture consists of tangible things (Banaag, 2012). It refers to the
physical objects, resources, and spaces that people use to define their
culture. These include homes, neighborhoods, cities, schools, churches,
synagogues, temples, mosques, offices, factories and plants, tools, means of
production, goods and products, stores, and so forth. All of these physical
aspects of a culture help to define its members' behaviors and perceptions.
Everything that is created, produced, changed and utilized by men is
included in the material culture (Arcinas, 2016).
2. Non-material culture consists of intangible things (Banaag, 2012). Non‐
material culture refers to the nonphysical ideas that people have about their
culture, including beliefs, values, rules, norms, morals, language,
organizations, and institutions. For instance, the non‐material cultural
concept of religion consists of a set of ideas and beliefs about God, worship,
morals, and ethics. These beliefs, then, determine how the culture responds
to its religious topics, issues, and events. When considering non‐material
culture, sociologists refer to several processes that a culture uses to shape
its members' thoughts, feelings, and behaviors. Four of the most important
of these are symbols, language, values, and norms. Non-material culture
can be categorized into cognitive and normative culture. The former
includes ideas, concepts, philosophies, designs etc. that are product of
mental or intellectual functioning and reasoning of the human mind.
Whereas, the latter includes all expectations, standards and rules for
human behaviour (Arcinas, 2016).
Modes of Acquiring Culture
1. Imitation - Children and adults alike have the tendency to imitate the
values, attitudes, language and all other things in their social environment.
Some of those things imitated are internalized in their personality and
become a part of their attitude, character and other behavioral patterns.
2. Indoctrination or Suggestion - This may take the form of formal training
or informal teaching. Formally, the person learns from school. Informally,
he may acquire those behaviors from listening or watching, reading,
attending training activities or through interaction.
3. Conditioning - The values, beliefs, and attitudes of other people are
acquired through conditioning. This conditioning can be reinforced through
reward and punishment.
Adaptation of Culture
1. Parallelism means that the same culture may take place in two or more
different places.
Example: The domestication of dogs, cats, pigs and other animals
may have semblance in other places
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2. Diffusion refers to those behavioral patterns that pass back and forth from
one culture to another. This is the transfer or spread of culture traits from
one another brought about by change agents such as people or media
Examples: food and eating practices, marriage and wedding
ceremonies, burial rituals, feast celebrations
3. Convergence takes place when two or more cultures are fused or merged
into one culture making it different from the original culture.
4. Fission takes place when people break away from their original culture and
start developing a different culture of their own.
5. Acculturation refers to the process wherein individuals incorporate the
behavioral patterns of other cultures into their own either voluntarily or by
force. Voluntary acculturation occurs through imitation, borrowing, or
personal contact with other people.
6. Assimilation occurs when the culture of a larger society is adopted by a
smaller society, that smaller society assumes some of the culture of the
larger society or cost society.
7. Accommodation occurs when the larger society and smaller society are
able to respect and tolerate each other’s culture even if there is already a
prolonged contact of each other’s culture.
Causes of Cultural Change
1. Discovery is the process of finding a new place or an object, artefact or
anything that previously existed. For example, the discovery of fire led to the
art of cooking; discovery of oil, of organisms and substances; of diseases; of
atoms and sources of energy.
2. Invention implies a creative mental process of devising, creating and
producing something new, novel or original; and also the utilization and
combination of previously known elements to produce that an original or
novel product. It could be either social or material or it could also be
invention of new methods or techniques.
Example of social invention: invention of number system,
government, language, democracy, religion, and alphabet
Example of Material Invention: invention of the wheel, machines
3. Diffusion is the spread of cultural traits or social practices from a society or
group to another belonging to the same society or to another through direct
contact with each other and exposure to new forms. It involves the following
social processes:
a. Acculturation – cultural borrowing and cultural imitation
Example: The Filipinos are said to be the best Englishspeaking
people of Asia.
b. Assimilation – the blending or fusion of two distinct cultures
through long periods of interaction
Example: Americanization of Filipino immigrants to the US
c. Amalgamation – the biological or hereditary fusion of members of
different societies
Example: Marriage between a Filipino and an American
d. Enculturation – the deliberate infusion of a new culture to another
Example: The teaching of American history and culture to the
Filipinos during the early American Regime
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4. Colonization refers to the political, social, and political policy of
establishing a colony which would be subject to the rule or governance of
the colonizing state. For example, the Hispanization of Filipino culture when
the Spaniards came and conquered the Philippines.
5. Rebellon and revolutionary movements aim to change the whole social
order and replace the leadership. The challenge the existing folkways and
mores, and propose a new scheme of norms, values and organization
We all belong to one species. You may have noticed that we have different physical
characteristics, behavioral patterns, languages, cultural patterns and
environmental conditions.
Human are social being. Since the dawn of Homo sapiens around 250,000 years
ago, people formed groups or communities in order to survive. Living together as
one in one community, people had formed common habits and behaviors from
hunting techniques to family fostering.
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As each human group experiences different environmental conditions, cultural
variations are established.
Cultural Variation refers to the rich diversity in social patterns that different
human group exhibit around the world. Music, dance, languages, cuisine, and art
are different from one culture to another.
The variation in human conditions promotes diversity in cultural traditions. What
may be considered good practice in one culture may be considered bad practice in
one another.
Comparing the traditions practiced by Muslims that pork serve in their meals are
forbidden because it says in their Holy Quran while for Christian community, pork
is a part of their meal.
As people travel farther, moving from different regions to entirely different parts of
world, certain aspects of culture becomes dramatically unfamiliar. What happened
when we encounter different cultures? As we interact with different cultures other
than our own, we become aware of the differences or diversity and commonalities
between our own and the others’ world.
Note: We must remember that cultural variation or diversity do not only occur
between people’s culture coming from different countries, but also between people
with different practices within the same country.
Comparison of one’s culture to another reveal obvious differences but all cultures
share common elements.
Cultural Universals are patterns or traits that are globally common to all societies.
One example of cultural universal is the family unit. Every human group
recognizes family as the building blocks of the society that regulates sexual
reproduction and care of their children.
Another example of cultural universal is the language and the concept of giving
names to member of the family.
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structure, tactics, trainings, and functions are similar to professional
military and not included as a parts of formal armed forces like NPA and
ISIS groups.
3. High Culture is a culture practiced and patronized by the upper classes of
the society.
Example: Watching soap opera over the televisions, movies and rock concerts
Many cultures around the world believe that their beliefs, practices are in
fact superior to that of others. This mentality sometime leads to discrimination and
ostracism.
Ethnocentrism is the regard that one’s own culture and society is the center of
everything and seen as the most efficient and superior among the cultures in the
world.
A person who exhibits ethnocentrism feels that his or her culture is correct and
appropriate as compared to other cultures thus an ethnocentric attitude can be a
problem in understanding each other culture and foster tensions,
misunderstanding and conflicts between societies.
Ethnocentrism can be so strong but when confronted with all of the differences of
a new culture, one may experience culture shock.
Culture Shock is the feeling of disoriented, uncertain, out of place or even
fearful when immersed in an unfamiliar culture.
As people experience unanticipated differences from their own culture, their
excitement gives way to discomfort and doubts how to behave appropriately in the
new situation. However, while people learn more about the culture, eventually they
will recover from culture shock.
Culture shocks may appear because people aren’t always expecting cultural
differences. People evaluates the particular culture based on their own culture
which often give problems and bias due to his or her own perspective that his or
her culture is the efficient and appropriate for the environment.
When faced with plurality of culture, one must adapt the conceptual tool of
cultural relativism.
Cultural Relativism is the practice by assessing a culture by its own
standards rather that viewing it through the lens of one’s own culture. It is the
practice that one must understood in the context of their locality.
Practicing cultural relativism requires an open mind and a willingness to consider,
and even adapt to, new values and norms. Using the lens of cultural relativism,
member of the society can be more tolerant towards different attitudes and
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practices of others’ culture. It also promotes the idea that a society has to be viewed
from inside so that the inner aspects can be explained.
Ferraro and Andretta as mentioned by Custodio advocate that cultural relativism
is more culturally relative approach in understanding human group. They said that
one can build emotional resilience by understanding one’s culture by not
necessarily mean to offend them but be guided by their own cultural norms.
Culture is evolving. New things are added to material cultures every day can cause
cultural change.
Cultural Change is observed when new opens up new ways of living and when
new ideas enter a culture as a result of globalization.
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