Asm2 16720
Asm2 16720
SESSION 2024-25
SUBJECT: HISTORY
HANDOUT
TOPIC: CH 1-THE RISE OF NATIONALISM IN EUROPE GRADE: X
In 1848, Frederic Sorrieu, a French artist, prepared a series of 4 prints visualizing his dream of a
world made up of democratic and social republic.
At the time of French Revolution, artists personified Liberty as a female figure.
According to Sorrieu’s utopian vision, the peoples of the world are grouped as distinct nations,
identified through their flags and national costume.
During the 19th century, nationalism emerged as a force which brought about sweeping changes
in the political and mental world of Europe.
The end result of nationalism was the emergence of the nation-state replacing the multi-national
dynastic empires of Europe.
A modern state, in which a centralized power exercised sovereign control over a clearly defined
territory, had been developing over a long period of time in Europe.
A nation-state was one in which the majority of its citizens, and not only its rulers, came to
develop a sense of common identity and shared history or descent.
The French Revolution in 1789 marked the initial emergence of nationalism as a distinct
ideology.
Following the French Revolution, political and constitutional transformations resulted in the
transfer o sovereignty from the monarchy to a collective body of French citizens.
The concepts of "la patrie" (the fatherland) and "le citoyen" (the citizen) emphasized the idea of a
unified community that enjoyed equal rights under a constitution.
The National Assembly, formerly known as the Estates General, was elected by the active
citizens, reflecting the evolving political landscape.
The abolition of internal customs duties and dues, along with the adoption of a standardized
system of weights and measures, brought about greater uniformity within the nation.
The revolutionaries proclaimed that the French nation had a mission and destiny to liberate the
people of Europe from oppressive rule.
Students and members of the educated middle classes took the initiative to establish Jacobin
clubs.
The activities and campaigns of these groups paved the way for French armies to enter Holland,
Belgium, Switzerland, and much of Italy in the 1790s.
The French armies began to spread the concept of nationalism beyond the borders of France.
Despite Napoleon's restoration of the monarchy, he incorporated revolutionary principles in the
administrative domain, aiming to enhance efficiency and rationality within the system.
The Napoleonic Code, also known as the Civil Code of 1804, abolished privileges based on birth,
introduced equality before the law, and protected property rights.
Napoleon simplified administrative divisions, abolished the feudal system, and emancipated
peasants from serfdom and feudal dues.
Transportation and communication systems underwent significant improvements during this
period.
Businessmen and small-scale producers recognized the benefits of uniform laws, standardized
weights and measures, and a common national currency, as these facilitated the movement and
exchange of goods and capital across regions.
The French armies were welcomed as bearers of liberty in various places, including Holland,
Switzerland, Brussels, Mainz, Milan, and Warsaw.
However, it became evident that the new administrative arrangements did not necessarily align
with political freedom.
The advantages of the administrative changes were overshadowed by increased taxation,
censorship, and forced conscription into the French armies, which were necessary for further
conquests in Europe.
The Revolutionaries
In the years following 1815, the fear of repression forced many liberal nationalists to operate
clandestinely.
During this period, being revolutionary entailed a commitment to opposing monarchical forms and
fighting for liberty and freedom.
Giuseppe Mazzini, born in Genoa in 1807, became a member of the secret society known as the
Carbonari.
In 1831, he was exiled for his involvement in a revolutionary attempt in Liguria.
Mazzini believed that nations were the natural units of mankind, according to God's intention.
Secret societies were established in Germany, France, Switzerland, and Poland.
Metternich referred to Mazzini as "the most dangerous enemy of our social order."