Amayeza and Clinical Uses
Amayeza and Clinical Uses
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Surname, Initial(s). (2012). Title of the thesis or dissertation (Doctoral Thesis / Master’s
Dissertation). Johannesburg: University of Johannesburg. Available from:
http://hdl.handle.net/102000/0002 (Accessed: 22 August 2017).
The medicinal ethnobotany of the Amandawe area
in KwaCele, KwaZulu-Natal, South Africa
by
Dissertation submitted
In fulfillment of the requirements for the degree
MAGISTER SCIENTIAE
in
BOTANY
in the
FACULTY OF SCIENCE
at the
UNIVERSITY OF JOHANNESBURG
February 2019
1
Affidavit
I, Lloyd Sphiwe Mhlongo, declare that this dissertation is my own work. It has only been
submitted (by myself) for the degree of Master of Science in Botany at the University of
Johannesburg. It has never been submitted before for any degree or examination at any
other University. I also state that all the sources that I have used herein have been
appropriately acknowledged.
2
TITLE
The medicinal ethnobotany of the Amandawe area in KwaCele, KwaZulu-Natal, South
Africa
SUMMARY
An ethnobotanical survey at Amandawe in the KwaZulu-Natal province of South Africa
has revealed that many medicinal plants species, vernacular names and medicinal uses
have remained unrecorded for the Zulu culture. Quantitative data, obtained through
formal interviews, were entered into a matrix table, where the numbers reflect the level of
information on the plant use knowledge for each plant species and each of the 37
individual participants. The survey revealed that a substantial part of the medicinal
ethnobotany of the Amandawe area has remained unrecorded. This includes 110 new
medicinal species records (ca. 31% of the total of 359 species), 560 newly recorded Zulu
vernacular names and name variations (66% of the total of 859 names), 60 newly
recorded praise names (88% of the total of 69) and 1106 new use-records (78% of the
total of 1423 medicinal uses that were recorded at Amandawe). Families with the largest
number of medicinal species were the Fabaceae (31) and Asteraceae (31), followed by
the Apocynaceae (14), Euphorbiaceae (13) and Poaceae (13), and then Hyacinthaceae
(11) and Solanaceae (11). The rest had less than 10 species. The subcategory ‘tonics’
had the highest number of plant species (156), followed by dermatological (125), gastro-
intestinal (102), analgesic (85), reproductive system (84), pediatric (75), unspecified
ailments (74), musculo-skeletal (73), cardiovascular (57), ear, nose and throat (56),
trauma (44), antimicrobial (43), respiratory system (34), nervous system (27), urinary
system (24), anthelmintics (22), endocrine system (11) and ophthalmic (11).The most
popular medicinal plants (as indicated by their Species Popularity Index value) were
3
Spilanthes mauritiana (1.00), Tetradenia riparia (0.97), Harpephyllum caffrum (0.95), Aloe
important medicinal plants (as indicated by their Cultural Importance Index values) were
(1.08) and Senecio serratuloides (1.08). These two indices gave very similar lists of top
50 medicinal plants for Amadawe. The average Ethnobotanical Knowledge Index value
for the 37 participants (medicinal plants only) was 0.27. Zulu ethnobotany has long been
regarded as thoroughly documented, yet the findings presented here suggest that
contemporary medicinal plant use has not yet been adequately documented.
4
TABLE OF CONTENTS
5
3.3.14 Nervous system uses…………………………………………..........……84
ACKNOWLEDGEMENTS……………………………………..............................………102
REFERENCES…………………………………………...............................................…104
6
CHAPTER 1: INTRODUCTION
In southern African, the ethnobotany of the Zulu people has received more research
attention than any other cultural group. Among some of the most important or
comprehensive publications on traditional Zulu plant use are Gerstner (1938, 1939,
1941), Bryant (1949), Hulme (1954), Watt and Breyer-Brandwijk (1962), Doke and
Vilakazi (1972), Bryant (1966), Cunningham (1988), Pujol (1990), Hutchings and Van
Staden (1994), Walker (1996), Hutchings et al. (1996), Arnold et al. (2002), Ngwenya et
al. (2004) and Pooley (2005). These publications show an emphasis on medicinal plants,
the most comprehensive being the inventory of 1032 Zulu medicinal plants, from 537
genera and 147 families, by Hutchings et al. (1996). Other non-medicinal categories of
plant use, such as food, magic, ritual and crafts have received little attention.
the Amandawe area in KwaZulu-Natal are presented here. The complete data, including
a comprehensive checklist of all useful plants and their uses (i.e. for food, medicine,
magic, ritual or spiritual purposes and various crafts) form part of an ongoing study.
Included in this dissertation are the number of medicinal plant species, their vernacular
names and medicinal uses, many of which have not yet been recorded in the literature on
Zulu ethnobotany. It is important to note that Hutchings et al. (1996) included several
species with charm (magic) or ritual uses but did not associate these with medical
conditions recorded. The new species records reported here are limited to medicinal uses
and new species records and new use-records apply only to the Zulu culture. Also briefly
recorded here are the most important, popular or best-known families and species for
7
The hypothesis was that Zulu medicinal ethnobotany has been adequately
documented, given the large number of publications and books devoted to the topic. The
premise was that if an arbitrary (subjectively chosen) proportion of at least one quarter
(25%) of the species, vernacular names and Zulu plant uses at Amandawe have hitherto
remained unrecorded in the scientific and popular literature, then the nul-hypothesis
should be rejected.
(2) Determining the number of previously unrecorded medicinal plant species, vernacular
names and medicinal uses, in order to test the hypothesis as stated above.
(3) Analyses of the main patterns of medicinal plant use (i.e. which species are the most
(4) To provide high quality primary data on the medicinal plants of the Amadawe area
that can be used for further research and for comparative analyses by future researchers.
8
CHAPTER 2: MATERIALS AND METHODS
Amandawe village is situated on the KwaZulu-Natal south coast, ca. 5 km directly inland
from the town of Scottburgh and approximately 60 km south of the city of Durban (Figure
1). The study area is the immediate surroundings of the village, where people traditionally
have access to river banks, forests and other habitats to collect plant materials for
everyday use.
Amandawe is part of the KwaCele chieftainship, which falls under the Umdoni
and has a population of 144 551 people, with IsiZulu as the dominant language. KwaCele
of the Indian Ocean Coastal Belt described by (Mucina and Rutherford, 2006), but
patches of the Savanna Biome and Forest Biome also occur at Amandawe.
growing of crops has diminished and extensive grazing has increased in recent years.
Common and popular crops that are grown include maize (Zea mays L.), common bean
(Phaseolus vulgaris L.), sweet potato [(Ipomoea batatas (L.) Lam.], potato (Solanum
tuberosum L.), pumpkin (Cucurbita pepo L.), calabash [Lagenaria siceraria (Molina)
9
Figure 1. Map showing the study site (Amandawe area in the KwaCele chieftainship near
Several sources of information were used to find out if a particular plants species or plant
use has already been documented for Zulu ethnobotany. The books consulted are listed
in the first part of the introduction and include all sources with of information about Zulu
ethnobotany, including vernacular names and plant or plant uses (even if they lack
10
important details such as the origin of the anecdote and the relative importance of the
adequate details for the accurate indentification of the species mentioned. Zulu plant use
knowledge was also sourced from a number of unpublished dissertations and theses
(e.g. Mthembu, 2009, Myeza, 2013) and relevant scientific papers such as Hutchings
(1989), Hutchings and Terblanche (1989), Osborne et al. (1994), De Wet et al. (2010,
2013, 2016), Corrigan et al. (2011), Mavundza et al. (2011), York et al. (2012) and De
Wet and Ngubane (2014). The novelty (or not) of vernacular names was also checked
against the following publications: Bews (1921), Gerstner (1938, 1939, 1941), Watt and
Breyer-Brandwijk (1962), Bryant (1966), Doke and Vilakazi (1972), Thomas and Grant
(1989), Pujol (1990), Hutchings et al. (1996), Walker (1996), Van Wyk and Gericke
(2000, 2018), Grace et al. (2002, 2008), Von Ahlefeldt et al. (2003), Ngwenya et al.
(2004), Raymond (2005), Pooley (1993, 2005, 2013), Van Wyk et al. (2008, 2009, 2011),
The author was born in Amandawe and the success in recruiting participants for the
study can be ascribed to the lack of social and language barriers and a clear
understanding of the local customs and protocols. Ethical approval was obtained from the
Ethics Committee of the Faculty of Science, University of Johannesburg. The local Chief,
Inkosi S.D. (Sifiso) Cele gave permission for the study, as did the KwaCele tribunal
committee. A letter from the KwaCele tribal authority granting permission to collect plant
materials was required in order to obtain a plant collecting permit, which was issued by
11
All ethical principles of data collection were in line with the International Society of
Ethnobiology (2006), as stated in the latest (2008) version concerning traditional resource
2006) was formalised by using a consent form that was signed by all the participants. All
interviews were conducted in isiZulu and the data first recorded in isiZulu and later
translated into English. Feedback was provided to participants and the final results will be
presented (as a poster, in isiZulu, a copy of the dissertation (donated to the local library),
As shown in Appendix 2, the following 37 persons (18 female and 19 male) [out of
the total of 40 participants (see Appendix 3)] participated in the formal interviews (the age
Nondumiso (NDU); Duma, V.T. (MAMDUM); Identity withheld (NOMV); Identity withheld
(TNGW); Madiba, Eunice L (MYS); Mbhele, Zibuyile (MADL); Mbili, Tholakele (MAMBA);
Msomi, Khale (KV); Msomi, Munuza (MUN); Ngidi, Zibuyile (ZNGD); Ngwane, Thembisile
withheld (DSHA); Identity withheld (SHEZ); Identity withheld (TMSO); Madlala, E.T.
Msani, Velaphi (MSAN); Ngidi, Mnqobi (MNQO); Phewa, Mr (PHEW); Zungu, Jonah (JZ).
12
2.4 Survey methodology
A reconnaissance of the Amandawe area in 2015 was followed by several field trips over
the period 2015 to 2018, to record, collect and photograph as many as possible of the
Appraisals (Martin, 2004) was used to gather local knowledge during interactions with the
Photographs were used to prepare colour photo plates of all medicinal plant
species that were recorded. These photo plates are attached as Appendix 4 and serve as
voucher specimens because they show separate photographs with details of the habit,
leaves, flowers and fruits. The names of some species were determined or verified by
(NH) and by consultation with herbarium staff. This flip-file of 310 images served as the
main research tool during formal interviews and for quantification. An additional 49
species were recorded and photographed (but not quantified) during the interviews,
bringing the total list to 359 species. The habit of the plant, as well as their leaves and
flowers were shown (often including a finger or hand to provide scale) thus ensuring that
the participants would easily recognise the plant (see Appendix 4). The method of
recording and quantification were the same as used by De Beer and Van Wyk (2011),
known as the matrix method. This allowed us to calculate the Species Popularity Index
(SPI) values, as well as the Ethnobotanical Knowledge Index (EKI) values, both of which
were proposed and first used by De Beer and Van Wyk (2011). The response of each
participant to each of the 310 species presented in the flip-file of images is scored in the
following way: the participant recognises the plant but does not know its name or use(s) =
13
1; the participant recognises the plant and has one or more names for it, but no use(s) =
3 (1+2=3); the participant recognises the plant, knows one or more names and one or
more use(s) = 6 (1+2+3=6); less often, the participant knows the species and its use(s)
but cannot recall a name = 4 (1+0+3=4). The complete matrix is presented as electronic
supplement, Appendix 1). The SPI values are calculated by simply adding the total score
for each species and dividing that value by the maximum possible score. The EKI values
are calculated in the same way, by adding the total scores for each participant and
dividing that value by the maximum possible score (De Beer and Van Wyk, 2011).
To get a better idea of the relative importance of the medicinal plant species, the
Cultural Importance Index (CII) (Reyes-García et al., 2006; Tardío and Pardo-De-
Santayana, 2008) was also calculated and compared to the SPI values.
14
CHAPTER 3: RESULTS AND DISCUSSION
A summary of the medicinal uses of 359 vascular plant species of the Amadawe area is
presented in Table 1. This inventory includes the accepted Latin name of the plant, the
author, family name, all vernacular isiZulu names recorded at Amandawe, SPI values, CII
values, photographic and herbarium voucher numbers and all recorded medicinal uses at
Amadawe.
Table 1 gives a summary of the data in Appendix 1. All new species records, new
vernacular names and new medicinal uses are given in bold type (i.e., all data that, to the
best of my knowledge, have not yet been recorded for the Zulu culture; note that several
of these medicinal species and uses have already been recorded in other parts of Africa
but apparently not for the Zulu culture. Appendix 1 also provides, for all the species, all
previously recorded isiZulu vernacular names and all uses from the literature.
In the rest of this chapter, detailed analyses of the main patterns of medicinal plant
15
Table 1. List of all medicinal plants, their vernacular names and medicinal uses as
recorded at Amandawe. Newly recorded medicinal plant species, isiZulu vernacular
names and praise names, as well as newly recorded medicinal uses are given in bold
print. For some of the 110 new species records, charm and ritual uses have previously
been recorded but not medicinal uses. Photographic vouchers are included in Appendix
4.
16
9. Alliaceae Tulbaghia violacea Itsweli lezinyoka, CARDIOVASCULAR (high blood
Harv. Isivimbampunzi, ishalati pressure); EAR, NOSE AND
lezinyoka, Itsweli THROAT (colds and flu);
[0.51] [0.19] (P288)
GASTRO-INTESTINAL (isela);
RESPIRATORY SYSTEM
(coughs); UNSPECIFIED
AILMENT
16. Amaryllidaceae Boophone disticha (L.f.) Inconco, Incotho, Ingcotho, ANALGESIC (lower back
Herb. Umayime aches); NERVOUS SYSTEM
(fits, hysteria)
[0.14] [0.19] (P44)
17
18. Amaryllidaceae Crinum macowanii Intelezi, Uguqu, Umduze ANALGESIC (toothache);
Baker DERMATOLOGICAL (sores);
GASTRO-INTESTINAL (stomach
[0.39] [0.41] (P80)
problems); MUSCULO-
SKELETAL (inflammation);
REPRODUCTIVE SYSTEM
(galactogogue, impotence);
TONICS (unspecified)
20. Amaryllidaceae Scadoxus puniceus (L.) Idumbe likahloyile, ANALGESIC (fever, malaria,
Friis & Nordal (Isangoma), Uhloyile toothache);
Umphompo CARDIOVASCULAR (blood
[0.32] [0.49] (P241)
purification);
DERMATOLOGICAL (lice);
GASTRO-INTESTINAL (nyongo-
”biliousness”); NERVOUS
SYSTEM (fits); PEDIATRIC
(chest congestion, baby
sicknesses); RESPIRATORY
SYSTEM (chest phlegm,
iphika); URINARY SYSTEM
(bladder and prostate,
kidneys); TRAUMA (idliso)
18
[0.86] (P245) SYSTEM (mumps); GASTRO-
INTESTINAL (diarrhoea,
stomach discomfort); TONICS
(unspecified-emetic, umuthi
obovu, imbiza)
31. Apiaceae Centella asiatica (L.) Umangobozane, Isgoba ANALGESIC (sharp internal
Urb. body pains); ANTIMICROBIAL
(venereal disease);
[0.27] [0.43] (P61)
CARDIOVASCULAR (excessive
bleeding); DERMATOLOGICAL
(sores, wounds, body itch);
EAR, NOSE AND THROAT (ear
infections); ENDOCRINE
SYSTEM (swelling of inguinal
lyphatic nodes); GASTRO-
INTESTINAL (stomach
cramps); REPRODUCTIVE
SYSTEM (ease childbirth);
PEDIATRIC (isithakathi);
TONICS (unspecified-oral)
19
TONICS (body wash).
TRAUMA (idliso)
20
40. Apocynaceae Gomphocarpus Usinga, Uqhumane, ANALGESIC (headache,
physocarpus E.Mey. Usingalwesalukazi, Usipha internal side pains);
[0.53] [0.65] (P153) lwesalukazi DERMATOLOGICAL (wounds);
MUSCULO-SKELETAL
(inflammation); NERVOUS
SYSTEM (hysteria); PEDIATRIC
(swollen stomachs ,
isthakathi, common baby
sicknesses, transitioning to
eating solid food); TONICS
(unspecified); TRAUMA (idliso,
snake-bite)
41. Apocynaceae Mondia whitei (Hook.f.) Umondo, Umondi TONICS (appetite stimulant);
Skeels GASTRO-INTESTINAL
(constipation, bloated
[not in matrix] (P388)
stomach)
21
SYSTEM (sedative-umuthi
wamakhala); TONICS (vigour)
51. Arecaceae Phoenix reclinata Jacq. Isundu, Usundu ANALGESIC (sharp internal
body pains, internal side
[1.00] [0.14] (P221)
pains, toothache);
UNSPECIFIED AILMENT
22
SKELETAL (inflammation);
PEDIATRIC (weaning);
REPRODUCTIVE SYSTEM
(impotence); TONICS (imbiza,
appetite stimulant); TRAUMA
(snake-bite)
58. Asphodelaceae Aloe maculata All. Icena, Ichenyane, Inhlaba CARDIOVASCULAR (high blood
pressure); GASTRO-
[0.38] [0.54] (P19)
INTESTINAL (nyongo-
”biliousness”); MUSCULO-
SKELETAL (inflammation);
PEDIATRIC (weaning);
TRAUMA (snake-bite);
REPRODUCTIVE SYSTEM (ease
childbirth, virility-umuthi
wamadoda)
59. Asphodelaceae Aloe thraskii Baker Inhlaba yasolwandle, ANALGESIC (sharp internal
Isgoba pains); ANTIMICROBIAL
[0.05] [0.08] (P20)
(disinfect wounds); TRAUMA
(snake-bite)
64. Asteraceae Artemisia afra Jacq. ex Umhlonyane EAR, NOSE AND THROAT
Willd. (colds, colds and flu)
67. Asteraceae Berkheya speciosa (DC.) Ikhakhasi, Umalumvumba EAR, NOSE AND THROAT
O.Hoffm. [0.05] [0.05] (tonsillitis); URINARY SYSTEM
P41 (bladder and prostate)
24
71. Asteraceae Callilepis laureola DC. Amafutha omhlaba, Impila DERMATOLOGICAL (sores);
EAR, NOSE AND THROAT
[0.22] [0.14] (P49)
(ear); UNSPECIFIED AILMENT
75. Asteraceae Gazania krebsiana Less. Ubendle, Umasonga EAR, NOSE AND THROAT (ear
problems); PEDIATRIC
[0.06] [0.08] (P149)
(internal side pains); TONICS
(unspecified-enema)
25
luteoalbum (L.) Rchb. emhlophe/ enkulu, (colds and flu); GASTRO-
[0.05] [0.08] (P163) Impepho emnyama, INTESTINAL (stomach
Impepho yamakholwa, cramps); MUSCULO-SKELETAL
Impepho yamawele, (inflammation)
Impepho yesizulu,
Inkondlwane
83. Asteraceae Microglossa mespilifolia Ikhambi lesduli, Ikhambi ANALGESIC (back pains,
(Less.) B.L.Rob. [0.80] elimhlophe, Umazambezi fever); ANTIMICROBIAL
[1.32] (P199) (venereal diseases, umzimba
omubi, chicken pox, scabies);
CARDIOVASCULAR (blood
cleanser); DERMATOLOGICAL
(body itch); EAR, NOSE AND
THROAT (clear nasal
congestion, colds and flu);
GASTRO-INTESTINAL (stomach
cramps); PEDIATRIC (measles,
body rash, sores, fever,
isithakathi, constipation);
REPRODUCTIVE SYSTEM
(impotence); TONICS
(unspecified); URINARY
SYSTEM (urinary infections)
27
AILMENT
100. Cannabaceae *Cannabis sativa L. Igudu, Insangu, (Umthunzi CARDIOVASCULAR (high blood
wezinkukhu) pressure); EAR, NOSE AND
[1.00] [0.95] (P52)
THROAT (ulcers);
RESPIRATORY SYSTEM (chest
complaint, asthma, shortness
of breath); TRAUMA (idliso);
TONICS (imbiza, promote
weight loss)
28
[0.04] [0.05] (P59) Umvumvu, Uvuvu GASTRO-INTESTINAL (nausea)
110. Combretaceae Combretum kraussii (Intombi ibhincela nxanye), TONICS (cleansing); URINARY
Hochst. Umdubu, Umdubu SYSTEM (kidneys, bladder and
omhlophe, Umdubu prostate); REPRODUCTIVE
[0.35] [0.32] (P70)
wamanzi SYSTEM (enable conception;
imbiza yamanzi for young
women, prevent a
miscarriage; virility-umuthi
wamadoda, vigour)
111. Combretaceae Combretum molle R.Br. Isibondwe, Umbonda, ANALGESIC (general body
ex G.Don [0.54] [0.62] Umbondwe pains, internal sharp body
(P71) pains, lower back pain);
CARDIOVASCULAR (high blood
pressure); GASTRO-
29
INTESTINAL (diarrhoea);
RESPIRATORY SYSTEM (clear
udende and coughs, tight
chest); TONICS (umuthi
obovu); TRAUMA (idliso)
121. Convolvulaceae Ipomoea cairica (L.) Ijalamu, Ingcingolo ANALGESIC (internal side
Sweet pains); DERMATOLOGICAL
(persistent sores); GASTRO-
30
[0.32] [0.32] (P174) INTESTINAL (purgative)
127. Cucurbitaceae Cucumis zeyheri Sond. Umhlikihlo, Uthangazane, NERVOUS SYSTEM (fits);
Intshungu, Umhlakahlo, TONICS (unspecified-enema,
[0.14] [0.19] (P84)
Umhlakathiso, Intshungu unspecified-oral tonic);
yezalukazi, Isendelenja REPRODUCTIVE SYSTEM
(prevent miscarriage)
128. Cucurbitaceae Lagenaria sphaerica Inthsungu, Iselwa lentaba CARDIOVASCULAR (high blood
(Sond.) Naudin [not in pressure); NERVOUS SYSTEM
matrix] (P379) (sedative)
132. Cyperaceae Cyperus dives Delile Umhlahlo, Ukati, Uluzi, REPRODUCTIVE SYSTEM
(izinseka); PEDIATRIC (baby
31
[0.08] [0.08] (P92) Igceba, Igceba elincane sickness); UNSPECIFIED
AILMENT
135. Dioscoreaceae Dioscorea dregeana Ingevu, Intana ebovu, ANALGESIC (sharp internal
(Kunth) T.Durand & Udakwa, Ufudu, body pains); EAR, NOSE AND
Schinz [not in matrix] Ufudulwehlathi THROAT (colds and flu);
(P347) TONICS (umuthi obovu)
152. Euphorbiaceae Tragia glabrata Imbabazane, Imbati, Imbati EAR,THROAT AND NOSE
(Müll.Arg.) Pax & yehlathi, Imbati enkulu, (allergies); PEDIATRIC (body
K.Hoffm. var. hispida Imbati yentaba, rash); UNSPECIFIED AILMENT
Radcl.-Sm. [0.08] [0.08] Imvabazane
(P283)
34
[0.05] [0.05] (P38) Umadlozane
35
AILMENT
36
REPRODUCTIVE SYSTEM (ease
childbirth); MUSCULO-
SKELETAL (bone
recovery/repair); PEDIATRIC
(ear infection in infants,
general infant tonic, inability
to deficate/urinate, isilonda
sesela); URINARY SYSTEM
(bladder and prostate,
bilharzias)
37
[0.19] [0.14] (P292) Umantungane, Usidlodlo (dysentery); UNSPECIFIED
AILMENT
182. Fabaceae Vachellia nilotica (DC.) Isambulela, Isingqawe, ANALGESIC (sharp internal
Kyal. & Boatwr. subsp. Isinqawe, Umunga body pains)
kraussiana (Benth.)
Kyal. & Boatwr. [0.03]
[0.03] (P294)
183. Fabaceae Vachellia sieberiana (L.) Isinqawe esimphlope, ANALGESIC (sharp internal
P.J.H. Hurter & Mabb. Umkhamba, Uselephe body pains);
var. woodii (Burtt Davy) CARDIOVASCULAR (high blood
Kyal. & Boatwr. [0.11] pressure); TONICS (umuthi
[0.11] (P295) obovu)
38
[0.05] [0.35] (P106) SKELETAL (dental care);
PEDIATRIC (inyoni,
isithakathi, ukuthukeza in
babies); URINARY SYSTEM
(urinary infections)
39
194. Hyacinthaceae Ledebouria petiolata Ikhambi lezingane, Imbiza REPRODUCTIVE SYSTEM (ease
J.C.Manning & Goldblatt yezingane, childbirth); MUSCULO-
[0.55] [0.76] (P189) Umayihlandlana, Umbola, SKELETAL (inflammation);
U-anyanisi PEDIATRIC (isela, isithakathi,
tonic, unspecified ailment)
40
in matrix] (P373) (amalumbo)
201. Hypoxidaceae)] Hypoxis rigidula Baker Ilabatheka, Inkomfe, ANALGESIC (general body
Umhungulo pains, sharp internal body
[0.64] [0.59] (P172)
pains); ANTIMICROBIAL
(scabies); CARDIOVASCULAR
(generate blood, blood
purification);
DERMATOLOGICAL (septic
sores; septic wounds,
umeqo); EAR, NOSE AND
THROAT (ulcers);
REPRODUCTIVE SYSTEM (ease
childbirth); MUSCULO-
SKELETAL (arthritis);
PEDIATRIC (isela, teething
related ailments); URINARY
SYSTEM (bladder and
prostate); TONICS (imbiza);
URINARY SYSTEM (bladder
and prostate); UNSPECIFIED
AILMENT
41
208. Juncaceae Juncus effusus L. Incema, Inxopho ANTIMICROBIAL (venereal
diseases); REPRODUCTIVE
[0.05] [0.05] (P178)
SYSTEM (ease childbirth)
42
215. Lamiaceae Plectranthus ciliatus Ikhambi lamehlo OPTHALMIC (eye problems)
E.Mey.
219. Lauraceae Ocotea bullata (Burch.) Unukani, Unukani igxolo DERMATOLOGICAL (body
Baill. odour); TONICS (umuthi
obovu)
[not in matrix] (P440)
221. Linaceae Linum thunbergii Eckl. & Ithalelimpofu, Umashiqolo GASTRO-INTESTINAL (nyongo-
Zeyh. ”biliousness”)
43
224. Loganiaceae Strychnos Amagulukungqa, CARDIOVASCULAR (high blood
madagascariensis Poir. Amangola, Itshelemfene, pressure); REPRODUCTIVE
Umgulukuza, SYSTEM (irregular
[0.08] [0.11] (P271)
(Unquluzemfene) menstruation, swollen
testicles, virility-umuthi
wamadoda)
225. Loganiaceae Strychnos spinosa Lam. Amahlala, Igulukungqa, CARDIOVASCULAR (high blood
Igulukuza, Ingola, pressure); REPRODUCTIVE
[0.14] [0.14] (P272)
(Unquluzemfene) SYSTEM (swollen testicles,
virility-umuthi wamadoda,
irregular menstruation)
231. Malvaceae Dombeya tiliacea (Endl.) Iklolo, Iklolo elibovu, Iklolo REPRODUCTIVE SYSTEM
Planch. elimnyama, Ibunda (improve sperm production
and quality, virility-umuthi
[0.12] [0.11] (P109)
wamadoda)
232. Malvaceae Grewia occidentalis L. Iklolo, Iklolo elimhlophe, ANTIMICROBIAL (head sores-
Ilalanyathi umuna); REPRODUCTIVE
[0.14] [0.22] (P156)
SYSTEM (men sicknesses,
improve sperm quality);
TONICS (unspecified-emetic)
44
coromandelianum (L.) (heartburn); REPRODUCTIVE
Garcke [not in matrix] SYSTEM (improves sperm
(P383) quality)
239. Meliaceae Trichilia dregeana Sond. Igxolo, Umkhuhlu ANALGESIC (back aches,
lower back aches, toothache);
[0.76] [1.05] (P285)
GASTRO-INTESTINAL (isilonda
sesela); PEDIATRIC (inyoni);
TONICS (umuthi obovu,
unspecified-enema);
UNSPECIFIED AILMENT
240. Meliaceae Turraea floribunda Isifithi sezangoma, Ifidi TONICS (umuthi omhlophe)
Hochst. lezangoma, Umadlozane
243. Moraceae Ficus ingens (Miq.) Miq. Umanyala, Umkhiwane ANALGESIC (sharp internal
body pains)
[0.03] [0.03] (P143)
247. Myricaceae Morella serrata (Lam.) Ilethi EAR, NOSE AND THROAT
Killick (ulcers); RESPIRATORY
SYSTEM (chest infections)
[not in matrix] (P389)
[not in matrix]
251. Myrtaceae **Eucalyptus grandis Ugamthrini, Ugamthrini EAR, NOSE AND THROAT
W.Hill obovu (colds and flu)
255. Myrtaceae **Syzygium cumini (L.) Umdoni, Umdoni TONICS (umuthi obovu)
Skeels wesilungu, Umdoni
omnyama
[0.05] [0.03] (P275)
47
261. Oliniaceae Olinia radiata Umzaneno, Umzane UNSPECIFIED AILMENT
J.Hofmeyr & Phill. [0.03]
[0.03] (P211)
262. Orchidaceae Ansellia africana Lindl. Imfe yenkawu, Iphakama ANALGESIC (sharp internal
body pains); GASTRO-
[not in matrix] (P315)
INTESTINAL (heartburn)
268. Passifloraceae) **Passiflora edulis Sim Ugrayindeni EAR, NOSE AND THROAT (ear
infection)
[not in matrix] (P398)
48
[0.19] [0.19] (P30) obovu); UNSPECIFIED
AILMENT
49
[0.11] [0.03] (P173)
[not in matrix]
284. Poaceae Phragmites australis Umhlanga, Umhlanga EAR, NOSE AND THROAT
(Cav.) Trin. ex Steud. omncane (voice clarity); PEDIATRIC
[0.08] [0.11] (P222) (umbilical cord); TONICS
(umuthi omhlophe)
50
[not in matrix] (P409) ikhubalo (ukuphumputha);
RESPIRATORY SYSTEM (cleans
and treat chest problems)
51
302. Rosaceae **Prunus persica (L.) Umpethsisi ANTHELMINTIC (deworming);
Batsch. GASTRO-INTESTINAL
(diarrhoea, stomach cramps);
[0.22] [0.22] (P231)
TONICS (cleansing tonic)
303. Rosaceae Rubus rigidus Sm. Amajikijolo, Amabhimbi ANALGESIC (toothache, sharp
internal body pains);
[0.40] [0.62] (P237)
CARDIOVASCULAR (weak
erectile function-blood
circulation); ANTIMICROBIAL
(body itch); GASTRO-
INTESTINAL (heartburn);
MUSCULO-SKELETAL (bone
reformation); NERVOUS
SYSTEM (fits)
52
(Eckl.) Vatke problems)
312. Rubiaceae Vangueria lasiantha Umviyo, Amatulwa ehlathi, TONICS (umuthi omhlophe)
(Sond.) Sond. Umtulwabathwa, Umviyo
wehlathi
[not in matrix] (P298)
324. Salicaceae Trimeria grandifolia Idlebe lendlovu, Ilukuluku NERVOUS SYSTEM (sedative);
(Hochst.) Warb. PEDIATRIC (inyoni); TONICS
(umuthi omhlophe)
[0.11] [0.11] (P286)
327. Sapindaceae Pappea capensis Eckl. & Umvuma, Uvuma obovu TONICS (umuthi obovu)
Zeyh.
54
328. Sapotaceae Englerophytum Intongane, Umthongwane RESPIRATORY SYSTEM (chest
natalense (Sond.) chest complaints)
T.D.Penn. [0.03] [0.05]
(P122)
55
338. Solanaceae Solanum incanum L. Intuma, Intuma encane, ANALGESIC (lower back
(Ucalakalithethwa), aches, fever, toothache);
[0.81] [0.89] (P258)
Umagangeni ANTIMICROBIAL (venereal
diseases); CARDIOVASCULAR
(stroke); DERMATOLOGICAL
(wound); REPRODUCTIVE
SYSTEM (barrenness);
MUSCULO-SKELETAL (bone
repair); PEDIATRIC (umbilical
cord); TONICS (unspecified-
emetic)
345. Strelitziaceae Strelitzia nicolai Regel & Isigude, Inkalvasi, CARDIOVASCULAR (high blood
K.Koch [0.05] [0.11] Inkamanga pressure, heart problems);
(P267) TONICS (fatigue, vigour)
56
346. Thymelaeaceae Dais cotinifolia L. Intozane ANTIMICROBIAL (sores);
TRAUMA (wounds)
[not in matrix] (P435)
57
353. Verbenaceae Lippia javanica (Burm.f.) Umsuzwane ANALGESIC (headache);
Spreng. DERMATOLOGICAL (wounds,
umeqo); EAR, NOSE AND
[0.96] [0.32] (P192)
THROAT (colds and flu);
MUSCULO-SKELETAL
(inflammation); NERVOUS
SYSTEM (hysteria and shock);
OPTHALMIC (eye problems);
RESPIRATORY SYSTEM
(congested nasal passages);
UNSPECIFIED AILMENT
358. Zamiaceae Encephalartos villosus Isgqiki somkhovu, Isgqiki ANALGESIC (sharp internal
Lem. semfene, Umasundwana body pains)
58
3.2 Taxonomic diversity of Amandawe medicinal plants
Table 1 shows that at least 359 medicinal plant species belonging to 100 plant families
are used at Amandawe. The list includes 52 non-indigenous species, of which 34 are
become important in the local materia medica. This means that there are 307 indigenous
medicinal plant species, representing 86% of the total number of medicinal plants
recorded at Amandawe. By way of comparison, Magwede et al. (2018) reported 113 alien
species amongst the total of 574 useful plants of the Venda region (ca. 20%), with 78
have mostly yielded lower numbers of medicinal species. Recent examples include Nortje
and Van Wyk (2015), who recorded 101 medicinal plants in three villages in the
Kamiesberg in Namaqualand, while Hulley and Van Wyk (2019) documented 147
medicinal plants for three villages in the western part of the Little Karoo. The broader
studies of Sotho medicinal plants by Moffett (2010) and Moteetee et al. (2018), however,
recorded more than 300 species with medicinal uses for the Southern Sotho (including
Lesotho and the Eastern Free State Province of South Africa), while Magwede et al.
(2018), listed 382 medicinal species in the inventory for the entire Vembe district (Venda
culture). The inventory of Zulu medicinal plants by Hutchings et al. (1996) included 1032
species, to which 110 species (more than 10%), recorded at a single village, can now be
The 359 plant species recorded to have traditional and contemporary medicinal
uses in the Amandawe area belong to a total of 100 plant families. Figure 2 shows the
59
top 25 medicinal plant families, i.e., those with the highest number of contributing
species. The Fabaceae and Asteraceae are dominant, with 31 species each. This is not
surprising, as these two families are large and widely distributed, with respectively 755
and 653 accepted species in KwaZulu-Natal (SANBI, 2016). The Fabaceae and
Poaceae with 13 species, the Hyacinthaceae and Solanaceae with 11 species and then
Figure 2. Families with the largest numbers of medicinal plant species recorded at
Amandawe.
60
Although the Fabaceae and Asteraceae contribute more medicinal species than
the other families, the general pattern is that the diversity of medicinal plants at
Amandawe is due to the large number of families and genera that are used, rather than
many species in a particular genus. Only 18 genera have three or more medicinal
species (Figure 3), with Solanum in the first position (seven medicinal species), followed
by Amaranthus, Commiphora, Helichrysum and Strychnos (all with five species), Aloe,
Erythrina, Euphorbia, Ficus, Hypoxis, Ipomoea, Ledebouria and Vachellia (all with four
species) and then Albuca, Combretum, Eriosema, Juncus and Syzygium (all with three
species). There are 37 genera with two medicinal species each and 211 genera with one
species each. A comparison with the taxonomic diversity of all useful species of the
Vembe district (Magwede, 2018), albeit not only for medicinal plants, show similar
combinations of families and genera. This similarity is probably due to particular chemical
compounds and associated biological activities that are present in the chosen families,
genera and species (and not in others). It would be interesting to know if the knowledge
about the uses of these shared taxa were independently acquired or if it resulted from an
exchange of knowledge between the two cultures or ancient common origin of the two
61
Figure 3. Genera with the largest numbers of medicinal plant species recorded at
Amandawe.
The medicinal uses of Amandawe plants were grouped into 18 categories of use, mostly
following Moffett (2010), who in turn based his classification on Snyman (2010). These
categories are given here in order of the number of species used, as shown in Figure 4:
cardiovascular (57), ear, nose and throat (56), trauma (44), antimicrobial (43), respiratory
system (34), nervous system (27), urinary system (24), anthelmintics (22), endocrine
system (11) and ophthalmic (11). The majority of the plant species (259 of the 359
62
species; 72%) are not only used for one but for several ailments, so that a given species
may be classified into more than one (or several) of the 18 categories of use. Exactly 100
showing the total number of species per use category, as well as the total number of
Medicinal plant species with the largest diversity of medicinal uses are shown in
Figure 5. Microglossa mespilifolia, for example, has 20 diffent medicinal uses (17 of
which are newly recorded), classified into 10 of the 18 main categories of use. Hypoxis
previously unrecorded uses. As can be expected, the 26 medicinal plants have amongst
63
Figure 5. Medicinal plants of Amandawe with the most diverse uses. The number of use
categories, total number of uses and number of newly recorded uses are shown for the
More detailed analyses of the 18 main categories of use (as shown in Figure 4) are
64
3.3.1 Tonic uses
The importance of tonic plants in southern Africa was first explicitly highlighted by Van
Wyk and Gericke (2000), with a more detailed elaboration by Olivier (2012) and Olivier
and Van Wyk (2013). The difficulty in translating traditional health concepts into modern
Zulu people for a wide range of non-specific ailments is called an imbiza, a term that is
derived from the traditional Zulu cooking pot, the imbiza. However, the process of treating
patients with tonics follows a pattern, and this pattern determines both the plants and the
dosage forms that are used. As shown in Table 1 and Figure 6, tonics can be
a steam treatment.
Figure 6. Tonic uses of the medicinal plants of Amandawe, showing the number of plant
65
Tonics are typically used when a person does not feel well but do not have any
obvious symptoms to allow the ailment to be easily identified. In this instance, three
different methods of administering the medicine are used, namely as a drink (to be
follows a specific sequence – it starts with umuthi obovu and is followed up by umuthi
omhlophe (see below). Tonics are mostly prepared as mixtures called uzifozonke,
probably with the idea that at least one of the plants in the mixture would be effective
against the unknown cause of the general malaise. When the ailment can be identified,
specific plants will be chosen, and they are either used alone or in combination with
others. Names of tonics may refer to the ailment that is treated, the way the medicine is
administered or simply the appearance of the medicine. In the Amandawe area, the
Umuthi obovu is a mixture of plant materials that has gone through a process of
prolonged boiling – the colour is usually red because of the use of red tree barks as the
main ingredients. Umuthi omhlophe is a mixture of plant materials that does not require
any boiling, and which is usually foamy and white in colour (caused by the presence of
saponins). Umuthi obandayo is simply a tonic that is not heated but administered cold.
Uzifozonke means “all ailments” and refers to the ability of the medicine to treat various
Typha capensis. Such tonics are commonly sold in bottles and as a result are sometimes
There are no specific ailments that are treated with both umuthi obovu and umuthi
omhlophe and they are used in the same way, to strengthen the body. However, the
species that are used differ considerable. The most popular plant species used as umuthi
66
obovu (number of use-records in brackets) are Schotia brachypetala (27), Protorhus
longifolia (21), Harpephyllum caffrum (20), Pappea capensis (16), Albizia adanathifolia
(16), Sclerocarya birrea (14), Syzygium cordatum (14), Syzygium gerrardii (10) and
Senegalia caffra (10). On the other hand, umuthi omhlophe has the following most
popular plants: Hippobromus pauciflorus (13), Monanthotaxis caffra (7) and Dombeya
tiliacea (6). Different types of imbizas also appear to have different species: enema –
Solanum aculeastrum (27), Trichillia dregenea (21) and Lasiosiphon kraussiana (7);
emetic – Sideroxylon inerme (6), Eriosprmum mackeni (4) Harpephyllum caffrum (3);
oral – Stangeria eriopus (1), Centella asiatica (1), Commelina africana (1), Cucumis
zeyheri (1), Dalbergia obovata (1) and Passiflora suberosa (1); cleansing –Gunnera
perpensa (12) and Tremma orientalis (2); uzifozonke – Momordica balsamina (14),
Momordica foetida (14), Aloe ferox (8), Aloe arborescens (8), Acokanthera oblongifolia
(5) and Acokanthera oppositifolia (4). Also included in this category are appetite
stimulants, for which the popular plants are Mondia whitiei (4) and Aloe arborescens (2).
It is interesting that some of the useful plants recorded in Amandawe have been
As shown in Figure 7, no less than 35 species are used to treat sores, 27 to treat lice and
Amandawe. The applications of medicinal plants for some conditions seem to become
67
more specialised, with five or less species used for body odour, skin lightening, burn
wounds, rashes and other specific uses. The term umeqo is used for a condition that has
many symptoms which include various forms of instant skin ailments such as an outburst
of painful sores and swelling. Izichitho is a condition manifesting on the outside of the
body in the form of instant eruptions of acne, bad body odour, body lice and other skin
problems. Izilonda is the term used for sores and wounds – the former considered to be
Figure 7. Dermalogical uses of the medicinal plants of Amandawe, showing the number
68
Various skin diseases are a big problem world-wide, such that they make up 34% of all
occupational diseases (Abbasi et al., 2010). According to Tschachler et al. (1996), 90%
of people with HIV experience some form of skin problems. There are a number of
contributing factors which increase the susceptibility of people to various skin disorders
and these include a hot and humid climate (De Wet et al., 2013), overcrowding in most
households which leads to a quick spread of diseases (Hay et al., 2006), a common and
contagious skin disorder caused by Tenia capatis (De Wet et al., 2013) and susceptibility
of burn victims to the fatal Pseudomonas aeruginosa (Lim, 1998). The majority of rural
dwellers in South Africa are still highly dependent on the use of traditional medicine to
In this category there are 111 medicinal plant species used by the people of
The most frequently mentioned conditions and species used to treat them are: lice –
Crassula obovata (25 citations), Portulaca quadrifida (22), Kalanchoe pinnata (22);
unspecified skin problems – Albizia adianthifolia (8) and Dipcadi viride (6); oily skin –
Psidium guajava (8); sores – Senecio serratuloides (28), Spilanthes mauritiana (7),
Microglossa mespilifolia (6) and Bidens pilosa (5); complexion enhancer – Cassipourea
flanaganii (24) and Calodendrum capense (15); boils – Ziziphus mucronata (4) and
Zanthoxylum capense (2); warts – Euphorbia tirucalli (6), Euphorbia ingens (3) and
69
3.3.3 Gastrointestinal uses
Some of the gastrointestinal problems are a result of poor sanitation, poor quality of
drinking water and a lack of education, among other things (De Wet et al., 2010).
species are used are diarrhoea (28 species), as well as stomach cramps and a condition
traditionally referred to as nyongo (both with 26 species). Nyongo is the isiZulu word for
the gall-bladder or for bile (Doke and Vilakazi, 1972). The term is used at Amadawe for
severe discomfort cause by the gall bladder, presumably due to an overproduction of gall
(perhaps best described as “biliousness”). Symptoms include dizziness and a brief loss of
vision after quickly lifting the head. Too much gall is believed to cause various ailments,
monilifera (leaves) are almost synonymous with the ailment called inyongo. A decoction
is administered warm to induce vomiting, such that that some of the gall is expelled.
various symptoms such as weakness of the body, inability to hold the head up, sunken
eyes, an inflamed rectal area and frequent sleeping. Isilonda sesela refers to
inflammation of the rectal area, which is believed to be a symptom of the ailment called
isela. The most common way of treating isela and isilonda sesela is through
rectal area or blown with the aid of a pipe into the rectal area.
There are 104 plant species used to treat ailments affecting the gastrointestinal
70
Figure 8. Gastrointestinal uses of the medicinal plants of Amandawe, showing the
The following list shows the most popular plant species used per ailment:
(37), Osteospermum monilifera (24) and Cussonia spicata (11); stomach cramps –
Schkuhria pinnata (13), Aloe arborescens (8), Clerodendrum glabrum (7) and Prunus
persica (3); diarrhoea –Syzygium gerrardii (6), Psidium guajava (5) and Clerodendrum
glabrum (5); heartburn – Rubus rigidus (18), Malvastrum coromandelianum (4), Bidens
pilosa (3) and Lantana rugosa (3); purgative – Ipomoea cairica (10) and Tecomaria
capensis (4).
An interesting observation here is that some of the popular plants used for gastro-
intestinal problems can apparently bring relief for more than one ailment. Such multi-
purpose plants include Leucas lavendulifolia, Prunus persica, Psidium guajava, Rubus
Eight different types of pain associated with various ailments were recorded to be treated
with a total of 85 different plant species (Figure 9). It is noteworthy that the participants
mentioned that the symptom of an ailment (i.e. pain) are sometimes treated, not the
actual ailment, as in the case of fever. Some of the conditions with the most number of
plant species used are sharp internal body pains (33), toothache (28), headache (13) and
The most cited plant species for their respective uses are: fever – Tetradenia
riparia (27 citations), Tecomaria capensis (16) and Dysphania ambrosioides (12);
toothache – Solanum incanum (10), Solanum aculeastrum (9) and Catharanthus roseus
(6); headache – Mikania natalensis (5) and Albizia adianthifolia (4); backache –
Solanum incanum (4), Solanum aculestrum (4) and Lasiosiphon kraussianus, all
administered as an enema; (4); body pains – Ziziphus mucronata (8) and Aloidendron
barberae (3).
Figure 9. Analgesic uses of the medicinal plants of Amandawe, showing the number of
72
3.3.4 Reproductive uses
Medicinal plants used for various ailments, conditions or treatments associated with the
applications and the number of species used are shown in Figure 10. Three prominent
applications are easing of child-birth (22 species), medicine for virility, called umuthi
wamadoda (22) and impotence (20), while the rest of the applications have less than 10
plant species each. The term umuthi wamadoda is used when referring to the plants that
are used for virility, which is needed to improve sexual performance. The use of umuthi
wamadoda is supplemented with the use of plants that treat impotence. Tonics used by
women during pregnancy to ensure a healthy and problem-free childbirth are prepared
from 22 plant species, of which Rhoicissus tomentosa (five citations) is the most popular.
Listed here are some examples of popular species used for each individual
Eriosema cordatum (7), Afroaster hispida (4) and Erythrina latissima (2); virility –
Vangueria infausta (4) and Strychnos spinosa (2); galactogogue – Rhipsalis baccifera
73
Figure 10. Reproductive uses of the medicinal plants of Amandawe, showing the number
74
3.3.5 Paediatric uses
The medicinal use category with the largest diversity of applications is pediatric uses
(Figure 9).
Figure 11. Pediatric uses of the medicinal plants of Amandawe, showing the number of
75
This category also present a challenge to those who are not familiar with
traditional isiZulu health concepts and without expert medical training or experience.
Nevertheless, some attempt is made here to at least explain the main symptoms of
The largest diversity of medicinal plants are used to treat isithakathi, a condition
that affects infants, and characterised by a number of symptoms which include “string-
like” faeces. Isela and isilonda sesela have already been described above. Inyoni is an
ailment in infants that is usually recognised by a red patch on the back of the neck and
(more specifically, the palate). Isela and inyoni are treated with 10 and nine species,
latifolia. Ukuthukeza is a condition where babies constantly startle and become terrified
and cry, even in their sleep. Only one species (Cryptocarya latifolia) has been recorded
The most common and popular plants used in baby sicknesses are Ledebouria
lysistemon. One of the plants whose medicinal uses are almost entirely for babies, is
Thunbergia atriplifolia. The most popular plants used to facilitate a faster umbilical cord
The following are the ailments and the most popular species used to treat them,
Leucas lavandulifolia (6), Ledebouria ovatifolia (5), Ledebouria revoluta (4), Lantana
camara (3) and Centella asiatica (2); healing the umbilical cord – Desmodium incanum
76
(8), Phragmites australis (2), Solanum marginatum (3), Solanum incanum (2), Ledebouria
floribunda (1), Bidens pilosa (1) and Typha capensis (1); sedative – Jasminum
This category simply serves to classify all the medicinal use-records where no
particular ailments were specified – 75 in total. The most common reason for this lack of
specificity is that the participant simply could not remember the traditional use of the
particular species. Another reason is that the participant may have felt uncomfortable to
discuss certain ailments and conditions (e.g. sexually transmitted diseases), especially in
the case of old participants who felt that they did not want to burden a young man with
explicit details. It should be pointed out that almost all of the relevant species have
several recorded uses, so that it is possible that the unspecified use actually corresponds
with other uses already recorded. Only nine species have no other uses recorded.
The use-records for six species are indicated as UNCLASSIFIED because the
particular ailments have as yet not been identified. These include ailments referred to as
amalumbo, izichitho and umuthi wamakhala. There are only two cases where the
participants did not want to reveal the uses of particular plants and wanted to keep the
omitting these uncertain records, they are recorded because of the possibility that further
77
3.3.8 Musculo-skeletal uses
A total of 76 medicinal plants are used to treat ailments affecting muscles and bones
were recorded, all of which are presented in Figure 12. Some of the conditions with the
largest number of species used are listed here, together with examples of the most highly
cited species.
Figure 12. Musculo-skeletal uses of the medicinal plants of Amandawe, showing the
(32 citations), Carpobrotus dimidiatus (24), Pentanisia prunelloides (20), Aloe maculata
(9) and Crinum macowanii (10); bone reformation/repair – Solanum aculeastrum (5),
Lasiosiphon kraussianus (2), Lantana rugosa (2), Rubus rigidus (2) and Solanum
incanum (2); rheumatic pains – Trichilia dregeana (28), Solanum aculeastrum (15) and
Lasiosiphon kraussianus (4); sore joints – Solanum aculeastrum (1); muscle cramps –
Solanum aculeastrum (2); stiff muscles – Scilla natalensis (1); arthritis – Hypoxis
78
Solanum species happen to be the most popular in most of the categories under
musco-skeletal problems. Impehlwa is a skin condition that is affect the underside of the
feet, symptoms include sharp pains, minor swelling, bad odour and dark spots.
Different types of health problems affecting the heart and blood vessels were recorded to
be treated by a total of 58 medicinal plant species. All of the ailments are shown in Figure
13, with the most species used for high blood pressure (24) and blood purification (23).
Specific ailments together with their associated popular plant species used are as
follows: blood pressure – Momordica balsamina (23), Aloe arborescens (8), Aloe ferox
(8) and Hypoxis hemerocallidea (4); blood purification – Gunnera perpensa (4), Typha
capensis (3), Protorhus longifolia (3), Scadoxus puniceus (2), Schotia brachypetala (2)
Figure 13. Cardiovascular uses of the medicinal plants of Amandawe, showing the
79
3.3.10 Ear, nose and throat
Ailments classified under ear, throat and nose have a total of 56 plants used for
treatments, and the different ailments are shown in Figure 14. Colds and flu has the
Listed next are the popular plant species used for each ailment: cold and flu –
Tetradenia riparia (27 citations), Eucalyptus grandis (23), Eucalyptus camaldulensis (22),
camaldulensis (22), Eucalyptus grandis (22), Mikania natalensis (6), Clematis brachiata
(4), Tetradenia riparia (4), mouth sores – Spilanthes mauritiana (22); ear problems –
Sansevieria hyacinthoides (20), Dracaena aletriformis (10), Erythrina caffra (9), Erythrina
lysistemon (9); allergies – Clematis brachiata (2) and Obetia tenax (1).
Figure 14. Ear, nose and throat uses of the medicinal plants of Amandawe, showing the
80
3.3.11 Trauma uses
associated with traumatic situations, as shown in Figure 15. A form of poisoning locally
known as idliso is treated using 19 plant species. Listed next are the most popular plant
species used for each condition: Idliso – Foeniculum vulgare (12 citations); snake-bite –
Acokanthera oppositifolia (17), Aloe ferox (9), Gymnosporia rubra (6) and Gomphocarpus
physocarpus (2); wounds – Solanum incanum (9), Bidens pilosa (5) and Musa
acuminata (4).
Figure 15. Trauma uses of the medicinal plants of Amandawe, showing the number of
The use of medicinal plants for their antimicrobial properties and benefits was recorded
for 41 plants. In Figure 16, 12 individual applications are shown, with venereal diseases
81
The following are some of the specific ailments and the popular plants used against
them: body itch – Microglossa mespilifolia (18) measles – Microglossa mespilifolia (21);
– Microglossa mespilifolia (6); dysentery – Ficus glumosa (4) and Vachellia karroo (2);
asiatica (4), Juncus effusus (1) and Platycarpha glomerata (1); gonorrhoea – Albizia
adianthifolia (1), Cynodon dactylon (1), Ranunculus multifidus (1); syphyllis – Solanum
marginatum (1); scabies – Hypoxis hemerocallidea (1), Albizia adianthifolia (1) and
Figure 16. Antimicrobial uses of the medicinal plants of Amandawe, showing the number
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3.3.13 Respiratory system uses
medicinal plant species. Of the 12 respiratory ailments shown in Figure 17, coughs have
Listed next are specific ailments and the most popular plant species used: coughs
– Acorus calamus (22 citations), Tetradenia riparia (5), Spilanthes mauritiana (5) and
Combretum molle (4); other chest ailments – Cannabis sativa (18), Combretum molle
The most frequent way to administer medication in treating most of the respiratory
ailments is through steaming over a hot mixture containing the plant material used.
Figure 17. Respiratory system uses of the medicinal plants of Amandawe, showing the
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3.3.14 Nervous system uses
Different conditions that affect the nervous system were reported to be treated by a total
of 27 plant species. All of these conditions are shown in Figure 18. Hysteria is at the top
of the list, with 11 plant species used, followed by sedative uses, with six plants.
Listed next are ailments with popular plant species used against them: hysteria –
Boophone disticha (4 citations), Afroaster hispida (3) and Tecomaria capensis (2); fits –
Spirostachys africana (1), Stangeria eriopus (1) and Boophone disticha (1). The mind-
altering properties of Boophone disticha are well recorded (Van Wyk et al., 2009), but
less is known about the possible modes of action of the other species listed. The
Figure 18. Nervous system uses of the medicinal plants of Amandawe, showing the
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3.3.15 Urinary system uses
Ailments associated with the urinary system was recorded to be treated with a total of 24
plant species. Eight of the different individual applications are presented in Figure 19. A
total of 15 different plants are used to treat bladder and prostrate problems, followed by
The following are examples of the most popular plant species used : bladder and
prostrate – Gunnera perpensa (18), Merwilla plumbea (3), Euclea natalensis (3),
Eucomis autumnalis (3) and Combretum kraussii (2); kidneys – Ricinus communis (3),
Eucomis autumnalis (2), Combretum kraussii (2) and Afroaster hispida (2); urinary
incanum (2); bilharzia – Erythrina lysistemon (1) and Erythrina caffra (1).
kraussii are important plants in this category because they appear in more than one of
the applications.
Figure 19. Urinary system uses of the medicinal plants of Amandawe, showing the
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3.3.16 Anthelmintic uses
A total of 21 medicinal plant species are used in treating different types of worms and
related parasites affecting humans (Figure 20). The three most popular plants used as
Dysphania ambrosioides (8) and Maesa lanceolata (7). These species are well known as
vermifuges (Van Wyk et al., 2009; Van Wyk and Wink, 2017).
What is noteworthy that raw fruits of Embelia ruminata are used, while those of
Maesa lanceolata are always cooked. Another plant cited by five of the participants is
Melia azedarach, while the other plants all have less than five citations.
A popular term used when referring to the expulsion of worms is ukubhekisa phansi
Usually one will experience or feel the worms making their way up through to the mouth,
Figure 20. Anthelmintic uses of the medicinal plants of Amandawe, showing the number
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3.3.17 Endocrine system uses
There are 14 medicinal plants known and used to treat ailments affecting the endocrine
system. In Figure 21, the four individual endocrine applications are shown, with diabetes
having five plants species as treatments, followed by mumps with three and the others
Acokanthera oblongofolia and A. oppositifolia are the most popular plants used in
treating diabetes and were both cited by five participants. In the event of mumps,
Sclerocarya birrea was mentioned by 24 participants, but it is not clear which plant parts
are used. Swollen testicular glands were recorded to be treated with Albizia adianthifolia
Figure 21. Endocrine system uses of the medicinal plants of Amandawe, showing the
In this category, 12 plants were recorded to be used for various eye-related problems. In
Figure 22, various eye problems are shown to be treated with six plants species while
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infections are treated with five. The most popular plant remedies are listed in a
descending order of the number of citations by participants and they are: Berkheya
bipinnatifida (15), Plectranthus ciliatus (5) and Aloidendron barberae (2). Both Berkheya
bipinnatifida and the Plectranthus ambiguus are administered in a similar fashion, where
the extract from the freshly squeezed leaves is used as eye drops. In the case of
Figure 22. Opthalmic uses of the medicinal plants of Amandawe, showing the number of
A total of 859 vernacular names and variations of vernacular names have been recorded
for the medicinal plants of Amandawe, as listed in Table 1. Of these, 560 appears to be
new records. According to Koopman (2015), variations in the spelling of names should be
interpreted as separate names (but obviously not variations due to spelling mistakes). No
less than 66% of the names listed in Table 1 appear to be newly recorded.
Also documented in Table 1 are several praise names (also called “praises”, in
cases where a phrase or sentence is used). These names are typically applied as
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alternative names or synonyms for well-known species, in cases where there are some
reasons for avoiding the more familiar vernacular name for the species. Praise names
are sometimes used by traders and traditional healers to hide the identity of the plants or
plant materials they are selling or using. The well-known umgadankawu (Albizia
the protective wings of a hen, and the chickens representing all the various ailments that
this tree can cure?). A total of 68 praise names were recorded, of which 60 (88%) have
not, to the best of my knowledge, previously been recorded in the scientific or popular
literature.
Medicinal plants with a large number of isiZulu synonyms (names and name
variants) are Platycarpha glomerata (10), Sonchus oleraceus (10), Ledebouria floribunda
(9), Osteospermum monilifera (9), Canthium spinosum (8), Erythrina latissima (8),
Helichrysum luteoalbum (8), Ledebouria ovatifolia (8) and Searsia chirindensis (8).
The high percentage of newly recorded vernacular names and praises supports the
89
CHAPTER 4: QUANTIFICATION AND INDEX VALUES
The term ‘quantitative ethnobotany’ was first coined by Prance et al. (1987), who applied
the concept to several ethnobotanical studies (Prance et al., 1987; Phillips and Gentry,
1993a, b; Phillips 1996; Höft et al. 1999). Most of the popular indices that are used are
aimed at reflecting the level of agreement or concensus between participants. The higher
consideration was also given in this study to the guidelines and minimum requirements
useful plant species. The Cultural Importance Index (CII) of Reyes-García et al. (2006)
and the Species Popularity Index (SPI) of De Beer and Van Wyk (2011) are used here.
Unlike CII values, which are calculated from the data in Table 1, SPI values are
calculated from a matrix of species versus participants (given in Appendix 7). The way in
which the index values are calculated is explained under Materials and Methods.
A comparison of Amandawe medicinal plant species with the highest SPI values
and their number of citations and CII values is presented in Table 2. The two indices
differ substantially, because the SPI simply measures how well known a species and its
uses are, while the CII measures the diversity of use (and hence the perceived
importance of the plant to the culture). Despite this important difference, Table 2 shows a
high degree of congruence between the species with the highest SPI values and their CII
values. It appears that the most versatile medicinal plant species at Amandawe are
generally also the ones that are the best known and most frequently cited by the
participants. This may be due to the fact that different participants knew about different
90
uses for the same plant, hence a higher number of “hits” when the SPI value is
calculated. A comparison of species with the largest number of different uses (as shown
in Figure 5) confirms this idea. There are only a few examples of species with a relatively
low CII value despite the fact that they are very popular and well known, such as
Cannabis sativa and Pittosporum viridiflorum. Together with Leucas lavandulifolia and
Spilanthes mauritiana, these two species had SPI values of 1, and were cited by all 37
participants. However, they have relatively few uses (and hence low CII values) and
therefore do not appear amongst the most versatile species shown in Figure 5.
Nevertheless, it is interesting to note the close similarity between the top 51 most popular
medicinal species (as revealed by SPI values above 0.52), when compared to the top 52
most important medicinal species (as revealed by CII values above 0.58). The two
indices do not measure the same variables yet almost all of the top 51 most popular
species are also among the top 52 most important species (and vice versa), as indicated
by species names in bold print. Notable exceptions are Sclerocarya birrea (rank 20,
according to CII) and Erythrina lysistemon (rank 26 according to CII) where a diversity of
medicinal uses were recorded, but only from a relatively small number of participants.
according to SPI) and Ledebouria revoluta (rank 34 according to SPI) do not feature
amongst the top 52 plants based on CII values because they have a limited diversity of
uses. The rigorous methodology of the matrix method allows for both these indices (and
ensured when both are calculated. From a botanical perspective, it is difficult to see any
shared features amongst the most popular medicinal plant species. They belong to a
diversity of families and represent different life forms, different morphologies and different
classes of main secondary metabolites. Although there was no formal assessment of the
91
Table 2. Comparison of the ca. 50 most popular and culturally important medicinal plants of Amandawe. All species with
SPI values exceeding 0.52, and those with CII values exceeding 0.58 are compared (species appearing in both lists are
shown in bold print). The total number of citations (from 37 participants) are also shown. Non-indigenous species are
marked with an asterisk*.
RANK SPECIES (ranked by SPI value) SPI CITA- CII SPECIES (ranked by CII value) CII CITA- SPI
TIONS TIONS
1) *Cannabis sativa 1.00 35 0.95 Tetradenia riparia 1.84 68 0.97
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15) Solanum incanum 0.81 33 0.89 Barringtonia racemosa 0.92 34 0.92
93
36) *Schkuhria pinnata 0.64 30 0.81 Momordica balsamina 0.73 27 0.76
94
availability of the species, the general impression is that almost all of the most popular
species are abundant in the study area and that none of them are rare or threatened.
traditional plant use knowledge that participants have. As carefully explained to the
participants, it should not be construed as a “test” of how “clever” a person is, because
different people have different interests and hence differ types and levels of knowledge.
As a result, a more complete picture emerges because of the diversity of the participants
and their interests, thus giving a more accurate reflection of the variety of uses and
practises in the community. Traditional healers typically score very high EKI values (e.g.
the study by De Beer and Van Wyk, 2011; the highest score of 0.85 in this study was also
recorded for a traditional healer) but their main plants and medicinal uses are often very
different from those recorded for local communities (Mogale et al., 2019). Community
The value of this index and associated rigorous methodology is that it provides a
means of comparing the levels of knowledge between communities and cultures. It also
knowledge at some future date, using the same selection of 310 species as benchmark
for comparison.
The EKI values for the 37 participants (18 female and 19 male) in this study are
listed in the electronic supplement (Appendix 2) and summarised in Table 2. The EKI
values recorded at Amandawe range from 0.07 to 0.46, with an average of 0.26. These
values are surprisingly low when compared to other medicinal plant studies (Nortje and
Van Wyk, 2015; Hulley et al., 2019). The EKI values in the Kamiesberg (Nortje and Van
95
Wyk, 2015) varied between 0.17 and 0.90, with an average of 0.52 (85 medicinal plants,
16 participants); those in the western Little Karoo (Hulley and Van Wyk, 2019) between
0.04 and 0.68, with an average of 0.46 (149 medicinal plants, 70 participants). The
difference can be explained by the very large number of available medicinal plant species
at Amandawe (and thus also the large number of alternative species). As a result,
different persons know different species and none of them need to have knowledge about
96
CHAPTER 5: CONCLUSIONS
diversity, as shown by 359 species, 859 vernacular names and 1423 medicinal uses that
have been recorded. Many ailments and their treatments have also been described, but
traditional concepts of diseases and healing are not well understood and deserve further
study.
ethnobotany and the cultural heritage of southern Africa. It also gives some insights into
the importance and urgency of ethnobotanical research and the need to preserve and
protect precious cultural information for the benefit of future generations. Given the fact
that Zulu medicinal plants have been the subject of several publications and books, it is
expected that other rarely studied categories of use, such as magic, ritual, food,
veterinary and craft uses will also yield many unrecorded species with novel uses.
Despite the large number of publication devoted to Zulu medicinal plants, and
especially the important inventory by Hutching et al. (1996), it is evident that a substantial
part of Zulu indigenous medicinal knowledge has remained part of the oral-traditional
knowledge system and that it has not yet been documented in the popular or scientific
literature.
In Chapter 1, the main hypothesis and research questions were introduced. These
97
“The hypothesis was that Zulu medicinal ethnobotany has been adequately
documented, given the large number of publications and books devoted to the
topic. The premise was that if at least 25% of the species, vernacular names and
Zulu plant uses at Amandawe have hitherto remained unrecorded in the scientific
The hypothesis has to be rejected, because of overwhelming evidence (in the form
of quatitative data) to show that Zulu medicinal ethnobotany is not yet systematically
When revisiting the four main aims of this study as formulated in Chapter 1, the
was successfully compiled. The highly detailed and quantitative primary data in the
inventory provide useful information on the medicinal ethnobotany of Zulu people that can
vernacular names and medicinal uses, in order to test the hypothesis as stated
above.
98
The numbers of previously unrecorded species for the Zulu culture have been
successfully determined and quantified. The hypothesis that Zulu medicinal plants and
their uses have been well documented must therefore be rejected. This conclusion is
supported by the fact that 110 medicinal species (ca. 31% of the total number), 560
isiZulu vernacular names and name variations (66% of the total number), 60 praise
names (88% of the total) and 1106 new use-records (78% of the total) are here recorded
for the first time for Zulu medicinal ethnobotany. These numbers far exceed the premise
Aim 3: Analyses of the main patterns of medicinal plant use (i.e. which species are
The main patterns of plant use were analysed for all the categories of medicinal
use and the most popular plants for different applications were identified. Rigorous and
high quality data is available for further analyses and comparisons at the local, regional
Aim 4: To provide high quality primary data on the medicinal plants of the
Amadawe area that can be used for further research and for comparative analyses
by future researchers.
Detailed ethnobotanical information for a total of 359 medicinal plant species have
been documented for the Amandawe area, and analysed in terms of their importance for
various categories of use. Numerous species, plant uses and and vernacular names
99
were recorded for the first time for Zulu medicinal ethnobotany, as detailed above. This
result demonstrates the urgency of documenting and preserving indigenous plant use
knowledge for the cultural, scientific and socio-economic benefit of future generations.
This study successfully synthesized the diversity of medicinal plant use by the people of
Amandawe but also generated many unanswered questions that still need to be explored
and answered.
1. The biomedical equivalents of traditional Zulu health concepts are poorly understood
2. The study revealed many new Zulu vernacular names for plants and it will be
interesting to explore the relationships and associations between the meanings of the
3. The extent to which the medicinal plants and plants uses of Amandawe is also
applicable to the surrounding areas (and the rest of KwaZulu-Natal Province) need to be
determined. The novel species and uses may either be unique to Amadawe, or they may
4. The data presented in this dissertation, as well as the research instrument (flip-file) that
is provided, will make it possible for future researchers to test the perceived loss of
100
5. The newly recorded medicinal plants and newly recorded uses should be studied in
greater depth to confirm their novelty and to evaluate their biological activities and
chemical constituents.
6. The distinction between medicinal, magic and ritual uses are not very clear. Hutchings
et al. (1996) only briefly mentioned numerous magical uses of plants in the inventory of
Zulu medicinal plants. The other categories of use are equally poorly known. Medicinal
plants have hitherto been the main focus of research efforts and one can only imagine
how much novelty remains to be scientifically documented for other categories of use. It
will be interesting and important to know the extent to which the medicinal plants also
ethnoveterinary, magic, ritual, craft and food uses. Such a study can be extended to
of Zulu ethnobotany. Publications emanating from such a study could have much value
101
Acknowledgements
Firstly, I would like to thank Professor Ben-Erik Van Wyk for suggesting and initiating the
topic of this study. In addition to that, I thank him for his endless support, guidance in
developing me as a botanist and inspiration throughout the course of this study. The
guidance of Professor Van Wyk, as well as the response, enthusiasm and appreciation
received from local people (as well as people from outside of Amandawe), was such a
great inspiration for me that I have decided to extend such studies to cover greater parts
of KwaZulu-Natal. This study has helped me to better understand the flora, ethnobotany,
culture of the Zulu people which I greatly appreciate. In addition to that, the study has
Furthermore, I want to thank the local Chief of KwaCele (Inkosi Sfiso D. Cele) and
the rest of the KwaCele tribal authority for their appreciation of this study, as well as their
Without the community of the Amandawe area in the chieftainship of KwaCele, this
study would not have been possible. I want to convey my sincere gratitude to the people
who sacrificed their time in sharing such valuable and important information. The female
participants were Cele, Zethu B; Cele, Punch; Dlamini, Zibuyile; Dlomo, Nondumiso;
Msomi, Khale; Msomi, Munuza; Ngidi, Zibuyile; Ngwane, Thembisile; Nkomo, Zanele,
Emmerentia and Sukude, Ntombifuthi. The male participants were Bhengu, Phinda P;
102
(SHEZ); Anonymous 7 (TMSO); Madlala, E T; Mbatha, Thamsanqa; Mbutho, Amos;
I also wish to thank the following persons: My family and friends for their moral
support; Fellow students of the Research Chair in Indigenous Plant Use for their
friendship and support; The Honorary Officers and staff of Vernon Crookes Nature
Reserve for their encouragement; Staff of the KwaZulu-Natal herbarium for their support
Finally, I wish to thank the National Research Foundation of South Africa for
financial support and the University of Johannesburg for both financial and logistic
103
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Appendix 1: Inventory of medicinal plants of Amandawe, KwaCele chieftainship,
KwaZulu-Natal, South Africa.
Data in paragraph:
Paragraph 1: Species name – newly recorded species in bold – and author citation;
(family name)
Paragraph 2: local vernacular name or names – newly recorded names in bold (praise
names / praises in round brackets)
Paragraph 3: Statistics in square brackets – [Species Popularity Index]; [Cultural
Importance Index]; Vouchers – Photograph number: P1, P2, P3, etc. or herbarium
specimen number: Mhlongo 1, Mhlongo 2, Mhlongo 3, etc.
Paragraph 4: Zulu names recorded in the literature, with references given as
superscripts: Pooley (2005)1, Boon (2010)2, Pujol (1990)3, Walker (1996)4, Bryant
(1983)5, Hutchings (1996)6, Van Wyk and Gericke (2000)7; Watt and Breyer-Brandwijk
(1962)8, Ngwenya et al. (2004)9; Raymond (2005)10, Van Wyk et al., (2009)11, Van
Oudtshoorn (2012)12, Gerstner (1938, 1939, 1941)13, Bromilow (2010)14, De Wet et al
(2010; 2012; 2016)15; Van Wyk et al. (2008)16; Fox and Norwood Young (1982)17,
Thomas and Grant (1989)18, Von Ahlefeldt et al. (2003)19, Moll (1989)20, Venter and
Venter (2002)21, Raymond (2005)22, Bews (1921)23, Doke and Vilakazi (1972)24, Corrigan
et al.26, Pooley (2006)27, Grace et al (2003)28, Nchabeleng et al (2012)29 , Cunningham
and Terry (2006)30 Vernacular names misspelt in the literature are given in round
brackets. Five species names are underlined – these were tentatively identified on the
basis of their (well-known) vernacular names but have not yet been verified in situ.
Paragraph 5: Local uses recorded in this study; new records in bold, [partially new
records in square brackets]; (abbreviations of participants, e.g. MNQO = Mnqobi (initials
and surname or nicknames), see Appendix 2). Use-records for which the source was not
recorded are given as ANON.
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Zulu uses: Root or leaf decoctions are taken for pleuritic chest complaints, chest pains
and as love charms (Gerstner, 1939; Watt and Breyer-Brandwijk, 1962; Bryant, 1966).
Seeds are carried as good luck charms (Hutchings et al., 1996).
Other uses: The vapour from the crushed leaves in hot water is used by the Luvale to
treat inflamed eyes (Gilges, 1953; Watt and Breyer-Brandwijk, 1962). In East Africa, the
seed is used to treat venereal diseases, stomach complaints and eaten as a vegetable
(Watt and Breyer-Brandwijk, 1962).
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[0.24] [0.27] P4
No names found in literature
Uses at Amandawe: Bark decoction is gargled with to relieve toothache (SGAM,
BKHW, MUN); Root bark decoction is administered by steaming to treat flu and to
relieve congested nasals (MSANI); The bark mixture is administered orally to treat
and to stop diarrhoea (MGOZ, ZNGD); Some parts of the plant are used in treating
a sickness called isela (ZNGD); The bark decoction is administered orally by
drinking the mixture or as an emetic to get rid of idliso (ZCEL, a mango tree serves
a similar purpose MBUTHO); The bark decoction is administered as a hot tonic to
treat chest problems (DLAMINI); The bark decoction is used as a tonic (MYS).
Uses in the literature: Arnold et al., 2002.
Zulu uses: No use record found in literature.
Other uses: Twigs are eaten as spinach (Palmer and Pitman, 1972a). Timber is used for
firewood and fence poles. Bark, leaves and roots have medicinal and magical properties
and it is used in dying purposes (Boon, 2010).
124
Zulu uses: No use record found in literature.
Other uses: Twigs are eaten as spinach (Palmer and Pitman, 1972a). Stems are used to
make fishing baskets (Cunningham and Terry, 2006)
Uses at Amandawe: Part(s) of this plant are used to relieve constipation (ZNK); Dried
and powdered bark is inhaled to relieve headache (JHLO); Part(s) of this plant are used
in treating sharp internal body pains (DLAMINI, JHLO); The root concoction mixed with
insangu-Cannabis sativa is gargled with to relieve toothache (BKHW); [Bark decoction is
administered as a tonic to treat all ailments (REVDUM]; Bark concoction is drunk as a
tonic to treat most chronic ailments (MSANI, MBUTHO, DLAMINI, REVDUM high blood
pressure in particular CHLZA); The bark of this plant is an ingredient in mixtures prepared
to treat diabetes (BMKH, MSANI, MBUTHO, DLAMINI, REVDUM); Unspecified parts of
the plant are used as intelezi in treating a person who is a victim of isihlungu made from
the same plant “umuntu oshawe ngomuthi” (JHLO); Bark powder is administered by
licking to stop and treat symptoms of meat allergies, thus enabling one to start eating
meat (JHLO).
Uses in the literature: Gerstner, 1939; Watt and Breyer-Brandwijk, 1962; Palmer and
Pitman, 1972c; Hutchings et al., 1996.
Zulu uses: Root or bark is used to treat snakebite and it is administered as an emetic
(Gerstener, 1939). Root bark is used to treat body itch by mixing it with ointment and
applying topically (Palmer and Pitman, 1972c). Unspecified parts are used as an
anthelmintic (Hutchings et al., 1996). Roots are used to destroy marauding dogs (Watt
and Breyer-Brandwijk, 1962).
Other uses: The Xhosa people use the leaf infusion as an emetic and leaf poultices with
ground root applied onto the swollen area to treat the snakebite (Watt and Breyer-
Brandwijk, 1962). While the amaMpondo people mix the root scrapings with ointment to
treat itch (Hutchings et al., 1996).
125
Uses at Amandawe: Bark powder is administered by licking to stop and treat
symptoms of meat allergies thus enabling one to start eating meat (JHLO); Dried
powdered bark is administered as izihlungu by licking the powder after one has been
bitten by a snake and it may also be taken as a precaution (MYS, ZNK, MRMAD, JZ, JB,
PUNCH, PB, SHEZ, MUN, CHNDL, MAMBA, DSHA, ZNGD, DLAMINI, REVDUM,
MSANI, MBUTHO); Unspecified plant parts are used in the preparation of izihlungu
used during fights and stick fights. The addition of isithobothi- Acalypha glabrata
makes a dangerous mixture this may cause serious swelling on the person who
has been hit and may even result in death ZADL); Dried powdered bark are used to
prepare izihlungu probably administered by licking the powdered bark (PHEW,
BMKH, NOMV); Unspecified plant part are used in treating constipation (ZNK);
[Dried powdered bark is inhaled to relieve headache (JHLO)]; [Unspecified parts
are used to treat sharp internal body pains (DLAMINI, JHLO)]; [The plant root
concoction together with insangu- Cannabis sativa is gargled with in relieving
toothache (BKHW)]; Bark of this shrub used in concoction administered as a tonic
to treat all ailments (BMKH); The bark of this plant is an ingredient in mixtures
prepared to treat diabetes (BMKH, MSANI, MBUTHO, DLAMINI, REVDUM); Bark
concoction is drunk as a tonic to treat most chronic ailments especially and high
blood pressure (MSANI, MBUTHO, DLAMINI, REVDUM).
CAUTION: One who is using the izihlungu may not hit/tap anyone after having taken
izihlungu.
Uses in the literature: Gerstner, 1939; Watt and Breyer-Brandwijk, 1962; Forbes,
V.S.ed., 1986; Neuwinger, 1994; Hutchings, A & Van Staden, 1994); Hutchings et al.,
1996; Van Wyk and Gericke, 2000; Wink and Van Wyk, 2008; Van Wyk et al., 2009;
Boon, 2010.
Zulu uses: Emetics from small pieces of leaf or root are taken for snakebite (Gerstner,
1939). Powdered roots are also administered orally or as snuff for snakebite and
pounded leaves are applied to the swelling around the bite (Watt and Breyer-Brandwijk,
1962). Powder from the root, ground with the gall bladder of a wild pig, is taken in
pinches for any sort of pain, including that from snakebite also used to acquire immunity
to snakebite (Hutchings et al., 1996). Powder from the plant is used in urinary tract
treatment (Hutchings et al., 1996). Root decoctions are taken for anthrax and tapeworm
(Watt and Breyer-Brandwijk, 1962). Plants are used to destroy marauding dogs and
hyenas (Gerstner, 1939).
Other uses: It is used to treat excessive and irregular menstruation, snakebite, pain from
anthrax and tapeworm (Van Wyk and Gericke, 2000).
126
Uses at Amandawe: Unspecified plants are used for an unspecified medicinal purpose
(SHEZ, MRMAD); The roots of this plant are used in treating coughs and can be
administered by chewing the root (JHLO, ZNK, ZCEL, TMSO, JB, PUNCH, NOMV,
CHNDL, MADLAMINI, MUN, DLAMINI, MAMDUMA, MSANI, JZ, BMKH, ZNGD,
MAMBA, BHKW, ZADL), the root mixture is administered as an emetic (MAKAS,
ZADL), battered root added to 1 litre of boiled water and 400 ml of vodka or brandy
are mixed together resulting in a tincture are used (REVDUM); The root is used in the
preparation of a chest remedy and this is administered as an emetic (PHEW,
MADLAMINI), it is administered orally as a tonic made from boiled root (MYS); The root
mixture is used in treating flu (PUNCH, DSHA, MBUTHO); The root mixture is
prepared and administered as an emetic and as a drink to treat sores (PB, MGOZ);
The root mixture is used to treat stomach cramps (ZNGD).
Uses in the literature: Marloth, 1917; Gerstner, 1938, 1939; Watt and Breyer-Brandwijk,
1962; Smith, 1966; Pujol, 1990; Arnold et al., 2002; Van Wyk and Gericke, 2000.
Zulu uses: The plant is used for dyspepsia, flatulence and as charm (Gerstner, 1938,
1939). Rhizomes are used for chest colds and for nervous disorders Pujol (1990). They
are reported to be ground and mixed with dagga (Cannabis sativa L.) by dagga smokers
to mask their distinctive smell (Hutchings et al., 1996).
Other uses: It is used medicinally to retard ejaculation in men used for its sedative and
analgesic activity, to combat fatigue and hunger (Van Wyk and Gericke, 2000).
127
Tsonga people of Mozambique use it as a war medicine and for purification rites after
death (Watt and Breyer-Brandwijk, 1962). Tsonga and Shangaan use it to treat colic and
constipation as a purgative and as an ointment in treating pemphigus (Watt and Breyer-
Brandwijk, 1962).
128
Other uses: The Vhenda people use the root for menorrhagia and infertility (Mabogo,
1990). The ripe black drupes are eaten by the blacks of Matimba Gate and the leaves are
eaten as spinach by the Vhenda people in the Soutpansberg (Fox and Norwood Young,
1982).
129
Zulu uses: The root is used to treat snakebite (Watt and Breyer-Brandwijk, 1962),
coughs, stomach complaints and intestinal problems (Watt and Breyer-Brandwijk, 1962).
Root decoction with Cucumis hirsutus is taken for chronic cough, psychiatric
disturbances, urinary infection, eye infection and shortsightedness (Hutchings et al.,
1996). Roots are used in cleaning the nostrils and as snakebite remedy (Hulme, 1954).
Other uses: Sotho people administers the root decoction to an infant with fontanels that
are not closing (Watt and Breyer-Brandwijk, 1962; Walker, 1996). It is used to treat
syphilis and bone decay (Walker, 1996).
130
NOMV); [This plant is used medicinally (it is administered by steaming and too much may
result in lice infestation MSANI, DZA), (it is administered as an emetic DLAMINI, SHEZ,
ZADL), (it is administered by steaming NDU)] (it is administered to children as an
enema BMHL, TNGW, DLAMINI, MBUTHO).
Uses in the literature: Gerstner, 1939; Watt and Breyer-Brandwijk, 1962; Bryant, 1966;
Jeskins, 1987; Mabogo, 1990; Pujol, 1990; Hutchings et al., 1996; Walker, 1996; Van
Wyk and Gericke, 2000; Van Wyk et al., 2008, Corrigan et al., 2010; Boon, 2010; De Wet
et al., 2010; De Wet et al., 2012; Naidoo et al., 2013; De Wet et al., 2013, Nciki et al.,
2016.
Zulu uses: Cold or hot root infusion is used for scabies and other skin related problem,
and the root infusion is for inflamed eyes (Walker, 1996). Some part of the tree is an
ingredient in love charm emetics and a sauce is made from the seeds (Walker, 1996).
Aqueous lotions made from the pounded bark and roots are used for eczema and other
itchy skin complaints (Bryant, 1966). Roots pounded in little cold water are used to make
drops for the inflammation of the eyes. Bark is used to make love charm emetics and in
enemas administered to pregnant women to clear their urine (Watt and Breyer-Brandwijk,
1962; Pujol 1990). Powdered bark is taken as snuff for the headaches (Hutchings et al.,
1996). Unspecified parts are used for stomach ailments (Gerstner, 1939). A hot leaf
decoction is administered by steaming to treat chickenpox (Corrigan et al., 2010). The
leaves of this plant are used in treating a sexually transmitted diseases (De Wet et al.,
2010), syphilis (De Wet et al., 2012) and gonorrhoea (Naidoo et al., 2013). The bark is
used in treating rash and body itch by the people of Maputaland (De Wet et al., 2013,
Nciki et al., 2016).
Other uses: Leaves and roots are used by the Vhavhenda to treat stomachache,
dysentery, haemorrhoids and as a purgative and roots for improving memory, inducing
dreams about (Van Wyk et al., 2009) and for inflammation of the eyes (Mabogo, 1990).
131
[0.05] [0.05] P14
Ichiya4, Ingcino1, 10, 4,6,22
Uses at Amandawe: The bulb infusion is used medicinally and administered as an
enema (MAKAS); The bulb is used to treat skin problems (REVDUM).
Uses in the literature: Cunningham, 1988.
Zulu uses: Bulbs are used in traditional medicine (Cunningham, 1988). Crushed bulbs
are added to a little water in washing shields to bring up the colour and sheen on ox-hide
shields (Walker, 1996). The girls who are about to get married use the root infusion to
phalaza, usually on the day of the wedding to ensure happy married life (Walker, 1996).
Other uses: It is used in ritual cleansing and as a protective charm against lightning and
to end quarrels between enemies (Pooley, 2005).
18. Albuca virens (Ker Gawl.) J.C. Manning & Goldblatt subsp. virens (Hyacinthaceae)
Ixhaphozi
[0.05] [0.05] P15
No names found in literature
Uses at Amandawe: A cold bulb infusion is administered as an enema to treat isela
(JHLO); The bulb is used for wound healing (MBUTHO).
Uses in the literature: none found.
Zulu uses: Bulbs are used as powerful sprinkling charms to protect the household
(Gerstner, 1941).
Other uses: It is used as a charm to cause good or evil (Pooley, 2006). It cooked with
meat by the coloured people of Namaqualand.
132
(TMSO); The leaf sap is applied onto the nipples by the breast-feeding mothers to
stop babies from suckling. The bitter tasting sap has a very unpleasant taste for
the babies, thus discouraging them from suckling (PHEW, NDU, MGOZ); The leaf is
an ingredient in tonics used to treat all ailments (PB); The leaf sap is used to treat
gall sickness or to empty the overflowing gall administered as an emetic (MUN);
The leaf sap is applied directly onto the sores or wounds to where it kills germs
and serves as a deterrent/repellent of flies (KV); A leaf infusion is administered as
an emetic to boost appetite (CHNDL, ZADL).
Uses in the literature: Gerstner, 1939; Bryant, 1966; Van Wyk and Gericke, 2000; Boon
2010.
Zulu uses: A cold leaf decoctions are used in childbirth (Watt and Breyer-Brandwijk,
1962). Cold leaf infusion is used as a drench to treat sick calves (Hutchings et al., 1996).
Leaf infusions are used as sprinkling protective charm against storms (Hulme, 1954). The
plant is used to treat burns and wounds (Van Wyk and Gericke, 2000).
Other uses: The root bark is an ingredient in decoctions known as imbiza and is taken
for scrofulous swellings (Bryant, 1966). It is also used as a blood purifier and for stomach
disorders. Roots are used in a mixture with other plants and a sharp instrument is used to
insert the mixture into the chest skin for pleurisy. They are also used for venereal disease
known as drop (urethral discharge) and dysmenorrhoea. A strong enema is made from
unspecified parts (Gerstner, 1939). Bark is used in a mixture to treat urinary tract
infections, venereal diseases and susceptibility to sores (Watt and Breyer-Brandwijk,
1962).
133
insects (BKHW, MNQO); The leaf is an ingredient in treating a baby sickness called
isolo in babies (SGAM, MYS); The leaf sap is applied onto the nipples by the breast
feeding mothers to stop the baby from suckling or to promote weaning (JHLO,
TNGW, MAMBA); Unspecified plant parts are used in an emetic used to treat a post
traumatic effect experience by someone who is terrified of thunder and lightning,
the infusion is taken as an emetic a day after the lightning (ZADL). MIND-
ALTERING: Snuff made from the leaves is administered by inhalation probably for
relaxation (MYS, ZCEL, MRMAD, TMBA, JZ, TMSO, JB, SUKD, MNQO, SHEZ, TNGW,
BKHW, NOMV, MUNU, MGOZ, CHNDL, PHEW, PB, PUNCH, MAMBA, BMHL, DSHA,
DLAMINI, MSANI, REVDUM, MBUTHO, DZA, MRSMADL).
Uses in the literature: Watt and Breyer-Brandwijk, 1962; Bryant, 1966; Bruce 1975;
Pujol, 1990; Hutchings et al., 1996; Boon, 2010; Moffett, 2010.
Zulu uses: The Zulu people use the leaf decoction to treat venereal diseases (Watt and
Breyer-Brandwijk, 1962). Fresh leaf juice is applied as an ophthalmic (Watt and Breyer-
Brandwijk, 1962). Leaf decoctions and powder from the charred, ground leaves are
applied to venereal sores (Bryant, 1966). Ground leaves are used for snuff (Hutchings et
al., 1996). Young Zulu herd boys suck the nectar from the flowers (Fox and Norwood
Young, 1982).
Other uses: The Xhosa children enjoy sucking the sweet nectar (Watt and Breyer-
Brandwijk, 1962). A prepared leaf is used for washing purposes (Watt and Breyer-
Brandwijk, 1962; Van Wyk and Gericke, 2000). Leaf gel is used as food in the form of
konfyt (Van Wyk and Gericke, 2000). Gel used as skin and hair product (Van Wyk and
Gericke, 2000). Swazi men used it as soap and hair bleach (Coertze, 1930; Watt and
Breyer-Brandwijk, 1962;). Dry leaves are used to make snuff (Van Wyk and Gericke,
2000). Leaf sap is used in rock painting (Van Wyk, 2008).
134
Uses in the literature: Watt and Breyer-Brandwijk, 1962; Pooley, 2005; Hutchings et al.,
1996; Walker, 1996.
Zulu uses: For Aloe saponaria, a cold leaf infusion is used to treat 'blood scours' in calf
and of enteritis and 'indigestion' in poultry (Watt and Breyer-Brandwijk, 1962; Walker,
1996). Leaf decoctions are also used on hides in preparation to tanning (Watt and
Breyer-Brandwijk, 1962; Walker, 1996). Powdered flower is used to treat fever and colds
in children (Hutchings et al., 1996). Stems and leaves are used to treat the effects of the
narcotic substances and the powdered roots and stem are used to treat the discomfort of
too much food and alcohol (Pujol, 1990).
Other uses: Xhosa people use Aloe saponaria the leaf sap to treat wounds (Watt and
Breyer-Brandwijk, 1962). African people in Transkei and the Xhosa use the leaf to treat
wounds (Walker, 1996). The leaf pulp is used by the Gcaleka and the Mfengus to treat
boils, sores and inflammation resulted from injuries (Watt and Breyer-Brandwijk, 1962).
African people use the leaf pulp and the yellow juice to treat ringworm (Walker, 1996).
Cooked leaves are edible (Pooley, 2005). This plant is used traditionally to treat colds,
wounds, ringworms, dysentery in poultry and as a protective charm against lightning and
in hide tanning (Pooley, 2005).
135
Inkalane enkulu2,3,10,22, Umgxwala10,22, Umhlabandlazi2,3,10,22, Umhlalampofu2,3,10,22,
Umpondonde2,3, Uphondonde10,22
Uses at Amandawe: The leaves of this plant are an ingredient in a tonic used to
lower high blood pressure (MAKAS, MSANI, PB, MRMAD, DLAMINI, NOMV); Leaf
sap infused with water is used to treat blood marks on the eyes of humans
(REVDUM, MKP mentioned that the affected eye is washed with the leaf infusion,
JHLO states that a dry leaf is crushed, burnt and applied onto the affected eyes);
Unspecified plant parts are used to deworm humans “ibhekisa iziklelemu
phansi”(PUNCH); The leaf is used to stop the babies from suckling, probably the
sap is applied onto the nipples (NDU); A dried and powdered leaf is used to treat
sharp internal body pains (MADLAMI, DLAMINI, BKHW).
MIND-ALTERING: Dried and powdered leaf is an ingredient in making snuff
(MSANI).
Uses in the literature: Boon, 2010.
Zulu uses: The branches are used to protect the fields from hippos on the Pongola River
floodplain (Boon, 2010).
Other uses: Bark used for fevers and eye complaints and as a good luck charm (Boon,
2010). Timber used for furniture and carving (Boon, 2010).
136
Uses in the literature: none found.
Zulu uses: No use record found in literature.
Other uses: Leaves are cooked and eaten as spinach (Van Wyk and Gericke, 2000).
137
Other uses: The Basotho people use it to cleanse blood (Moffett, 2010). Leaves are
eaten as imfino in Zimbabwe by the Shona (Gelfand, 1971).
138
32. Ansellia africana Lindl. (Orchidaceae)
Imfe yenkawu, Iphakama
Not in the matrix P315
Imfeyenkawu 4,6,8,19,22, Iphamba8, (Phakama19)
Uses at Amandawe: Unspecified plant parts are used to treat heartburn (DZA);
Whole plant is used to treat sharp internal body pains (DZA).
Uses in the literature: Gerstner, 1941; Watt and Breyer-Brandwijk, 1962; Gelfand et al.,
1985.
Zulu uses: Root infusion and stem decoction used as love charm (Gerstner, 1941) and
as an aphrodisiac (Watt and Breyer-Brandwijk, 1962). It is used as a charm for courting
and against bad dreams (Hutchings et al., 1996).
Other uses: The Pedi people use it against coughs in children (Watt and Breyer-
Brandwijk, 1962), as a protective charm and as an aphrodisiac in Zimbabwe (Gelfand et
al. 1985)
139
Umdakane, (Uqomangambili)
Not in the matrix P316
iDakane22, Umdakana 6,8, Umdakane2,6,8,23,20,22 23,24, (umDakane20,22,23,24)
Uses at Amandawe: A leaf infusion made from this plant, is used by men for virility
(MSANI).
Uses in the literature: Watt and Breyer-Brandwijk, 1962; Bryant, 1966; Hutchings et al.,
1996.
Zulu uses: It is an ingredient in treating intestinal parasites (Bryant, 1966). It is used as a
purgative for calves (Gerstner, 1938). It treats worms in cattle and used as a protective
charm against evil (Hutchings et al., 1996; Corrigan et al., 2010).
Other uses: In East Africa the bark treats gastric complaints (Kokwaro, 1976), while the
Luo use the leaves against ear inflammation (Watt and Breyer-Brandwijk, 1962). Strong,
heavy and elastic wood is used is used to make wagons (Watt and Breyer-Brandwijk,
1962).
140
Other uses: The fruit is edible (Watt and Breyer-Brandwijk, 1962) and used in making
intoxicating liquor (Watt and Breyer-Brandwijk, 1962). Parts of this plant are used to treat
gonorrhoea in East Africa (Watt and Breyer-Brandwijk, 1962). Tonga people use it to
treat blenorrhagia (Watt and Breyer-Brandwijk, 1962).
141
39. Asclepias gibba (E.Mey.) Schltr. (Apocynaceae)
Isende lengulube, (Udelani), Udelunina, Ukati
[0.03] [0.03] P34
Umanqanda1, 6,10,22,25
Uses at Amandawe: Whole plant is used to treat stomach cramps (MUN).
Uses in the literature: Pooley, 2005; Hulme 1954.
Zulu uses: Dried powdered roots are licked for snakebite, causing the patient to vomit
and bring up the foam believed to be caused by the poison from the snake (Hulme,
1954).
Other uses: This plant is eaten in Southern Sotho (Watt and Breyer-Brandwijk, 1962).
Rootstocks are eaten by people (Pooley, 2005). Children chew the sweet flowers as
sweets (Pooley, 2005). It is used by the Basotho to treat snakebite (Moffett, 2010).
142
of powdered root and the juice of young banana into scarification (Watt and Breyer-
Brandwijk, 1962).
143
44. Barringtonia racemosa (L.) Spreng. (Lecythidaceae)
Umwululuka
[0.92] [0.92] P39
Ibhoqo10, 22, Iboqo2, 3, 6, 18, 23, (Iliboqo3, 6), Umhululuka3, Umululuka6, 10, 22
Uses at Amandawe: The fruit is used to treat gall sickness or to empty the
overflowing gall (SGAM, JHLO, MYS, MAKAS, ZCEL, ZNK, MRMAD, TMSO, JZ, JB,
PB, PUNCH, NDU, MADL, PHEW, SHEZ, TNGW, BMKH, BKHW, NOMV, MUN,
MAMBA, ZNGD, ZADL, DSHA, BMHL, CHNDL, DLAMINI, MGOZ, REVDUM,
MAMDUMA, MBUTHO, MSANI).
Uses in the literature: Watt and Breyer-Brandwijk, 1962; Gerstner, 1938); Van Wyk et
al., 2008.
Zulu uses: Tree fruits are said to make a good emetic solution against malaria (Gerstner,
1938; Van Wyk et al. 2008).
Other uses: In East Africa the bark is used for tying purposes (Watt and Breyer-
Brandwijk, 1962). It is used as a fish poison, stupefying the fish (Watt and Breyer-
Brandwijk, 1962). Stem and root bark is used for tanning (Watt and Breyer-Brandwijk,
1962). In Madagascar, the seed is used as a vermifuge (Watt and Breyer-Brandwijk,
1962). Leaves are edible after soaking it in lime to rove the bitterness (Watt and Breyer-
Brandwijk, 1962). Bark is used in tanning, fish poison and insecticide (Van Wyk et al.,
2008)
144
[0.41] [0.51] P40
Umdizawethafa1, 6
Uses at Amandawe: Twigs and leaves are used to treat amahlaba internal side
pains in babies (ZNGD); The leaf infusion is used to treat eye infections (MAKAS,
ZCEL, MRMAD, JZ, PUNCH, TNGW, BKHW, NOMV, MAMBA, BMHL, ZADL, PUNCH,
ZNGD, MADLAMINI, ANON, new leaf shoots are squeezed over the infected or
affected eyes MUN, PHEW); Unspecified parts of this herb are used in the
preparation umuthi omhlophe (DLAMINI).
Uses in the literature: none found.
Zulu uses: No use record found in literature.
Other uses: No use record found in literature.
145
Uses at Amandawe: Unspecified parts of this plant are used treat inflammation (JZ,
TMSO); The bulb is used to treat body sores (REVDUM); A leaf infusion is used to
stop diarrhoea (REVDUM); Unspecified plant parts are used to treat gall sicknesses
or to empty the overflowing gall (MUN).
Uses in the literature: Hulme, 1954.
Zulu uses: Infusions made from unspecified parts of this plant are used as scented body
lotions by young girls (Hulme, 1954).
Other uses: It is used as a scented body lotion by girls (Walker, 1996, Pooley, 2005).
146
Zulu uses: It is used to treat rheumatism (Walker, 1996, Watt and Breyer-Brandwijk,
1962; Pooley, 2006), abdominal troubles, body pains (Hutchings et al., 1996), abdominal
troubles, relief of pain (Watt and Breyer-Brandwijk, 1962). The flower is a Zulu diarrhoea
remedy (Watt and Breyer-Brandwijk, 1962; Walker, 1996) and a hot infusion of the leaf
and root is a colic remedy (Watt and Breyer-Brandwijk 1962; Walker, 1996), stomach
complaints (Bryant, 1966). Flowers are used for diarrhoea and ear ailments (Pooley,
2005). Cooked leaves are eaten as vegetable (Pooley, 2005; Van Wyk and Gericke,
2000). Whole plant is used to treat ringworms (De Wet, 2013). All plant parts are used in
treating a sexually transmitted diseases (De Wet et al., 2010), genital sires and warts (De
Wet et al., 2012). A leaf paste is used to treat ringworms while the leaf sap treats new
wounds (De Wet et al., 2013). This plant is used in treating syphilis (Naidoo et al., 2013).
Other uses: The Vhenda use it to treat excessive menstruation, promote conception and
administered to newborn babies (Mabogo, 1990).
147
1996). The Hottentots use it in arrow poisoning for small game hunting (Watt and Breyer-
Brandwijk, 1962), the Bushmen did the same with the aim of eating the kill (Watt and
Breyer-Brandwijk, 1962). Leaf, bulb and juice used as an arrow poison in the Cape (Watt
and Breyer-Brandwijk, 1962). It is administered to patient to induce visual hallucination,
which is later interpreted (Van Wyk and Gericke, 2000). It is used medicinally for
headache, chest pains, abdominal pain and insomnia (Van Wyk and Gericke, 2000). It is
used to treat circumcision wounds, burns, reduce pain and swelling. It is applied to sores,
abscesses and boils, skin rashes and painful joints (Van Wyk and Gericke, 2000). It is
used for their poisoning effect in hunting (have fast acting cardiac glycoside) when used
as main arrow poison (Van Wyk and Gericke, 2000). It is used to plug sour milk
containers. (Pooley, 2005). Bulb used as an arrow poison by the San. It is used in
traditional medicine to treat pain, wound and as a narcotic (Pooley, 2005). Leaves striped
for fringes and decorative body ornaments (Pooley, 2005). The Manyika people apply the
scale locally for the relief of urticaria and burns and plant it outside their huts to ward evil
dreams (Walker, 1996).
148
52. Brachylaena discolor DC. (Asteraceae)
Iphahla, Isiduli, Isiphahluka
[0.10] [0.11] P45
(isiDulusehlathi22), (Ipahla6,26), Iphahla2,6,18,24,26, Isiphaluga6, Umduli2,6,10,22, Umphapha6,
(uMphahla20,23), Umphahla10,20,23
Uses at Amandawe: Parts of this plant are used to prevent miscarriage on
pregnant women (MBUTHO); Unspecified parts are used medicinally (TMBA, MRMAD,
SHEZ).
Uses in the literature: Watt and Breyer-Brandwijk, 1962; Pujol, 1990; Bryant, 1966;
Palmer and Pitman, 1972c; Hutchings 1996; Mabogo, 1990; Arnold et al., 2002; Corrigan
et al., 2010.
Zulu uses: Among other diseases, the Zulu people use the bark and leaves to treat
fever, bleeding stomach, chest problems and sore joints and (Pujol, 1990). Pounded
leaves are ingredients in infusions taken as purgatives against intestinal parasites
(Bryant, 1966). Leaf infusions are taken as tonics (Palmer and Pitman, 1972c). They are
also used to treat diabetes and renal conditions (Hutchings et al., 1996). Dried leaf milk
infusions are used as an anthelmintic for calves, sheep and goats (Hutchings et al.,
1996). Root infusions are administered as enemas to stop haemorrhages of the stomach
(Palmer and Pitman, 1972c). Roots are used for roundworm and chest pains while roots
and stems are used by the izangoma [diviners] to communicate with the ancestors
(Hutchings et al., 1996). The leaf is an ingredient in treating intestinal parasites (Watt and
Breyer-Brandwijk, 1962), and the leaf is used to treat roundworm (Watt and Breyer-
Brandwijk, 1962). The plant is used to treat stomachaches, timber for building and the
leaves are carried when communicating with the ancestors (Corrigan et al., 2010). The
twigs are used to treat sores (De Wet, 2013; De Wet et al., 2013; Nciki et al., 2016).
Other uses: Soap was made by the early Dutch settlers from the Cape which was
derived from the ashes of the plant (Watt and Breyer-Brandwijk, 1962). Stems are used
as the outer rims of the Tsonga winnowing baskets (Cunningham and Terry, 2006).
149
(MBUTHO, MUN); The bark is used to treat heartburn (MUN); The bark mixture is
administered as an emetic to treat coughs (MAMBA); The bark is an ingredient in
the preparation of umuthi obovu (ZNK, JZ, JB, CHNDL, ZNGD, ZADL), [The bark is
an ingredient in all medicinal mixtures (PB)]; The root decoction is administered as an
emetic for blood cleansing and purification (PHEW, MGOZ).
Uses in the literature: Dalziel, 1937; Watt& Breyer-Brandwijk, 1962; Palmer and Pitman,
1972b; Kokwaro, 1976; Gelfand et al., 1985; Mabogo, 1990; Boon 1990; Hutchings et al.,
1996.
Zulu uses: Bark infusions are taken as emetics (Hutchings et al., 1996). Root decoction
mixed with those of Dichrostachys species are taken or rubbed into incisions for lung pain
(Palmer and Pitman, 1972b). The Zulu people eat the ripe fruits (Watt and Breyer-
Brandwijk, 1962).
Other uses: In Zimbabwe the roots are used in treating coughs in infants and the leaves
are used as abortifacients and also as a charm to liberate prisoners (Gelfand et al.,
1985).
150
Uses in the literature: Gerstner, 1938; Watt and Breyer-Brandwijk, 1962; Broster, 1982;
Smith, 1895; Pujol, 1990; Hutchings et al., 1996.
Zulu uses: Leaf sap is used in treating eczema and itchy conditions (Watt and Breyer-
Brandwijk, 1962). The leaves are used in treating sores and cracked lips (Hutchings et
al., 1996). Tubers are used in stopping vomiting and diarrhoea and as an antispasmodic
(Hutchings et al., 1996). Tubers sometimes used in strengthening and hastening walking
in babies (Hutchings et al., 1996). Parts of this plant used as a harmful charm by young
men against the rival lover of their unfaithful girlfriends (Bryant, 1966). Tubers are used in
treating syphilis (Gerstner, 1938). This plant is also used for purification rite by young
boys entering the adolescent stage at the same time it treats the antisocial behaviour
(Hutchings et al., 1996).
Other uses: The Xhosa people use the tuber in treating urinary complaints, dysentery,
convulsions in children and (Broster, 1982; Pujol, 1990), lumbago (Smith, 1895) and use
it to curb bleeding wounds (Watt and Breyer-Brandwijk, 1962).
151
Zulu uses: The Zulu apply the paste of the root to kill maggots in cattle (Watt and Breyer-
Brandwijk, 1962; Walker, 1996). The Zulu who take a decoction of the root as a
vermifuge and as an infusion as a purgative enema (Walker, 1996). Powdered root
infusions are taken as purgatives, sometimes mixed with other ingredients (Bryant,
1966). Boiled roots are taken for tapeworm. Roots are sometimes an ingredient in
inembe infusion, taken regularly during pregnancy to ensure an easy childbirth, and are
also pounded to make an infusion for infertility (Gerstner, 1941; Hulme, 1954; Hutchings
et al., 1996). They are sometimes included in medicines known as isihlambezo, which
are used by traditional birth attendants to ensure the health of both mother and baby
during pregnancy (Gumede, 1990). Roots are also taken as tonics by young girls in the
early stages of menstruation (Doke and Vilakazi, 1972). Ground roots of the plant known
as impila are reported to be Callilepis. laureola are taken for snakebite and are
administered as enemas and in baths to protect the children of parents who have already
lost many children (Hutchings et al., 1996). Roots are also used as protective charm to
stop bad dreams (Cunningham, 1988). Root decoction is used as a vermifuge; the leaf
infusion is used as a purgative enema (Watt and Breyer-Brandwijk, 1962). Pounded roots
are put in cold water and used as an enema on a child that is always startles out of sleep,
and a piece of the root is also hung on the neck of the child to prevent evil spirits from
coming to him/her (Ngwenya et al., 2004). A piece of the root may also be carried with to
ward off spooks/ghosts (Ngwenya et al., 2004; Corrigan et al. 2010).
Other uses: Swati use the softened leaf as an external disinfectant (Watt and Breyer-
Brandwijk; 1962; Walker, 1996).
152
[0.14] [0.16] P51
Impande10,22, Insiphane10,22,23, (iNsiphane enkulu22), (isiKhiphampethu20), (inSiphane-
enkulu20), Insiphane enkulu2,20,22, Umgibampethu10,22, Umhlahlambedu2,10,20,22
(umHlahlambedu20,22), Umkhiphampethu2,10, 22, (umLalandlovane20,22),
Umlalandlovane2,10,20,22
Uses at Amandawe: The leaves are used to treat wounds (JZ); The leaves are used
to treat the eruption of body sores umzimba omubi (BKHW); The leaves are used to
treats lice infestation, the leaf decoction is administered by body steaming (MSANI,
BKHW, DSHA).
Uses in the literature: Gerstner, 1939; Watt and Breyer-Brandwijk, 1962; Bryant, 1966;
Van Wyk et al., 2008.
Zulu uses: C. subdecandra is used by the Zulu people to treat maggots in cattle sores
(Watt and Breyer-Brandwijk, 1962). Leaves and powdered roots are used for lice and to
relieve itches (Gerstner, 1939). Unspecified parts are used to destroy maggots in sores
on cattle (Bryant, 1966).
Other uses: C.intrusa is used by the Southern Sotho to treat maggots on cattle sores
(Watt and Breyer-Brandwijk, 1962)
153
Zulu uses: Warburgia salutaris bark and cannabis sativa leaves are mixed and smoked
to treat dry cough (Bryant, 1996). This plant is used to treat asthma, hypertension and
diabetes (Hutchings et al., 1996). It is used as a mind-altering drug for relaxation,
euphoria, well-being and sociability and to induce a feeling of spirituality. The leaves are
edible in the form of cookies. It is used medicinally for asthma, bronchitis, headache,
migraine, epilepsy pain, cold and flu, cough, insomnia, labour pains hypertension and
diabetes (Van Wyk and Gericke, 2000). This plant is used in treating hypertension by the
people of Maputaland (De Wet et al., 2016).
Other uses: The Sotho people grind up the seed and mix it with mealie-pap or bread and
administer to children during weaning (Watt and Breyer-Brandwijk, 1962), and the women
smoke it to stupefy themselves during childbirth (Watt and Breyer-Brandwijk, 1962).
Although its use is illegal many places, in some states in the USA it is legalised for
treating cancer (Trease and Evans, 1983).
154
Ikhanyisani, Ihlalanyosi, Isihlungu sankonka, Ubuchopho bekati, Ubuchopho
benja, Udlozini, Umhlabandlazi, Umhlalandlazi, (Ukhanya ebumnyameni)
[0.05] [0.05] P54
(IsiTobe26), Umcenyane10, 22, Umphembedu2, 1, 22, Umvuthwamini-omncane2, 10, 22
Uses at Amandawe: The roots are used in treating sharp internal body pains
(DLAMINI); Unspecified part of this plant is an ingredient in preparing umuthi
obovu (ZCEL).
Uses in the literature: Hutchings et al., 1996; Arnold et al., 2002.
Zulu uses: Parts of this plant are used in traditional medicine (Hutchings et al., 1996).
The fruits are eaten by the Zulu people of KwaNibela (Corrigan et al., 2010).
Other uses: Fruits are eaten by people (Fox and Norwood Young, 1982; Boon, 2010).
155
Zulu uses: Roots are used as traditional medicine (Pooley, 1993).
Other uses: Swazi paramount chief uses a switch of this tree to strike the back of a black
bull that is to be slaughtered during the annual ceremony. This makes the bull fierce,
strong and to prevent it falling an easy victim to warriors who have to overcome it with
bare hands (Watt and Breyer-Brandwijk, 1962). Fruits are eaten in Transkei (Rose and
Guillarmod, 1974).
156
67. Cassipourea flanaganii (Schinz) Alston (Rhizophoraceae)
Umemezi, Umqonga, Ungqonga
[0.56] [0.65] P57, Mhlongo 11
Isibindangulube9, Isiziba9, Umanuka9, Umemezi9, (Umemeze-obovu3, 28), (Umemezi-
obovu3), Umhlalamagwababa9, Umjuluka9, Unukaniweyiziba9
Uses at Amandawe: The bark is used for skin lightening (MAKAS, ZNK, MRMAD,
ZJ, JB, PHEW, PB, BMKH, SHEZ, BKHW, MUN, KV, CHLNDL, BMHL, MBUTHO,
REVD, MGOZ, DLAMINI, PHEW, ZADL, ZNGD, DSHA, BMHL, MAMBA); the bark is
used as umuthi omhlophe (MAMDUMA).
Uses in the literature: Van Wyk and Gericke, 2000; Ngwenya et al., 2003; Boon, 2010.
Zulu uses: It is used to get rid of excess body water by steaming, the bark is used with
that of Ocotea bullata and Albizia adianthifolia to dispel a charm that causes
estrangement. The timber is used for fuel and the poles for hut building (Ngwenya et al.,
2003). The bark is used in treating umeqo omkhulu, izichitho, lice infestation together
with the barks of Ocotea bullata and Albizia adianthifolia, administered by steaming and
as an emetic and in ukukhafula by men (Ngwenya et al., 2003).
Other uses: Bark is used mostly by women as a skin lightener and for skin problem
(Boon, 2010; Van Wyk and Gericke, 2000).
157
cramps (PUNCH, MBUTHO); The roots are used to treat diarrhoea (BKHW); Roots and
leaves are used as an ingredient in the making of isihlungu a powder used to treat
headache, this is either inhaled or licked (BKHW); Roots and leaves are used to
deworm humans, especially when the worms attempt to come out orally. As a
result, they are forced to come out through the anus (BMHL); The leaves are used
to lower the high blood pressure (REVDUM, leaves are cooked with beetroot
together with a can of beer and the mixture is administered as a drink BMHL); The
roots and leaves are used to treat sexually transmitted infection, especially the one
commonly known as drop (ZNGD).
Uses in the literature: Watt and Breyer-Brandwijk, 1962; Roberts, 1983; Bruneton,
1995; Marles & Farnsworth, 1995; Van Wyk and Gericke, 2000; Arnold et al., 2002;
Pooley, 2006; De Wet et al., 2010; De Wet et al., 2016.
Zulu uses: Tea made from the flowers is used for blood cleansing and the milky sap is
used for insect bites and warts. The leaf is used to treat diabetes (Watt and Breyer-
Brandwijk, 1962). It is used to treat diarrhoea (De Wet et al., 2010). This plant is used in
treating hypertension by the people of Maputaland (De Wet et al., 2016).
Other uses: It is widely used in traditional medicine to treat diabetes, rheumatism and
insect bites, warts and gonorrhoea (Pooley, 2006).
158
Zulu uses: No use record found in literature.
Other uses: The bark is used by some African tribes as a snake deterrent (Pulgrave,
1984).
159
Uses at Amandawe: Unspecified plant parts are used to enhances sexual
performance in men and improves sperm production (REVDUM, BHEKI, ANON);
Leaves and roots of this plants are used in treating venereal discharge in females
(MUN).
Uses in the literature: Watt and Breyer-Brandwijk, 1962; Walker, 1996; Van Wyk and
Gericke, 2000.
Zulu uses: Infusion made from the plant is used to treat painful menstruation (Watt and
Breyer-Brandwijk, 1962), gastric complaints and intestinal problems (Walker, 1996).
Other uses: This plant is used as an abortifacient (Van Wyk and Gericke, 2000).
160
Isifudu6,22, Isifundu23, Isifutho23, Isifuthu6, Umkhambiba23, Umnukambhiba6,22,23,25,
(UmNukelambiba22), Umnukelambiba6,22,23, Umsanka6, Umsaga25, Umsanga23,
(uSanga22), uMwashampunzi22,23
Uses at Amandawe: Administered as an emetic, the scented leaves and twigs are
used as ubulawu or umuthi omhlophe. One of the benefits is that it leaves a nice
smell on the person using it (MSANI).
Uses in the literature: Watt and Breyer-Brandwijk, 1962.
Zulu uses: This plant is used in treating respiratory problems (York et al., 2012). Roots
are a remedy against tapeworm (Bryant, 1966). Infusion of the leaves with other plants is
used as parasiticide and as a purgative (Hutchings et al., 1996). Wood smoke is used to
fumigate newborn babies, leaf decoction steam cleanses the body internally, treat
rheumatism, fever, deodorant and strengthen the heart (Hutchings et al., 1996). Root
decoction treats bad breath and heart problems (Pujol, 1990). Root infusion treats
illnesses brought upon by evil spirits or the ancestors (Hutchings et al., 1996).
Other uses: Xhosa use the plant to treat calves (Watt and Breyer-Brandwijk, 1962).
161
(Naidoo et al., 2013). This plant is used in treating respiratory problems (York et al.,
2012).
Other uses: In Botswana the smoke from the burning leaves is inhaled for blood
problems associated with itchy sores (Hedberg and Staugard, 1989). Swati and Sotho
use it as an ingredient to treat syphilis (Watt and Breyer-Brandwijk, 1962). Xhosa sniff the
bruised stem to clear the head and to treat colds, while the Pedi and in Zimbabwe the
root is sniffed for headache (Watt and Breyer-Brandwijk, 1962).
162
Uses at Amandawe: The roots are used to treat hysteria (REVDUM); The roots are
used as intelezi that blunts and destroys ailments in one’s body (MBUTHO).
Uses in the literature: Gerstner, 1941; Veale et al., 1992; Walker, 1996; Hutchings et
al., 1996.
Zulu uses: Root infusion treat wounds and snakebite (Bryant, 1966; Walker, 1996),
fever, facilitate childbirth (Hutchings et al., 1996). It is used as a tonic to ease childbirth
(Gerstner, 1941; Veale et al.1992). It is also used as a charm against evil spirits (Walker,
1996; Wright, 1976). It is taken as a tonic to ease childbirth and against febrile conditions
(Walker, 1996).
Other uses: The Xhosa people use the bulb decoction against infertility and urinary
problems (Wright, 1976).
163
Isagogwane10,22, Isibihla6,10,22, Isibihli6, Isidindwane10, (iSidondwane22), Isikleyane10,22,
Isikwakwane6, Umdondwane2,6, Umgogwane-omncane2; Umgogwane6,10,22,
Umkwakwane omncane6,10,22, umKwenyane22, Umsilinjane6,10, Usosbihli10
Uses at Amandawe: Unspecified parts are used to treat impotence (MYS, parts are
mixed with Mimusops obovata ZADL); Unspecified parts of this shrub are used before
or sometimes with umuthi omhlophe (MRSMADLALA).
Uses in the literature: Gerstner, 1939; Hulme, 1954; Arnold et al., 2002.
Zulu uses: Some parts of the plant are used to treat fevers and as an emetic (Gerstner,
1939) and root decoctions’ treat impotence (Hulme, 1954).
Other uses: Fruits are eaten by people (Boon, 2010). It is reported to provide wholesome
beer (Watt and Breyer-Brandwijk, 1962).
164
before a sexual intercourse and administered as a drink (CHNDL); Unspecified plant
part are used for medicinal cleansing, administered as a tonic, probably for blood
purification (NOMV); The bark is an ingredient in mixtures used to help a woman
conceive (JHLO); The bark is an ingredient in the preparation of imbiza yamanzi for
young women (ZNK-ikhipha amanzi kubantu abasha); A bark decoction is used to
prevent a miscarriage, it is administered as a tonic and as an enema (BP).
Uses in the literature: Watt and Breyer-Brandwijk, 1962; Pujol, 1990; Hutchings et al.,
1996; Van Wyk et al. 2008.
Zulu uses: This plant is used to treat heart problems and to stimulate appetite (Pujol,
1990). It is taken as an enema to cleanse the urinary system and to strengthen the spinal
column (Hutchings et al., 1996). Root powder is an ingredient in treating sores. It is used
on cattle and dogs (Pujol, 1990).
Other uses: As a tonic, it cleanses the urinary system, purging the kidney and
strengthens the spinal cord (Pujol, 1990). The Lobedu people drink the root decoction of
the male plant to treat a blood illness and side pains. They also use the branch as a
protective charm against witchcraft and lightning, by erecting a pole to protrude straight
up from the roof (Watt and Breyer-Brandwijk, 1962).
165
al., 1996). The inner bark is used in an infusion to treat stomach problems, where it is
taken orally or as an enema (Hutchings et al., 1996). Unidentified parts are reported to be
used for fevers (Pooley, 1993). The leaves are used in treating chest problems and
removing worms from the body (Corrigan et al., 2010). Both the roots and the leaves of
this plant are used in treating a sexually transmitted diseases (De Wet et al., 2010) and
sores (De Wet et al., 2012). This plant is used in treating respiratory problems (York et
al., 2012).
Other uses: Leaves provide red dye, roots produce yellow-brown dye. It is used against
snakebite, for fertility, post-partum bleeding, fever and stomach complaints (Boon, 2010).
Roots are used to produce yellow-brown dye (Van Wyk et al. 2008).
166
Zulu uses: Cold infusions are used to address the issue of restless sleeps especially
children (Watt and Breyer-Brandwijk, 1962). It is used to treat sterility in women (Wright,
1963).
Other uses: It is used by the Ndebele to treat venereal diseases, menstrual problems,
hip pains and bladder complaint (Watt and Breyer-Brandwijk, 1962).
167
[0.11] [0.11] P76
Uses at Amandawe: The leaves are used to treat inflammation (JZ, BKHW,
MBUTHO); Whole plant is used as imbiza (PB).
Uses in the literature: none found.
Zulu uses: No use record found in literature.
Other uses: This plant is used for particular charm purposes (Arnold et al., 2002).
168
92. Crassula obovata Haw. (Crassulaceae)
Ushisizwe
Not in the matrix P339
No names found in literature
Uses at Amandawe: All the aerial parts of this plant are used in treating lice
infestation (MYS, DSHA, MBHELE, MUN, NTAKA, MGOZ, BMHL, JB, TMSO, JHLO,
PB, MRMAD, BKWH, CHLZ, JZ, REVDUM, MBUTHO, ZMBUTHO, SIPHO, NGWANE,
MADL, ZNGD, CHNDL, DLAMIN).
Uses in the literature: none found.
Zulu uses: No use record found in literature.
Other uses: No use record found in literature
169
Uses in the literature: Watt and Breyer-Brandwijk, 1962; Bryant, 1966; Pujol, 1990;
Neuwinger, 1994; Hutchings et al., 1996; Pooley, 2005; Walker, 1996; Van Wyk and
Gericke, 2000; Arnold et al., 2002.
Zulu uses: This plant is used for blood purification, against scrofula (Bryant, 1966), for
urinary tract problems, body swelling and pains in rheumatic fever (Hutchings et al.,
1996). It is used by the Zulu people to treat tuberculosis, rheumatic fever, kidney and
bladder diseases (Van Wyk and Gericke, 2000). The bulb is used for scrofula and urinary
complaints (Walker, 1996).
Other uses: In Zimbabwe it is used to treat backaches and as an emetic while among
the Southern Sotho people C. bulbispermum root taken with food to treat venereal
diseases (Van Wyk and Gericke, 2000).
170
serving board and for fuel (Ngwenya et al., 2003). A bark infusion is used as a protective
sprinkling charm (Ngwenya et al., 2003).
Other uses: Bark and leaves used for fever, bleeding gums and respiratory ailments
despite being poisonous (Boon, 2010).
Zulu uses: The bark is used in treating chest ailments, internal pains, mascular cramps,
menstrual cramps and urinary ailments (Hutchings et al., 1996). It is used to treat
intestinal pains, uterine spams, menstrual pains and urinary tract disease (Gerstener,
1938, Cunningham, 1998, Pujol, 1990).
171
Umhlikihlo, Uthangazane, Intshungu, Umhlakahlo, Umhlakathiso, Intshungu
yezalukazi, Isendelenja
[0.14] [0.19] P84
Inhlakahlela1, Iselwa lenja1, Isende lenja3, Umaselwane10
Uses at Amandawe: Whole plant is used to treat fits (MBUTHO); Unspecified part of
this plant are used medicinally, administered as an enema (MADLAMINI, MYS,
CHNDL, ZCEL); Unspecified plant parts are used to prevent miscarriage (BKHW);
[The root infusion is used are used as imbiza administered orally (REVDUM)].
Uses in the literature: Pooley, 2005.
Zulu uses: No use record found in literature.
Other uses: Leaves are eaten as spinach (Pooley, 2005). It is used in traditional
medicine to treat chest complaints and diarrhoea (Pooley, 2005).
172
Uses in the literature: Doke and Vilakazi, 1972; Walker, 1996.
Zulu uses: The root is used as an antifebrile and a venereal disease remedy (Doke and
Vilakazi, 1972; Walker, 1996).
Other uses: In Tanzania it is used as fish poison (Walker, 1996). The large succulent
root is taken for food in times of drought (Walker, 1996). It is used for malaria, stomach
complaints and venereal diseases. Swollen roots are used for moisture in times of
drought (Boon, 2010). Lobedu use the cold root infusion to wash a newborn baby to
prevent pimples, skin irritation and to make the infant strong and fat (Walker, 1996). The
bark is used to treat malaria (Walker, 1996). The stem without the soft pith is used as a
water gutter (Walker, 1996).
173
Uses at Amandawe: Aerial parts of the grass are used medicinally, administered as
an emetic and by steaming (BMHL); A tonic made from the decoction of the roots,
stems and leaves of this grass is used to boost the immune system (MBUTHO).
Uses in the literature: Watt and Breyer-Brandwijk, 1962.
Zulu uses: No use record found in literature.
Other uses: In East Africa, this geraniol rich grass is used to treat snakebite (Watt and
Breyer-Brandwijk, 1962).
Uses at Amandawe: Unspecified plant parts are used to enhance milk production
in breast feeding mothers (PUNCH, JB).
Uses in the literature: Pooley, 2006; De Wet , 2010; De Wet et al., 2016.
174
Zulu uses: Stems and fruits are edible (Fox and Norwood Young, 1982; Corrigan et al.,
2010). This plant is used in treating hypertension by the people of Maputaland (De Wet et
al., 2016), while the stems are used in treating diarrhoea (De Wet, 2010).
Other uses: Swazi people eat the plant (Fox and Norwood Young, 1982). Young stems
and fruits are edible, while the plant is used for a number of ailments (Pooley, 2006).
175
Zulu uses: No use record found in literature.
Other uses: This sedge is used in mat making in northern Botswana (Terry, 1994).
Stems are split, dried and woven to make traditional doors (Pooley, 2005). It is also used
in making the scrolls of the emergent literate civilization (Pooley, 2005). Culms are used
to make sleeping mats (Cunningham and Terry, 2006).
176
Uses in the literature: Gerstner, 1939; Corrigan et al., 2010.
Zulu uses: Roots are an ingredient in love charm emetics (Gerstner, 1939). Paste of
charred and powdered stems are mixed with water is used for sore mouths and in infants
(Watt and Breyer-Brandwijk, 1962). A mixture of boiled roots is gargled with to treat
toothache (Corrigan et al., 2010).
Other uses: Slender branchlets used to make muzzles to prevent calves from drinking
from cows (Boon, 2010).
177
Uses at Amandawe: The leaves are used to treat boils (MAKAS, MRMAD,
MADLAMINI, PUNCH, BKHW, the leaves are crushed and placed on the opening of
the boil to speed up the ''ripening'' of boils ZNK, SGAM, ZNGD); Fresh leaf infusion
is administered orally to people suffering from hysteria and madness (MBUTHO); The
leaves are used to treat lice (ZADL); A leaf infusion is used to treat sores (JZ).
Crushed leaves are inserted into the baby’s anus to treat a sickness called isela
(TMSO); The fruit is used to remove maggots from wounds (MSANI).
Uses in the literature: Watt and Breyer-Brandwijk, 1962; Bruneton, 1995; Hutchings et
al., 1996; Van Wyk and Gericke, 2000; Van Wyk et al., 2009.
Zulu uses: Some parts probably the leaves of the plant with a Dioscorea species is used
as a hypnotic drug against hysteric fits in girls and are also smoked for the relief of
headaches and asthma (Gerstner, 1941). Leaves are laid over painful wounds and sores
and used against scrofulous swelling tumours (Bryant, 1966). Powdered leaves are
applied to human and animal bruises and wounds to draw out the inflammation and pus
(Watt and Breyer-Brandwijk, 1962). It is used with dossier urine and devil’s claw to treat
septic wounds (Watt and Breyer-Brandwijk, 1962, Hutchings et al., 1996).
Other uses: In Angola it is used as fish poison, (Watt and Breyer-Brandwijk, 1962). In
Namibia, the leaf infusion is used against plant aphids (Watt and Breyer-Brandwijk,
1962). To enhance the intoxicating effects, the leaves are added to beer in Zimbabwe
(Van Wyk and Gericke, 2000). This plant is used traditionally to treat asthma, headache,
wounds and as a diviner’s aid (Pooley, 2006).
178
114. Desmodium setigerum (Poir.) DC. (Fabaceae)
Isimana, Isinama esikhulu, Umunyu
[0.13] [0.19] P101
Uses at Amandawe: Parts of this plant are used to treat stomach problems, it is
administered orally and as an enema (PHEW); All plant parts excluding the fruits
are used to treat septic wounds and sores, it is administered as a bath( PHEW);
This plant is used medicinally (MBUTHO, SHEZ); This plant is used to treat lice
infestation (CHNDL); The roots are used to treat an overflowing gall or gall
sicknesses, the root mixture is administered as an emetic (MSANI); The roots and
leaves of this plant are used are used to heal the umbilical cord (MAMBA).
Uses in the literature: none found.
Zulu uses: No use record found in literature.
Other uses: This plant is used for magical purposes (Arnold et al., 2002).
179
116. Digitaria eriantha Steud. (Poaceae)
Isikhonko
[0.05] [0.05] P104
Isikonko 12, 23, 24, Isikhonko10, 12,22,23,24, (Ubhethsezane10, 22), Umbhijo10, 22
Uses at Amandawe: The roots, culms and leaves are used medicinally (MRMAD,
SHEZ).
Uses in the literature: Arnold et al., 2002.
Zulu uses: No use record found in literature.
Other uses: This plant is used in traditional medicine (Arnold et al., 2002).
180
Other uses: It is used by the Vhavhenda people against epilepsy (Arnold and Gulumian,
1984). Fruits are eaten in Botswana (Fox and Norwood Young, 1982), Namibia (Story,
1958) and in Zimbabwe (Fox and Norwood Young, 1982)
181
[0.03] [0.03] P107
Ikhakhakha eliluhlaza10, Imfeyenkala1, 22, Imfeyesele1, 17, Uhlazifukwe oluncane1, 4
Uses at Amandawe: Unidentified parts of this plant are used in treating gall
sicknesses. (MUN).
Uses in the literature: Watt and Breyer-Brandwijk, 1962; Pooley, 2005; Walker, 1996;
Bryant, 1966; Arnold et al., 2002.
Zulu uses: An infusion made from the leaves is used as an enema to cure dysentery and
diarrhoea (Bryant, 1966; Walker, 1996). Root, stem and leaf infusion are used to treat
symptoms of new season’s mealies (Watt and Breyer-Brandwijk, 1962; Walker, 1996).
Reported to be eaten by the people of Richard's Bay in KwaZulu-Natal (Fox and
Norwood Young, 1982).
Other uses: A leaf infusion administered as an enema is used to treat diarrhoea and
dysentery Watt and Breyer-Brandwijk (1962). This plant is eaten in Lesotho (Phillips,
1917), leaves and bulb eaten as potherb (Watt and Breyer-Brandwijk, 1962; Guillarmod,
1966), bulbs eaten by Bushmen (Tanaka, 1976).
Uses at Amandawe: The bark and wood are in the preparation of used as umuthi obovu
(JZ, MADLAMINI, ZNGD, CHNDL, MUN, DLAMINI, it is administered as an emetic and
by steaming MUN); The bark of this shrub is used to treat overflowing gall or to treat
gall sicknesses (REVDUM); This plant is used to treat acne (ZADL); This plant is
used medicinally for an undisclosed ailment (SHEZ); The bark is used for general
medicinal cleansing, probably as a tonic to boost the immune system where the
bark mixture is administered as an emetic (MGOZ); A bark decoction it is
administered as an emetic to clear the chest congestion and to clear chest phlegm
(MAMBA, DSHA).
Uses in the literature: Gerstner, 1941; Watt and Breyer-Brandwijk, 1962; Pujol, 1990)
Hutchings et al., 1996; Smith, 1966; Walker, 1996; Arnold et al., 2002; Boon, 2010.
Zulu uses: Bark and wood infusions are taken orally or as an enema or even chewing
the bark to treat intestinal ulceration, (Watt and Breyer-Brandwijk, 1962; Walker, 1996).
Inner bark is used for weakness of the heart (Gerstner, 1941). Bark and root decoctions
are used in treating for palpitation, nausea, especially in pregnant women as well as
dyspepsia and stomach pains (Pujol, 1990). Root decoctions are taken or administered
as enemas for dyspepsia and sharp pains in the stomach (Hutchings et al., 1996). It is
used in different medicinally ways and as intelezi (Walker, 1996).
Other uses: Bark decoction is taken orally by the Kgatla and Shangaan women during
irregular menstruation or to speed up the delayed labour (Watt and Breyer-Brandwijk,
182
1962; Walker, 1996). In Tanganyika leaf and root used in witchcraft, the bark is used for
rope making and the wood to make bows and spears (Watt and Breyer-Brandwijk, 1962).
183
Uses in the literature: none found.
Zulu uses: No use record found in literature.
Other uses: This plant is used for magical purposes (Arnold et al., 2002).
184
imbuya DLAMINI). Leaves are used to treat boils (DLAMINI); The leaves are an
ingredient in the preparation of umuthi obovu (BKHW).
Uses in the literature: Watt and Breyer-Brandwijk, 1962; Jenkins, 1987; Hedberg and
Staugard, 1989; Manandhar, 1991; Desta, 1993; Gurib-Fakim et al., 1993; Hutchings et
al., 1996; Van Wyk and Gericke, 2000; De Wet et al., 2010.
Zulu uses: This plant is used as an enema for intestinal ulceration (Watt and Breyer-
Brandwijk, 1962) treats anaemia in sheep and goats (Watt and Breyer-Brandwijk, 1962).
Whole plant is used in treating diarrhoea (De Wet et al., 2010).
Other uses: Leaves are an ingredient in medicines used against madness, convulsions,
uterine pain, chest pain and fevers in infants, it is also planted as a snake repellent in
Zimbabwe (Gelfand et al., 1985). Parts of this plant are inhaled and smoked to treat
insanity and convulsions (Van Wyk and Gericke, 2000).
185
Uses at Amandawe: Roots and wood infusion are used in the preparation of
ubulawu (BKHW); Roots are used as an ingredient in the preparation of umuthi
obovu (MYS).
Uses in the literature: Watt and Breyer-Brandwijk, 1962; Hutchings et al., 1996; Pooley,
2006.
Zulu uses: It is used medicinally (Hutchings et al., 1996; Pooley, 2006). Herd boys enjoy
eating the ripe fruits (Fox and Norwood Young, 1982).
Other uses: It is used as a hunting lucky charm by the Sotho people and is also used in
rain-making ceremonies (Watt and Breyer-Brandwijk, 1962; Palmer and Pitman, 1972c).
186
131. Elaeodendron transvaalense (Burtt Davy) R.H.Archer (Celastraceae) Ingwavuma
Not in the flip-file
iNgwavuma 2, 22, 26, 28, iNqotha20, 22, 28, Ingwavuma6, Umgududo6, 22,28, Umgugudo6,
Umqotha6,28
Uses at Amandawe: [The bark is used to treat stomach cramps (BKHW)].
Uses in the literature: Gerstener, 1939; Palmer and Pitman, 1972b; Mabogo, 1990;
Pujol, 1990.
Zulu uses: Bark infusion treats stomachache and fevers (Gerstener, 1939; Palmer and
Pitman, 1972b). Bark decoction treats diarrhoea and intestinal cramps (Pujol, 1990). The
roots and the leaves are used as an emetic by the training ithwasa in a process to
become isangoma (Corrigan et al., 2010).
Other uses: Vhavenda use the bark against haemorrhoids, venereal diseases, different
gastric, renal problem and as an anthelmintic (Mabogo, 1990).
187
Ababomvu 6, (Abanqonqosi 6), Abanqonqozi 6
Uses at Amandawe: The roots are boiled and used as a compress to treat
inflammation (MAKHUMALO); The cold root infusion is used to treat sharp internal
body pains. In a case where these pains are brought upon by angry ancestors,
then other alternative should be taken (NTAKA).
Uses in the literature: Quisumbing, 1951; Ayala, 1984; Vicker and Plowman, 1984;
Goldblatt and Snow, 1991.
Zulu uses: This plant is planted in the yard as a protective charm (Hutchings et al.,
1996).
Other uses: This plant is used as a diuretic in the Phillipines (Quisumbing, 1951), against
bloody diarrhoea (Ayala, 1984), as a vermifuge, haemmorrhagia (Vicker and Plowman,
1984).
188
Uses in the literature: Gerstner, 1939; Watt and Brayer-Brandwijk, 1962; Bryant, 1966;
Arnold et al., 2002.
Zulu uses: It is used to treat stomach and intestinal complaints and to relieve colic
(Bryant, 1966; Watt and Brayer-Brandwijk, 1962). It is used medicinally as an enema
(Gerstner, 1939).
Other uses: The Xhosa people use the boiled leaves to boost appetite, relieve dyspepsia
and biliousness (Watt and Breyer-Brandwijk, 1962).
189
Umathathwangezem-be10, 22, 24, Umthongwane2, 10, 22, 23
Uses at Amandawe: Unspecified parts of this plant are used to treat chest
ailments, the mixture is administered as an emetic (MSANI).
Uses in the literature: none found.
Zulu uses: No use record found in literature.
Other uses: People eat the fruit (Boon, 2010; Van Wyk and Gericke, 2000). Timber is
used for hut building (Boon, 2010).
190
Ubangalala1, 10, (Ubangalala okhulu22), Umhlambankunzi1, 6, 10, 22, Uqonsi1, Uqonsi
olukhulu6, 22, Ugqonsi olukhulu10, (uQuntsi22, 23)
Uses at Amandawe: The roots of this plant are used to treat impotence in men (SGAM,
SHEZ, DSHA, ZNGD, DLAMINI, REVDUM, MBUTHO); The roots cooked with milk are
used to give men stamina/virility during a sexual intercourse (MYS, MRMAD, JZ,
JB, PUNCH, ZADL); Whole plant is used to treat a wound resulted from a burn
(ZNK); Unspecified part are used to treat flu (MSANI); Whole plant is used as
isigezo for to enhance sexual perfomances (ZNK).
Uses in the literature: Bryant, 1966; Hulme 1954; Hutchings et al., 1996; Walker 1996;
Arnold et al., 2002.
Zulu uses: Roots cooked in milk is taken by men for impotency (Hulme, 1954; Bryant,
1966; Hutchings et al., 1996).
Other uses: Tubers are reported to be eaten by the Bushmen (Fox and Norwood Young,
1982). It is used in traditional medicine to treat impotence and to stimulate bulls in spring
(Pooley, 2006).
Uses at Amandawe: A root mixture with milk is used to treat impotence in men whereby
it gives men strong and lasting erections (SGAM, JHLO, PB, PUNCH, BMKH, NOMV,
191
MAMBA, MYS, MAKAS, ZNK, JB, SHEZ, DLAMINI, ZADL, MBUTHO, ZNGD, used with
iqwaningi and ubangalala REVDUM, it is also used by women for virility MSANI); The
roots cooked with milk are used to give men stamina/virility during a sexual
intercourse (JZ, BMKH, NOMV, DSHA, TMSO, CHNDL, PHEW, BKHW, BMHL).
Uses in the literature: Hulme, 1954; Watt and Breyer-Brandwijk, 1962; Hutchings et al.,
1996; Pooley, 2005; Arnold et al., 2002.
Zulu uses: It is used to treat impotence in men, Hulme, 1954).
Other uses: The root is used as an expectorant and as a diuretics (Watt and Breyer-
Brandwijk, 1962).
192
[0.54] [0.86] P129
Umsinsi2,4,10,15,20,26,22,26,28, (umSinsi20,26,28), (Umnsintsi6,23)
Uses at Amandawe: The bark of this plant is an ingredient in the preparation
umhlabelo which is used for bone repair or to hasten bone repair, that is if the
bone has been broken or fractured (MSANI); The bark is used to treat earache
(SHEZ, TNGW, a bark decoction is used ZADL, MAKAS, MGOZ, it is mixed with an
unidentified parasitic fungi that is found on the stems of the Dalbergia obovata
PUNCH, it is mixed with the urine of a young boy MADLAM); The bark is used in
treating ear infections especially when an ear of a baby is dripping of pus-bark is
used MAMBA); A bark infusion is used on newborn babies for various medicinal
reasons (it is administered to newborn as a drink to get rid of ujengezi/udende-
thick saliva to in order to facilitate breathing and breast feeding ZNK); The infusion
of unspecified plant parts is administered orally to a newborn before breast
feeding commences (PUNCH, ZNGD); The bark infusion is used to treat ailments
experienced in the lower abdomen (PUNCH, TMSO, it is administered as a tonic
NOMV); The bark infusion is administered warm and gargled with to treat
toothache (ZCEL, MRMAD, CHNDL, MAMBA); Unspecified plant part are used to
treat diarrhoea (REVDUM); The bark infusion is used to treat a baby that cannot
defecate and urinate (DZA); The bark is used in treating isolo sepleti probably
jaundice (BMHL, PUNCH, KV); A bark decoction is administered as a tonic to
lowers high blood pressure (PB, MADLAMINI); A bark decoction is administered as
a tonic to facilitate easy childbirth (BMKH, it is drunk when labour pains are
experienced BMHL); This plant is used to treat skin infection resulting in an outbreak of
sores (MADLAMINI); [Unspecified plant parts are used to treat bilharzias (PUNCH)].
Uses in the literature: Hulme, 1954; Hutchings et al., 1996; Van Wyk and Gericke,
2000; Boon, 2010; De Wet et al., 2010; De Wet et al., 2012; De Wet et al., 2012.
Zulu uses: Leaves are part of a paste used as poultice applied to the bladder in urinary
complaints known as iqondo and venereal disease (Bryant, 1966). Drops of hot crushed
leaf decoction are used for earache (Hutchings et al., 1996; Van Wyk and Gericke, 2000).
Leaf infusions are used for the treatment of urinary complaints (Hulme, 1954). Topically
applied to treat sores, wounds, abscesses and arthritis (Van Wyk and Gericke, 2000).
The seeds are used in making necklaces as well as a protective charm against thieves
(Corrigan et al., 2010). The roots of this plant are used in treating sexually transmitted
diseases (De Wet et al., 2010), genital warts (De Wet et al., 2012). People of Maputaland
use the leaves to treat chest pains, fever and blocked nose (York et al., 2011). This plant
is used in treating respiratory problems (York et al., 2012).
Other uses: The Vhavenda use it for toothache (Van Wyk and Gericke, 2000). Seeds
used as necklaces and lucky beans (Boon, 2010). Leaves and bark used medicinally
(Boon, 2010). Wood used as a fishing net float (Boon, 2010).
193
Ikati4, 10, 22, Umsinsana2, 4, 10, 22, 23, 26, (Umsitsana23)
Uses at Amandawe: This shrub is used medicinally (BMHL, DSHA); Unspecified
parts are used to treat the symptoms of umeqo (ZADL); the infusion of a ground
bark is used to treat isela/isilonda in babies, the infusion is administered as an
enema (DLAMINI).
Uses in the literature: Boon, 2010; Walker, 1996; De Wet and Ngubane, 2014.
Zulu uses: A cutting from this plant is planted in the yard as a protective charm (Corrigan
et al., 2010). Roots and leaves are used by the people of Maputaland in treating
gynaecological and obstetrics ailments (De Wet and Ngubane, 2014).
Other uses: In Pondoland the hollowed-out tree trunks were used as milking through
(Walker, 1996). Bark and root used medicinally (Boon, 2010). Leaves are used for urinary
complaints, venereal diseases and for earache (Walker, 1996). There is a superstitious
belief among Africans that burning this tree will attract lightning (Walker, 1996). A
powdered burnt bark is applied to the umbilical cord of newborn babies. Root extract is
used externally as a hot fomentation applied to sprains and is also taken internally for the
treatment of tuberculosis, bronchitis and other chest complaints (Walker, 1996).
194
unidentified parasitic fungi that is found on the stems of the Dalbergia obovata
PUNCH, MNQO, ZNGD, it is mixed with the urine of a young boy MADLAMINI); The
bark is used in treating ear infections especially for infected ear of a child dripping
of pus-bark is used MAMBA); A bark infusion is used on newborn babies for
various medicinal reasons (it is administered orally to newborn babies to get rid of
ujengezi/udende-thick saliva in order to facilitate breathing and breast feeding
ZNK); The infusion of unspecified plant parts is regularly administered orally to a
newborn babies before breast feeding commences (PUNCH, ZNGD); The bark
infusion is used to treat a baby that cannot defecate and urinate (DZA); The bark
infusion is used to treat ailments experienced in the lower abdomen (PUNCH,
TMSO, it is administered as a tonic NOMV); The bark infusion is administered
warm and gargled with to treat toothache (ZCEL, MRMAD, CHINDL, MAMBA);
Unspecified plant part are used to treat diarrhoea (REVDUM); The bark is used in
treating isifo sepleti probably jaundice (BMHL, PUNCH, KV); A bark decoction is
administered as a tonic to lower high blood pressure (PB, MADL); A bark
decoction is administered as a tonic to facilitate easy childbirth (BMKH, it is drunk
when labour pains are experienced BMHL); Unspecified plant parts are used to
treat bilharzias (PUNCH); A bark infusion is administered as an emetic to treat
isela/isilonda in babies (DLAMINI); The bark is used to treat skin related disease
and umzimba omubi (MADLAMINI).
Uses in the literature: Palmer and Pitman, 1972a; Mabogo, 1990; Pujol, 1990; Walker,
1996; Coates Palgrave, 2002; Boon, 2010.
Zulu uses: Bark is used as poultice for swellings and abscesses (Pujol, 1990).
Other uses: Crushed leaves are applied to suppurating sores, while the open wounds
are treated with powdered burnt bark (Walker, 1996). Leaf infusions are used as drops to
treat earache, a root decoction is applied to sprains as fomentation and the chief uses the
bark mixture as a charm to be respected (Walker, 1996).
195
Other uses: The timber is used for carving as a replacement of Trichilia emetica in KZN
(Van Wyk and Gericke, 2000). It is grown for timber, shelter, shade firewood and a honey
source (Boon, 2010).
196
schistomasis (Hutchings et al., 1996). Bark infusion is used as a protective charm
(Hutchings et al., 1996) and to treat venereal disease known as drop and dysmenorrhoea
(Pujol, 1990). The plant is used to treat scrofula and abdominal problems (Watt and
Breyer-Brandwijk, 1962).
Other uses: Fresh roots treat stomach problems, malaria, ulcers and as an anthelmintic
(Kokwaro, 1976)
197
Umabelejongosi6, 22
Uses at Amandawe: A mixture made from the pseudo bulbs of this plant are used
as a tonic, administered as an enema (ANON, DSHA, MYS, NTAKA, MKHIZE).
Uses in the literature: none found.
Zulu uses: Young men use the tubers in the preparation of love charm (Hulme, 1954).
Other uses: No use record found in literature.
198
swollen area, (DLAMINI); The sap is used to remove warts (MYS, DSHA); This tree
produces umafumbuka-Hydnora africana which is used to treat acne (MYS), stop
diarhhoea (NOMV).
Uses in the literature: Gerstner, 1939; Watt and Breyer-Brandwijk, 1962; Gelfand et al.
1985; Mabogo, 1990; Boon, 2010.
Zulu uses: The latex is taken in small doses as a purgative (Gerstner, 1939). Also used
against warts and cancer (Pooley, 1993). Timber is used for making doors and boats in
Zululand, and as purgative (Boon, 2010). A tree cutting is planted in the yard as a
protective charm (Corrigan et al., 2010).
Other uses: It is burnt and inhaled for asthma and taken for bronchitis and as a purge in
Zimbabwe (Gelfand et al. 1985). Latex is used by Sotho to treat dipsomania and to treat
cancer (Watt and Breyer-Brandwijk, 1962).
199
[0.05] [0.05] P140
iNhlehle22, Inhlonhlwane10, 22, Isiphapha2, 10, 22, Umahetheni22, Umhlonhlo22,
Umhlonhlwane2, Umphapha6
Uses at Amandawe: The sap from this plant is used to treat and remove warts
(DSHA); The roots of this plant are used in the preparation of umhlabelo which
helps a sprained or broken bone to heal faster. The dried material together with
other ingredients are made into powder or a paste, which is rubbed into the
incision on the swollen area (DLAMINI).
Uses in the literature: none found.
Zulu uses: It is used as a lucky charm, by burning it on the fields to ensure a good crop
(Pooley, 1993).
Other uses: Traditionally planted outside huts after the birth of twins to protect them, and
also burnt on fields to ensure good crops (Boon, 2010).
200
acne (BMKH); This plant is used as umuthi obovu (MAKAS, MGOZ); A decoction of
Ficus glumosa, Erythrina caffra or Erythrina lysistemon and Commiphora harveyi
all together is used as a tonic to cleanse the body system and to purify blood
(ZADL); The bark is used in treating a condition where one defecates bloody
stools, it is administered as an enema (DSHA); The bark is an ingredient in the
parparation of umuthi obovu (MAKAS, MGOZ); A bark mixture is used to stop
diarhhoea (ZCEL, ZNGD, MAMBA, MUN); The bark decoction is administered as an
emetic when one is not feeling well (JZ); This plant is used to treat listleness and to
regain strength and vigour (ZNK); Unspecified plant parts are used to treat a
particular skin condition called "ikhambi-ukuvokomala kobuso umuntu
anyanyeke" (PHEW); The bark decoction it is used to treat various chest
complaints (MBUTHO); The bark is used to get rid of izidende from the chest, it is
administered as a hot tonic (DLAMINI).
Uses in the literature: Watt and Breyer-Brandwijk, 1962; Arnold et al., 2002.
Zulu uses: No use record found in literature.
Other uses: It is used in making cloth in Tanganyika (Watt and Breyer-Brandwijk, 1962)
and the roots together with Sporobulus indicus is used to treat snakebite (Watt and
Breyer-Brandwijk, 1962), while the root alone treats colic (Watt and Breyer-Brandwijk,
1962). Unspecified parts of this plant is used to ease childbirth, treat influenza, induce
lactation and as a poultice for skin problems (Boon, 2010).
201
Unspecified plant parts are used to treat chest problems (ANON); Unspecified plant parts
are used to ease childbirth (PUNCH).
Uses in the literature: Gerstner, 1941; Watt and Breyer-Brandwijk, 1962; Pujol, 1990;
Hutchings et al., 1996.
Zulu uses: Bark infusion is used to ease childbirth (Gerstener, 1941). Raw root infusion
is used for blood purification (Pujol, 1990). Leaves are used in treating wounds, boils,
carbuncles, warts and other growths (Hutchings et al., 1996). Bark strips are used to
make mats and ropes (Watt and Breyer-Brandwijk, 1962). Bark decoction is used to
enhance the cow milk production and to treat anaemia in humans (Watt and Breyer-
Brandwijk, 1962).
Other uses: The roots in Tanzania treat colic and snakebite and the bark is used as a
galactagogue and influenza Watt and Breyer-Brandwijk (1962).
202
iMbozisa22, Imbozisa6,14, (iMbozosa eluhlaza22), Imboziso1,2,21, Imboziso1,2,21, Imboziso
eluhlaza6,10,22, I(li) beka6,10,22
Uses at Amandawe: Whole plant is used to help eject idliso lentando taken in with
food. The infusion is administered as an emetic whereby idliso is ejected orally
(MYS, ZCEL, NDU, MGOZ); An infusion made from all the plant parts are used to
neutralize idliso. It administered as a as a drink (JHLO, MUN, TMSO, NDU,
MBUTHO, NOMV, DLAMINI, JZ); Unspecified parts of this plant are used to treat
toothache described as ushiyane-ukushisa kwezinyo (MNQO); Whole plant is
administered as a compress to treat inflamation (DLAMINI); The infusion made
from all the plant parts is used to used to destroy various ailments in one's body.
This basically works like a disinfectant and an antimicrobial mixture applied as a bath,
should one be suspicious of unexplained ailments (MSANI, MBUTHO); Whole plant is
used together with Cymbopogon excavates to treat anxiety (REVDUM); Whole
plant is administered by steaming to rid off lice and flees (BMHL, MAMBA).
Uses in the literature: Watt and Breyer-Brandwijk, 1962; Cunningham, 1988; Bruneton,
1995; Hutchings et al., 1996.
Zulu uses: Leaves and stems are used as traditional medicine (Cunningham, 1988).
Infusions are used as protective charms against evil spirits and as love charm emetics
(Hutchings et al., 1996).
Other uses: The roots are edible and cooked leaves are eaten as herbs (Van Wyk and
Gericke, 2000).
203
Uses at Amandawe: All plant parts are used medicinally and administered as an enema
as a tonic (JZ); This plant is used to treat amahlaba internal side pains in babies
(NOMV); Unspecified parts of this plant are used to treat ear problems
administered with cooking oils (BMKH).
Uses in the literature: Cunningham, 1988.
Zulu uses: Whole plant is used in traditional medicines (Cunningham, 1988).
Other uses: Flowers are eaten raw (Pooley, 2006). In Lesotho the leaves are rolled into
twines to make (Pooley, 2005). Used traditionally to treat sickly babies, earache and
sterility in women (Pooley, 2006).
204
Isidwi esibovu1, 10, 22, 25, (Udwendweni1, 25), Uhlakahle1, 25, Uhlakazi10, Umhlakaza10, 22,
uMhlakazi22, Undwendweni1, 10, 22, 25
Uses at Amandawe: The root is cooked with milk and administered as a drink to
treat impotence (BKHW); The leaves and roots are used together to treat back
problems (REVDU); This plant is used medicinally, and administered as an enema
(DSHA); [Unspecified plant parts are an angredient in most medicines (MBUTHO)].
Uses in the literature: Gerstner, 1941; Hulme, 1954; Pooley, 2005.
Zulu uses: Root decoctions are used to treat sterility in women and the corms are used
as lucky charm to ensure a good harvest (Gerstner, 1941). Corm infusions are used to
treat chest ailments believed to be caused by sorcery and the corms are used as emetics
for love charm (Hulme, 1954). An infusion from a pounded bulb is used by men when
courting (Walker, 1996).
Other uses: Children use the corm as spinning tops (Pooley, 2006).
205
charm emetic used by young men to cause an indifferent girl to appear pregnant (Hulme,
1954) and also used to treat girls thus affects (Hutchings et al., 1996)
206
transition of being breast fed to eating solid food (ZNGD); [This plant is an ingredient
in other medicines (SHEZ, ZADL).]
Uses in the literature: Hulme, 1954; Hutchings et al., 1996; Pooley, 2005.
Zulu uses: Leaves are snuffed to treat headache (Hutchings et al., 1996).
Other uses: Leaf infusions are used as an enema for newborn infants (Hulme, 1954).
Stripped green bark is tied around the waist of a newborn infant for urinary problem
(Hutchings et al., 1996).
207
Uses at Amandawe: [The toots are used for medicinal cleansing after childbirth (ZNGD,
ZADL, MYS, MAKAS, ZCEL, JZ, BKHW, CHNDL, JB, PUNCH, MSANI, MADLAMINI, it is
administered as a hot tonic TNGW, mixed with isinwazi MBUTHO, BMHL, also used after
a miscarriage DSHA)]; A root decoction is administered as a drink to treat stomuch
cramps (MAKAS); [The root is used to treat izinseka the afterbirth pains experienced by
women (ZNK)]; The roots are used to stop exessive menstruation (MRMAD); A tonic
made from the roots, is used for blood purification (PHEW, MUN, MGOZ, DZA); The
roots are the main ingredient in a tonic used in treating the swelling of the whole
body (PHEW); The roots are used to treat isinye lower abdomen problems in men and
women (CHNDL, DLAMINI); A root mixture is used to treat ukubhajwa a sexually
transmitted infections in men (CHNDL, DLAMINI); The roots are used to enhance milk
production in women (DLAMINI).
Uses in the literature: Watt and Breyer-Brandwijk, 1962; Doke and Vilakazi, 1972; Pujol,
1990; Hutchings et al., 1996; Van Wyk and Gericke, 2000, Ngwenya et al., 2004; Van
Wyk, 2008; Van Wyk et al., 2009.
Zulu uses: Zulu people eat it raw (Gerstener, 1939). It is used to treat cystitis, stricture of
the bladder (Bryant, 1966), rheumatic fever, ease childbirth, to facilitate the expulsion of
the afterbirth in women and animals (Gerstner, 1939; Hutchings et al., 1996). It is used
for urinary tract problems, to facilitate embryo development, to eject placenta after birth,
calm afterbirth bleeding, treat menstrual pains, the burning on urination, cystitis (Pujol,
1990), purpose of cleansing, enhancing milk production in both women and cows. It may
also be used for protection (Ngwenya et. al. 2004).
Other uses: Together with Acorus calamus it is used to for male impotence (Van Wyk
and Gericke, 2000). It is used against tick bites and other parasites affecting cattle Pujol
(1990). Stems and roots peeled and eaten raw and also used to make beer (Pooley,
2005). Stems are eaten raw by the Basotho from Lesotho (Fox and Norwood Young,
1982), used in beer making in Swaziland (Fox and Norwood Young, 1982). Root
infusions are taken for swellings of the body and applied externally for cancerous sores
(Hutchings et al., 1996).
208
childbirth (Gerstner, 1941). Roots are an ingredient in treating irregular menstruations
and as an abortifacient (Watt and Breyer-Brandwijk, 1962).
Other uses: The Swazi people use the leaves to treat epilepsy (Watt and Breyer-
Brandwijk, 1962), while the Venda use the leaves as an anthelmintic for domestic
animals (Mabogo, 1990).
209
Uses at Amandawe: The bark is one of the main ingredients in the preparationof
umuthi obovu (MYS, MGOZ, TNGW, ZNK, ZCEL, TMSO, MBUTHO, PB, NDU,
DLAMINI, NOMV, TMSO, CHNDL, MAMBA, DSHA, BMHL, ZNGD, ZADL, BMKH,
MGOZ); A bark decoction is used medicinally and administered as an emetic (MRMAD,
MADLAMINI, MNQO); A root mixture is used to stop diarrhoea (MYS); A root and
bark decoction is administered as an emetic and as an enema to treat back
problems (BKHW).
Uses in the literature: Watt and Breyer-Brandwijk, 1962; Pujol, 1990; Hutchings et al.,
1996; Boon, 2010.
Zulu uses: A bark decoction is used to purify blood (Watt and Breyer-Brandwijk, 1962).
Bark decoctions are taken as drinks or as emetics to purify the blood and for skin
problems, such as acne and eczema (Pujol, 1990). Powdered burnt bark is rubbed into
scarification around sprains and fractures and other various skin complaints (Hutchings et
al., 1996). Ripe fruits are eaten (Fox and Norwood Young, 1982).
Other uses: It is used to purify blood that manifests as pimples on the face (Hutchings et
al., 1996). In Transkei, the root decoctions are used to treat paralysis thought to have
been contracted from walking over an area that has been poisoned or polluted through
sorcery (Hutchings et al., 1996). Bark is used to produce pink dye (Cunningham and
Terry, 2006).
210
Uses in the literature: Arnold et al. 2002.
Zulu uses: No use record found in literature.
Other uses: It is used for spiritual purpose to invoke the goodwill of the ancestors (Van
Wyk and Gericke, 2000). The sedative smoke is inhaled by healers in KwaZulu-Natal to
induce trance (Van Wyk and Gericke, 2000).
211
Uses at Amandawe: The twig infusion is taken orally as a tonic (MAKAS).
Uses in the literature: none found.
Zulu uses: No use record found in literature.
Other uses: It is used for spiritual purpose to invoke the goodwill of the ancestors and
inhaled by healers in KZN to induce trance (Van Wyk and Gericke, 2000).
212
186. Heteropyxis natalensis Harv. (Myrtaceae)
Umkhuze, Umkluza
[0.49] [0.57] P167
Inkunzi2,4,6,10,11,20,22, Inkuzwa2,4,6,10,13, (iNkunzwa22), Uhuzu6,10,11,22, Ukhuze10, Umlahleni3,
Umkhuze2,4,22, (umKhuzwa13,22), Umkhushwa6,11
Uses at Amandawe: The bark is used medicinally (the bark decoction is administerd as
an emetic MRMAD, SHEZ, CHNDL, MYS, ZADL, MSANI, BMKH), (it is used as umuthi
obovu DSHA, ZNGD); The bark mixture is administered as an enema to purify
blood and cleanse the various body systems (DLAMINI, BMKH); A bark decotion
administered as an enema to babies to treat various ailments (MGOZ); A decoction
made from unspecified plant parts is used to get rid of idliso, it is administered as
an emetic. The poisonous substance is ejected orally (NOMV, TMSO); Unspecified
plant parts are used to stop diarhhoea (ZNGD, ZCEL, MUN, MBUTHO); The bark is
used to treat stomach cramps, a decoction is administered as an enema
MADLAMINI, the powdered barks of both Heteropyxis natalense and Eleodendron
transvaalense are administered by inhaling and licking the powdered mixture
BKHW); A bark decodtion is administered as an enema to treat lower back
problems (ZCEL).
Uses in the literature: Watt and Breyer-Brandwijk, 1962; Mabogo, 1990; Walker, 1996;
Hutchings et al. 1996; Van Wyk and Gericke, 2000.
Zulu uses: A brewed liquid of the twigs and the leaves is used as a mouthwash and to
treat toothache and gum infections (Walker, 1996). It is used as medicinal tea, perfume
and fence poles (Watt and Breyer-Brandwijk, 1962, Gerstner, 1939). Certain plant parts
of this tree are used as a traditional tea (Gerstner, 1939). Powdered leaves are used in a
drench for stock animals (Watt and Breyer-Brandwijk (1962). Bark is used to treat
impotence and as an aphrodisiac (Hutchings et al., 1996).
Other uses: This plant is used for nose bleeding, bleeding gums and excessive
menstruations (Van Wyk and Gericke, 2000). Traditional tea may be prepared from
leaves (Van Wyk and Gericke, 2000).
213
dysentery, as a love charm, for hysterical fits and by diviners to induce trances (Watt and
Breyer-Brandwijk, 1962). Leaves of this plant are used in the treatment of psychiatric
disturbances (Hutchings et al., 1996). Leaf and root infusions are used to clear mucus
from the noses of sheep and goats (Watt and Breyer-Brandwijk, 1962; Hutchings et al.,
1996). The root is used to treat dysentery and diarrhoea. Crushed leaf vapour is used to
treat headache (Watt and Breyer-Brandwijk, 1962). Froth is used by inyanga before
entering trance and the bark is used to treat headache and hysterical fits (Watt and
Breyer-Brandwijk, 1962).
Other uses: Hard timber has been used to make wagons and other purposes (Watt and
Breyer-Brandwijk, 1962). Xhosa use the leaf juice to treat eye inflammation for humans
and beasts and also treats for corneal opacities (Watt and Breyer-Brandwijk, 1962). Bark,
leaves and roots widely used for coughs, diarrhoea, headaches, eye problems and
hysteria (Boon, 2010).
214
Not in the matrix P372
Iguda22, Igudu1, 6, 22, Ilabatheka1, 6, Ilabatheka-elimnyama6, 22, Ingcobo1, 6, 22, Inkomfe1
Uses at Amandawe: The corm of this plant is used medicinally for an undisclosed
ailment (SHEZ).
Uses in the literature: Gerstner, 1939; Watt and Breyer-Brandwijk, 1962; Bryant, 1966;
Hutchings et al., 1996; Pooley, 2005.
Zulu uses: The corms are used to treat impotence and bareness (Bryant, 1966), bad
dreams caused by a weak heart, a diuretic and psychiatric problems (Hutchings et al.,
1996). Administered as an emetic, the corm is used as a love charm and treats hysterical
fits (Gerstner, 1939). The corm is also used to remove small vermin in the food and used
to trap snakes by putting it in a snake hole (Bryant, 1966; Gerstner, 1939).
Other uses: The corm is used for impotence, bad dreams, barrenness and as a love
charm (Pooley, 2005).
215
Uses in the literature: Watt and Breyer-Brandwijk, 1962; Cunningham, 1988; Pujol,
1990; Hutchings et al., 1996; Ncube et al., 2012; (De Wet, 2013; De Wet et al., 2013;
Naidoo et al., 2013; Nciki et al., 2016; De Wet and Ngubane, 2014; De Wet et al., 2016.
Zulu uses: People of Maputaland use the roots in treating gynaecological and obstetrics
ailments (De Wet and Ngubane, 2014). The corm is used by the people of Maputaland to
treat sores and sexually transmitted diseases (De Wet, 2013), gonorrhoea, internal and
external sores, genital warts, HIV-AIDS related ailments (De Wet et al., 2012), urinary
tract related ailments (Naidoo et al., 2013), ring worm, boils and body sores (De Wet et
al., 2013; Nciki et al., 2016). The leaves are used to treat sores and boils (De Wet, 2013).
The corm is used in infusion taken as an emetic to treat dizziness and mental disorders
(Cunningham, 1988).
Other uses: In Transkei ground corm decoctions, taken orally or as an enema to treat
patients who cannot speak, possibly because of shock (Hutchings et al., 1996). Tswana
and Kwena people administer the decoction as a tonic to weakly children (Watt and
Breyer-Brandwijk, 1962).
216
onto the wound TMSO, it is administered by frequent application of the sap onto
the affected area and by bathing in the water infused with the corm extract BKHW);
This plant is used to treat all ailments and it is administered as imbiza (PHEW,
PUNCH, BMKH, PB); The corm is used to treat scabies (MUN, it is administered as
a tonic DSHA); The corm is used in treating the symptoms of umeqo (MBUTHO);
The corm is used in treating ulcers, it is administered orally by drinking the
mixture (MUN); The corm is used to treat a sickness called isela in children
administered as an enema MAMBA); This plant is used in the preparation of a a
tonic used to ease childbirth (KV); The corm is used to cleanse and flush the lower
abdomen isinye (KV); This plant is used to treat teething associated ailments in
toddlers (ZADL); The corm is used to purify blood (DZA); The corm is used to
regenerate blood when one has lost a lot of blood through an injury (DZA); A tonic
made from the corm is used to treat or to curb HIV viral load, probably to
strengthen the immune system (PB).
Uses in the literature: Watt and Breyer-Brandwijk 1962; Pooley, 2006.
Zulu uses: The bulb is eaten by the people (Gerstner, 1938).
Other uses: This plant is used to make a strong rope from the leaf by the Sotho people
(Watt and Breyer-Brandwijk 1962; Walker, 1996). Leaves are used to make strong lasting
ropes (Pooley, 2005). It is used in traditional medicine (Pooley, 2006). In Lesotho, a raw
rootstock is eaten (Guillarmod, 1966).
217
Uses at Amandawe: The leaves of this plant are used to treat bad body odour
(MSANI).
Uses in the literature: De Wet et al., 2010; De Wet et al., 2012
Zulu uses: The leaves are used in Maputaland to treat sexually transmitted diseases (De
Wet et al., 2010; De Wet et al., 2012).
Other uses: Roots parts are edible (Fox and Norwood Young, 1982).
218
case of over excretion of bile and to calm pain of the womb caused by the gynaecological
diseases (Pujol, 1990).
Other uses: The root is used by the Manyika people as a love and good luck charm
(Watt and Breyer-Brandwijk 1962, Walker, 1996). Roots are eaten raw (Pooley, 2006). It
is used to treat dysentery, sores, hiccups and as a charm against lightning (Pooley,
2006).
219
Other uses: Fruits eaten as famine food (Pooley, 2006). It is used as a love charm
emetic and to make a fragrant bath and a pot-pourri (Pooley, 2006).
220
Other uses: No use record found in literature.
221
and in cosmetic (Boon, 2010), to treat sores and ulcers (Van Wyk and Gericke, 2000).
Fruits are used to syphilis, ulcers and sores (Boon, 2010). Roots used to give bright
yellow dye (Van Wyk and Gericke, 2000). The tree is used as a protective charm against
evil spirits and the fruit of a growing tree is used for penis enlargement (Corrigan et al.,
2010). The bark is used to treat sores and sexually transmitted diseases (De Wet et al.,
2012; De Wet, 2013). The bark and fruits are used in treating ringworms and for
cicatrisation of new surgical incisions (De Wet et al., 2013; Nciki et al., 2016). People of
Maputaland use the bark in treating gynaecological and obstetrics ailments (De Wet and
Ngubane, 2014).
Other uses: Vhavhenda use the fruit for penis enlargement (Mabogo, 1990). Roots
produce yellow dye (Cunningham and Terry, 2006).
222
207. Lantana rugosa Thunb. (Verbenaceae)
Ubukhwebezane
[0.11] [0.24] P185
(Impema1), Iphema17, Ubukhwebezane1,6,17,22, Ubukwelezane 17, Ubungungundwane1,17,
Uguguvama1,6,17,22, Umkhukhuthwane1, Umphema1,6,22, Umqhebezane 17, Utshwala
benyoni1, (uThswalabentaka22)
Uses at Amandawe: The roots of this shrub are used in the preparation of umuthi
omhlophe which is used after umuthi obovu (JB, ZNK, MYS, MRGUMEDE, ANON);
A warm leaf infusion is used to treat fever in babies. It is administered as an enema
and as a bath (BKHW); The roots of this plant are an ingredient in the preparation
of umhlabelo which is administered to help speed up the bone reformation incase
of a broken or fractured bone (MBUTHO, MRMAD); The root mixture is used to rid
off idliso lentando -a love portion administered with food. The mixture is
administered as an emetic and the idliso is ejected through the mouth (MYS); The
roots are used to treat heartburn (MRS MADLALA).
Uses in the literature: Watt and Breyer-Brandwijk, 1962.
Zulu uses: Edible fruits are used as famine food by the Zulu people (Watt and Breyer-
Brandwijk, 1962). In order to treat abdominal problems in young children, a powdered
root infused with milk is administered as an enema (Watt and Breyer-Brandwijk, 1962).
Powdered root milk infusions are administered to young children as enema for abdominal
complaints (Watt and Breyer-Brandwijk, 1962).
Other uses: The Pedi people use it to treat coryza by snuffing crushed leaves or by
using a cold leaf infusion as a nasal douche (Watt and Breyer-Brandwijk, 1962). The
Kwenas and Tswana people use it to treat ovarian problems by taking a root decoction
(Watt and Breyer-Brandwijk, 1962). Xhosa use it to treat sore eyes using a leaf paste and
festering sores using as a paste made from the leaf and stem (Watt and Breyer-
Brandwijk, 1962). Basotho from Basutoland use it as a charm to enhance crops to ripen
early, by burning the early fruiting trees the smoke is believed to ripen the fruits (Watt and
Breyer-Brandwijk, 1962). Fruits are mixed with sour milk by the Swazi people and eaten
by children in the Transkei (Rose and Guillarmod, 1974), the Bushmen (Fox and
Norwood Young, 1982) and as famine food in Malawi (Williamson, 1972).
223
[This plant is used medicinally and administered as an enema when one is not feeling
well (CHNDL, JZ, BKHW, NOMV, JHLO, DSHA, ZADL)]; A root infusion is used to treat
lower back problems by administering it as an enema (ZNK); [A root decoction is
administered as an emetic to boost immune sytem and to clear the stomach (ZNGD)]; A
root decoction is administered as an enema to treat lower back problems as well
as cleansing the back (BMKH, REVDUM, DLAMINI, MBUTHO); This plant is used as
umhlabelo to facilitate bone recovery (MUN, it is mixed with beef and its gravy
umhluzi and administered as soup ZNGD); The roots are used to remove idliso
(MYS, it is cooked with milk and drank frequently in small portions and then
through induced vomiting the poison is ejected orally MAKAS); Roots and leaves
are used to flush the stomachs of babies suspected to have a lot of undigested
milk in their stomachs. It is admimintered as an enema (ZCEL).
Uses in the literature: Gerstner, 1938;1941; Hulme, 1954; Watt and Breyer-Brandwijk,
1962; Gelfand, et al., 1985; Cunningham, 1988; Veale, et al., 1992; Hutchings et al.,
1996; Pooley, 2005; Walker, 1996; Van Wyk and Gericke, 2000; Van Wyk et al., 2009.
Zulu uses: Strong enemas made from root extracts are administered for stomach
complaints and scrofula (Gerstner, 1938). It is used as an ingredient in the infusion used
to ease childbirth (Gerstner, 1941). Root decoctions or infusions are taken for chest
complaints, lumbago, sore throat, and snakebite (Gerstner, 1939, Hulme, 1954). Roots
are taken for bile and in milk decoctions for backache and stomach sores (Cunningham,
1988). Root bark decoction is used by the Zulu and the Swati people for blood purification
and to treat boils (Walker, 1996).
Other uses: Crushed rhizome used as fish poison in Zimbabwe, Malawi and further north
(Van Wyk and Gericke, 2000). It is used during pregnancy to ensure easy childbirth as
well as to treat, chest and stomach complaints, lumbago, toothache, fractured limb and
snakebite (Pooley, 2005).
224
for children (ZNGD, SHEZ, MBUTHO, PUNCH, BMKH); The bulb decoction is used
to relieve abnormal abdominal problems and swellings in children ibhudluza
izingane (TNGW); This plant is used to destroy or neutralize poison that has been
taken in with food (DLAMINI); This plant is used to calm down iqunga the temper
on people who have probably used intelezi that works as ikhubalo and did not
cleanse it off (MBUTHO); The decoction of the bulb is used as an imbiza, it is
administered as an enema (MUN); This plant is used to treat amahlaba internal
body pains in babies (BMHL, a bulb decoction is administered to children orally as
a tonic BKHW).
Uses in the literature: Pooley, 2005; Walker 1996.
Zulu uses: The bulb infusion is used to promote good growth for a pregnant mother and
baby (Walker, 1996).
Other uses: It is used in traditional medicine (Pooley, 2006).
225
211. Ledebouria petiolata J.C.Manning & Goldblatt (Hyacinthaceae)
Ikhambi lezingane, Imbiza yezingane, Umayihlandlana, Umbola, U-anyanisi
[0.55] [0.76] P189
Injobo6, 23, Ucibicibane6, 10, 22, 23
Uses at Amandawe: A bulb infusion is administered orally to newborn babies as a tonic
after birth (MYS, MAKAS, ZNK, ZNGD)]; A bulb infusion is administered to babies as an
enema for an unspecified ailment (ZCEL); A hot bulb infusion is used as an anti-
inflammatory (MSANI); A bulb infusion is used to treat isela, isilonda, isithakathi
(PB, MNQO, SHEZ, TNGW, BMKH, BKHW, NOMV, DSHA, MBUTHO, PUNCH, ZCEL);
A bulb infusion is used to ease childbirth (TMSO).
Uses in the literature: Hulme, 1954; Hutchings et al., 1996.
Zulu uses: Cold bulb infusions are warmed and used as enemas to children with
stomach problems (Hulme, 1954).
Other uses: In the Transkei the bulb infusions are used to purge infants suffering the
sickness called ipletyi (Hutchings et al., 1996)
226
213. Leobordea corymbosa (E.Mey.) B.-E.van Wyk & Boatwr. (Fabaceae)
Umhlambululo
Not in the matrix P380
Imamatheka 6,19, Incinci 4,6,19,22, Inhlamvusenhla6,19,22 Umabelebuce 6,19,22,24,
Umamatheka 6,19,22, Umhlambuluka, (UmHlambululi22), (uMhloboluku22),
Umhlambululo6,19, (Sinini sentaba4)
Uses at Amandawe: The root has an appetising effect, which is a benefit of eating
it (REVDUM).
Uses in the literature: none found.
Zulu uses: The Zulu people dry the whole plant into powder mixing it with corn and
maize seeds during sowing as a charm to ensure healthy crops (Walker, 1996). Roots
are used for women who have lost their suckling babies (Doke and Vilakazi, 1972). It is
also used as a love charm (Hutchings et al., 1996), and in traditional medicine
(Cunningham, 1988).
Other uses: No use record found in literature.
227
relieve cardiac asthma and it is smoked to treat epilepsy (Watt and Breyer-Brandwijk,
1962). In Natal, it is used to treat green and yellow diarrhoea in fowls (Watt and Breyer-
Brandwijk, 1962). The Khoi-San people use this plant to treat snakebite (Van Wyk, 2008).
228
Other uses: The Sotho people use this plant in treating pains, snakebite, fever, as a
blood purifier as well as a protective charm for the homestead (Watt and Breyer-
Brandwijk, 1962; Hutchings et al., 1996; Boon, 2010).
229
Other uses: The Xhosa use it to disinfect anthrax-infected meat (Watt and Breyer-
Brandwijk, 1962). The Masai make a red ointment used to decorate the body (Watt and
Breyer-Brandwijk, 1962). Lobedu stuff the nose with crumpled leaf to stop nasal
haemorrhage and colds (Watt and Breyer-Brandwijk, 1962). The leaves and stems are
used as tea by the Xhosa people and the people from Transkei (Rose and Guillarmod,
1974).
230
Umalunguzalazikakhona2,9, (Uqupu6, 10,22), Uququ6,10,22, Umaququ6,22,28,
Uphophopho6,10,22, Uphongaphongo10, uPongaponga23,28, uPopopo 23
Uses at Amandawe: The fruits of this plant are used to deworm humans (MYS, TMSO,
ZADL, REVDUM the pips mixed with ugobho- Gunnera perpensa and benzene ZNGD);
This shrub is used to treat human inflicted worms contracted from umeqo. The
flower is cooked, strained and the mixture is drunk as isphungo a hot tonic ZNK);
A root decoction administered as an emetic with the aim to purify blood
(REVDUM); This plant is an ingredient in the preparation of umuthi obovu
(MAKAS); Unspecified plant parts are used to treat inflammation as a compress
(MSANI); This plant is used to treat a sickness called isela in babies where it is
administered as an enema (MNQO).
Uses in the literature: Watt and Breyer-Brandwijk, 1962; Boon, 2010.
Zulu uses: Powdered whole fruit or seed are used as an anthelmitic (Watt and Breyer-
Brandwijk, 1962). Root decoction is used as emetic to treat biliousness (Watt and Breyer-
Brandwijk 1962; Hutchings et al., 1996) and the fruit as an anthelmintic for both animals
and humans (Watt and Breyer-Brandwijk, 1962). Fruits are ground, mixed with milk and
given to a child to remove ringworms and the roots are used for steaming and induced
vomiting to remove pimples (Ngwenya et al., 2004). The roots are used as an emetic to
clear phlegm izindede, acne, pimples and also used in mixtures for pleading the idlozi to
focus on the user. (Ngwenya et al. 2004).
Other uses: Xhosa use it as a taenifuge (Watt and Breyer-Brandwijk, 1962). Ripe fruit is
used to treat guinea worm (Watt and Breyer-Brandwijk, 1962), sore throat, cramps in the
abdomen and the root treats jaundice (Watt and Breyer-Brandwijk, 1962). Masai use the
bark to make a simulative beverage (Watt and Breyer-Brandwijk, 1962).
231
Not in the matrix P384
Umango15
Uses at Amandawe: Unspecified parts of this plant is used to get rid of idliso, it is
administered as an emetics (BKHW).
Uses in the literature: Masud Parvez, 2016
Zulu uses: The leaves of this plant are used by the people of Maputaland to treat
diarrhoea (De Wet et al., 2010).
Other uses: All plant parts are used medicinally to treat the following: (inflammation,
constipation, calonorrhagia, pneumorrhagia, syphilis, wounds, vomiting, menorrhoea,
bleeding piles and diarrhoea), (dried ashed leaves are used against throat diseases,
chronic dysentery dyspepsia, anaemia, heartburn and ulcers among other ailments
(Masud Parvez, 2016). Mango is one of the prominent commercially important fruit
(Tharanathan et al, 2006).
232
diarrhoea (TMSO); This plant is used to treat stomach cramps. The leaf infusion is
administered as an enema DLAMINI, the bark is used MUN, it is administered to
babies as an enema MAMBA); The leaves are used to deworm people. In the case
where worms come out orally, the leaf infusion is drunk to force the worms to come out
through the anus or rectally (DLAMINI, MSANI, PUNCH, BMKH, BMHL).
Uses in the literature: Watt and Breyer-Brandwijk, 1962; Singh and Maheshwari, 1983;
Oliver-Bever, 1986; Johns et al., 1990; Manandhar, 1991; Rasoanaivo et al. 1992;
Russo,1992; Hutchings et al., 1996; De Wet et al., 2010.
Zulu uses: A cold leaf infusion is used for abdominal pains, as an anthelmintic, as an
anti-inflammatory and for epileptic patients (Hutchings et al., 1996). The leaves are used
to treat diarrhoea (De Wet et al., 2010).
Other uses: Bark paste and leaves are used as an anthelmitic, against rheumatism, the
leaves are used as diuretics, emmenagogues against gout while the flower poultices are
used for lice and skin diseases in Nepal (Singh and Maheshwari, 1983; Manandhar,
1991). Cooked leaves are eaten for headaches by the Quichua of the Ecuadorian
Amazon (Russo, 1992).
233
bulb is believed to be used by the umthakathi (sorcerer's familiars) to produce strife in the
kraal or family (Gerstener, 1939).
Other uses: Powdered bulb used by the Sotho to treat scarification over sprains and
fractures (Walker, 1996) while the Tswana use it as a protective charm against witchcraft
by rubbing it on the back and joints (Watt and Breyer-Brandwijk, 1962).
234
sores umzib'omubi (the infusion is administered as a bath PUNCH, BKHW, MYS,
ZNGD), (it is administered as an enema to children with sores ZADL), (it is
administered as an enema JZ); The leaves and twigs are used to treat measeles
(MYS, REVDUM, SUKD, KV); This plant is used to treat chickenpox (JB); The leaves
are used to treat fever in children and administerd as an enema (MGOZ, MSANI); The
leaves are used to treat a sickness called isithakathi in babies (NOMV); A leaf
infusion is used to treat bodyitch umbabane (MNQO); A leaf infusion is used to
treat scabies (MNQO); A hot leaf infusion is administered by steaming as a skin
cleanser (ZNK); The leaves are used to relieve constipation in babies and children
(TMSO); The leaves are crushed and inhaled to relieve congested nasals (BKHW,
MUN); Unspecified plant parts are used to treat impotence (MSANI); A leaf infusion
is used to treat “drop“a venereal disese in men. The penis is washed with the cold
leaf infusion and some droplets are released into the urethra (MSANI); The infusion
made from the leaves and twigs is oftenly administered as an enema to purify and
cleanse the blood and at anytime when one feels unwell (DSHA, BMKH, JZ); This
plant is used medicinally for an undisclosed ailment (SHEZ).
Uses in the literature: Watt and Breyer-Brandwijk, 1962; Pooley, 2005; Walker, 1996.
Zulu uses: Leaf and stem infusions are used to treat feverishness, lumps in the female
genital system (Watt and Breyer-Brandwijk, 1962; Walker, 1996). Infusions are used as
tonics for stock animals (Watt and Breyer-Brandwijk, 1962; Walker, 1996).
Other uses: It is used in traditional medicine to treat fever and as a tonic for stock animal
(Pooley, 2005).
235
Uses at Amandawe: Unspecified parts are used to treat flu (SGAM).
Uses in the literature: Watt and Breyer-Brandwijk, 1962.
Zulu uses: The root with those of a Croton species, lion fat, lion bone and python fat is
burnt in the hut as a tranquilliser to dispel worries (Palmer and Pitman, 1972b).
Other uses: The Mpondo people used the beans to deworm humans (Watt and Breyer-
Brandwijk, 1962). The wood was used to make spokes, sticks and implements (Watt and
Breyer-Brandwijk, 1962). The plant has been used as fish and arrow poison (Watt and
Breyer-Brandwijk, 1962; Van Wyk and Gericke, 2000).
236
Other uses: Roots are used medicinally and the fruits are edible (Van Wyk and Gericke,
2000). Roots used medicinally (Boon, 2010) and the timber is used for hut building
(Boon, 2010).
237
Other uses: Sotho and Shangaan people eat the cooked leaves as spinach, while the
Thonga and the Shangaan eat both the fruit and the leaves (Fox and Norwood Young,
1982).
238
protect the cattle from evil spirits (Ngwenya et.al, 2004). It is also believed that stick
made from this plant should not be used to hit a cow because it will never bear calves
and the same act will prevent any children from maturing when the time comes (Ngwenya
et.al, 2004). Fruits are eaten by the people of Ubombo in Northern KwaZulu-Natal (Fox
and Norwood Young, 1982).
Other uses: Ripe fruits are edible (Van Wyk and Gericke, 2000). Stems are used for
binding poles, baskets, for hut building, thatching and also used for Kosi Palm raft binding
(Boon, 2010).
239
Not in the matrix P390
Inhliziyo15, Ubhanana15
Uses at Amandawe: The dried peels of the ripe fruit are ground and sprinkled onto
septic wounds (BMHL, ZCEL, MYS, NDU, ANON); The male flower bud is an
ingredient in a remedy used in treating asthma (DZA); [A boiled male flower bud
with other plants is used to treat an undisclosed ailment (SHEZ).]
Uses in the literature: De Wet et al., 2010; De Wet et al., 2012; De Wet et al., 2016;
Mathew and Negi, 2017
Zulu uses: The roots of this plant are used in treating sexually transmitted diseases (De
Wet et al., 2010). This plant is used in treating hypertention by the people of Maputaland
(De Wet et al., 2016), HIV-AIDS related ailments especially internal and external sores
(De Wet et al., 2012).
Other uses: All plant parts are used in traditional medicine in treating various ailment
which include (Mathew and Negi, 2017)
240
Other uses: The plant is used for love charm purposes (Pooley, 2005)
241
CAUTION: No fatty foods should be eaten during the treatment process.
Uses in the literature: none found.
Zulu uses: No use record found in literature.
Other uses: No use record found in literature.
242
246. Olea woodiana Knobl (Oleaceae)
Umnquma
[0.03] [0.05] P210
Isadlulambazo28, iSahlulambazo20,22,28, Ishlulambazo2,10,23,28, umHlebe23,
Umhlwazimamba10,22,23,28, umNcumo20, Umnquma2,10,18,22,23,28, umnqumo28
Uses at Amandawe: Unspecified plant parts are used as a galactagogue for
breastfeeding mothers (MSANI, ANON).
Uses in the literature: Pooley, 2006; Boon, 2010; Arnold et al., 2002; Grace et al, 2003.
Zulu uses: No use record found in literature.
Other uses: Bark is used to boost appetite and as a nerve tonic, wood is used for sticks
(Grace et al, 2003; Boon, 2010).
243
Uses in the literature: Jacot and Guillarmod, 1971; Plamer and Pitmab, 1972c; Roberts,
1990; Boon, 2010.
Zulu uses: Infusion from the leaves is administered as enemas for feverish condition
(Palmer and Pitman, 1972c). The juice from the fruits is administered by the Zulu, Xhosa
or Sotho as blood strengtheners and purifiers to men suffering from impotence or
weakened by intestinal ailments (Roberts, 1990).
Other uses: The branch with its leaves is burnt in inside the huts to cure madness in
Lesotho (Jacot and Guillarmod, 1971).
244
Uses in the literature: none found.
Zulu uses: No use record found in literature for this genus.
Other uses: No use record found in literature.
245
Inhlanhlemhlophe3
Uses at Amandawe: The leaves are used to treat isithakathi in infants (BKHW); The
leaves and trailing stems are used to treat a sickness that affects babies called
inyoni, the infusion is administered as an enema (MYS); This plant is used
medicinally and administered to babies as an enema in a form of a tonic (MAKAS,
NOMV, MAMBA, ZADL); This plant is used to treat diabetes (JHLO); A cold infusion
of the leaves is used to treat stomach cramps including other stomach problems, it
is administered as an enema and orally (MGOZ, CHNDL); This plant is used to
relieve constipation (PHEW); A baby that is struggling to walk is treated with this
plant to strenghten the knees. The mixture is administered as an enema (TNGW,
PUNCH); This plant is used to treat flu (MSANI); An infusion made from the leaves
is administered as an enema to treat lower backpains (MSANI); This plant is
administered as tonic when one is not feeling well, half a cup of this infusion is
taken as a drink. It also gives one vigour and strength (BKHW); This plant is used
to treat body sores; The leaves and stems are administered orally to treat ulcers
(DLAMNI).
Uses in the literature: Arnold et al., 2002.
Zulu uses: No use record found in literature.
Other uses: This plant is used in traditional medicine (Arnold et al., 2002).
246
[0.10] [0.11] P218
Inkonkulu10, Inyonkulu1,6, Inyonkuku4,22, Iphaxa10,22, Iphaqa1,22, (Isandla sonwabu6),
Isandlasonwabu1,4,6, Ishaqa2,11,6, Ishwaqa6, Umsongelo1,10,22, (Unyawo lwenkikhu1),
Unyawo lwenkukhu1, Uvendle1,11,6,22, (uRendle22), (Shubiso10, 22)
Uses at Amandawe: The roots are used for blood purification (ZADL); The roots are
used medicinally for an unspecified ailment (MBUTHO and administered by
steaming MAMBA); Both the roots and leaves are used to treat diarhhoea (REVDUM).
Uses in the literature: Hulme, 1954; Watt and Breyer-Brandwijk, 1962; Forbes, 1986;
Roberts, 1990; Hutchings, et al., 1996; Hutchings et al., 1996; Walker, 1996; Van Wyk
and Gericke, 2000; Pooley, 2006; Van Wyk et al., 2009.
Zulu uses: The root and leaf infusion are used to treat diarrhoea and scours in the calf,
powdered roots are used in treating dysentery, colic and fever (Watt and Breyer-
Brandwijk, 1962). Leaf infusions are administered to sick calves (Hutchings et al., 1996).
Infusions of leaves, stems and roots are taken for colic, nausea and vomiting and also to
reduce fever (Roberts, 1990). Powdered dried roots, mixed with hippopotamus or python
fat, are used by young men as courting charms, rubbed in the face (Hulme, 1954). Root
or leaf infusion is used to treat diarrhoea in cattle and dried powdered root is used for
dysentery (Walker, 1996). The plant is eaten raw or as a vegetable (Gerstner, 1938).
Other uses: It is used to treat colic and fever (Watt and Breyer-Brandwijk, 1962; Walker,
1996). It is used to treat diarrhoea and dysentery (Van Wyk and Gericke, 2000)). It is
eaten raw as a vegetable (Pooley, 2006). It is used as a traditional medicine to treat
dysentery, nausea, vomiting, fever, sick calves and as a love charm (Pooley, 2006).
247
Uses in the literature: Gerstner, 1941; Hulme, 1954; Watt and Breyer-Brandwijk, 1962;
Bryant, 1966; Pujol, 1990; Hutchings et al., 1996; Walker, 1996; Van Wyk and Gericke,
2000; Ngwenya et al., 2004; Pooley, 2005; Van Wyk et al., 2009.
Zulu uses: It is used in a number of ailments that include treating burn injuries,
inflammation, sprains, forcing retained placenta, stomach pains, piles, haemorrhoids,
gangrenous rectitis, snakebite, chest pains, itching and blood impurities (Gerstner, 1941;
Hulme, 1954; Watt and Breyer-Brandwijk, 1962; Bryant, 1966; Pujol, 1990; Walker, 1996;
Hutchings et al., 1996).
Other uses: The Sotho people of Basotholand use it as a protective charm to prevent a
sorcerer from finding the door to the hut (Watt and Breyer-Brandwijk, 1962). The root is
also used by the Xhosas to treat sore joints and swellings or sprained articulations; it is
also used for womb cleaning (Pujol, 1990).
248
Uses in the literature: Bryant, 1966; Hutchings et al., 1996; Van Wyk and Gericke,
2000.
Zulu uses: The thorns together with other plant parts are used to treat respiratory and
other chest problems (Watt and Breyer-Brandwijk, 1962) treat patient with pleurodynia
and pleurisy (Bryant, 1966). The painful area is stabbed with the awl which has been
dipped into the decoction and steam is blown into the wound by inyanga (Watt and
Breyer-Brandwijk, 1962; Hutchings et al., 1996). Zulu people use the stem sap to make
fermented drink and also eat ripe fruits (Fox and Norwood Young, 1982).
Other uses: Fibres form the stem are used to make brooms, leaf midribs are used for hut
walls and fish kraals, midrib base is for household implements and leaflets for baskets
(Boon, 2010). Leaves are used to make small baskets (Cunningham and Terry, 2006).
The Xhosa and the Sotho people eat the ripe fruits (Fox and Norwood Young, 1982).
249
administered as an emetic when one has lost his or voice as well as for voice
clarity (JB).
Uses in the literature: none found.
Zulu uses: No use record found in literature.
Other uses: No use record found in literature.
262. Phyla nodiflora (L.) Greene var. rosea (D.Don) Moldenke (Verbenaceae)
No names recorded
Not in the matrix P400
No names found in literature
Uses at Amandawe: This plant is used in treating lice infestation (MKP).
Uses in the literature: none found.
Zulu uses: No use record found in literature.
Other uses: No use record found in literature.
250
Uses at Amandawe: Unspecified plant parts are used to empty the overflowing gall or
treat gall sicknesses (ALL); This plant is used as an anthelmintic, forcing the worms
to come out through the anus (ZNK).
Uses in the literature: Watt and Breyer-Brandwijk, 1962; Gelfand et al. 1985; Hutchings
et al., 1996; Van Wyk and Gericke, 2000; Boon, 2010.
Zulu uses: Bark decoctions as an emetic or as an enema are used for febrile complaints
(Bryant, 1966). Bark decoctions are used as emetics or enemas for stomach troubles,
particularly those connected with bile (Watt and Breyer-Brandwijk, 1962). Such
decoctions are also taken in the mornings to purify the blood (Watt and Breyer-Brandwijk,
1962; Hutchings et al., 1996), purify blood, ease the pain and produce restfulness (Watt
and Breyer-Brandwijk, 1962).
Other uses: Sotho use the root infusion as a protective charm against witchcraft and to
give accuracy in the in the divining bones (Watt and Breyer-Brandwijk, 1962).
251
infusion it is used to treat sores, it is administered as an enema (MAKAS, MNQO);
The leaf infusion is used to treat flu and it is administered orally as a drink and as
an emetic (MAMBA, MAKAS, BMHL, MNQO, PB ,NOMV, TMSO, PUNCH, SHEZ,
MBUTHO, SUKD); The leaf infusion is used to treat throat sores which include
tonsillitis and other throat infections, it is administered by gargling (REVDUM,
MNQ); A warm leaf infusion is used to clear the chest of izidende/izikhwehlela, it is
administered as an emetic and as a drink onwards (PHEW); The leaves are used
medicinally for an unspecified ailment where it is administered as an emetic (BMKH,
SUKD); A leaf infusion is used to treat stomach cramps (DLAMINI).
Uses in the literature: Hulme, 1954; Pooley, 2005; Walker, 1996; Arnold et al., 2002.
Zulu uses: Leaf infusions are taken orally for colds (Hulme, 1954).
Other uses: It is used in traditional medicine to treat colds (Pooley, 2005). It is used
medicinally (Walker, 1996).
252
Zulu uses: Powdered root is snuffed to treat headache (Gerstner, 1941; Hutchings et al.,
1996). Root decoction is used as an emetic to dispel bad dreams (Hulme, 1954). This
plant is also used as a protective charm (Gerstner, 1941).
Other uses: Xhosa people snuff the powdered root and use it to remove warts (Watt and
Breyer-Brandwijk, 1962).
253
emetic (JB); The bark is used to empty the overflowing gall or treat gall sicknesses
(MAKAS, ZCEL).
Uses in the literature: Gerstner, 1941; Pujol, 1990; Boon, 2010.
Zulu uses: Pulverised bark is injected to cure hemiplegic paralysis believed to be caused
by witchcraft, and to strengthen the heart (Gerstner, 1941). Bark is also reputed to be
used to cause the condition. Bark decoctions are taken as emetics to relieve heartburn
and bleeding from the stomach (Pujol, 1990). Gum and latex are used as depilatories
(Watt and Breyer-Brandwijk, 1962). The latex is used for hair removal, the gum from the
bark is used to attach and join the assegai blade and the handle (Watt and Breyer-
Brandwijk, 1962).
Other uses: Powdered bark is used medicinally as umuthi obomvu (Boon, 2010). In
Mozambique, boiled leaves are an emergency food (Fox and Norwood Young, 1982).
254
stomach problems and as a vermifuge while the leaf and bark decoction is used as a
purgative for children (Watt and Breyer-Brandwijk, 1962). Among the Afrikaans and the
people of the Eastern Province it is used to treat anaemia, listleness and to bring on the
menses (Watt and Breyer-Brandwijk, 1962). Fruit edible (Boon, 2010).
255
Other uses: It is used to treat gastric problems (Boon, 2010).
Uses at Amandawe: The leaf infusion of this plant is used to treat eye infections, it
is administered by washing the infected eyes (JB); A cold leaf infusion is used to
treat sores by washing the sores (MAMBA, PUNCH); The leaves are used to treat
piles (PUNCH); The leaves are used to treat gonorrhoea in females (PUNCH).
Uses in the literature: Watt and Breyer-Brandwijk, 1962; Bryant, 1966; Guillarmod,
1971; Kokwaro, 1976; Roberts, 1983; Savage and Hutchings, 1987; Desta, 1993;
Hutchings et al., 1996; De Wet et al., 2012; De Wet, 2013; De Wet and Ngubane, 2014;
Nciki et al., 2016.
Zulu uses: People of Maputaland use the whole plant to treating gynaecological and
obstetrics ailments and sexually transmitted diseases (De Wet et al., 2012; De Wet and
Ngubane, 2014). Whole plant is used to treat sores (De Wet, 2013). Whole plant is used
with other plants to treat shingles and sores by the people of Mputaland (De Wet et al.,
2013; Nciki et al., 2016). Leaf infusion is used to treat coughs (Bryant, 1966). Leaves are
an ingredient in treating urinary tract problems, venereal diseases in men (Hutchings et
al., 1996) and syphilis (Watt and Breyer-Brandwijk, 1962).
256
Other uses: People in the Transkei administer roots to newborn babies as a purification
of impurities passed on by mothers (Savage and Hutchings, 1987). Sotho people inhale
the smoke to treat headache and the sap is used to make the tattoo immovable (Jacot
Guillarmod, 1971).
257
poke the painful areas (BKHW); The bark mixture is used to boost or enhance
appetite. It is administered as an emetic (BKHW); A warm bark infusion is gargled
with to relieve toothache (BKHW); This plant is used to treat the problems of not
being able to urinate and defecate. It is administered as an emetic (JB);
Unspecified plant parts are used as a purgative (REVDUM); This plant it is used to
treat various sicknesses that affect babies (ZNK).
Uses in the literature: Gerstner, 1939;1941; Doke and Vilakazi, 1972; Watt and Breyer-
Brandwijk, 1962; Watt, 1976; Bryant, 1966; Palmer and Pitman, 1972c; Kokwaro, 1976;
Broster, 1981; Gelfand et al.,1985; Mabogo, 1990; Pujol, 1990; Iwu, 1993; Omino and
Kokwaro, 1993; Neuwinger, 1994; Hutchings et al., 1996; Hutchings, et al.,1996; Van
Wyk and Gericke, 2000; Boon, 2010.
Zulu uses: Root bark is mixed with other root barks and bulbs for blood purification and
treating scrofula (Bryant, 1966). Barks are used for treating measles, urticuria, rashes
and also taken as an emetics for fevers (Bryant, 1966; Gerstner, 1939). Bark is used for
coughs and uterine complaints (Palmer and Pitman, 1972c; Pujol, 1990). Unspecified
parts are used in preparations to ease childbirth (Gerstner, 1941). Latex is used as an
emetic for abdominal complaints (Watt and Breyer-Brandwijk, 1962). Bark of a plant
known as umhlambamanzi and reported to be Rauvolfia caffra is used in medicines for
abdominal pain, as a diuretic and also in warding off evil spirits (Hutchings et al., 1996).
Other uses: Bark decoctions are used as anti-inflammatory and against both rheumatism
and pneumonia in Kenya and the leaves are used to help the newly circumcised boys to
sleep (Kokwaro, 1976). Stems are used in beer making and in treating rashes (Omino
and Kokwaro, 1993).
258
[0.16] [0.46] P235
Inqaningi23, Unthsilo23, Isinwazi2, 6, 22 ,23, 26, Umjela10, Umthwazi2,6,23, Umkangaza10,
Umkhabamasi10, Umkhandluvungu10,20, (umKhadluvungu20), Unungwane6,23,
Umhlambamanzi10
Uses at Amandawe: This plant is used for blood purification (REVDUM); [This plant
is used to treat inembe in pregnant women (REVDUM); This plant is used to draw excess
water from the body of a pregnant woman (MBUTHO)]; Unspecified plant parts are used
in the preparation of a tonic taken to ease childbirth (MYS, it is taken as a drink every
time she feels thirsty REVDUM) [The use of this plant ensures that there is extra comfort
inside the womb for the baby (REVDUM)]; This plant is used in ukuthombisa
hastening maturation in both young girls and boys and it believed to be a sperm
generator for both (REVDUM); This plant is used as umafumuka. It is administered
to children entering an adolescent stage (ZNK). The decoction made from the roots
is used to treat isidina the over production of sebum on the face especially around
the nose area (ZNK); The root decoction is used to treat acne and other facial skin
related problems. It is administered by steaming (ZNK, MADLAMINI); [The roots are
used as an ingredient in the preparation of umuthi obovu (DSHA)]; Unspecified plant
parts are used medicinally as an emetic when one is not feeling well (ZADL); Powdered
leaf material is inhaled to cleanse the nasals (REVDUM); Powdered leaves are
inhaled to treat chronic headache (REVDUM); Unspecified parts are used to treat
all ailments (REVDUM).
Uses in the literature: Watt and Breyer-Brandwijk, 1962; Gerstner, 1941; Pujol, 1990.
Zulu uses: Root and milk decoction is administered as anthelmintic to calves (Watt and
Breyer-Brandwijk, 1962). They are also used during pregnancy to ensure a safe delivery
(Gerstner, 1941). Tubers are used for renal complaints, sterility and cattle diseases
(Pujol, 1941). Ripe fruits are eaten by the people of KwaZulu-Natal (Gerstner, 1938).
Other uses: Fruits are edible (Van Wyk and Gericke, 2000; Boon, 2010). Fruits are used
to make jelly, jam, vinegar and wine (Boon, 2010).
259
This plant is used to treat kidney problems (MYS, BKHW, BMHL); The leaves are
used to clean the lower abdomen in humans (MYS); Fresh leaves are pounded,
infused with water to treat baby sicknesses experienced during teething. The
infusion is administered as an enema (GNGC); The seeds are used in preparing the
tonic administered as a drink to ease childbirth (MAKHOMO); Unspecified plant
parts are used to promote weight loss (ZCEL); Oil extracted from the seeds is used
as a body ointment by young girls (JB); This plant is used to treat toothache (PHEW,
PUNCH, the roots are used SIZWE, ZNGD).
Uses in the literature: Gerstner, 1939; Watt and Breyer-Brandwijk, 1962; Iwu, 1993;
Hutchings. et al., 1996; Van Wyk and Gericke, 2000; Van Wyk, 2008; Van Wyk et al.,
2009; De Wet et al., 2016.
Zulu uses: A leaf infusion is used to treat stomachache (Watt and Breyer-Brandwijk,
1962; Gerstner, 1939), the root paste is used to treat toothache (Watt and Breyer-
Brandwijk, 1962) and leaf poultices are applied to boils (Gerstner, 1939). Pounded root
paste is applied to painful teeth (Bryant, 1966). Seeds used as a purgative (Watt and
Breyer-Brandwijk, 1962). This plant is used in treating hypertention by the people of
Maputaland (De Wet et al., 2016).
Other uses: The oil is commonly used as a purgative, as an emollient, in creams,
ointments, clear soaps and lipsticks (Van Wyk and Gericke, 2000). The powdered seed is
placed on the tongue of a calf that refuses to suckle (Watt and Breyer-Brandwijk, 1962).
The bark is used in Southern Rhodesia by African people to stitch and dress wounds and
sores (Watt and Breyer-Brandwijk, 1962).
260
Other uses: Xhosa people soak the leaves in water that is later used to treat eyes
affected by euphorbia latex (Walker, 1996).
Uses at Amandawe: [A decoction made from the leaves is gargled with to relieve
toothache (SUKD, PHEW)]; [This plant is used medicinally for an unspecified
ailment (SHEZ)]. Warm sap from the leaves that are directly heated over the fire is used
261
to treat ear infections, the warm extract is released into the infected ear (SGAM, BKHW,
MYS, MAKAS, ZNK, ZCEL, TMSO, PUNCH, MADLAMINI, BMKH, NDU, MGOZ, KV,
SUKD, CHNDL, DLAMINI, MSANI, REVDUM, PHEW).
Uses in the literature: Bryant, 1966; Pujol. 1990; Hutchings.et al., 1996; Van Wyk and
Gericke, 2000; Rood, 2008; Van Wyk, 2008.
Zulu uses: Warmed leaf sap is used for earache (Bryant, 1966). Cold root infusions are
taken, as protective charm for the victims of lightning strikes and after one has been
bewitched (Watt and Breyer-Brandwijk, 1962; Roberts, 1990). The boiled root is used to
treat toothache (Corrigan et al., 2010). This plant is used in treating respiratory problems
(York et al., 2012). Leaves are heated and used to treat ear problem (York et al., 2011).
Other uses: Xhosa use it to treat haemorrhoids, intestinal worms and to prevent
miscarriages (Watt and Breyer-Brandwijk, 1962) Leaves are used as twines
(Cunningham and Terry, 2006). Rhizome are a source of water in Namibia (Story, 1958).
262
poisonous substance eaten with food (PB); A warm bulb infusion is used to empty
the overflowing gall, it is administered as an emetic (CHNDL, ZNGD, NOMV); This
plant is used to treat fits (CHNDL, MRMAD); The bulb is used for blood purification
(PHEW, MBUTHO); The bulb mixture is used to clean isinye lower abdominal parts
of human body, where it works like ugobho Gunnera perpensa (PHEW); This plant
is used to get rid of the lice infestation especially those believed to be inflicted by
witchcraft, the bulb mixture is administered as an enema (PUNCH); This plant is
used to treat various children sicknesses (MRMAD); A warm bulb infusion is
gargled with to relieve a painful tooth (MYS); The bulb decoction is used to treat
and flush the kidneys, probably administered as a tonic (DLAMINI); A warm bulb
decoction is administered a an emetic to get rid of udende-“kuyazibuyela” phlegm
or mucus in the chest (NOMV); The bulb is used to treat iphika the shortness of
breath, it is administered as an emetic over a couple of days (ZNGD); This plant is
used to treat high fever uqhuqho (REVDUM); This plant is used to treat malaria
(REVDUM).
Uses in the literature: Gerstner, 1939; Pappe, 1857; Watt and Breyer-Brandwijk, 1962;
Bryant, 1966; Hutchings et al., 1989; Walker, 1996; Corrigan et al., 2010; York et al.,
2011.
Zulu uses: The bulb mixed with other plant species is administered as imbiza or a
draught or as an enema to treat gastro intestinal problems (Walker, 1996). Root
decoction is taken as emetic for coughs (Bryant, 1966). The bulb is used by the people of
Maputaland in treating chest pains, fever and blocked nose (York et al., 2011).
Unspecified parts are ingredients in the infusions taken during pregnancy to ensure safe
delivery (Gerstner, 1939; Doke and Vilakazi, 1972). The ash of a burnt plant is applied on
the red spot on the back of a baby (Corrigan et al., 2010).
Other uses: It is used in traditional medicine to treat coughs, headaches, stomach
ailments, poisoning and as a poultice (Pooley, 2005).
263
used to treat teething related ailments in babies (MYS); The plant is used to stop
recurring vomiting, the infusion is drunk slowly in small sips (MYS); This plant is
used to treat fever in babies (KV, PHEW, TMS, TNGW, NDU, (it is administered as
an enema MGOZ, it is administered as an enema, orally REVDUM); This plant is
used to cure a sickness called isela (DSHA, ZADL).
Uses in the literature: Watt and Breyer-Brandwijk, 1962; Rose and Guillarmod, 1972;
Van Wyk and Gericke, 2000.
Zulu uses: No use record found in literature.
Other uses: The plant is used as an abortifacient and as an oral contraceptive (Van Wyk
and Gericke, 2000). It is used to treat malaria, flu and colds (Watt and Breyer-Brandwijk,
1962). It was recorded as being edible in Transkei (Rose and Guillarmod, 1972).
264
emetic for blood purification (MGOZ, BMHL); The bark is used to treat various skin
problems (ZNGD).
Uses in the literature: Hulme, 1954; Watt and Breyer-Brandwijk, 1962; Netshiungani,
1981; Pujol, 1990; Hutchings et al.,1996; Bryant, 1966; Van Wyk and Gericke, 2000;
Boon, 2010; Corrigan et al., 2010; De Wet, 2010; De Wet et al., 2013; Nciki et al., 2016.
Zulu uses: Together with the bark of Sclerocarya birrea, the bark is used by the people
of Mputaland to treat sores both for children and adults (De Wet et al., 2013; Nciki et al.,
2016). Bark is used in red bark mixtures known as ikhubalo to ward off the evil or to cure
unspecified ailments (Hutchings et al., 1996). It is used in purification after funerals of
(Hutchings et al., 1996). Part(s) of this plant, probably the bark is also used to strengthen
the body and to steam the face (Pujol, 1990). Bark infusion are taken as emetics for
pimples (Hulme, 1954). Bark decoction decoctions are administered for heartburn and
after too much beer drinking and also to treat diarrhoea (Watt and Breyer-Brandwijk,
1962). Roots are used for dysentery and diarrhoea (Bryant, 1966). The bark is used to
treat flu (Corrigan et al., 2010). People of Maputaland use the bark to treat diarrhoea (De
Wet, 2010).
Other uses: It is used to treat heartburn, hangovers and nervous conditions (Van Wyk
and Gericke, 2000). Bark and root used for heartburn, hangover, diarrhoea and to purify
blood (Boon, 2010). Bark is used to tan leather, as dye and in Tembe fishing nets (Boon,
2010). Bark is a source of red-brown dye used by the people (Cunningham and Terry,
2006). Roasted seeds were eaten by the Voortrekers, while the Hottentots ate the peeled
and pounded seeds (Palmer and Pitman, 1972a)
265
Zulu uses: People of Maputaland use the bark in treating gynaecological and obstetrics
ailments (De Wet and Ngubane, 2014). Bark decoctions are used as enemas for malaria
and diarrhoea, used as tea to strengthen the heart and as blood-cleansing emetic before
marriage (Gerstner, 1938; Pujol, 1990). Fruit is used for destruction of ticks (Watt and
Breyer-Brandwijk, 1962, Hutchings et al., 1996). Newly born baby girls and their mother
are washed in waters heated on fire made from the twigs so that the baby may be
endued with fertility, softness, tenderness and early maturity (Palmer and Pitman,
1972b). Bark decoctions is used against gangrenous rectitis (Bryant, 1966). Medicine
known as umganu appears to be widely used for abdominal pain (Hutchings et al., 1996).
People of Maputaland use the bark and the leaves in treating sexually transmitted
diseases (De Wet et al, 2010), while bark or leaves treat gonorrhoea (De Wet et al.,
2012). Leaves are used to treat diarrhoea (De Wet et al., 2010). The bark produces
brown dye (Cunningham and Terry, 2006). Beer is made from the fruits while the bark
treats dysentery (Corrigan et al., 2010). This plant is used in treating respiratory problems
(York et al., 2012). The bark is used together with the bark of Syzygium cordatum to treat
burns and with Schotia brachypetala bark to treat sores, while the bark alone treats
inflammation on boils (De Wet et al., 2013). The twigs are used to treat sores, boils and
burns (De Wet, 2013; Nciki et al., 2016). The bark is used to treat dry coughs, fever and
runny nose (York et al., 2011).
Other uses: The Venda people use the seed oil to preserve meat, while the Pedi use the
leaves as relish (Fox and Norwood Young, 1982). It is used by some Africans to remove
defilement after eating at a funeral, administered by steaming and drinking a bark
decoction (Watt and Breyer-Brandwijk, 1962). Pedi eat the porridge made from the kernel
together with uncrushed embryo and the leaf (Watt and Breyer-Brandwijk, 1962). The
Venda use the bark of the tree to regulate the desired sex of an unborn child, using a
bark from a male tree for a boy and from a female tree for a girl a, powdered bark is
administered to pregnant women (Watt and Breyer-Brandwijk, 1962). Fruit is edible (Watt
and Breyer-Brandwijk, 1962), also makes different types of beverages (Watt and Breyer-
Brandwijk, 1962). The juice is of importance in some Shangaan religious ceremonies.
(Watt and Breyer-Brandwijk, 1962). The Thonga use the branch in funeral ritual Thonga
(Watt and Breyer-Brandwijk, 1962).
266
Other uses: It was used to make ink in the past and it also has medicinal uses (Boon,
2010). Wood is used for furniture and hut building (Boon, 2010).
267
Other uses: Wood is used as fence poles (Boon, 2010).
Uses at Amandawe: This plant is used medicinally for an unspecified ailment (SHEZ,
PHEW, it is administered orally and as an enema PB); The aerial parts are used to treat
268
sores (SGAM, MYS, MRMAD, JB, JZ, ZCEL, PUNCH, MNQO, DSHA, ZNGD, CHNDL,
NOMV, KV, JHLO, ZNK, MSANI, MBUTHO, BKHW, the leaves are dried, charred on a
metal plate and applied directly to the sores MAMBA, BMHL, fresh leaves are crushed
and placed onto the sores or wounds TMSO, the leaf infusion is administered as an
enema MADLAMINI, MGOZ, hot infusion is administered by steaming JZ, a leaf mixture
is administered as a bath MAKAS, TMSO, it is added to all medicinal mixtures used to
treat sores and other skin related problems ZNK); The infusion is used as imbiza for
umzimba omubi a condition of characterized by the eruption of body sores (ZADL); This
plant is used to treat sexually transmitted infections, it is administered as an
enema and orally (PUNCH); [This plant is used to help the operations heal faster
(NOMV)]; A hot leaf infusion is used as a compress to treat inflammation (JZ,
MAKAS); Unidentified parts are dried, powdered and licked to relieve body pains
(MBUTHO); Fresh leaves mixed with water is used in helping raise the depressed
fontanelles in infants (ZNK), ANNY).
Uses in the literature: Watt and Breyer-Brandwijk, 1962; Pujol, 1993; Hutchings & Van
Staden, 1994; Walker, 1996; Van Wyk and Gericke, 2000; Arnold et al., 2002; Ngwenya
et al., 2004; De Wet et al., 2010; York et al., 2012; De Wet, 2013; De Wet and Ngubane,
2014; De Wet et al., 2016; Nciki et al., 2016.
Zulu uses: A leaf decoction is taken orally to purify blood and to treat skin eruption (Watt
and Breyer-Brandwijk, 1962, Walker, 1996), powdered leaf is used to treat sores while
charred powdered root treat burns (Watt and Breyer-Brandwijk, 1962, Walker, 1996).
Mixed with a Combretaceous plant, it is used to treat swollen gums and chest pains (Watt
and Breyer-Brandwijk, 1962; Hutchings et al., 1996). It is used by the Zulu people for
treating wounds (Van Wyk and Gericke, 2000). The whole plant is burnt and the pork fat
is mixed with it and then applied onto the sore (Ngwenya et al., 2004). This plant is used
in treating respiratory problems (York et al., 2012). The leaves are used to treat sores,
abrasions, burns, burns, cuts, rash and open wound (De Wet, 2013; Nciki et al., 2016).
People of Maputaland use the leaves to treat chest pains, fever, sore throat and runny
nose (York et al., 2011). The leaves, the roots or the whole plant are used by the people
of Maputaland to treat hypertention, gynaecological and obstetrics ailments (De Wet et
al., 2010; De Wet and Ngubane, 2014; De Wet et al., 2016) and gonorrhoea (De Wet et
al., 2012).
Other uses: Treats septic sores draw boils and ripen abscesses and burns (Van Wyk
and Gericke, 2000).
269
emetic is used to keep the skin healthy, soft and moist especially during the dry
winter months (BKHW); The bark decoction administered as an emetic, is used to
treat tight chest and to relieve chest congestion (MRS MADLALA); The bark
decoction is used in the preparation of a medicinal mixtures called umuthi omhlophe
(DZA).
Uses in the literature: Watt and Breyer-Brandwijk, 1962; Van Wyk et al., 2008.
Zulu uses: Bark infusion is used for blood cleansing and administered as emetics (Watt
and Breyer-Brandwijk, 1962). Enemas made from milk and leaf infusions are
administered for infantile abdominal disorders and infants may be made to chew and
swallow the leaf (Watt and Breyer-Brandwijk, 1962). Love charm emetics are made from
the roots (Palmer and Pitman, 1972b). Gum is edible (Fox and Norwood, 1982).
Other uses: The Xhosa used the wood to make tobacco-smoking pipes (Watt and
Breyer-Brandwijk, 1962). Leaves are reported to be eaten by the black people of
Rustenburg (Fox and Norwood Young, 1982).
270
Zulu uses: Crushed unspecified plant parts, moistened with water, are applied to bruises
(Watt and Breyer-Brandwijk, 1962).
Other uses: No use record found in literature.
271
303. Silene burchellii Otth ex DC. (Caryophyllaceae)
Ikhambi lezingane, Umnyamawempunzi, Umshekisane
[0.05] [0.05] P256
Igwayintombi elincane1,4,6,10,22,25, Injunju1,6,1013,22,25, Umthusi1,25
Uses at Amandawe: This plant is used to treat isthakathi in babies, the infusion is
administered as an enema (ZNK); [This plant is used medicinally for an unspecified
ailment (SHEZ)].
Uses in the literature: Watt and Breyer-Brandwijk, 1962; Guillarmod, 1971; Walker,
1996; Arnold et al., 2002.
Zulu uses: Root infusions are taken as love charm emetic (Hulme, 1954; Walker, 1996).
Other uses: This plant is used by some Africans as a tonic bath after a serious illness
and to combat sleepiness (Walker, 1996).
272
clean kidneys, administered as an enema (DLAMINI); The powdered dry fruit is
licked to relieve body pains (RVDUMA).
CAUTION: The seeds from the fruit should be avoided when the mixture is administered
as an enema, otherwise this may be fatal; The fruit is dangerous and should not to be
eaten TMBA); it can only be used as an enema by males only MRS MADLALA.
Uses in the literature: Gerstner, 1939; Watt and Breyer-Brandwijk, 1962; Cunningham,
1988; Van Wyk and Gericke, 2000; Boon, 2010; Van Wyk and Gericke, 2000; Arnold et
al., 2002.
Zulu uses: Ashed fruit is applied over the knees or rubbed into scarification to treat
rheumatism (Watt and Breyer-Brandwijk 1962). Boiled fruit pulp, from which seeds have
been carefully removed, is administered as powerful enema (Cunningham, 1988).
Unspecified parts are used for toothache and are also placed in the wound after tooth
extraction (Gerstner, 1939).
Other uses: Fruit is used to treat ringworm in cattle and horses (Watt and Breyer-
Brandwijk, 1962). Used throughout the southern Africa to treat toothache (Van Wyk and
Gericke, 2000).
273
Uses in the literature: Watt and Breyer-Brandwijk, 1962; Kokwaro, 1976; Sawhney et.al,
1978; Gelfand et al., 1985; Pooley, 2006; Dakone and Guadie, 2016.
Zulu uses: Zulu people from Durban use the plant juice to treat ringworm (Watt and
Breyer-Brandwijk, 1962).
Other uses: This plant is used in arrow poison in Northern Nigeria (Watt and Breyer-
Brandwijk, 1962). Pedi people use it as a decoction to treat chest problem, pleurisy and
pneumonia (Watt and Breyer-Brandwijk, 1962). The Southern Sotho people use it to treat
toothache and sore throat (Watt and Breyer-Brandwijk, 1962). Leaves and flowers are
used as traditional cure for ear problems and treats swelling in South Africa, Tanzania
and Uganda (Dakone and Guadie, 2016). It is used to relieve toothache (Gelfand et
al.1985; Watt and Breyer-Brandwijk, 1962, Pooley, 2005), venereal diseases (Gelfand et
al., 1985; Watt and Breyer-Brandwijk 1962, Kokwaro, 1976). The fruit juice has been
used to coagulate milk and as a stomachic (Watt and Breyer-Brandwijk, 1962) and used
in cheese preparation in West Africa and East Asia (Watt and Breyer-Brandwijk, 1962).
274
area. Cut fruit is applied on incisions made on the swollen areas which is said to
draw out the bad blood or the clots from the affected area (BMHL).
CAUTION: This fruit is not to be eaten by people, because it is poisonous (TMBA).
Uses in the literature: none found.
Zulu uses: No use record found in literature.
Other uses: No use record found in literature.
275
Intuma encane
[0.32] [0.32] P261
Intuma encane10, 22
Uses at Amandawe: The fruit is used to facilitates a faster healing of the umbilical
cord (ZNK, PHEW); The fruit is used as umhlabelo to facilitate a faster bone repair
(ZNK, BKHW); The fruit it is used to treat a sexually transmitted infection called
ukubhajwa (ZJ); The fruit decoction is used to cleanse the body systems, it is
administered as an enema (PB); The fruit is used to treat toothache. It is burnt and
the smoke is directed to the affected tooth and as a result the worms that are
believed to cause the pain come out (MAMBA, MUN, MSANI, MBUTHO, DLAMINI,
MAMDUMA). The fruit is used to treat inflammation around the sprained area. Cut
fruit is applied on incisions made on the swollen areas, which is said to draw out
the bad blood or the clots from the affected area (BMHL).
CAUTION: This fruit is not to be eaten by people, because it is poisonous (TMBA).
Uses in the literature: Nciki et al., 2016
Zulu uses: The people of Maputaland in northern KwaZulu-Natal use the fruits in treating
warts (Nciki et al., 2016).
Other uses: No use record found in literature.
276
Isisilili1, 4, 6, 10, 22, Isisinini1, 4, 6, 10, 22
Uses at Amandawe: The leaves are used in treating venereal infections (DLAMINI,
especially the discharge in females MYS); A cold leaf infusion is used to treat
pinworms which are called impeshwana (ZCEL); This plant is used medicinally
(TMBA); A tonic made from the leaves is taken as a drink to lower the high blood
pressure (MGOZ); A cold leaf infusion is gargled with to treat sores in the mouth/
mouth ulcers also known as amalonda (MAKAS, PUNCH, REVDUM, MBUTHO,
SUKD, MAMBA, MADLAMINI, DSHA, ZADL, ZCEL, NDU, CHNDL, BMHL, KV, SHEZ,
MNQO, NDU, TMSO, BKHW, MYS, LMUS); The leaf infusion is used to treat body
sores (MYS, ZNK, DLAMINI, PHEW, ZNGD, JZ, it is administered as an enema), it is
used to treat umzimba omubi body sores eruption (MUN); The leaves are used to
treat coughs (SGAM, TMSO, BKHW, BMHL, MAMBA); A leaf infusion is used to
treat flu, it is administered orally as a drink (MGOZ, MSANI, MBUTHO, ZNK, PHEW,
ZNGD), it is administered as enema and drops into nasals JC, TNGW, it is
administered as enema and by chewing the leaves and swallow them TNGW). A
warm leaf infusion is gargled with to relieve toothache JHLO, NDU, pounded leaves are
inserted into the painful tooth cavity or kept next to it MRMAD); Leaf infusion is
administered as an enema to treat a sickness called isela (MUN); This plant is an
ingredient in mixtures used to treat various baby sicknesses, it is administered as
an enema and taken orally as a drink (PB, BKHW); A leaf infusion is taken orally as
a drink and as an enema to treat ulcers (REVDUM, BMKH, NOMV, MBUTHO,
CHNDL); The leaves are used to treat tonsillitis, they are administered by dipping
ukupolomba whereby leaves are chewed and kept around the gums (REVDUM).
Uses in the literature: Watt and Breyer-Brandwijk, 1962; Doke and Vilakazi, 1972;
Kokwaro, 1976; Jenkins, 1987; Johns et al., 1990; Walker, 1996; Pooley, 2006.
Zulu uses: Leaves are chewed to relieve toothache (Doke and Vilakazi, 1972).
Moistened powdered leaves are applied to hollow tooth to relieve the pain and also
rubbed on children's sore lips and gums (Watt and Breyer-Brandwijk, 1962, Walker,
1996).
Other uses: The flower is edible in West Africa (Walker, 1996). This plant is used to treat
snakebite in Cameroon (Watt and Breyer-Brandwijk, 1962, Walker, 1996) and used
against rheumatism (Walker, 1996).
277
poisonous substance that has been orally ingested (MBUTHO); A tonic made from
the bark decoction is used to promote weight loss (MKP).
Uses in the literature: Watt and Breyer-Brandwijk, 1962; Palmer and Pitman, 1972b;
Van Wyk and Gericke, 2000; Mabogo, 1990; Pujol, 1990; Hutchings et al., 1996; Boon,
2010; Corrigan et al., 2010.
Zulu uses: Powdered bark decoction are taken for stomach ulcers and acute gastritis
(Pujol, 1990). Boiled root and bark infusions are used for stomach ulcers and as eye
washes (Palmer and Pitman, 1972b). Slightly burnt wood is put in the nose to relieve
headaches and dry bark is used in embrocation for rashes in babies. Sap is applied to
boils and also used on cattle sores to kill maggots (Hutchings et al., 1996). Timber is
used for hut building, the bark for wound healing and the tree sap is applied onto the bait
used in hunting (Corrigan et al., 2010).
Other uses: The Shangaan people use the bark as a purgative (Watt and Breyer-
Brandwijk, 1962) and reported to have caused deaths (Watt and Breyer-Brandwijk,
1962). Bark decoction is used as and emetic by the Sotho and the bark as fish poison in
Southern Rhodesia (Watt and Breyer-Brandwijk, 1962). The Xhosa and Mpondo people
wear the charm of the wood as charm (Watt and Breyer-Brandwijk, 1962) Fresh latex is
used to treat toothache (Mabogo, 1990; Von Koenen, 1996). Piece of wood used as
insect repellent (Van Wyk and Gericke, 2000). It is used as an arrow and fish poison in
Namibia (Von Koenen, 1996), Zimbabwe (Watt and Breyer-Brandwijk 1962). It is used as
hunting poison (Van Wyk and Gericke, 2000). Seed collected by children for fun (Boon,
2010). Freshly cut branches used to find stingless bee nests, bees are attracted to sap
and flight path is followed. Roots and barks and sap used for a variety of medicinal
purposes (Boon, 1996).
278
in infants and to reduce high blood pressure in adults (Osborne and Grove, 1992).
Tubers are used as purgative for flatulence and for painful bones (Watt and Breyer-
Brandwijk, 1962; Pujol, 1990).
Other uses: Xhosa people use the tubers and seeds as purgatives and to induce
vomiting in children who have eaten something poisonous (Batten and Bokelmann,
1966), tubers are also worn by mothers with young infants as a protective charm
(Hutchings et al., 1996).
279
Zulu uses: Root bark scrapings are taken as snuff and mixed with water to treat stomach
gripes and cramps (Palmer and Pitman, 1972c). Unspecified parts are traditionally used
with crocodile fat against lightning (Pooley, 1993). Sticks made from this tree are used for
a particular Zulu ceremony (Koopman, 2015). The roots are used as a protective charm
against thunderstorms sent by isangoma (Corrigan et al., 2010).
Other uses: The Vhavhenda use the root for snakebite and the powdered material is
sprinkled around the homestead against snake invasion (Mabogo, 1990). Fruits are
edible (Fox and Norwood Young, 1982).
280
Uses at Amandawe: Unspecified plant parts are used for virility, better known as
umuthi wamadoda (CHNDL); The powder from the charred fruit is rubbed into the
incisions to treat swollen testicles (DLAMINI); Unspecified parts are used to treat
high blood pressure (MSANI); Dry leaves are used to treat excessive and irregular
menstruations (MGOZ).
Uses in the literature: Breyer-Brandwijk, 1962; Pooley, 1993; Maroyi, 2011; De Wet et
al., 2010; De Wet, 2013; Nciki et al., 2016.
Zulu uses: The fruits are edible, seeds pounded to make a drink amahewu and also
used to treat diarrhoea (De Wet et al., 2010). It is used as an anthelmintic, bark powder
used against nausea while root is used for rheumatic pains together with Turraea
floribunda root (Watt and Breyer-Brandwijk, 1962). The fruit pulp is eaten by the Zulu
people and the seeds are dried and pounded into edible powder (Fox and Norwood
Young, 1982). The people of KwaNibela eat the fruits and the pulp is mixed with mealie
meal to make porridge (Corrigan et al., 2010). People of Maputaland use the root, bark
and leaves to treat diarrhoea (De Wet et al., 2010). The leaves are used to treat sores
(De Wet, 2013; Nciki et al., 2016), while the leaves alone treat burns, sores and
ringworms (Nciki et al., 2016). This plant is used in treating hypertention by the people of
Maputaland (De Wet et al., 2016).
Other uses: Fruit is used in treating Tunga penetrants (Pooley, 2003). It is used to treat
sore eyes by the Neman people of Zimbabwe (Maroyi, 2011). It is used by the Pondo
people as a bitter appetiser (Watt and Breyer-Brandwijk, 1962). The bark is used as a
purgative and for colic (Watt and Breyer-Brandwijk, 1962).
281
(Gerstner, 1939). Roots or green fruit are used for fevers, as emetics and for sore eyes
(Watt and Breyer-Brandwijk, 1962).
Other uses: Tonga people use this plant in death rites (Watt and Breyer-Brandwijk,
1962). Leaves are used for scabies in Madagascar (Jenkins, 1987). The Vhenda people
treat the post-parturition pain by taking the fruit infusion with porridge (Mabogo, 1990).
282
Uses in the literature: Watt and Breyer-Brandwijk, 1962; Cunningham, 1988; Hutchings,
1989; Mabogo, 1990; Iwu, 1993; Pooley, 1993; Hutchings, et al., 1996; Van Wyk and
Gericke, 2000; York et al., 2011; Cock and van Vuuren, 2013; De Wet, 2013; Nciki et al.,
2016.
Zulu uses: The bark and leaf mixture is gargled with to treat mouth wounds (Corrigan et
al., 2010). The Zulu people use the bark to treat tuberculosis (Watt and Breyer-Brandwijk,
1962). Bark is used as traditional medicine (Cunningham, 1988). Unspecified parts are
used for respiratory ailments, tuberculosis, stomach complaints and as emetics (Watt and
Breyer-Brandwijk, 1962; Pooley, 1993). Bark and leaves are used to treat diarrhoea (De
Wet et al., 2010). Zulu people eat the ripe fruit (Gerstner, 1938; Doke and Vilakazi, 1972;
Fox and Norwood Young, 1982). The bark and the leaves are used by the people of
Maputaland to treat sexually transmitted diseases (De Wet et al., 2010), burns and sores
(Nciki et al., 2016) and gonorrhoea (De Wet et al., 2012). Parts of this tree are used to
treat sores (De Wet, 2013). The bark is used by the people of Maputaland to treat
coughs, sleepless nights and runny or blocked nose (York et al., 2011).
Other uses: It is used by the Bhemba people to treat diarrhoea, stomach problems, to
enhance milk production and as a fish poison (Watt and Breyer-Brandwijk, 1962). It is
used by the pregnant Chewa women as a charm to prevent infant deformity when their
husband has committed adultery (Watt and Breyer-Brandwijk, 1962).
283
a sickness called isela, the mixture is administered as an enema (MADLAMINI,
BMKH); The roots are used in treating a venereal disease called ukubhajwa
(DLAMINI); The bark decoction is used to treat facial skin problems known as
isidina, especially excessive sebum secretion around the nose area. It is
administered by steaming and as an emetic (NDU).
Uses in the literature: Van Wyk and Gericke, 2000; Boon, 2010.
Zulu uses: Ripe fruits are eaten by the Zulu people (Gerstner, 1938; Fox and Norwood
Young, 1982). Bark infusion is taken orally to treat lung tuberculosis, chronic chest
problems and diarrhoea (Watt and Breyer-Brandwijk, 1962).
Other uses: Fruit are eaten by people (Watt and Breyer-Brandwijk, 1962). It is used in
treating respiratory complaints (Boon, 2010).
284
stomach cramps (PUNCH); Crushed leaves are inserted into the tooth cavity to
relieve toothache (MNQO); The leaf infusion is administered as an emetic to treat
flu (NOMV, MBUTHO); This plant is used medicinally, probably as some kind of a
precautionary tonic to strengthen the body every time when seasons of the year
change. It is administered as an enema (ZNGD); Charred leaves are applied onto
the sores (DLAMINI); This plant together with inyathelo, probably Vernonia
adoensis is used in treating impehlwa (REVDUM); Lightly bruised leaves are used
to prevent and rid of maggots on human wounds and sores (MYS).
Uses in the literature: none found.
Zulu uses: No use record found in literature.
Other uses: It is used as an insect repellent (Smith, 1966). Flower heads are used for
gold, olive, sienna, green-grey, lemon yellow, maroon ochre brick red colours (Van Wyk
and Gericke, 2000). It is used to treat nematode infestation, fleas on dogs and in the
perfume industry (Pooley, 2005).
285
Zulu uses: Dried powdered bark infusions are taken for fevers, pain, sleeplessness,
chest ailments, diarrhoea, dysentery and stomach pains Roberts, 1990). The sweet
nectar from the flowers is sucked (Corrigan et al., 2010).
Other uses: Powdered bark is used by the Sotho people of Northern Transvaal to treat
pneumonia and high fever (Watt and Breyer-Brandwijk, 1962). It is used to treat fever,
pain, insomnia, chest ailments, dysentery, bleeding gums and to promote flow of milk in
feeding mothers (Boon, 2010).
286
warm leaf infusion is gargled with to treat throat infection and a painful throat (MNQO); A
cold leaf infusion is taken orally as a drink to treat coughs (NDU, MUN, KV, MADLAMINI,
MAKAS); This plant is used to treat snakebite (JB); The leaf infusion is
administered as an enema to treat back problem (MAMBA); The leaf infusion
administered as an enema to treat body sores (MNQO, DLAMINI, MAKAS);
Unspecified plant parts are used to treat chest ulcers (BMHL, MADLAMINI); A cold or
warm leaf infusion is administered as an enema to treat a sickness called isela
(REVDUM).
Uses in the literature: Watt and Breyer-Brandwijk, 1962; Bryant, 1966; Hutchings, 1989;
Roberts, 1990; Hakizamungu et al.,1992; Githinji and Kokwaro, 1993; Hutchings and Van
Staden, 1994; Hutchings et al., 1996; Hutchings. et al., 1996; Pooley, 2005; Walker,
1996; Van Wyk and Gericke, 2000; Boon, 2010; York et al., 2011; York et al., 2012; De
Wet et al., 2016.
Zulu uses: This plant is used in treating hypertension by the people of Maputaland (De
Wet et al., 2016). Leaf decoction is used to treat coughs, sore throats, as a stomachic
(Hutchings et al., 1996), chronic coughs (Bryant, 1966) and to treat malaria (Watt and
Breyer-Brandwijk 1962), leaves are chewed for gall sickness and for fevers in cattle
(Hutchings et al., 1996), and roots are used in emetics for dropsy of lower limbs
(Hutchings et al., 1996). Infusions are used against coughs, respiratory problems and
dropsy, as an emetic to clear phlegm (Walker, 1996). The Zulu also chew the leaf for
dengue fever (Walker, 1996). The leaves of this plant are used by the people of
Mputaland to treat coughs, fever, sore throat, runny nose, chest pains, headache,
shortness of breath, chills, sleepless night and tiredness (York et al., 2011). This plant is
used in treating respiratory problems (York et al., 2012).
Other uses: In some areas of Southern Africa, unspecified parts are used for diarrhoea
and haemoptysis (Watt and Breyer-Brandwijk, 1962).
287
[0.25] [0.35] P282
Isiphondo4, 6,10,22,23, Isiphondo esincane1
Uses at Amandawe: The infusion made from this plant is administered as an
enema to treat a babies sickness called uphondo which is described the fontanel
depression (MYS); This plant is used medicinally for an unspecified ailment (it is
administered by steaming and as an emetic ZNK), (it is administered as an emetic
BMKH); This plant is used to treat children sicknesses experienced during teething
(the infusion is administered orally and as an enema BKHW, NOMV, TNGW,
crushed leaves are rubbed on the gums ZNGD); The infusion of the plant parts is
administered as an enema to stop diarrhoea in babies (DSHA); This plant is used
to treat a sickness called inyoni in babies (DSHA, BKHW, MAKAS, MSANI one of
the symptoms of this ailment is the inflammation on the pallet of the mouth an
under the tongue MSANI).
Uses in the literature: Arnold et al., 2002.
Zulu uses: It is used as a hair wash (Watt and Breyer-Brandwijk, 1962; Walker, 1996). A
leaf infusion mixed with other species of this genus is given to newborn babies as an
enema to treat ciperse a skin disease (Walker, 1996). Pounded leaf infusions are
administered as ritual cleansing enemas to newly born infants (Hulme, 1954). Parts of
this plant are used as soap (Doke and Vilakazi, 1972).
Other uses: This plant is used in traditional medicine as a love portion (Batten and
Bokelmann, 1966; Walker, 1996; Pooley, 2006) and the green fruit is used as a hair wash
(Pooley, 2006).
288
Uses at Amandawe: Unspecified plant parts are used to treat stomach cramps
(warm infusion JZ, GNGCOBO, ANON, NOMV); This plant used to treat a common
sickness in babies called isela (ANON); A cold leaf infusion is taken orally to treat
food poisoning (NTAKA).
Uses in the literature: none found.
Zulu uses: No use record found in literature.
Other uses: No use record found in literature.
289
Ubhatini2,10,23, Ufatekamati10,22, uBhokhangabokhanga20,22, Umbengebenge 18,
Umbhantini10,22, Umbengele 18, 23,, Umcabakazane2,6,10,20,22,23, (Umcebekhazana2,6,23),
(Umcebagazane 23), (uMcebekhazana20,22), Umdindwa2,6,10,20,22,23, (umDindwa20,22)
Umdindwa10,23, Umbhangabhanga2,6,10,18,22,23,28, Umbhengabhenga22,
Umbokhangabikhanga2,6,10, Umbhongabhonga22, (Umsekemseke2,6,18,22), Umpangazi 23,
Upengapenga 23, Umsekeseke2,6,10,18,22,23, (umVangazi20,23), Umvangazi2,6,20,22,23
Uses at Amandawe: This plant is used medicinally for an unspecified ailment (SHEZ,
MYS); The bark is used to empty the overflowing gall or gall sicknesses (PUNCH);
The bark decoction is used as a tonic for cleansing the body systems, it is
administered by steaming and as an emetic (BMKH, MSANI); The bark decoction
administered as an emetic to get rid of idliso, which is ejected through the mouth
(CHNDL); This plant is used to treat lice infestation (DSHA); Together with Bridelia
micrantha, it is used to treat iphika which is described as the shortness of breath
(ZNGD); This plant is used to treat coughs (ZADL); A tonic made from the bark is
administered as a hot drink for a couple of days to treat a painful chest and other
various chest problems (DLAMINI).
Uses in the literature: Watt and Breyer-Brandwijk, 1962; Ayensu, 1978; Jenkins, 1987;
Akendengue, 1992; Rasoanaivo et al. 1992; Hutchings et al., 1996; Boon, 2010;
Adnortey et al., 2015.
Zulu uses: Roots are used as an ingredient in a traditional medicine, which is taken as
an emetic (Hutchings et al., 1996). Leaves are eaten as spinach by the Zulu people
(Palmer and Pitman, 1972a).
Other uses: Leaves are eaten as spinach (Boon, 2010). Bark is used as an inhalant for
chest disease in Guinea (Ayensu, 1978).
290
treat isilonda sesela (MAMBA); A bark decoction is used as umuthi obovu and
administered by steaming (MAMDUMA).
Uses in the literature: Watt and Breyer-Brandwijk, 1962; Coates Palgrave, 1981;
Cunningham, 1988; Pooley, 1993 Boon, 2010; De Wet, 2012; De Wet et al., 2012.
Zulu uses: Unspecified plant parts are used for stomach complaints and backache
(Coates Palgrave, 1981). Unspecified medicinal usage of the bark and other parts of the
plant (Cunningham, 1988; Watt and Breyer-Brandwijk, 1962). Powdered root and bark of
an unidentified Trichilia species is rubbed into the incisions on a breast of a woman
secreting too much milk (Watt and Breyer-Brandwijk, 1962). Bark or leaf infusion is used
for sore back, heat pains in the back, for lumbago and for rectal ulceration in children
(Watt and Breyer-Brandwijk, 1962). People in Maputaland use the leaves to treat sexually
transmitted diseases (De Wet, 2012), syphilis (De Wet et al., 2012).
Other uses: Unspecified plant parts are used as fish poison. The wood is the most
important source of timber for carving in southern Africa (Van Wyk and Gericke, 2000).
Fruits are eaten by people and also produce oil used for soap making (Boon, 2010).
Seed, oil, bark, leaves, root used medicinally (Boon, 2010). Timber is used for furniture,
implements, carvings also used to repair ships in Durban in the 1800s (Boon, 2010).
Cooking oil is extracted from the seeds (Palmer and Pitman, 1972a).
291
Uses at Amandawe: [This plant is used medicinally for an unspecified ailment
(ZNK, BMHL, DLAMINI, SHEZ)]; In the event of treating scabies, crushed leaves are
rubbed directly onto the body with (MSANI); The leaves are mixed with the leaves
of Bidens pilosa and paraffin to treat or to get rid of the lice infestation (NDU); This
plant it is used to treat eye infections. The infusion of the leaves and the water is
squeezed and the extract is released as drops into the infected eyes (JB); The
leaves are used to treat heartburn (REVDUM, MBUTHO).
Uses in the literature: Watt and Breyer-Brandwijk, 1962; Walker, 1996; Pooley, 2006.
Zulu uses: The twigs and leaves are used for washing and treating hair (Watt and
Breyer-Brandwijk 1962; Hutchings et al., 1996; Walker, 1996, Pooley, 2006) and the
stems are used in twining (Pooley, 2006).
Other uses: No use record found in literature.
292
Ikhambi lomsinga22, Inkunzane22, Inkunzi22, Ubhugulo22, Ubhukulo, Umadlozane1, 20, 22, 23,
Umbovane22, Umlulama22, umLulama-omcane20, Umhlatholana22, Uvuma22, 23
Uses at Amandawe: Unspecified plant parts are used medicinally and administered as
an emetic (PHEW).
Uses in the literature: Gerstner, 1941; Watt and Breyer-Brandwijk, 1962; Bryant, 1966;
Pujol, 1990.
Zulu uses: Bark mixture is taken as an emetic against dreams that are believed to
indicate a weak heart (Bryant, 1966). Parts of the plant are used in mixtures used to
strengthen people who have lost a family member (Gerstner, 1941). Roots are used by
the diviners probably to sharpen their divining powers (Hutchings et al., 1996). Root
infusions are used to treat dropsy, heart problems and rheumatism (Watt and Breyer-
Brandwijk, 1962). Root decoctions treat swollen and painful joints (Pujol, 1990).
Other uses: No use record found in literature.
293
Africa (Roberts, 1990). Leaves are used make mats (Cunningham and Terry, 2006). The
roots are edible (Story, 1958).
294
344. Vachellia natalitia (E.Mey.) & Kyal. & Boatwr. (Fabaceae)
Isambulela, Isingqawe, Isinqawe, Umnqawe
[0.03] [0.03] P293
Isishoba22, Umnqawe2, 10
Uses at Amandawe: The tree spines are used in treating sharp internal body pains
“izibhobo” (MADLAMINI).
Uses in the literature: Watt and Breyer-Brandwijk, 1962; Van Wyk et al., 2008; Boon,
2010.
Zulu uses: Bark decoctions are taken for dry coughs and are reported to loosen phlegm
(Watt and Breyer-Brandwijk, 1962).
Other uses: The pod case is used for tanning (Watt and Breyer-Brandwijk, 1962). The
root is used by the Tonga to treat tuberculosis. The pods give bright shades of brown
(Van Wyk and Gericke, 2000). Gum is edible and makes good glue (Boon, 2010). Barks
and pods have a high tannin content Boon (2010). Pods produce yellow and red dye
depending on the age of the pods (Boon, 2010). Timber is used for furniture poles and
fuel (Boon, 2010). Bark, leaves and roots are used medicinally, mainly for respiratory
complaints (Boon, 2010). Spines are used to remove thorns, for sewing and for ear
piercing (Boon, 2010).
345. Vachellia nilotica (L.) P.J.H. Hurter & Mabb. subsp. kraussiana (Benth) Kyal. &
Boatwr. (Fabaceae)
Isingqawe, Isinqawe, Umunga;
[0.03] [0.03] P294
Isishoba10, Ubobe6, Ubombe6, (Umqawe6), Umnqawe2, 6, 22, (UmNqawe22)
Uses at Amandawe: The tree spines are somehow involved in treating sharp
internal body pains izibhobo (MYS).
Uses in the literature: Watt and Breyer-Brandwijk, 1962; Kokwaro, 1976; Sawney et.al
1978.
Zulu uses: Bark decoctions are taken for dry coughs and are reported to loosen phlegm
(Watt and Breyer-Brandwijk, 1962).
Other uses: The flower has been used to induce menstruation, the flower as an ointment
and the fruit as a remedy for diarrhoea and gynaecological conditions (Watt and Breyer-
Brandwijk, 1962). The wood is used in treating smallpox in the African Italian colonies
(Watt and Breyer-Brandwijk, 1962).
346. Vachellia sieberiana (DC.) Kyal. & Boatwr. var. woodii (Burtt Davy) Kyal. & Boatwr.
(Fabaceae)
295
Isinqawe esimhlophe, Umkhamba, Uselephe
[0.11] [0.11] P295
Likhiya28, Umkhamba2,3,6,10,18,20, 22, Umkhambathi 2,6,10,22, 28, (Umkhambati6), Umkhaya3,10,
22,28
Uses at Amandawe: Part(s) of this tree probably the bark is used medicinally for an
undisclosed ailment (SHEZ); Part(s) of this tree is an ingredient in the preparation of
umuthi obovu (MBUTHO); Leaves of this tree are used in treating sharp internal
body pains (DLAMINI); The bark decoction is administered as a tonic to lower the
high blood pressure (PB).
Uses in the literature: Gelfand et al., 1985; Kokwaro, 1976; Ayensu, 1978; Watt and
Breyer-Brandwijk, 1962.
Zulu uses: Bark infusions are administered as enemas for back pains (Watt and Breyer-
Brandwijk, 1962). Women also use bark infusion for chafing the genital area (Watt and
Breyer-Brandwijk, 1962).
Other uses: Pods are used to produce brown dye which is used dye certain craft
products (Cunningham and Terry, 2006).
296
Zulu uses: Roots and leaves are used against malaria and chest complaints (Pooley,
1993). Decoctions are sometimes taken as aphrodisiacs (Hutchings et al., 1996). Root
and bark are used to treat diarrhoea (De Wet et al., 2010). The Zulu people in some parts
of KwaZulu-Natal including those from Ingwavuma eat the ripe fruits (Wehemeyer, 1976).
Ripe fruits are eaten and also used to make an edible dish called amasi (Corrigan et al.,
2010). This plant is used in treating hypertension by the people of Maputaland (De Wet et
al., 2016).
Other uses: Vhavhenda use the root bark mixture to enhance fertility in women and the
sticks are used as protective charm for the homestead (Mabogo, 1990). In Botswana, the
root decoction is taken for a strong heartbeat in adults and children (Hedberg and
Staugard, 1989).
297
350. Vitellariopsis marginata (N.E.Br.) Aubrév. (Sapotaceae)
Umphumbulu
Not in the matrix P431
Amasethole6, uMasethole6, 20, 22, Umnqambomabele6, 20, 22, (umNqambomabele20),
Umphumbulu6
Uses at Amandawe: Unspecified plant parts are used to treat impotence in men
(CHNDL); The roots are used in treating a sickness called isela (MRGUMEDE).
Uses in the literature: Pujol, 1990; Hutchings et al., 1996.
Zulu uses: Roots are used in treating indigestion and blood poisoning (Pujol, 1990).
Roots and leaves are used to purify blood, give strength and as sex stimulants
(Hutchings et al., 1996). Roots infusion is taken as a tonic to treat idliso (Hutchings et al.,
1996).
Other uses: No use record found in literature.
298
Uses in the literature: Watt and Breyer-Brandwijk, 1962; Pooley 1996.
Zulu uses: The hollow flower stalk is used by dagga smokers in a competition of making
artistic smoke-filled (Walker, 1990). Corms are used to treat diarrhoea and are also
placed in seed-gourd as fertility charms to ensure good harvest (Gerstner, 1941). Flower
stalks are used for smoking dagga (Hulme, 1954).
Other uses: Used by the Southern Sotho people to treat diarrhoea in the calf (Watt and
Breyer-Brandwijk, 1962). Corms are edible (Pooley, 2005).
299
(UmGwenye23), Umkolotshane 17, Umkholotshwana2, Umthunduluka 6,10,13,15,17, 20,22,23,26,
(umThunduluka 20,23), Umthunduluka obomvu10,20,22, (umThunduluka-obomvu20),
(Umthunduluka 6,10,13,22), Umthunduluka-omncane6
Uses at Amandawe: This plant is an ingredient in mixtures prepared to ease
childbirth (ZNGD); The roots are used in treating chests complaints and clearing
the chest, it is administered as an emetic (BKHW); The bark is used is used to
empty the overflowing gall or to treat gall sicknesses (JZ); The roots and the bark
are used as a tonic for cleansing the body systems and to purify the blood (NOMV,
administered as an emetic-root is can be used alone BKHW).
Uses in the literature: Watt and Breyer-Brandwijk, 1962; Cunningham, 1988; Hedberg
and Staugard, 1989; Bossard, 1993; Hutchings et al., 1996; Van Wyk and Gericke, 2000;
De Wet, 2012; De Wet et al., 2012; Nciki et al., 2016.
Zulu uses: Oil from the seed kernel is used to soften the leather skirts and cold leaf
infusions are applied to inflamed eyes (Watt and Breyer-Brandwijk (1962). Roots are
used as traditional medicine for unspecified purpose (Cunningham, 1988). Ripe fruits are
eaten by the Zulu people and the juice is sometimes mixed with kaffir corn meal to make
sour porridge (Fox and Norwood Young, 1982). The fruits are eaten by the Zulu people of
KwaNibela (Corrigan et al., 2010). The roots are used to treat sexually transmitted
diseases (De Wet, 2012), gonorrhoea (De Wet et al., 2012), while the twigs treat sores
(Nciki et al., 2016).
Other uses: Plant decoction is used by the Kgatla during cattle fertility rite (Watt and
Breyer-Brandwijk, 1962). It is used by the Venda people to treat bleeding mouth and
nose by smoking the powdered root together with horn shavings using a maize-cob pipe
(Watt and Breyer-Brandwijk, 1962). Ndebele people use the powdered root with cow
dung as floor polish, which serves as a protective charm against witches (Watt and
Breyer-Brandwijk, 1962). Bushmen, Barotse and Kwangali people eat the fruit and
sometimes swallow the pips (Tanaka, 1976).
300
Zulu uses: The stem infusion is used as an emetic against poisoning and powdered root
is sprinkled on skins and hides to prevent dogs from gnawing them. (Watt and Breyer-
Brandwijk, 1962). Root parts are used against headaches, dysentery, diarrhoea and
stomach problems (Pujol, 1990; Roberts, 1990). Dried root pieces are chewed and spat
as a protective charm against storms (Hulme, 1954). Tuber infusions are administered to
dogs’ mouths to make them keen hunters (Hutchings et al., 1996). Flowers are used
against colic (Roberts, 1990). Cooked leaves are eaten by Zulu people from Nongoma
(Fox and Norwood Young, 1982).
Other uses: The Xhosa people use this plant against headache and hysteria (Hutchings,
1989). The Xhosa people use it to treat colic, abdominal trouble, to prevent maggot
infestation in (Watt and Breyer-Brandwijk, 1962). The Sotho people use it against colds
(Hutchings et al., 1996). Sotho people use the roots as a vermifuge for children,
decongestant, the leaves as potherb among other things (Moffet, 2010). The Nguni tribes
and the Tswana use it to treat sores and wounds (Watt and Breyer-Brandwijk, 1962). In
Zimbabwe it is used as an aphrodisiac and against uterine pain (Gelfand et al., 1985)
301
(umNungumabele20,23), umNungwane20, Umnungwane omncane2,6,18,22, (Umnungwane
omncane22), Unhlangothi22
Uses at Amandawe: The bark is used as umuthi omhlophe, which is administered
by steaming (SGAM); The bark is used as a tonic called imbiza (MBUTHO); The
bark is used as umuthi obovu (MAKAS, it is administered as an enema and as a hot
tonic PHEW, MAKAS, ZNGD, it is administered as emetic PHEW); Unspecified plant
parts are used to deworm humans (DSHA); The bark is used for teeth removal (SGAM,
JHLO, PB, PUNCH, MAMBA, MADLA, TNGW, MYS, MADLAMINI, ZNK, CHINDL, ZCEL,
MBUTHO, MSANI, JZ (powdered bark is mixed with water is gargled with MUN, JZ),
(powdered bark is inserted into the tooth cavity PHEW, ZNGD, BMKH, DLAMINI);
Powdered bark mixed with water is gargled with to remove the worm believed to cause
pain in a painful and decaying tooth (stem bark is used REVDUM, root bark is used
BMHL, BKHW; This plant is used to treat stomach cramps (SHEZ); The bark is used to
treat and remove warts, it is administered as an enema and as hot tonic (PHEW,
ZADL, MAKAS); A powdered bark is used as to relieve body pains, it is
administered by licking the powder followed by drinking water (REVDUM); The
bark is used to treat boils. (Part of the bark is charred and applied onto the boil
opening and the other part is cooked and administered as an enema ZNK),
(Powdered bark is applied onto the boil, the bark is also boiled and administered
as an emetic MYS); The root bark and the stem bark are used against the meat
allergies, the powdered bark is taken orally with water or licked (ZNK); The bark is
an ingredient in a tonic called uzifozonke taken as a drink to treat all ailments
(TMSO).
Uses in the literature: Gerstner, 1938; Watt and Breyer-Brandwijk, 1962; Watt, 1967;
Boon, 1990; Pujol, 1990; Hutchings et al., 1996; Corrigan et al., 2010; Nciki et al., 2016.
Zulu uses: The bark together with thorns is used to treat ibhande and toothache
(Corrigan et al., 2010). It is used for various diseases, which include influenza, colds,
diseases of the gums, constipation of intestinal obstruction, kidney and blood cleansing
(Pujol, 1990). The leaves are used in treating colds and influenza (Pujol, 1990), for
gastric problems and intestinal parasites. Leaves are an ingredient in cold infusions used
for stomach complaints and pleurisy (Hutchings et al., 1996). Root mixture is used for
infertility, impotency, and for snakebite (Watt and Breyer-Brandwijk, 1962; Hutchings et
al., 1996), sharp chest pains (Gerstner, 1938). Root bark decoction is taken orally for
blood purification, to treat scrofula, toothache (Hutchings et al., 1996) and for chronic
coughs (Watt and Breyer-Brandwijk, 1962; Bryant, 1966). Powdered bark is used to treat
paralysed limbs and bark decoction treats the affected joints (Hutchings et al., 1996). The
roots are used in treating new wounds by the people of Maputaland (Nciki et al., 2016).
Other uses: The amaMpondo people administer the bark decoction to cattle for gall
sickness while the powdered root is taken orally for pimples and blood poisoning (Watt
and Breyer-Brandwijk 1962). The AmaMpondo people use the powdered bark to treat
toothache and to remove problematic tooth, while the Xhosa use the inner stem bark and
the Zulu use powdered bark as well as the root bark for a similar purpose (Watt and
Breyer-Brandwijk, 1962). Roots are used to produce yellow dye (Cunningham and Terry,
2006).
302
358. Zanthoxylum davyi Waterm. (Rutaceae)
Umnungumabele
[0.57] [0.86] P308
Isinungwane6, Isimungumabele6, Umlungumabele2,6,10,22, Umnungwane omkhulu2,10,
Umnungwane10,20,22, Umnungumabele omkhulu2,6,22,28, Umnungumabele2,9,10,22,28,
umNungumabele20).
Uses at Amandawe: The bark is used as umuthi obovu (MAKAS); Unspecified part
is used medicinally and administered as an emetic (PHEW); The bark is used as
umuthi omhlophe administered by steaming (SGAM, ZNGD); The bark is an
ingredient in a tonic called uzifozonke taken as a drink to treat all ailments (TMSO);
The bark and the root bark are used to remove a troublesome tooth (SGAM, JHLO,
MYS, ZNK, MUN, CHNDL, ZCEL, ZNGD, PHEW, PB, PUNCH, MAMBA, TNGW)
(powdered bark is administered by gargling JZ), (powdered bark is inserted into
the tooth cavity BMKH, PUNCH), (the root bark are used MADLAMINI, BMHL), (the
bark is cooked with meat BKHW); The bark is used to treat boils. Part of the bark is
charred and applied onto the boil opening and the other part is cooked and
administered as an enema ZNK); The root bark and the stem bark are used against
the meat allergies, it is not clear whether the powdered bark is licked before eating
the meat or administered after (ZNK); This tree is believed to treat mumps in an
unexplained use (SUKD, MUN, PHEW); This plant is used to treat stomach cramps
(SHEZ); The bark is used to treat and remove warts (ZADL, it is administered as an
enema and as hot tonic PHEW); This plant is used to deworm humans (DSHA).
Uses in the literature: Boon, 2010; Cunningham, 1988; Mabogo, 1990; Hutchings et al.,
1996; Ngwenya et al., 2004.
Zulu uses: Bark is used to treat severe coughs and colds (Watt and Breyer-Brandwijk,
1962). Roots are used in traditional medicines (Cunningham, 1988) and used as tonics
for humans and animals (Hutchings et al., 1996). The roots powder relieves toothache
(Ngwenya et al., 2004). Boiled root taken as a tonic to treat fits and the bark is used to
treat ilumbo and ugcusula (Ngwenya et al., 2004).
Other uses: Vhavhenda use the leaves for chest pains, thorns for infected wounds, roots
for sore throats, ulcers, venereal diseases, as an, the bark for snakebite, chronic coughs,
boils, toothache and pleurisy (Mabogo, 1990).
303
emetic and by body steaming ZADL, TMBA, JZ, TMSO); Root bark is used as
umuthi obovu (TMSO, PB); Crushed leaves are used to speed up the pus formation
in boils or speed up boil ripening “vuthiswa ithumba” (SGAM, ZCEL, ZNGD,
MBUTHO); Crushed leaves are used to treat sores (MSANI).
CAUTION: Timber should not be uses as firewood inside the hut (MAMDUMA); boys
whose fathers are still alive should never make fighting sticks out of it (ZNK).
Uses in the literature: Watt and Breyer-Brandwijk, 1962; Doke and Vilakazi, 1972;
Palmer and Pitman, 1972b; Mabogo, 1990; Boon, 2010; Cock and van Vuuren, 2013;
Nciki et al., 2016.
Zulu uses: Powdered leaf and bark infusion is used as an emetic to treat chest
complaints (Watt and Breyer-Brandwijk, 1962). Hot infusion is used for coughs (Watt and
Breyer-Brandwijk, 1962). Hot bark infusion is used in to purify complexion by steaming
(Palmer and Pitman, 1972b). Roots are used for toothache, scrofula while the leaf paste
is used for boils and glandular swellings (Doke and Vilakazi, 1972; Palmer and Pitman,
1972b). Branches are used in moving the spirits of the ancestors (Corrigan et al., 2010),
they are placed on the graves of chiefs and head of kraals after burial and fed to the
cattle that evening so that the cattle will imbibe the spirit of their departed owner
(Hutchings et al., 1996). The Zulu people use the fruit as a famine food (Fox and
Norwood Young, 1982). The fruit is edible (Corrigan et al., 2010). The leaves are used by
the people of Mputaland to treat boils (Nciki et al., 2016).
Other uses: Bechuanas use root infusion for dysentery, the Tongas swallow root juice
for dysentery (Watt and Breyer-Brandwijk, 1962). The Xhosa people use it to treat
tubercular glandular swelling and administered as a decoction for lumbago and
scrofulous swelling (Smith, 1996). It is used in preparing porridge as well as coffee (Watt
and Breyer-Brandwijk, 1962). The Vhavhenda use the leaves and roots for pains while
the roots are used for infertility and purification (Mabogo, 1990). The Africans in
Bechuanaland believes that it has magical protective powers against lightning (Watt and
Breyer-Brandwijk, 1962). This plant is used by Swati for burial purposes, where a branch
is used (Watt and Breyer-Brandwijk, 1962). Branches used for cattle kraals and in rituals
to return the spirits of the dead (Boon, 2010).
304
305
Appendix 2. Matrix of the medicinal plants of the Amandawe area, KwaZulu-Natal, South Africa, as recorded during
the interviews with 37 participants, using the matrix method. The age of each participant is given in brackets. Female
participants: Cele, Zethu B (ZCEL); Cele, Punch (PUNCH); Dlomo, Nondumiso (NDU); Duma, V.T. (MAMDUM); Identity
withheld (NOMV); Identity withheld (TNGWN); Madiba, Eunice L (MYS); Mbhele, Zibuyile (MADL); Mbili, Tholakele (MAMBA);
Mgozi, Cecelia (MGOZ); Mhlongo, Barbara S. (BMHL); Mkhabela, Bonisile (BMKH); Msomi, Khale (KV); Msomi, Munuza
(MUN); Ngidi, Zibuyile (ZNGD); Ngwane, Thembisile (MAKAS); Sukude, Ntombifuthi (SUKD); Zanele, Emmerentia Nkomo
(ZNK).
Male participants: Bhengu, Phinda P (PB); Dlamini, Mr (DLAMINI); Dlamini, Z. (ZADL); Duma Khuphuka (REVDUM);
Gambushe, Shenge L. (SGAM); Hlongwa, Mandlenkosi (JHLO); Identity withheld (BKHW); Identity withheld (CHNDL); Identity
withheld (DSHA); Identity withheld (SHEZ); Identity withheld (TMSO); Madlala, E.T. (MRMAD); Mbatha, Thamsanqa (TMBA);
Mbutho, Amos (MBUTHO); Mbutho, J. (JB); Msani, Velaphi (MSAN); Ngidi, Mnqobi (MNQO); Phewa, Mr (PHEW); Zungu,
Jonah (JZ).
The response of each participant to each of the 310 species presented in the flip-file of images is scored in the following way:
the participant recognises the plant but does not know its name or use(s) = 1; the participant recognises the plant and has one
or more names for it, but no use(s) = 3 (1+2=3); the participant recognises the plant, knows one or more names and one or
more use(s) = 6 (1+2+3=6); less often, the participant knows the species and its use(s) but cannot recall a name = 4
(1+0+3=4). The Ethnobotanical Knowledge Index values are given in the last three rows (to be read as 0.16, 0.07, 0.12 and so
on).
Species Popularity
MAMDUM (64)
MBUTHO (58)
REVDUM (73)
MR MAD (81)
Index (SPI)
MAMBA (62)
TNGWN (53)
MAKAS (48)
PUNCH (54)
MNQO (15)
CHNDL (40)
NOMV (74)
MGOZ (75)
BKHW (60)
BMKH (46)
MSAN (55)
SGAM (38)
PHEW (64)
TMBA (23)
MADL (67)
DLAM (70)
TMSO (41)
BMHL (57)
ZNGD (45)
DSHA (55)
SUKD (34)
MUN (56)
ZADL (45)
SHEZ (50)
NDU (28)
ZCEL (46)
MYS (51)
HLO (68)
ZNK (60)
KV (68)
PB (39)
JB (54)
JZ (63)
Abrus precatorius 0 0 0 0 6 0 0 6 0 0 0 6 0 0 6 0 0 0 0 0 0 0 0 0 0 0 6 0 0 6 6 0 0 0 0 0 0 0.19
Abutilon sonneratianum 0 0 0 0 0 6 0 0 6 0 0 0 0 0 6 0 0 0 1 6 6 1 0 6 0 3 6 6 6 0 0 0 6 0 6 0 0 0.32
Acacia dealbata 0 0 0 0 6 0 0 0 6 0 0 0 0 0 6 0 0 0 0 0 6 0 6 6 6 0 0 0 0 6 0 0 0 0 0 6 0 0.24
Acacia mearnsii 0 0 0 0 6 0 0 0 0 0 6 0 0 0 6 0 0 0 0 6 6 0 6 0 6 0 0 0 0 6 0 0 6 0 0 0 0 0.24
306
Species Popularity
MAMDUM (64)
MBUTHO (58)
REVDUM (73)
MR MAD (81)
Index (SPI)
MAMBA (62)
TNGWN (53)
MAKAS (48)
PUNCH (54)
MNQO (15)
CHNDL (40)
NOMV (74)
MGOZ (75)
BKHW (60)
BMKH (46)
MSAN (55)
SGAM (38)
PHEW (64)
TMBA (23)
MADL (67)
DLAM (70)
TMSO (41)
BMHL (57)
ZNGD (45)
DSHA (55)
SUKD (34)
MUN (56)
ZADL (45)
SHEZ (50)
NDU (28)
ZCEL (46)
MYS (51)
HLO (68)
ZNK (60)
KV (68)
PB (39)
JB (54)
JZ (63)
Acalypha glabrata 0 0 0 0 0 0 0 0 0 6 6 0 6 0 0 0 0 0 0 0 6 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0.11
Acalypha glandulifolia 0 0 0 0 0 0 0 0 0 6 0 0 0 0 0 0 0 0 0 6 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0.05
Acokanthera oblongifolia 0 0 0 0 0 0 0 0 0 0 0 0 0 0 6 0 0 0 0 6 0 0 6 6 6 0 0 0 0 0 6 0 6 6 0 0 0 0.22
Acokanthera oppositifolia 0 0 0 0 0 6 6 0 6 6 0 6 0 6 6 0 3 6 6 6 6 0 6 6 6 6 6 6 6 0 6 0 6 6 6 0 0 0.61
Acorus calamus 0 0 0 0 0 6 6 6 6 6 3 6 4 6 6 6 6 6 6 6 6 0 6 6 6 6 6 6 6 6 6 0 6 6 6 6 6 0.79
Acridocarpus natalitius 0 0 0 0 0 4 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 6 0 0 0 0 0 0 0 0.05
Adenia gummifera 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 6 0 0 0 0 0 0 0 0 0 0.03
Afroaster hispida 0 0 0 0 0 0 0 0 6 6 6 0 0 0 0 0 0 0 0 0 0 6 6 6 0 0 0 0 6 6 0 0 6 6 0 0 3 0.28
Albizia adianthifolia 6 6 6 0 0 0 6 6 6 6 6 6 6 6 6 0 6 0 6 6 6 6 6 6 6 6 6 0 6 6 6 6 6 6 6 6 6 0.84
Albuca bracteata 0 0 0 0 0 0 0 0 6 0 0 0 0 6 0 0 0 0 0 0 0 0 6 0 0 0 6 0 0 0 0 0 0 6 0 0 0 0.14
Albuca virens 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 6 0 0 0 0 0 0 0 6 0 0 0 0 0 0 0.05
Albuca setosa 0 0 0 0 0 0 0 0 0 0 0 0 4 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 6 0 0 0 0.05
Aloe arborescens 0 4 6 0 6 6 6 6 0 6 6 6 6 0 6 0 0 0 0 6 6 0 0 6 6 6 6 6 0 6 6 6 6 6 0 6 6 0.67
Aloidendron barberae 0 0 6 6 0 4 0 0 0 0 0 4 6 0 0 0 0 0 0 6 0 0 0 0 6 0 0 6 0 0 6 0 6 6 3 0 6 0.32
Aloe ferox 6 4 0 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 0 6 6 6 6 6 0.94
Aloe maculata 0 0 0 0 0 0 0 6 0 6 6 0 0 6 0 6 0 0 0 6 6 0 6 0 0 6 0 6 0 6 0 0 0 6 6 0 6 0.38
Aloe thraskii 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 6 6 0 0 0 0.05
Alsophila dregei 0 0 0 0 0 0 0 0 0 6 0 0 0 6 0 0 0 0 0 0 0 0 6 0 0 0 0 0 0 0 0 0 0 0 0 0 6 0.11
Amaranthus deflexus 0 0 0 0 0 0 0 0 0 0 0 0 0 6 0 0 0 0 0 0 0 0 6 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0.05
Amaranthus hybridus 0 0 0 0 0 0 0 0 0 0 0 0 0 6 0 0 0 0 0 0 0 0 6 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0.05
Amaranthus spinosus 0 0 0 0 0 0 0 0 0 0 0 0 0 6 0 0 0 0 0 0 0 0 6 0 6 0 0 0 0 0 0 0 0 0 0 0 0 0.08
Amaranthus thunbergii 0 0 0 0 0 0 0 0 0 0 0 0 0 6 0 0 0 0 0 0 0 0 6 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0.05
Amaranthus viridis 0 0 0 0 0 0 0 0 0 0 0 0 0 6 0 0 0 0 0 0 0 0 6 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0.05
Anastrabe integerrima 0 0 0 0 0 6 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 6 0 0 0 0 0 0 0 0 0 0.05
Aneilema aequinoctiale 4 0 0 0 0 6 0 0 0 0 0 0 0 6 0 0 0 0 0 0 0 0 6 0 6 0 0 0 0 0 0 0 0 0 0 0 0 0.13
Antidesma venosum 0 0 0 0 0 0 0 0 6 0 0 0 0 6 0 0 0 0 0 6 0 0 0 6 0 0 6 0 0 0 0 0 6 6 0 0 0 0.19
Artabotrys monteiroae 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 6 0 0 0 6 0 0 0 0.05
Arundo donax 0 0 0 0 0 0 0 0 6 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0.03
Asclepias gibba 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 6 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0.03
Athrixia phylicoides 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 6 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0.03
Baphia racemosa 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 6 0 0 0 0 0 0 0 6 0 0 0 0 0 0 0 0 0 0.05
Barringtonia racemosa 0 6 6 0 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 0 6 6 6 6 6 0.92
307
Species Popularity
MAMDUM (64)
MBUTHO (58)
REVDUM (73)
MR MAD (81)
Index (SPI)
MAMBA (62)
TNGWN (53)
MAKAS (48)
PUNCH (54)
MNQO (15)
CHNDL (40)
NOMV (74)
MGOZ (75)
BKHW (60)
BMKH (46)
MSAN (55)
SGAM (38)
PHEW (64)
TMBA (23)
MADL (67)
DLAM (70)
TMSO (41)
BMHL (57)
ZNGD (45)
DSHA (55)
SUKD (34)
MUN (56)
ZADL (45)
SHEZ (50)
NDU (28)
ZCEL (46)
MYS (51)
HLO (68)
ZNK (60)
KV (68)
PB (39)
JB (54)
JZ (63)
Berkheya bipinnatifida 0 0 0 0 0 0 0 0 6 6 6 0 6 0 0 6 0 6 0 0 6 6 0 0 6 6 6 0 0 6 0 0 6 0 6 0 6 0.41
Berkheya speciosa 0 0 0 0 0 0 0 0 0 0 0 0 0 0 6 0 0 0 0 0 0 0 0 0 6 0 0 0 0 0 0 0 0 0 0 0 0 0.05
Berkheya umbellata 0 0 0 0 0 0 0 6 0 0 0 0 0 0 0 0 0 0 0 0 6 0 0 0 0 0 6 0 0 0 0 0 0 6 0 0 0 0.11
Bidens pilosa 6 0 6 6 0 6 6 0 6 6 6 6 0 0 0 0 6 6 0 6 0 6 6 0 6 0 6 6 0 6 6 0 0 0 6 0 0 0.54
Boophone disticha 0 0 0 0 0 6 0 0 0 0 0 6 0 6 0 0 0 0 0 0 0 0 0 0 0 0 6 0 0 0 0 0 0 6 0 0 0 0.14
Brachylaena discolor 0 4 0 0 0 0 0 0 0 0 0 0 0 6 0 0 0 0 0 0 0 0 6 0 0 0 0 0 0 0 0 0 0 0 0 0 6 0.10
Bridelia micrantha 0 0 0 0 0 6 6 0 6 6 0 0 0 0 0 0 6 0 0 0 6 0 6 6 0 6 6 6 0 0 0 0 0 0 0 6 0 0.32
Burchellia bubalina 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 6 0 0 0 6 0 0 0 0 0 0 0 0 0 0 0 0.05
Callilepis laureola 0 0 0 0 0 0 0 0 6 0 0 0 0 0 6 0 6 6 0 0 0 0 0 0 6 0 0 0 0 6 6 0 0 0 0 0 6 0.22
Calodendrum capense 0 0 4 0 0 0 6 0 0 0 0 0 0 0 6 4 0 6 0 6 6 6 6 0 0 6 6 6 0 6 0 0 6 0 0 6 0 0.39
Calpurnia aurea 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 6 6 0 0 0 0 6 0 6 0 0 6 0 0 0 0 0 0 0 0.14
Cannabis sativa 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 1.00
Canthium inerme 0 0 0 0 0 0 6 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 6 0 0 6 0 0 0 0 0.08
Canthium spinosum 0 0 0 0 0 0 0 0 0 0 6 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 6 0 0 0 0 0.05
Carissa bispinosa 0 6 0 0 0 0 0 6 0 6 0 0 0 0 6 0 0 0 0 0 0 0 6 0 0 0 0 6 6 0 0 0 0 6 0 6 6 0.27
Carissa macrocarpa 0 6 0 0 0 0 0 6 0 6 0 0 0 0 0 0 0 0 0 0 0 0 6 0 0 0 0 6 6 0 0 0 0 6 0 6 6 0.24
Cassipourea malosana 6 0 0 0 0 6 6 0 6 6 0 4 6 6 0 0 6 0 0 0 6 6 6 6 6 0 6 6 6 0 0 6 6 6 0 0 6 0.56
Catharanthus roseus 0 0 0 0 0 0 4 0 6 0 4 0 0 0 0 0 0 4 0 0 0 6 0 4 6 0 0 0 0 4 0 0 0 4 0 0 0 0.19
Celtis africana 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 6 0 0 0 0 0 0 0 0 0 3 0 0 0 0 0 0 0 0.04
Celtis gomphophylla 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 6 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0.03
Centella asiatica 0 0 0 0 0 0 0 6 0 0 4 6 0 0 6 0 4 6 0 0 0 4 6 0 6 0 0 0 0 6 0 0 0 0 6 0 0 0.27
Clematis brachiata 0 0 0 0 6 0 6 6 6 0 0 0 0 6 6 6 6 0 6 6 6 6 0 3 6 0 0 6 6 0 6 0 6 0 6 6 0 0.53
Clerodendrum glabrum 3 0 0 0 0 0 0 0 6 6 6 0 0 0 0 6 6 6 0 0 6 6 6 0 0 6 6 0 0 0 0 0 0 0 0 0 0 0.31
Clutia ovalis 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 6 0 0 0 0.03
Coddia rudis 0 0 0 0 0 0 0 0 0 6 0 0 0 0 6 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0.05
Coix lacryma-jobi 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 6 0 0 0 0 6 0 0 6 0 0 0 0 0.08
Combretum kraussii 0 0 0 0 0 6 6 0 0 6 0 0 0 0 6 0 0 0 6 6 0 6 6 6 6 0 0 0 0 0 0 0 6 6 6 0 0 0.35
Combretum molle 0 0 0 0 0 6 6 0 6 0 0 0 6 6 6 0 6 6 6 6 0 6 6 6 6 6 6 6 0 0 6 0 6 0 6 0 0 0.54
308
Species Popularity
MAMDUM (64)
MBUTHO (58)
REVDUM (73)
MR MAD (81)
Index (SPI)
MAMBA (62)
TNGWN (53)
MAKAS (48)
PUNCH (54)
MNQO (15)
CHNDL (40)
NOMV (74)
MGOZ (75)
BKHW (60)
BMKH (46)
MSAN (55)
SGAM (38)
PHEW (64)
TMBA (23)
MADL (67)
DLAM (70)
TMSO (41)
BMHL (57)
ZNGD (45)
DSHA (55)
SUKD (34)
MUN (56)
ZADL (45)
SHEZ (50)
NDU (28)
ZCEL (46)
MYS (51)
HLO (68)
ZNK (60)
KV (68)
PB (39)
JB (54)
JZ (63)
Combretum woodii 0 0 0 0 0 0 0 6 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 6 0 0 0 0 0.05
Commelina africana 0 0 0 0 0 6 0 0 0 0 0 0 0 6 0 0 0 0 0 0 0 0 6 0 0 0 0 6 0 0 6 0 0 0 0 6 0 0.16
Commelina benghalensis 0 0 0 0 0 6 0 0 0 0 0 0 0 6 0 0 0 0 0 0 0 0 6 0 6 0 0 6 0 0 6 0 0 0 0 6 0 0.19
Commelina eckloniana 4 0 0 0 0 0 0 0 0 0 0 0 0 6 0 0 0 0 0 0 0 0 6 0 6 0 6 0 0 0 0 0 0 0 0 0 0 0.13
Commelina erecta 0 0 0 0 0 6 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 6 0 6 0 6 0 0 0 0 0 0 0 0 0 0 0.11
Commiphora harveyi 0 0 0 0 0 0 0 0 6 6 0 0 0 6 0 0 0 0 0 6 0 0 0 0 6 0 0 0 0 0 0 0 0 0 6 0 0 0.16
Crabbea hirsuta 0 0 0 0 0 0 0 0 6 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0.03
Crinum macowanii 4 0 0 0 6 0 6 0 6 6 0 6 0 6 6 0 0 0 0 0 0 0 6 4 6 0 6 6 0 0 0 0 6 6 0 0 0 0.39
Croton sylvaticus 0 0 0 0 0 0 0 6 0 0 0 0 6 6 0 0 0 6 0 0 0 0 6 0 0 0 0 0 0 6 0 0 0 6 0 0 0 0.19
Cucumis zeyheri 0 0 0 0 0 0 6 0 0 0 6 0 0 0 6 0 0 0 0 0 0 0 6 0 0 0 0 0 0 0 0 0 0 6 0 0 0 0.14
Cussonia nicholsonii 0 0 0 0 6 0 6 6 0 0 0 6 0 0 6 0 0 0 6 6 0 6 0 0 6 0 0 0 0 0 6 0 6 0 1 0 6 0.33
Cussonia spicata 0 0 0 0 6 0 6 6 0 0 0 6 0 0 6 0 0 0 6 6 0 6 0 0 6 0 0 0 0 0 6 0 6 0 6 0 6 0.35
Cyanotis speciosa 6 0 0 0 0 0 0 0 0 0 0 0 0 6 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 6 6 0.11
Cymbopogon caesius 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 6 6 0 0 0 0 0 0 0 0 0 0 0 0 0 3 0.07
Cymbopogon excavatus 0 0 0 6 6 0 0 0 6 0 0 0 6 6 0 0 0 0 0 0 0 0 6 0 0 0 0 0 3 3 6 0 0 6 0 0 3 0.26
Cynanchum viminale 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 6 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0.03
Cyperus dives 0 0 0 0 0 0 0 0 0 0 0 0 0 6 0 0 0 0 0 0 0 0 0 0 0 0 0 6 0 0 0 0 0 0 0 6 0 0.08
Cyperus papyrus 0 0 0 0 0 6 0 0 0 0 0 0 0 0 6 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 6 0 0 0 0 0.08
Dalbergia armata 6 0 0 0 0 0 0 0 6 0 0 0 0 0 6 0 0 6 0 0 0 6 6 0 6 0 0 0 3 6 0 0 6 0 0 0 3 0.27
Dalbergia obovata 6 0 0 0 0 0 6 0 6 0 0 6 0 0 6 0 6 0 0 0 0 0 0 0 0 0 0 0 3 3 0 0 6 0 6 0 3 0.26
Datura stramonium 0 0 0 0 0 0 0 6 6 6 0 6 6 0 6 0 0 0 0 6 0 0 0 6 6 0 0 0 0 6 0 0 0 0 0 0 6 0.30
Desmodium incanum 0 0 0 0 0 0 6 0 0 0 0 0 0 6 6 0 6 6 0 6 0 0 6 0 6 6 0 0 3 3 6 0 6 6 0 6 3 0.39
Desmodium sagittatum 0 0 0 0 0 0 4 0 0 0 0 0 0 6 0 0 0 0 0 0 0 0 0 0 0 6 0 6 0 0 0 0 0 0 0 6 0 0.13
Dichrostachys cinerea 0 0 0 0 0 0 0 0 0 0 0 0 0 0 6 0 6 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0.05
Digitaria eriantha 0 0 0 0 0 0 0 0 0 0 0 0 0 6 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 6 0.05
Dipcadi viride 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 6 0 0 6 0 0 0 0.05
Dissotis canescens 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 6 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0.03
Dombeya rotundifolia 0 0 0 0 0 0 6 0 6 6 0 0 0 6 0 0 0 0 6 6 6 0 6 0 0 6 6 0 6 4 0 0 6 6 0 0 0 0.37
Dombeya tiliacea 0 0 0 0 0 0 6 0 0 6 0 0 0 0 6 0 0 0 0 0 0 0 0 0 0 0 0 3 0 0 0 0 0 6 0 0 0 0.12
Dracaena aletriformis 0 0 0 0 0 0 0 0 0 0 0 0 0 6 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0.03
Dysphania ambrosioides 6 0 0 0 0 0 6 0 0 6 6 6 6 6 6 6 6 6 0 6 6 6 6 6 6 6 6 6 6 6 0 6 6 6 6 6 0 0.73
Eclipta prostrata 0 0 0 0 0 0 0 0 0 0 0 0 0 6 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 6 0 0 6 0 0 0 0.08
309
Species Popularity
MAMDUM (64)
MBUTHO (58)
REVDUM (73)
MR MAD (81)
Index (SPI)
MAMBA (62)
TNGWN (53)
MAKAS (48)
PUNCH (54)
MNQO (15)
CHNDL (40)
NOMV (74)
MGOZ (75)
BKHW (60)
BMKH (46)
MSAN (55)
SGAM (38)
PHEW (64)
TMBA (23)
MADL (67)
DLAM (70)
TMSO (41)
BMHL (57)
ZNGD (45)
DSHA (55)
SUKD (34)
MUN (56)
ZADL (45)
SHEZ (50)
NDU (28)
ZCEL (46)
MYS (51)
HLO (68)
ZNK (60)
KV (68)
PB (39)
JB (54)
JZ (63)
Ehretia rigida 0 0 0 0 0 0 0 0 0 0 0 0 0 0 6 0 0 0 0 0 0 0 0 0 6 0 0 0 0 0 0 0 0 0 0 0 0 0.05
Ekebergia capensis 0 0 0 0 0 0 0 0 0 0 0 0 0 6 0 0 0 0 6 0 0 0 6 0 0 0 0 0 0 0 6 0 0 6 6 0 0 0.16
Embelia ruminata 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 6 0 0 6 0 0 0 0 0 0 6 0 0 6 0.11
Emex australis 6 0 0 0 0 0 0 0 6 6 0 0 6 0 6 6 0 6 0 0 0 0 6 0 6 0 0 0 0 0 0 0 6 0 0 0 0 0.27
Encephalartos natalensis 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 6 0 0 0 0 0 6 0 0 0 0 0.05
Encephalartos villosus 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 4 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0.02
Englerophytum natalense 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 6 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0.03
Eragrostis plana 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 6 0 0 0 0 0 0 0 0 0 0 0 0 0.03
Eriosema cordatum 0 0 0 0 6 0 6 0 4 4 0 6 0 6 6 0 6 4 6 6 0 0 6 4 0 0 6 4 6 6 6 0 3 6 0 0 4 0.50
Eriosema distinctum 0 0 0 0 6 6 6 4 4 6 0 6 6 3 6 0 6 6 6 6 0 6 6 6 6 0 6 6 6 6 6 0 6 6 6 0 6 0.70
Eriosema salignum 0 0 0 0 6 6 6 6 6 4 0 6 6 6 6 0 6 4 6 6 0 6 6 6 6 6 6 6 6 6 6 0 6 6 6 0 6 0.74
Eriospermum mackenii 0 0 0 0 6 0 6 3 6 6 0 0 3 6 6 0 0 6 3 6 6 6 6 6 6 6 3 6 6 0 6 0 6 6 3 0 4 0.60
Erucastrum austroafricanum 0 0 0 0 0 0 0 0 0 4 0 0 0 0 0 0 4 0 0 6 0 0 4 0 0 0 0 0 4 0 0 0 6 6 0 0 0 0.15
Erythrina caffra 0 0 0 0 0 6 6 6 6 6 6 0 6 6 0 6 0 6 0 6 0 6 0 6 0 6 0 0 0 6 0 6 6 6 0 6 6 0.54
Erythrina humeana 0 0 0 0 0 0 0 0 0 6 0 0 0 0 0 0 0 0 6 0 0 4 0 0 0 0 0 0 0 0 0 0 6 0 0 0 0 0.10
Erythrina latissima 0 0 0 0 0 6 0 0 0 0 0 6 0 6 0 0 0 0 0 0 0 0 6 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0.11
Erythrina lysistemon 6 0 0 0 0 0 6 0 6 0 6 0 6 6 0 6 0 6 0 6 0 6 0 6 0 6 0 0 0 6 0 0 6 6 6 6 6 0.49
Eucalyptus camaldulensis 6 6 6 6 6 6 6 6 6 6 6 6 0 6 6 6 6 6 6 6 6 6 6 6 6 6 0 6 6 6 6 0 6 6 6 6 6 0.92
Eucalyptus grandis 6 6 6 0 6 6 0 0 6 0 6 0 6 6 6 0 0 6 0 0 6 0 6 6 6 6 6 0 0 6 6 0 6 0 0 0 6 0.57
Eucomis autumnalis 0 0 0 0 0 6 0 6 6 0 0 6 0 0 0 6 0 0 0 6 6 6 6 0 6 0 0 0 0 0 0 0 0 6 6 0 0 0.32
Euphorbia cupularis 0 0 0 0 0 0 0 0 0 0 0 6 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 6 0 0 0 0.05
Euphorbia ingens 0 0 0 0 0 0 0 0 0 0 6 0 0 6 6 0 0 0 6 0 0 0 6 0 0 0 0 0 0 0 0 0 0 0 6 0 0 0.16
Euphorbia tirucalli 0 0 0 0 0 0 0 0 0 0 6 0 0 6 6 0 6 0 6 6 0 0 6 0 0 0 0 0 0 0 0 0 0 0 6 0 0 0.22
Euphorbia triangularis 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 6 0 0 0 0 0 0 0 0 0 0 0 0 0 6 0 0 0 0 0.05
Felicia erigeroides 0 0 0 0 0 0 0 0 6 0 0 0 0 6 0 0 0 6 0 0 0 0 6 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0.11
Ficus glumosa 0 0 0 0 0 0 0 0 6 6 6 4 6 0 6 0 0 0 6 0 6 0 6 6 0 6 0 6 0 0 0 0 6 0 0 6 0 0.37
Ficus ingens 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 6 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0.03
Ficus sur 0 0 0 0 0 0 0 0 0 0 0 6 0 0 6 0 0 0 0 0 6 0 6 0 0 0 0 6 0 0 0 0 6 6 0 0 0 0.19
Foeniculum vulgare 6 0 6 0 0 0 0 0 0 0 6 0 0 0 6 0 0 0 0 6 0 0 6 0 0 0 6 0 0 0 6 0 6 6 6 6 0 0.32
Furcraea foetida 0 0 0 0 0 0 0 0 0 0 0 0 0 6 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 6 0 0 0 0 0 0 0.05
Gazania krebsiana 0 0 0 0 0 0 0 0 0 0 0 4 0 0 0 0 0 0 0 0 0 0 0 0 0 0 4 0 0 0 0 0 0 0 6 0 0 0.06
Gerbera piloselloides 0 0 0 0 0 0 0 4 0 0 4 0 0 4 0 0 0 0 0 6 0 6 0 0 0 0 0 4 0 0 0 0 0 6 0 0 0 0.15
310
Species Popularity
MAMDUM (64)
MBUTHO (58)
REVDUM (73)
MR MAD (81)
Index (SPI)
MAMBA (62)
TNGWN (53)
MAKAS (48)
PUNCH (54)
MNQO (15)
CHNDL (40)
NOMV (74)
MGOZ (75)
BKHW (60)
BMKH (46)
MSAN (55)
SGAM (38)
PHEW (64)
TMBA (23)
MADL (67)
DLAM (70)
TMSO (41)
BMHL (57)
ZNGD (45)
DSHA (55)
SUKD (34)
MUN (56)
ZADL (45)
SHEZ (50)
NDU (28)
ZCEL (46)
MYS (51)
HLO (68)
ZNK (60)
KV (68)
PB (39)
JB (54)
JZ (63)
Gladiolus dalenii 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 6 0 0 0 6 0 4 0 0 0 0 0 0 0 0 6 0 0 0 0.10
Gladiolus ecklonii 0 0 0 0 0 0 0 0 0 0 0 0 0 6 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 6 0 0 0 0.05
Gomphocarpus physocarpus 0 0 4 6 0 0 6 0 6 6 0 0 6 6 6 6 0 6 6 0 0 6 0 6 6 6 6 6 0 6 0 0 0 6 0 0 6 0.53
Grewia occidentalis 0 0 0 0 0 0 0 0 0 6 0 0 0 0 6 0 6 0 0 0 0 0 6 0 6 0 0 0 0 0 0 0 0 0 0 0 0 0.14
Gunnera perpensa 6 0 6 0 0 6 6 3 6 6 6 6 0 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 0 6 6 0 6 6 0.82
Gymnosporia rubra 0 0 0 0 0 0 0 0 0 0 0 6 0 0 6 6 6 0 6 6 0 0 3 0 0 0 0 0 6 0 6 0 6 0 0 0 0 0.26
Haemanthus albiflos 0 0 0 0 0 0 0 0 6 0 6 6 0 6 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 6 0 0 0 0.14
Harpephyllum caffrum 6 0 6 0 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 0.95
Helichrysum auronitens 6 0 0 0 0 0 0 0 0 0 0 0 6 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0.05
Helichrysum cymosum 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 6 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0.03
Helichrysum luteoalbum 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 6 0 0 0 0 0 6 0 0 0 0 0 0 0 0 0 0 0 0 0 0.05
Helichrysum odoratissimum 0 0 0 0 0 0 0 0 0 0 0 0 6 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0.03
Helinus integrifolius 0 0 0 0 0 0 0 0 6 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0.03
Hesperantha baurii 4 0 0 0 0 0 0 0 0 0 0 0 0 6 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0.05
Heteropyxis natalensis 0 0 0 0 0 0 6 6 6 6 6 6 0 6 6 0 0 0 6 6 6 0 6 0 6 0 0 0 0 6 0 0 6 0 6 6 6 0.49
Hippobromus pauciflorus 0 0 0 0 0 6 6 0 6 6 0 6 0 0 0 0 6 0 6 6 6 0 0 6 6 6 0 0 0 0 6 0 6 6 0 0 0 0.41
Hyparrhenia tamba 0 0 0 0 0 0 0 0 0 0 0 0 0 0 6 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0.03
Hypoxis hemerocallidea 3 0 0 0 0 6 6 6 6 6 0 6 6 6 6 6 6 6 6 6 6 6 6 6 6 0 6 6 6 6 6 6 6 6 0 6 6 0.80
Hypoxis rigidula 0 0 0 0 0 6 6 6 0 6 0 6 0 6 6 0 0 6 6 6 6 0 6 4 6 6 6 6 6 6 6 6 6 6 0 0 6 0.64
Imperata cylindrica 0 0 0 0 0 0 0 0 0 0 0 0 6 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 6 0 0 6 0 0 0 6 0.11
Ipomoea cairica 0 0 0 0 0 0 0 0 6 0 0 0 0 0 0 0 0 6 0 6 6 0 6 0 0 0 0 0 6 6 0 6 6 0 6 6 6 0.32
Ipomoea crassipes 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 6 0 4 0 0 0 0 0 0 0 0 6 6 0 0 0 0 0 0 6 0.13
Ipomoea pellita 0 0 0 0 0 0 0 0 0 0 0 0 0 6 0 0 0 0 0 6 0 0 6 0 0 0 0 0 0 0 6 0 6 6 0 0 0 0.16
Jasminum multipartitum 0 0 6 0 0 0 0 0 6 0 0 6 0 6 6 0 0 6 0 6 0 6 0 6 6 6 6 0 0 0 0 0 6 0 6 0 6 0.41
Juncus effusus 0 0 6 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 6 0 0 0 0 0 0 0 0 0 0 0.05
Kalanchoe pinnata 0 0 0 0 0 0 6 6 6 0 0 6 6 6 6 6 6 0 0 6 6 0 6 6 6 0 6 0 0 0 6 0 6 6 0 0 6 0.76
Kigelia africana 0 0 0 0 0 0 0 0 0 0 0 0 0 0 6 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0.03
Lantana camara 0 0 0 0 0 6 0 0 6 0 0 0 0 0 6 0 0 0 0 0 0 6 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0.11
Lantana rugosa 0 0 0 0 0 0 0 0 0 0 0 0 0 0 6 0 0 0 0 0 0 0 6 6 0 0 0 0 0 0 0 0 0 0 0 0 6 0.11
Lasiosiphon kraussianus 0 0 0 0 0 0 6 0 6 6 0 6 6 0 6 0 0 0 6 0 6 0 6 6 6 0 6 0 6 6 6 0 6 6 6 0 0 0.49
Ledebouria floribunda 6 0 6 0 4 0 0 0 6 0 4 6 6 4 6 6 6 0 6 6 6 6 6 6 6 6 6 4 0 0 0 0 6 6 6 0 0 0.61
Ledebouria ovatifolia 6 0 6 0 4 0 0 0 6 0 4 6 6 4 6 6 6 6 6 6 6 6 6 6 6 6 6 4 0 0 0 0 6 0 6 0 0 0.61
311
Species Popularity
MAMDUM (64)
MBUTHO (58)
REVDUM (73)
MR MAD (81)
Index (SPI)
MAMBA (62)
TNGWN (53)
MAKAS (48)
PUNCH (54)
MNQO (15)
CHNDL (40)
NOMV (74)
MGOZ (75)
BKHW (60)
BMKH (46)
MSAN (55)
SGAM (38)
PHEW (64)
TMBA (23)
MADL (67)
DLAM (70)
TMSO (41)
BMHL (57)
ZNGD (45)
DSHA (55)
SUKD (34)
MUN (56)
ZADL (45)
SHEZ (50)
NDU (28)
ZCEL (46)
MYS (51)
HLO (68)
ZNK (60)
KV (68)
PB (39)
JB (54)
JZ (63)
Ledebouria petiolata 6 0 0 0 0 6 6 0 6 6 6 4 6 4 6 6 0 4 6 4 6 4 6 6 4 0 0 0 4 0 0 0 0 6 6 0 3 0.55
Ledebouria revoluta 6 0 6 0 4 4 0 6 6 0 4 6 6 4 6 6 6 6 6 0 6 6 6 6 6 6 6 4 0 6 0 0 6 0 6 0 0 0.66
Leonotis leonurus 0 0 0 0 0 0 0 0 6 0 0 0 0 0 6 0 0 6 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0.08
Leucas lavandulifolia 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 1.00
Lippia javanica 6 0 0 0 0 6 0 0 6 0 0 0 0 0 0 0 6 0 6 0 0 6 0 0 6 0 6 0 0 0 0 0 0 6 6 0 0 0.27
Maesa lanceolata 6 0 0 0 0 0 0 6 6 6 0 0 6 0 6 0 0 0 0 6 0 0 0 0 0 0 0 0 0 0 0 0 0 6 0 0 0 0.22
Maytenus peduncularis 0 0 0 0 0 0 0 0 0 0 0 0 0 0 6 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0.03
Melia azedarach 6 0 6 0 6 0 0 6 6 6 6 6 6 0 6 6 0 6 0 6 6 6 0 6 0 6 6 6 0 6 0 0 6 6 6 6 6 0.68
Merwilla plumbea 0 0 0 0 0 6 0 0 0 0 0 4 0 6 6 0 0 0 0 0 0 0 6 0 0 0 0 0 0 0 0 0 6 6 0 0 0 0.18
Mesembryanthemum cordifolium 0 6 6 6 0 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 0 0.92
Microglossa mespilifolia 4 0 6 6 6 0 6 6 6 6 0 6 0 6 6 0 6 6 6 6 6 6 6 6 6 0 6 6 0 6 6 6 6 6 6 6 6 0.80
Millettia grandis 0 0 0 0 6 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0.03
Mimosa pudica 0 0 0 0 0 0 0 0 0 0 0 0 0 6 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 6 0.05
Mimusops caffra 0 0 0 0 0 0 0 0 6 6 0 0 0 0 6 6 0 0 0 6 0 6 6 0 0 6 0 0 0 0 0 0 6 0 0 0 0 0.24
Mimusops obovata 0 0 0 0 0 0 0 0 0 6 0 0 0 0 0 0 0 0 0 6 0 0 6 0 0 0 0 0 0 0 0 0 0 6 0 0 0 0.11
Momordica balsamina 0 0 6 0 6 6 6 6 6 6 4 6 4 6 0 6 6 6 6 0 6 6 6 6 6 6 6 6 0 0 6 6 0 6 6 6 4 0.76
Monanthotaxis caffra 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 6 0 0 0 0 0 0 0 0 0 6 0 0 0 0 0 6 0 0 0 0.08
Obetia tenax 6 0 0 0 0 0 0 0 0 6 0 0 0 6 0 0 0 0 0 0 0 0 6 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0.11
Olea woodiana 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 6 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0.03
Olinia radiata 0 0 0 0 0 0 0 0 0 0 0 0 0 6 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0.03
Osteospermum monilifera 0 0 0 6 6 0 0 6 6 4 4 4 0 0 6 4 6 6 4 6 0 4 6 4 6 6 3 3 6 6 6 3 6 6 0 0 0 0.60
Osyridicarpos schimperianus 0 0 0 0 0 0 0 0 0 0 0 0 0 0 6 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0.03
Oxalis latifolia 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 6 0 0 0 0 0 0 0 0 0 0 0 0 0 0.03
Passiflora suberosa 0 0 0 0 0 0 6 0 0 6 0 0 6 0 6 6 0 6 0 6 0 0 0 0 6 6 0 0 0 0 6 0 6 0 6 6 0 0.35
Pavetta lanceolata 0 0 0 0 0 0 0 0 0 0 0 0 0 0 6 0 0 0 0 6 0 0 0 0 0 0 0 4 0 0 0 0 0 0 3 0 0 0.09
Pelargonium luridum 0 0 0 0 0 0 0 0 0 6 0 0 0 0 0 0 0 0 0 0 0 0 6 0 0 4 0 0 0 0 0 0 0 6 0 0 0 0.10
Pentanisia prunelloides 0 0 0 0 6 0 0 0 0 6 6 6 0 6 6 0 6 6 6 6 6 6 6 6 6 6 6 6 0 6 6 6 6 6 6 6 0 0.68
Persicaria lapathifolia 0 0 4 0 0 0 4 0 0 0 0 0 4 0 6 0 0 0 0 6 0 0 0 0 0 0 0 0 0 6 6 0 0 0 0 0 0 0.16
Phoenix reclinata 0 0 0 0 0 0 0 0 0 0 0 0 0 0 6 0 6 6 0 0 0 0 0 0 0 0 0 0 0 0 0 0 6 0 0 0 0 0.11
Phragmites australis 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 6 0 0 0 0 0 6 0 0 0 0 0 0 0 6 0 0 0 0 0 0 0.08
Phragmites mauritianus 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 6 0 0 0 0 0 6 0 0 0 0 0 0 0 6 0 0 0 0 0 0 0.08
Pittosporum viridiflorum 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 1.00
312
Species Popularity
MAMDUM (64)
MBUTHO (58)
REVDUM (73)
MR MAD (81)
Index (SPI)
MAMBA (62)
TNGWN (53)
MAKAS (48)
PUNCH (54)
MNQO (15)
CHNDL (40)
NOMV (74)
MGOZ (75)
BKHW (60)
BMKH (46)
MSAN (55)
SGAM (38)
PHEW (64)
TMBA (23)
MADL (67)
DLAM (70)
TMSO (41)
BMHL (57)
ZNGD (45)
DSHA (55)
SUKD (34)
MUN (56)
ZADL (45)
SHEZ (50)
NDU (28)
ZCEL (46)
MYS (51)
HLO (68)
ZNK (60)
KV (68)
PB (39)
JB (54)
JZ (63)
Platycarpha glomerata 0 0 4 0 0 0 0 0 0 0 6 6 0 6 6 4 0 0 0 0 0 0 0 0 6 0 0 0 0 0 0 0 6 6 0 0 0 0.23
Plectranthus ambiguus 6 0 0 6 6 6 0 6 0 0 0 6 6 6 0 0 0 6 0 0 0 4 6 0 0 6 0 6 0 0 0 6 6 6 6 0 0 0.45
Plumbago auriculata 0 0 0 0 0 0 0 0 0 0 0 0 0 6 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 6 0 6 0 0 0 0 0.08
Portulaca quadrifida 0 0 0 0 0 0 6 6 6 6 0 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 0 6 6 6 6 6 0.78
Protorhus longifolia 6 0 0 0 6 6 6 0 6 6 6 0 6 6 6 6 6 6 6 6 0 6 6 6 6 6 6 6 6 0 6 0 6 4 6 0 0 0.72
Prunus persica 6 0 0 6 0 0 0 0 0 0 0 0 0 0 0 6 0 0 0 0 0 0 6 0 6 0 0 0 0 0 0 0 6 6 6 0 0 0.22
Psidium guajava 0 0 6 6 0 0 0 0 0 0 6 0 6 0 6 0 0 0 0 0 0 0 6 6 6 0 0 6 0 0 0 0 0 0 0 6 6 0.30
Ptaeroxylon obliquum 0 0 0 0 0 0 0 0 0 6 0 0 0 6 6 0 0 0 0 0 0 0 0 0 6 0 6 6 0 0 0 0 0 0 0 0 0 0.16
Rauvolfia caffra 0 0 0 0 0 0 0 0 6 6 0 0 6 0 0 0 0 0 6 6 0 6 0 6 6 6 0 0 0 6 0 0 0 6 6 0 0 0.32
Rhoicissus tomentosa 0 0 0 0 0 0 0 0 0 6 0 0 0 0 6 0 0 0 0 0 0 0 6 6 0 0 0 0 0 6 0 0 0 6 0 0 0 0.16
Ricinus communis 0 0 0 0 0 0 0 0 6 0 6 0 0 6 6 0 0 6 0 6 0 6 6 0 6 0 0 0 0 0 6 0 0 6 0 0 0 0.30
Rubus rigidus 0 0 0 0 0 0 0 0 0 0 0 0 6 0 0 0 6 6 0 6 0 6 6 6 6 0 6 6 0 6 0 0 6 6 6 0 6 0.41
Rumex lanceolatus 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 6 0 0 0 0 0 0 0 0.03
Sansevieria hyacinthoides 0 0 0 0 6 0 0 6 0 0 6 0 6 6 6 0 0 6 0 6 0 0 0 6 6 0 0 6 0 6 0 0 0 6 0 0 0 0.35
Scabiosa columbaria 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 4 0 0 0 0 0 0 0 0 0 6 0 0 0 0.05
Scadoxus puniceus 0 0 0 0 0 6 6 0 6 0 0 0 0 0 6 0 0 6 0 0 0 6 6 0 0 0 0 6 0 0 0 0 6 6 6 0 6 0.32
Schkuhria pinnata 6 0 4 4 6 4 0 4 3 6 6 4 4 4 6 6 6 0 4 4 6 4 6 4 6 4 0 4 0 0 6 4 4 # 4 6 0 0.64
Schoenoplectus scirpoides 0 0 0 0 0 0 0 0 0 0 0 0 0 0 6 0 0 0 0 0 0 0 0 0 0 0 0 6 0 0 0 0 0 #
0 0 0 0 0.05
Schotia brachypetala 0 6 0 0 6 6 6 0 6 6 6 6 6 6 6 0 6 0 6 6 6 6 6 6 6 6 6 6 0 0 6 0 6 6 6 6 0 0.73
Sclerocarya birrea 0 0 6 6 6 0 0 0 0 6 0 0 6 0 6 6 0 0 6 0 6 6 0 6 0 0 0 6 0 0 0 0 0 0 6 6 6 0.41
Sclerocroton integerrimus 0 0 0 0 0 0 0 0 0 0 0 0 6 0 6 0 0 0 0 0 0 0 0 0 6 0 0 0 0 0 0 0 0 0 0 0 0 0.08
Searsia chirindensis 0 0 0 0 0 0 0 0 0 6 0 0 0 0 6 0 0 6 0 6 0 0 0 6 0 0 0 0 0 0 0 0 6 0 0 0 0 0.16
Searsia rehmanniana 0 0 0 0 0 0 6 0 6 6 0 0 0 0 0 0 0 0 0 6 0 0 0 0 0 6 0 0 0 0 6 0 0 0 6 0 0 0.19
Senecio coronatus 0 0 0 0 0 6 0 0 0 0 0 6 4 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0.07
Senecio serratuloides 6 0 0 0 6 6 6 6 6 6 6 0 6 6 6 0 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 0 6 0 6 6 6 0.81
Setaria megaphylla 0 0 0 0 0 0 6 0 0 0 0 0 0 6 0 0 0 0 0 6 0 0 0 0 0 0 0 6 0 0 0 0 0 6 0 0 0 0.14
Sida dregei 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 6 0 0 0 0 0.03
Sideroxylon inerme 6 0 0 0 0 6 6 0 0 0 0 6 0 6 6 0 0 6 0 0 6 0 0 0 0 0 0 6 0 0 6 0 0 0 0 0 0 0.27
Silene burchellii 0 0 0 0 0 0 0 0 0 0 0 0 0 6 0 0 0 0 0 0 0 0 0 6 0 0 0 0 0 0 0 0 0 0 0 0 0 0.05
Solanum aculeastrum 6 0 6 0 0 6 6 0 0 6 6 6 6 6 6 0 6 6 6 0 6 6 6 6 6 6 6 6 0 0 6 6 6 6 6 6 6 0.76
Solanum incanum 6 6 6 0 6 6 0 6 6 6 6 6 6 0 6 6 0 6 0 6 6 6 6 6 6 6 6 6 6 6 6 0 6 6 0 6 6 0.81
Solanum marginatum 0 0 0 0 0 6 0 0 6 6 6 0 0 0 0 0 0 0 0 0 6 0 6 6 6 6 4 6 0 0 0 0 0 0 0 0 0 0.29
313
Species Popularity
MAMDUM (64)
MBUTHO (58)
REVDUM (73)
MR MAD (81)
Index (SPI)
MAMBA (62)
TNGWN (53)
MAKAS (48)
PUNCH (54)
MNQO (15)
CHNDL (40)
NOMV (74)
MGOZ (75)
BKHW (60)
BMKH (46)
MSAN (55)
SGAM (38)
PHEW (64)
TMBA (23)
MADL (67)
DLAM (70)
TMSO (41)
BMHL (57)
ZNGD (45)
DSHA (55)
SUKD (34)
MUN (56)
ZADL (45)
SHEZ (50)
NDU (28)
ZCEL (46)
MYS (51)
HLO (68)
ZNK (60)
KV (68)
PB (39)
JB (54)
JZ (63)
Solanum nodiflorum 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 6 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0.03
Solanum panduriforme 0 0 0 0 0 6 0 0 0 0 0 0 0 0 0 0 0 0 0 6 6 6 6 6 6 6 6 6 0 0 0 0 6 6 0 0 0 0.32
Sonchus oleraceus 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 6 0 0 0 0.03
Spilanthes mauritiana 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 1.00
Spirostachys africana 0 0 0 0 0 0 0 0 0 0 0 6 0 6 0 0 0 0 0 0 0 0 6 0 6 6 0 0 0 0 0 0 0 0 0 0 0 0.14
Stangeria eriopus 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 6 0 0 0 0 0 0 0 0 0 6 0 0 0 0 0.05
Strelitzia nicolai 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 6 0 0 0 0 0 0 0 0 0 0 6 0 0 0 0.05
Strychnos henningsii 0 0 0 0 0 0 0 0 0 0 0 0 0 6 6 0 0 0 0 6 0 0 0 6 0 0 0 0 0 0 0 0 0 0 0 0 0 0.11
Strychnos madagascariensis 0 0 0 0 0 0 6 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 6 0 0 6 0 0.08
Strychnos spinosa 0 0 0 0 0 0 6 0 0 0 0 0 0 0 0 0 0 0 0 6 0 0 0 0 0 0 0 0 6 0 0 0 6 0 0 6 0 0.14
Strychnos usambarensis 0 0 0 0 0 0 0 0 0 0 0 0 0 6 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0.03
Syzygium cordatum 6 6 0 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 0 6 6 6 0 6 0.92
Syzygium cumini 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 6 0 0 6 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0.05
Syzygium gerrardii 6 6 6 6 0 6 6 6 6 6 6 6 0 0 6 0 6 0 6 6 6 0 6 6 0 0 6 6 0 6 0 0 6 6 6 0 0 0.65
Tagetes minuta 6 0 0 0 0 0 0 0 6 0 6 0 0 0 6 0 0 6 0 6 0 6 6 6 0 0 0 6 0 0 0 0 6 6 6 0 0 0.35
Tecomaria capensis 0 0 0 6 6 6 0 0 6 6 6 6 6 6 6 0 6 6 0 6 0 6 6 6 0 0 6 6 6 6 6 0 6 6 0 6 6 0.68
Tephrosia macropoda 0 0 0 0 0 0 0 0 0 6 0 0 0 0 0 0 0 0 0 6 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0.05
Tetradenia riparia 6 6 6 6 6 6 6 0 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 0.97
Tetragonia tetragonioides 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 6 0 0 0 0 0 0 0 0 0 0 0 0.03
Thunbergia atriplicifolia 0 0 0 0 0 0 0 0 4 0 0 6 6 0 6 6 0 0 6 6 0 0 0 4 6 0 0 0 0 0 0 0 0 0 6 0 0 0.25
Tragia glabrata 0 0 0 0 0 0 0 0 0 0 0 0 0 6 0 0 0 0 0 6 0 0 0 0 0 0 0 6 0 0 0 0 0 0 0 0 0 0.08
Trema orientalis 0 0 0 0 0 0 6 0 6 6 0 6 0 6 4 0 0 6 6 6 0 0 0 0 0 0 0 0 0 0 0 0 6 0 0 0 0 0.26
Trichilia dregeana 0 0 0 0 6 6 6 6 6 6 0 6 0 6 6 0 6 6 6 6 6 6 6 6 6 6 6 6 6 0 6 6 6 6 6 0 6 0.76
Trimeria grandifolia 0 0 0 0 0 0 0 0 0 0 0 0 0 0 6 0 6 0 0 6 0 0 0 0 0 0 0 0 0 0 0 0 0 0 6 0 0 0.11
Triumfetta pilosa 0 0 6 0 0 0 0 0 0 0 0 0 0 6 0 0 6 0 0 6 0 4 0 4 0 0 0 0 0 0 0 0 6 6 0 0 0 0.20
Tulbaghia violacea 0 0 0 0 0 6 6 6 6 6 6 0 6 6 6 0 6 6 6 6 6 6 0 6 6 0 0 0 0 0 0 6 0 0 0 6 0 0.51
Typha capensis 0 0 0 0 0 6 0 0 0 6 0 0 0 0 0 0 6 0 0 0 0 6 6 0 6 0 0 6 0 0 0 0 6 6 0 0 0 0.24
Uvaria caffra 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 6 0 0 0 0.03
Vachellia karoo 0 0 0 0 6 6 6 0 0 6 0 0 6 0 6 0 0 0 6 0 0 0 6 0 6 0 0 0 6 0 0 0 0 6 0 0 6 0.32
Vachellia natalitia 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 6 0 0 0 0 0 0 0 0.03
Vachellia nilotica 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 6 0 0 0 0 0 0 0 0.03
Vachellia sieberiana 0 0 0 0 0 6 0 0 0 0 0 0 0 6 0 0 0 0 0 6 0 0 6 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0.11
314
Species Popularity
MAMDUM (64)
MBUTHO (58)
REVDUM (73)
MR MAD (81)
Index (SPI)
MAMBA (62)
TNGWN (53)
MAKAS (48)
PUNCH (54)
MNQO (15)
CHNDL (40)
NOMV (74)
MGOZ (75)
BKHW (60)
BMKH (46)
MSAN (55)
SGAM (38)
PHEW (64)
TMBA (23)
MADL (67)
DLAM (70)
TMSO (41)
BMHL (57)
ZNGD (45)
DSHA (55)
SUKD (34)
MUN (56)
ZADL (45)
SHEZ (50)
NDU (28)
ZCEL (46)
MYS (51)
HLO (68)
ZNK (60)
KV (68)
PB (39)
JB (54)
JZ (63)
Vangueria infausta 0 0 0 0 0 0 0 0 6 0 0 0 6 0 0 0 0 6 0 6 0 0 0 0 0 0 0 0 0 0 0 0 6 6 6 0 0 0.19
Vigna unguiculata 0 0 0 0 0 0 6 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0.03
Voacanga thouarsii 0 0 0 0 0 0 0 0 0 0 0 0 0 0 6 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0.03
Watsonia densiflora 0 0 0 0 0 0 0 0 0 0 0 0 0 6 6 0 0 0 0 0 0 0 6 0 0 0 0 0 0 0 0 0 0 6 0 0 0 0.11
Withania somnifera 0 0 0 0 0 0 0 6 0 0 0 0 0 6 6 0 0 0 0 6 0 0 0 0 0 0 0 6 0 0 0 0 6 0 0 0 0 0.16
Ximenia caffra 0 0 0 0 0 0 0 0 6 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 6 0 6 0 0 0 0 0 0 0 6 0 0 0.11
Xysmalobium undulatum 0 0 0 0 0 0 0 0 6 6 0 6 0 6 6 0 0 0 0 0 0 0 6 0 0 0 0 0 0 0 0 0 0 6 0 0 0 0.19
Zantedeschia aethiopica 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 6 0 0 0 0 0 0 0 6 0 0 0 0 0 0 0 0 0 0 0 0 0.05
Zanthoxylum capense 0 0 0 6 6 6 6 6 6 6 6 6 6 6 6 6 6 6 3 6 6 6 6 6 6 6 6 6 0 6 6 0 6 6 0 0 6 0.80
Zanthoxylum davyi 0 0 0 6 6 6 0 6 6 6 6 0 6 6 6 6 0 6 6 0 6 6 0 6 6 0 6 6 0 6 6 0 0 0 0 0 0 0.57
Ziziphus mucronata 0 6 0 0 6 0 0 6 6 6 0 0 0 0 0 0 0 0 0 6 6 0 6 6 6 0 6 0 0 0 6 0 6 0 0 0 0 0.35
Ethnobotanical Knowledge 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0 0.26
Index (EKI) . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
1 0 1 0 1 2 2 1 3 3 2 2 2 4 4 1 2 2 2 4 2 2 4 3 3 2 2 1 1 2 2 0 4 4 2 1 2
6 7 2 9 7 4 5 9 5 7 2 5 4 0 4 6 3 8 3 0 5 7 6 0 7 3 7 6 7 6 6 9 0 1 6 9 3
315
Appendix 3: Participants in ethnobotanical interviews at Amandawe. Only 37 of
these participants took part in the formal interviews, as listed in Appendix 2.
Female participants
Identity withheld
(BKHW)
320