UTS Reviewer
UTS Reviewer
SY. 2022-2023
BSES-1A
THE SELF PHILOSOPHICAL
PERSPECTIVES St. Augustine
One of the most significant Christian thinkers,
especially in the development of Latin Christianity
Greek Thinkers prior to Socrates Theology.
THALES, PYTHAGORAS, and HERACLITUS His idea of the "self" combined with that of Plato
Greek Thinkers - focused on the composition and and the then-new Christian perspective, led him to
processes of the world believe in the duality of a person.
He believes that there is an imperfect part of us,
Socrates that is connected with the world and desires to be
Socrates is the father of Political Philosophy, Ethics with the Divine, and there is a part of us that is not
or Moral Philosophy bound by this world and can therefore attain
The first philosopher to engage in systematic immortality.
questioning about the self.
Thomas Aquinas
Socrates believed that: "To live without knowing
who you are and what virtues you can attain is the He adopts the ideas of Aristotle’s medieval
worst that can happen to a person. Thus, he noted philosophy, though he attached some Christian
that an “unexamined life is not worth living. “ views.
He viewed humans to have dual characteristics: Man is composed of Two Parts: Matter and Form
Body – imperfect and impermanent Matter (Hyle) refers to common stuff/thing that
Soul – perfect and permanent makes up everything in the universe where
Man’s Body is part of this.
Plato Form (Morphe) is a Greek word that means
“essence of a substance or thing.”
Supported the idea that man is a dual nature of
body and soul but expounded the idea that the soul The body of a human person is something he
has three components: shares even with animals like that of the cells;
however, what makes a man a human person and
Appetitive Soul is responsible for the desires and
not an animal is his/her SOUL.
cravings of a person.
To Aquinas, just as Aristotle, the SOUL is what
Rational Soul is the thinking, reasoning, and
animates the body; it is what makes humans a
judging aspect.
human being.
Spirited Soul is accountable for emotions and
makes sure that the rule of reason is followed in
Rene Descartes
order to attain victory and/or honor.
The person is composed of the Cogito (mind) and
Extenza (body)that is connected to the mind.
Aristotle
“He argues that a person should only believe the
The Soul is the principal of Life.
things that can pass the test of doubt.” The only
Three levels of Soul
thing that a person cannot doubt is the existence of
Vegetative Soul – found in plants that have the
his or her “self.”
capacity to grow, produce and feed
He is famous for the saying “cogito ergo sum,” or “I
themselves.
think, therefore, I am.”
Sensitive Soul – found in both animals and
What makes a person is, therefore, the “mind”, and
humans in which it has the capacity to grow,
produce and feed itself just like the Vegetative the body is just some kind of machine that is
Soul yet it has a capability for sensation (feel, attached and controlled by it.
hear, touch, taste, and smell). A person is a “thinking thing” that doubts,
Rational Soul – the highest level of soul understands, affirms, denies, wills, refuses, that
present in the human person. Aside from the imagines, and perceives.
capacity to grow, produce and feed itself, it has
the capability to "think" rational things that are John Locke
only for the human person. He deviated from the duality of the body and soul.
The Human Person is an ANIMAL that "thinks." He argued that Human by nature is good.
The Self/Human Person is the composite of body A person's mind is a blank slate or tabula rasa at
and soul and is inseparable. The Soul is the form birth.
of the human body. It is through experiences that this blank slate is
filled, and personal identity or self is formed.
This self cannot be found in the soul nor the body
but in one's consciousness or memory (Nimbalkar,
2011).
He sees the self as an entirety of thoughts,
emotions, and actions of a person that relates to
observable behavior.
Immanuel Kant
Kant believes that there must necessarily be
something in us that organizes these sensations to
create knowledge and ideas.
It is the "self" that organizes and synthesizes our
experiences for us. It can do such a thing because
it is independent of sensory experiences. It is
something that transcends or is above even
consciousness.
Sigmund Freud
ID, Ego, and Superego
The conscious and unconscious self:
Conscious Self – role in the lives (sexuality,
aggressiveness, and self-destruction)
Unconscious Self – dominant influence in
personality by family and friends (controlling factors
and social environment)
Friedrich Nietzsche
He argued that finding yourself is the most
important thing in life.
He believes in the “Will to Power” towards “Growth”
because growth itself is “Life.”
He suggests that to find meaning in life,
1. Do not follow the HERD Mentality.
2. Embrace the Difficulty of Self-Discovery
3. He Who Has a Way to Live Can Bear Almost
Any How
4. Find your true values.
Gilbert Ryle
Rejects the duality of a person's "self."
He proposed that we should instead focus on the
observable behavior of a person in defining the
"self."
He does not adhere to the duality approach which
seems to state that there can be private,
unobservable aspects of a person and different
public and observable parts.
Self is not inborn.
The self is created, developed a changed through
human interaction.
THE SELF FROM THE SOCIOLOGICAL Three Reasons why self and identity are Social
AND ANTHROPOLOGICAL Products
PERSPECTIVES 1. The “self” did not just come out of thin air. The
sociocultural context affects who we are.
2. We need others to affirm and reinforce who we
think we are. We need reference points about our
The Self in the Social Context
identity.
Human beings are by nature social beings. 3. Our notion of what is personally important to us is
The self exists, operates, and develops within a also influenced by the current trends of what is
social context. important in our society. Ex. Education might be
The self is seen as part of the processes. important to your self-concept.
Charles Horton Cooley: Looking Glass Self
Key Concepts: Understanding the Self in the Social The self is developed as a result of one’s
Context perceptions of other people’s opinions.
Culture is commonly divided into material culture Ex. Praising a child for being artistic will boost
and non-material culture. confidence.
Material Culture (attires, tools, weapons, The social construction and personal reality show
architectural designs, religious implements) how others influence the image the people have of
Non-Material Culture –these are the belief themselves.
systems, the values, the norms or expected Social Interaction plays a major role in the process
behaviors, as well as the shared language and of self-identification.
symbols. Social development is the awareness of the
Norms are rules on what to do or what not to do in individual of one’s social and personal identity.
a certain situation.
Values are ideal behaviors or principles that set the Three Steps on how the self is built.
standard of what is acceptable and admirable for a People imagine how they must appear to others.
person who is part of a society. They imagine the judgment on that appearance.
They develop themselves through the judgment of
Society, Culture, and Social Institutions
others.
Society is composed of people and culture.
Culture is composed of ideas, behavior, and The Looking Glass Self
material possessions. The looking-glass self is made up of feelings about
Social Institutions refer to the sets of ideas, norms, other people’s judgments of one’s behavior.
practices, or mechanisms organized focusing on The self consists of a composite of the person’s
addressing the needs of the community (McIntyre, accurate assessments of other people’s judgment.
2002). The social self is the central element of society so
Socialization is a lifelong process of learning, the imaginations which people have of one another
teaching, internalizing, and living the culture of a are the solid facts of society.
society.
Status is a position in a society or a particular Private Self, Public Self, and Collective Self
group that also affects the Self. Private Self or individual self is the cognition that
Ascribed and Achieved Status involves traits, states, and behaviors. It is the
assessment of the self by the self.
Theoretical Approaches: The Self and Its Social Public Self is the perception concerning the
World
generalized others’ view of the self. Assessment of
Self-According to Mauss the self by the generalized other.
George Mead’s Social Self Collective Self is the cognition concerning a view of
Charles Horton Cooley the self that is found in memberships in social
Henry Tajfel Social Identity Theory groups.
Self-Representations
Self-Evaluation Theory Henry Tajfel: Social Identity Theory
Social Identity Theory refers to the ways that
George Mead people’s self-concepts are based on their
Self is not biological but social. membership in social groups.
Self is developed through social interaction.
Social identity Theory addresses the ways that
social identities affect people’s attitudes and
behaviors regarding their ingroup and the
outgroup.
Social identities are most influential when
individuals consider membership in a particular
group to be central to their self-concept and they
feel strong emotional ties to the group.
Affiliation with a group confers self-esteem, which
helps to sustain the social identity.
Collectivism as a concept
Collectivism stresses that an individual has many
selves instead of one knowable self.
The self is part of a “We” instead only a “Me.”
Collectivism is the idea that man should think, live
and act toward certain goals that benefit the group.
The individual decides according to the interest of
Manifestations of the Individualistic Self
the group.
The Self is individualistic.
It gives emphasis on freedom and choice “an The Philosophy of Confucianism
independent self that is free from the influence of It is a code of ethical conduct of how one should
culture and environment and from the expectations properly act according to their relationship with
and welfare of society.” other people.
It emphasizes the uniqueness of every individual Confucianism Philosophy is focused on having a
and is founded on egoism or self-orientedness. harmonious social life (ho 1995).
It describes the self as existing and distinct from
others. Confucianism: SELF-CULTIVATION
SELF-CULTIVATION
Concept of Individualism it is the ultimate purpose of life in
Individualism focuses how a human being has a Confucianism which is towards social
self, is an individual, and is a person. harmony.
It gives more emphasis on individual goals and his Chun-tzu is a man of virtue or a noble
and her journey towards self-realization or self- character.
actualization. Subdued self-repressing our personal needs
for the common good of many.
The Self is free to express itself.
Confucianism society observed hierarchy for
Individualism does not promote isolation.
the purpose of maintaining social order.
It is grounded in the idea that an individual makes
judgments, acts based on its own thoughts, and
The Philosophy of Taoism
disagrees with others.
It is living in the way of the Tao or the universe.
Everyone is free to decide whether to take part or
The Tao is often described as the universe and
not in solving societal problems.
living under its laws on cause and effect.
To live a universal life, we must observe holistic
The Collectivistic Self
and peaceful principles.
It gives more importance to relationships, roles,
Taoism rejects the hierarchy and strictness of
duties, obligations, and the preservation of culture
Confucianism.
and tradition.
The Self is not only connected to the family or
It prioritizes the needs and goals of society over
community, but also part of the Universe.
the needs and desires of every individual.
The ideal Self is Selflessness.
The Self in Buddhism talk about their social roles (Gleitman, Gross, and
The Self is seen as an illusion, born out of Resiberg 2011)
ignorance, of trying to hold and control things, or Evaluation of the self-differs as Americans would
human-centered needs. highlight their personal achievements, while Asians
The Self is also the source of all these sufferings would rather keep a low profile as promoting the
(Ho 1995) self can be seen as boastfulness that disrupts
social relationships (Gleitman, Gross, and
Resiberg 2011)
Western Culture is individualistic culture since the
focus is on the person.
Asian culture is called a collectivistic culture as the
group and social relations are given more
importance than individual needs and wants.
The Ultimate Goal of Buddhism Comparing the West and East: Philosophies on the
Forget about the self. Self
Forget the cravings of the self. The Western perspective does not discount the
Break the attachments you have with the world. role of environment and society in the formation of
Renounce the self which is the cause of the the Self, but the focus is always looking toward the
suffering and doing so, attain the state of NIRVANA self.
(Ho 1995). Western thoughts look at the world in dualities
wherein you are distinct from the other person
The Self in Eastern Beliefs (Wolter 2012)
The Self or the individual is not the focus of Asian The Eastern perspective sees the other person as
or Eastern Philosophies or Beliefs part of yourself as well as the things you may
Confucianism and Taoism situate the SELF within create (Wolter, 2012)
a bigger context.
In striving to become a better person, one does not Take note:
create a self above other people or nature but a It must be emphasized that those mentioned
self that is beneficial to his community as well as in comparisons are general commonalities among
order and harmony with everything else. Western cultures as compared to Asian or Oriental
In Buddhism, the self, with all its connections and cultures.
selfish ideas, is taken not just out of the center of Whereas, conflict is inevitable in diversity, peace is
the picture, but from the whole picture entirely. also possible through the understanding of where
each.
General Perspectives of the West and East on the
Self The Filipino Self
Enriquez described the Filipino “self” or personality
as a “shared identity” specifically connected to the
concept of kapwa (social interaction).
“Filipinos place importance on values that promote
cooperation and social acceptance because we
see the other person as fellow human beings and
part of who we are,” (Edman and Kameoka 200;
Pe-Pua and protacio Marcelino 2000)
Gender
It refers to social or cultural roles played by
males and females in society (Diamond, 2002)
Gender identity is the extent in which one
identifies as being either masculine or feminine or
how someone feels on the inside (WAAC, 2020)
Gender expression describes how someone
prefers to express his or her gender to the world.
Gender Variations
Cisgender – a person identifying himself or herself
with the sex assigned to them at birth.
Transgender – whose gender identity does not
match the sex that they were assigned at birth.
Hypothalamus – is the most important part of the brain
for sexual functioning, it produces important sexual
hormones that are secreted by the pituitary gland.
THE MATERIAL OR ECONOMIC SELF Material Self by Russel Belk and Jean Paul Sartre
Russel Belk (1988) theorized how objects become the
extension of ourselves or identities, as well as these
“We regard our possessions as a part of ourselves.” – Belk objects, extend ourselves in space and time.
(1988) o Example. A tool helps double our strength, a
weapon extends our reach, a uniform helps us
“It is difficult for a man to have any object in daily use without relate with a group, or a t-shirt can remind us of
leaving the impress of his individuality upon it.” – Sherlock our own travels.
Holmes Jean Paul Sartre three ways in which an individual
connects with objects:
o We are connected through controlling an objects.
Social Science Perspectives on the Material Self o We make a connection with an object through
The Social Sciences specifically the Anthropology and either creating or buying it because we spend
Psychology fields are interested in the connection of blood and sweat on a project.
the Self to one’s possession. o Knowing about something creates a connection
o In Cultural Anthropology, the culture and groups between you and that object of your interest.
give meaning to things or objects.
o In Psychology it tries to focus more on the Materialism from Several Perspectives
individual level. The material self is also related to other concepts like
materialism and self esteem.
The Material Self by William James Richins and Dawson (1992) “materialism” is about the
Self is the totality of everything that one calls his and/ belief of a person on the importance of material
or hers, this includes what he called as the Material objects to the achievement of happiness or success
Self. (Chan, 2019).
This material self focuses more on the body, clothes, Several psychological studies support that
and belongings, our immediate family, and the place “materialism” is inversely related to self esteem.
we call home.
The different components in understanding the self: Four Stages of Development (Belk, 1988)
o Constituents (material self, social self, spiritual The infant distinguishes itself from the environment;
self, and pure ego) The infant distinguishes self from others;
o The feelings and emotions they arouse (self- Positions held by adolescents and adults manage
feelings) their identities; and
o The actions to which they prompt (self-seeking Possessions help the old persons have a sense of
and self-preservation) continuity and preparation for death.
THE SPIRITUAL SELF Buddhist Perceived the Self - for Buddhists, every
aspect of life is impermanent, and all elements of the
universe are continual. The self can best be thought
of as a flame that is continually passed from candle to
The spiritual self is considered as the higher self, the inner candle, retaining a certain continuity but no real
self, and a person’s true being that is greatly influenced by personal identity.
a spiritual deity. The Islam Perspectives on the Self – can be
Individuals with faith in a higher being can face challenges explained through the concept of “Nafs” (Ruh) which
with greater confidence and hope. constitute the Man’s Soul (Aydin, 2010) and the
The spiritual self is one way to cope up with that day-to- concept is like Freud’s Mind Structure: ID, EGO, and
day stress in the life of an individual. Superego. However, there are other elements that
Spiritual Self is associated with the religion that people have no equivalent term in psychology.
choose.
Nafs: Man’s Soul Map from Islam Perspective
The Three Components of the Self
Nafsi Ammar. The source of evil, Commanding Evil
Body – refers to the physical or the tangible aspect (The ID of Freud’s Minds Structure)
that responds to the stimuli and communicates with o Nafsi Ammar inclines to the nature of the body,
the surroundings.
commanding pleasures, and desires of man. It
Soul – comprises the emotions and thoughts of a pulls the heart to immoral levels and is the source
person. of bad things and actions (Aydin, 2010).
Spirit – is the tangible aspect that communicates with Two Functional directions:
deities in the spiritual realm. o Hawai Nafs (Passions) – Hawai is a concept that
explains “nafs” deflecting influences.
More ways in which Spiritual People can reduce levels
o Satan/ Devil – Satan is a spiritual evil power with
of stress:
an effect on the self especially on consciousness.
Spiritual people are more likely to help poor people
Nafs/ Self (Ego) – Nafs as the essence of a person
through donations or volunteer work.
(Zat), the mean of self.
Spiritual people are involved in community services.
o The scholars of Islam use nafs as self-
Spiritually active people cope with stress through
consciousness.
meditation rather than engaging in unhealthy coping
o Its aim is for the self.
behaviors.
o The “Man is an insight into himself”.
Religious people choose to spend quality time with
family, and they feel a strong sense of belonging to a
community of like-minded people.
o In the Islamic tradition due to its nature, the self
continuously is in contact with body, heart, Other Concepts connected with Spiritual Self
intellect, and Satan (Aydin, 2010). Rituals are enactments or systems of actions and
Nafsi Lawwan/ Supergo – Nafsi Lawwam means beliefs that each having a beginning, a middle, and an
blaming evil. end. In every country ritual may vary because in
o “Islamic scholars define Nafsi Lawwam as an rituals it reflects how the people take into action their
essence that lightens with the heart’s light to faiths.
warn people when they are woolgathering and to Ceremonies are the ritual observances and
make them reclaim themselves. This essence is procedures performed at a grand formal occasion.
always on the alert and shuttles between divine
and the nature of the essence. Whenever Finding and Creating Meaning of Life
woolgathering occurs from it, because of its Finding and creating meaning of life is a philosophy
nature, immediately it takes a divine warning and which is an extensive study on the self attesting that
begins to censure its essence, returning from this the Spiritual Self can be strengthened or be
condition by repenting to God.” (Aydin, 2010). challenged.
The principle is linked with Dr. Viktor E. Frankl “Man’s
The Concept of Dungan or Spirit/ Soul Search for Meaning,” in which Dr. Frankl introduced
Dungan as a word originated from Ilonggos. the Logotherapy, a therapeutic approach on finding
Dungan is not normally seen by the naked eye of a meaning in life.
person; however, it can come out of the body and Logotherapy believes that “man’s primary motivational
takes on a visible from such as an insect (housefly or force is search for meaning”.
a moth) or an animal like a lizard (Magos, 1986).
The Bisayan believe that Dungan may leave the body Frankl Ways of Discovering Meaning
voluntarily when the person is asleep. Meaning can be discovered in the following:
o Ex. When a person sees itself in their dreams it o Find a purposeful work – creating a work or doing
means that his “other self” has left the physical a deed.
body; hence it is believed that a person must not o Suffering is an inevitable part of life –
be awakened abruptly, it should be gradual so its experiencing something or encountering
soul will have the chance to return to the body. someone; and
o Love is the ultimate factor to be able to work on
your suffering – the attitude you choose to do
towards unavoidable suffering.
Filipino Markers
Proverbs or Salawikain
However, there are also circumstances where people
assume identities while in cyberspace or in the digital
world.
People act differently when they are online and offline,
especially among Generation Z who are also called the
post-Millennials or digital natives.
Generation Z were born from 1995 up to 2010 and they
are also called the digital natives since they were exposed
already to the digital world when the day they were born.
So, you are the digital natives.
Generation Z was the original influencer as they were the
ones who started bringing in trends on the internet.
You were the ones who set the trend on the internet.
The Relevant Formulations of Belk that relates in the Shared Digital Possession and Aggregate Self.
Digital Self A lot of information is shared between and among the
1. Revelation – sharing relates most of the digital self members and sometimes there is no single owner of
and sharing can now be closely associated with self- such media or information in most virtual
communities.
revelation where in the social networking profile,
This seemingly joint possession of media and other
people can easily project a productive and successful
information may create feeling of group identity and a
image of themselves without being tagged arrogant. sense of community among individuals even if they do
2. Loss Control - presentation in the digital self-online, not know each other personally.
the individual caters to a greater public audience, and
In the digital platform, shared possession rather than being discriminated against or judged especially for
single ownership among users is desired since the gays and lesbians who are often subject to gender
primary goal is to facilitate access and encourage discrimination.
communication.
Factors to consider in revealing sentiments among
Shared Sense of Cyber Space members of a virtual community.
Since most media, files, and information in virtual Revealing sentiments may affect the individual’s
communities are shared rather than individually
perception of himself or herself and the impact may
owned, even the concept of space becomes shared.
either change one’s image of the sexual self entirely
The aggregate self becomes even more available to a
or it could reinforce an existing image and extend it to
greater public who are also within the same virtual
community. more versions.
The shared sense of space in the digital world allows Online behavior may result in “Online Sexual
members to create and recreate the virtual spaces Solicitation” and even harassment because nobody
according to their needs and this process of creation ever knows you are dealing with online.
on the virtual environment is called “re-worlding,” and Caution must be exercised especially in self-
this reinforces the presentation of an online self disclosure on sensitive topics because once personal
because it goes beyond the constraints of time and information is shared online, it leads to wrong people.
space. Online communication and the voluminous
This re-imagined space becomes an actual “place” information available on the internet enable individual
where individuals can spend time together, users to engage in sexual exploration.
communicate with each other in a shared feeling of
Since the internet helped keep individuals' real
belongingness even just being glued with their
screens. identities from their families and friends, they become
more open and expressive on sensitive sexual issues
Implications of spending more time on the internet that are often shunned in normal face to face
The psychosocial development in the aspect of discussions on teenage sex, sexual orientation, and
identity, intimacy, and even sexuality are affected if even sex-related health issues without the fear of
more time and resources that users spend time on the being discriminated against or judged especially for
internet and exposure to these virtual communities. gays and lesbians who are often subject of gender
Intimacy and sexuality are commonly discussed in discrimination.
online communication due to reinforcement of self-
presentation and self-disclosure skills that are now Setting Boundaries Online
learned and practiced on the internet. Before posting and sharing anything online consider
Studies conducted relating to the effects of the the following:
internet in sexual development of adolescents often o Is this post/story necessary?
revolve around concepts of sexual exploration and o Is there a real benefit to this post? Is it funny,
online sexual solicitation (Valkenburg and Peter 2011) warm-hearted, teachable- or am I just making
Online communication and the volume of information noise online without purpose?
available on the internet enable individual users to o Have we (as a family or parent/child) resolved
engage in sexual exploration. this issue? An issue that is still being worked out
There are factors existing in the digital platform that at home, or one that is either vulnerable or highly
reinforce extensive self-presentation and self- emotional, should not be made public.
disclosure in cyberspace such as anonymity, o Is it appropriate? Does it stay within the
asynchronicity and accessibility. boundaries of our family values?
The more time and resources users spend time on the o Will this seem as funny in 5, 10, or 15 years? Or
internet, the more these virtual communities in turn is this post better suited for sharing with a small
affect their psychosocial development in the aspects group of family members? Or maybe not at all?
of identity, intimacy and even sexuality.
Aspects of Metacognition
Self-Appraisal or self-evaluation – a method that
allows the evaluation of one’s own strengths and
weaknesses in a specific task (Salazar, A.,
2017).
Self-management – our ability to manage our
behaviors, thoughts, and emotions in a
conscious and productive way (Munro, I., 2021).
Components of Metacognition
Metacognitive Knowledge – it refers to what
individuals know about their own metacognitive
processing, about different approaches that can
be used for problem-solving, and about the
requirements and conditions for successfully
completing a task.
Metacognition Regulation – it refers to the
adjustments that individuals make in their
cognitive processes to help manage and
improve their learning.
Barriers to Success
Fear of failure
Thinking you are not good enough
Selfishness
Thinking that you need to be perfect
Worrying about what others may think of you
Lack of discipline
Self-compassion as a Motivation
Self-compassion enhances motivation rather than
self-indulgence.
o Self-compassion is negatively related to
perfectionism; it has no association with the level
of performance standards adapted for the self.
Self-compassion is linked to greater personal
initiative-desire to reach one’s full potential.
o Self-compassionate people have been found to
have less motivational anxiety and engage in
fewer self-handicapping behaviors such as
procrastination (act of delaying something) than
those who lack self-compassion.
Self-compassion is positively associated with mastery
of goals and negatively associated with performance
goals.
o Lesser fear of failure and perceived self-efficacy
of self-compassionate individuals.
o Self-compassionate people are motivated to
achieve, but for intrinsic reasons, not because
they want to garner social approval.