Cambridge International AS & A Level: Sociology
Cambridge International AS & A Level: Sociology
SOCIOLOGY 9699/42
Paper 4 Globalisation, Media, Religion February/March 2023
MARK SCHEME
Maximum Mark: 70
Published
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Indicative content is provided as a guide. Inevitably, the mark scheme cannot cover all responses that
candidates may make for all of the questions. In some cases candidates may make some responses
which the mark scheme has not predicted. These answers should nevertheless be credited according
to their quality
Indicative content
For:
• Globalisation is seen by Marxist sociologists as westernisation (or
Americanisation); as such, it benefits western capitalist elites at the
expense of underprivileged groups in less economically developed
countries which effectively become satellite states for western multi-
national corporations to exploit.
• It is not clear that globalisation has led to a spread of democracy and
liberal values in developing societies; in many countries, there has been
a backlash against globalisation that, in some cases, has strengthened
the hand of oppressive regimes and led to violent clashes and abuse of
human rights. In that sense, globalisation may have led to greater
political and social inequality in some countries.
• Global migration has arguably led to a brain drain of the most talented
and best qualified workers from developing countries who move to
developed countries in search of improved life chances. This may have
left developing countries poorer in social and economic terms.
• The western model of capitalism that is promoted through globalisation
is not necessarily appropriate for meeting the economic and social
needs of the less economically developed countries in other parts of the
world. It may actually hinder development rather than help, adding to
the problems of inequality.
• Local cultures in developing societies may be weakened by the impact
of globalisation, leading to problems such as increasing crime,
breakdown of traditional authority structures, anomie, and social
fragmentation. This in turn increase the difficulties these countries face
in overcoming poverty and inequality.
1 Against:
• Neoliberals argue that free markets and global trade contribute to
economic growth in all countries and from which everyone benefits.
• Some less developed countries have successfully modernised; for
example, Taiwan, Singapore, South Korea.
• Globalisation has been associated with the spread of democracy and
liberal values, helping to free people from oppressive political regimes
and exploitative social practices; it gives hope to others that liberation
from intolerable social and political circumstances is possible.
• Increasing contact and exchange between people in different countries
is helping to break down barriers that in the past might have led to
conflict and wars; a cosmopolitan society of global citizens is viewed by
some as the best antidote to the inward- looking nationalism that has so
often led to bloody conflicts in the past, particularly in less developed
countries. The resulting increasing in social and political stability
arguably allows these countries to prosper economically and reduce the
inequality they would otherwise experience.
• Modernisation theorists argue that globalisation helps spread the
cultural values that they believe are essential for successful economic
development, including the values of democracy, entrepreneurship,
individual freedom, and meritocracy.
The question invites consideration of global crime and why it may be difficult
to police and prosecute. Examples of different types of global crime may be
used to illustrate the problems that national governments face in detecting
and deterring law breaking that extends beyond national frontiers. Marxist
arguments that global crime is encouraged by the criminogenic conditions
and values of capitalism might be used to explain the difficulties that
governments face in dealing with criminality on a global scale. Marxists
would argue that the nation state is controlled by, or subordinate to,
capitalist interests and that is why some global crimes in particular
(corporate crime, for example) are rarely punished. The view that
governments are powerless to prevent the growth of global crime may be
challenged, however, by considering examples of successful policing and
prosecution. Internationally coordinated efforts between governments to
combat global crime might also be discussed as a way of extending the
evaluative content of the answer.
Indicative content
For:
• Global crimes are crimes that occur across the borders of two or more
countries, making it harder for individual nation-states to police and
prosecute.
• Organised criminal groups can run their illegal operations from
countries where they are least likely to be detected/prosecuted. They
can also switch between countries to avoid arrest.
• Some global crime is organised with the same efficiency and methods
as that which characterises the modern capitalist corporation; this
makes global crime highly profitable and leads to the creation of
powerful networks that wealthy criminals can use to evade detection.
• Castells argues that globalisation has led to the development of
physical, digital and financial networks that cut across national borders
and which allow knowledge, goods and people to move quickly, easily
and cheaply across the world. This has made possible the development
of a global criminal or ‘shadow’ economy in which there exist complex
interconnections between a range of criminal networks in a variety of
countries,
• Global crime is often organised along national or ethnic lines, assisted
by the process of global migration. For example, there are close links
between triads based in China and the Chinese diaspora. The
national/ethnic dimension makes it harder for law enforcement agencies
to penetrate these groups and detect their illegal activities.
• Global crime in developed countries is often linked to poverty in
developing countries. The desperation of poor people in developing
countries to earn a living means they are especially vulnerable to
exploitation by criminals. People trafficking has become a lucrative
activity for criminals against this background of poverty; and many poor
farmers can readily be persuaded to grow drugs to supply the global
trade in illicit substances.
Against:
• Franco argues that although organised crime groups may operate on a
global scale, they are still heavily embedded in local contexts and are
therefore subject to local policing and justice.
• Individual nation states are increasingly working together to combat
global crime; for example, UK police forces have worked with their
counterparts in Eastern Europe in efforts to control the migration
associated with sex trafficking.
• Some supra-national organisations have been established to coordinate
the fight against global crime, with examples including Interpol and
Europol.
• Law enforcement agencies in many countries have been strengthened
(given more powers and resources) as a result of the perceived threat
from global crime.
• Growth in global crime has led governments to increase efforts to
control the financial networks through which criminals operate. For
example, there has been some success in closing loop holes that allow
money laundering through identity fraud and the use of offshore bank
accounts.
• Governments potentially could do more to combat global crime, but for
various reasons some governments choose not to intervene. The
Russian and Chinese governments have been reluctant to cooperate
with some international proposals for fighting global crime, for example.
The US government has allowed banks in the US to maintain secrecy in
a way that makes international money laundering investigations difficult.
Indicative content
For:
• Studies of whether exposure to violence in the media leads people to
behave violently have been largely inconclusive. Other studies of media
influence, such as those focusing on the impact of advertising and on
voting behaviour, have also failed to produce definitive results;
• People are not passive consumers of the media, rather they choose
how they use the media in order to satisfy their own personal needs.
• Fears prevalent in the 1930s that people would be brainwashed by the
media have proved unfounded.
• Media messages can be interpreted in different ways; how individual
and groups interpret those messages is influenced by factors which the
media have little control over, such as gender, class, age, ethnicity, and
community.
• Isolating the influence of the media in order to study effects on the way
people think and behave is very difficult to achieve. There are other
methodological difficulties in investigating media influence and this also
adds to the difficulty of securing conclusive evidence about media
effects.
Against:
• Some studies have claimed to show that the media influences human
behaviour. This includes the studies by Bandura, Newson, and
Charlton.
• Studies suggest that the media play a pivotal role in the creation of
moral panics and in deviancy amplification. This shows that under
certain circumstances the media can have a significant impact on
audiences.
• Companies and governments would be unlikely to spend so much
money on media advertisements if they believed audiences were
unaffected by exposure to media content.
3 • The hypodermic syringe model sees media content as acting like a drug
that is injected into audiences who are then directly influenced in the
way they think and behave.
• Marxist sociologists believe that the media play a part in promoting
ruling class ideology. Through this ideology people are encouraged to
think that the capitalist economic system is fair and acceptable. They
would not think in this way without being influenced by ideological
agencies such as the media.
• Neo-Marxist sociologists claim that the influence of the media is subtle
and indirect; long-term exposure to the media results in people
unconsciously absorbing certain ways of thinking and behaving that are
contained within media representations.
Indicative content
For:
• The media often use gender stereotypes that present women in a
negative light and reflect patriarchal ideas about the appropriate role of
women in society.
• Some media outlets use objectified and sexualised images of women to
advertise products and attract interest from male audiences.
• Men dominate positions of power within the media and women are often
employed within the media in support roles to men.
• Studies have shown that media content often defines key concerns for
women as beauty, appearance, family, relationships, and childcare.
This fits with a patriarchal view of women as conforming to traditional
female roles.
• Although media representations of women may have changed in recent
years (to reflect a wider range of roles and identities for women, for
example), it is still possible to detect patriarchal and sexist values in
these new forms of representation, including in some new media
platforms.
Against:
• There have been changes in the way women are presented in the
media in recent years to reflect opposition to sexism and gender
stereotyping.
• It depends on the type of media; some media are more progressive in
their representations of women than other media. For example, formerly
broadsheet newspapers versus tabloid newspapers.
• Some media outlets are committed to combatting gender inequality in
the media.
5 ‘Religion serves the interests of the rich and powerful.’ Evaluate this 35
view.
Indicative content
For:
• Religious teachings often encourage acceptance of the existing social
order.
• Religion provides a form of spiritual solace (opiate) for the poor, making
them less likely to resist the material deprivation they experience and
thereby supporting the interests of the capitalist ruling class.
• Religious organisations are often reliant on donations from rich
benefactors and so tend to support the interests of such groups rather
than encourage radicalism among followers.
• Established religions are often closely linked with the dominant
institutions of society, helping to support the interests of the rich and
powerful.
• Feminist sociologists argue that religion expresses patriarchal values,
supporting the power of males over females.
Against:
• Some religions have been quite radical in their opposition to poverty
and exploitation, speaking out against perceived deficiencies in the
capitalist economic system and seeking to raise consciousness about
issues of inequality and exploitation.
• Labour movements in western Europe historically had a close
connection with non-conformist religions and were influenced by
religious teachings and values.
• Liberation Theology in Latin America is an example of where religion
has been used directly to oppose capitalist interests and to side with
those who are socially deprived.
This question invites candidates to consider the extent to which there has
been a decline in religiosity. It is western societies primarily where the
declining in religious belief has occurred. The extent of the decline in
religious belief and practice can, however, be debated and arguments
against the secularisation thesis are likely to feature in good evaluative
responses to the question. Another line of analysis a candidate might take
would be to consider whether the view expressed in the question is true of
all religions today. Catholicism, for example, remains a powerful influence in
some European countries and this might be contrasted with the arguably
weaker position of the Church of England in the UK today. Likewise, the
Evangelical movement is proving a powerful force in many parts of the world
presently, attracting many adherents. The growth of new religious
movements and new age thinking might also be explored as a way of
questioning the idea that people no longer believe in religion. Answers might
also consider declining membership of religious organisation, competition
from alternative belief systems and the challenges to spiritual belief posed
by science as further examples of the possible decline in religious belief, or
loss of position within the community.
Indicative content
For:
• Falling membership of religious organisations and competition from
other belief systems.
• Surveys showing a decline in religious belief.
• In western societies particularly, religious organisations are less
involved in public life and in the institutions of the state today.
• The social and cultural significance of religion has declined in many
countries.
• Consumerism is a stronger influence in people’s lives today than
religion.
• Science and rationalisation have undermined belief in religion.
• Alternative forms of spirituality have emerged to challenge the appeal of
religion.
Against:
• There is some evidence of religious revival in western societies.
• Religious organisations remain a powerful influence in some societies.
• Some religions appear to be gaining followers (Evangelism in the US,
for example).
• For some communities, religion remains a central part of social and
cultural life.
• Claims that people are less religious than in the past can be
questioned. For example, there is a lack of evidence about how
religious people were in previous periods. The concept of religiosity is
also difficult to define and operationalise.
3 • Good knowledge and understanding of the view on which the question 7–9
is based.
• The response contains a range of detailed points with good use of
concepts and theory/research evidence.
1 • Basic knowledge and understanding of the view on which the question 1–3
is based.
• The response contains a narrow range of underdeveloped points with
some references to concepts or theory or research evidence.