Serenko Practical Wisdom
Serenko Practical Wisdom
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Abstract
Purpose – The purpose of this Real Impact Research Article is to empirically explore one of the most
controversial and elusive concepts in knowledge management research – practical wisdom. It develops
a 10-dimensional practical wisdom construct and tests it within the nomological network of
counterproductive and productive knowledge behavior.
Design/methodology/approach – A survey instrument was created based on the extant literature. A
model was developed and tested by means of Partial Least Squares with data obtained from 200
Alexander Serenko is
experienced employees recruited from CloudResearch Connect crowdsourcing platform.
based at the Faculty of
Findings – Practical wisdom is a multidimensional construct that may be operationalized and measured
Business and IT, University like other well-established knowledge management concepts. Practical wisdom guides employee
of Ontario Institute of counterproductive and productive knowledge behavior: it suppresses knowledge sabotage and
Technology, Oshawa, knowledge hiding (whether general, evasive, playing dumb, rationalized or bullying) and promotes
Canada and Faculty of knowledge sharing. While all proposed dimensions contribute to employee practical wisdom, particularly
Information, University of salient are subject matter expertise, moral purpose in decision-making, self-reflection in the workplace
Toronto, Toronto, Canada. and external reflection in the workplace. Unexpectedly, practical wisdom facilitates knowledge hoarding
instead of reducing it.
Practical implications – Managers should realize that possessing practical wisdom is not limited to a
group of select, high-level executives. Organizations may administer the practical wisdom questionnaire
presented in this study to their workers to identify those who score the lowest, and invest in employee
training programs that focus on the development of those attributes pertaining to the practical wisdom
dimensions.
Originality/value – The concept of practical wisdom is a controversial topic that has both detractors and
supporters. To the best of the author’s knowledge, this is the first large-scale empirical study of practical
wisdom in the knowledge management domain.
Keywords Practical wisdom, Phronesis, Scale, Survey, Questionnaire, Knowledge sabotage,
Knowledge hiding, Knowledge hoarding
Paper type Real Impact Research Article
1. Introduction
To understand wisdom fully and correctly probably requires more wisdom than any of us have.
(Sternberg, 1990, p. 3)
Received 11 August 2023 Inspired by the seminal works by Nonaka and his colleagues (Nonaka et al., 2008, 2014;
Revised 22 December 2023 Nonaka, 2013; Nonaka and Takeuchi, 2021), knowledge management researchers have
Accepted 11 January 2024
recently focused their attention on the potentially promising yet controversial topic of
The author is grateful to two
anonymous JKM reviewers and
practical wisdom (phronesis) and its role in various aspects of organizational functioning
the Associate Editor for their (Jakubik and Müürsepp, 2022; Rocha et al., 2022a, 2022b; Bratianu and Bejinaru, 2023;
developmental feedback on the
previous version of this Real
Jakubik, 2023). Their interest in the topic stems from Nonaka’s argument that practical
Impact Research Article. wisdom is not limited to top management: instead, it may be possessed and practiced by
PAGE 2092 j JOURNAL OF KNOWLEDGE MANAGEMENT j VOL. 28 NO. 7 2024, pp. 2092-2119, © Emerald Publishing Limited, ISSN 1367-3270 DOI 10.1108/JKM-08-2023-0713
employees at all organizational levels. Nonaka argues that wise employees exhibit certain
characteristics that help them make better decisions, leading to the long-term prosperity of
both internal and external organizational stakeholders. For example, wise workers may rely
on their wisdom to bridge the gap between current, past-oriented knowledge and
unpredictable future events (Intezari and Pauleen, 2017) and better understand cross-
cultural knowledge management issues (Pauleen et al., 2010). Cultivating practical wisdom
within organizations is also necessary to facilitate productive knowledge behavior (Ding
et al., 2019), including knowledge sharing (Cuguero-Escofet and Rosanas, 2020).
Regrettably, despite these pioneering attempts to introduce the notion of practical wisdom
into the mainstream knowledge management literature, the uptake of this line of research
has been extremely slow, and its coverage has been highly superficial (Jakubik and
Müürsepp, 2022). For instance, as of August 2023, no paper published in the Journal of
Knowledge Management, the discipline’s premier journal (Serenko and Bontis, 2022), has
cited the seminal Harvard Business Review article titled “The Wise Leader” by Nonaka and
Takeuchi (2011). In fact, except for three notable works (Rowley and Slack, 2009; Alammar
and Pauleen, 2016; Qayyum et al., 2022), prior wisdom research in the knowledge
management domain has been purely conceptual (Jakubik and Müürsepp, 2022; Rocha
et al., 2022a, 2022b). The detractors of the notion of wisdom, including such knowledge
management thought leaders as Dave Snowden and Patrick Lambe, refer to the lack of
conceptual clarity, theoretical foundation and empirical evidence of the value of wisdom in
the context of the contemporary organization (Straits Knowledge, 2008; Teo-Dixon and
Sayers, 2011; Sole , 2017; Lambe, 2023) – and rightly so. Knowledge management is an
applied discipline founded on the works of practitioners (Serenko et al., 2010), but the
problem is that busy managers, consultants and individual workers find it difficult to quickly
grasp such an abstract concept and put it to use. Unless industry professionals can
productively apply the notion of practical wisdom in their routine work, this line of research is
likely to stagnate and eventually wither.
Creating a new line of research on practical wisdom may also help to ensure further maturity
and recognition of the knowledge management discipline. Throughout its short yet
remarkable history, knowledge management has been successfully drawing upon and
extending knowledge in other scientific domains, such as management, information
systems, education, economics and psychology (Serenko, 2021). By introducing an
empirically validated research area devoted to practical wisdom, the knowledge
management field may infuse its ideas into other scientific domains and further progress
toward achieving the coveted status of the reference discipline. As such, this study answers
the recent call by Jevnaker and Olaisen (2022) and Edwards and Lönnqvist (2023) for the
development of original, homegrown knowledge with both theoretical and practical
implications within the knowledge management domain and beyond.
To contribute to this challenging goal, this Real Impact Research Article informs
practitioners about the value of practical wisdom and forms the foundation for further
empirical research both within and outside of the knowledge management discipline. For
this, it first develops and validates a survey instrument that measures practical wisdom of
individual employees. This instrument comprises ten theoretically grounded dimensions
with each tapping into a specific aspect of practical wisdom relevant in the workplace
environment. Previous scholars from the social science domain have produced a number of
wisdom measurement scales (e.g. see Baltes and Smith, 1990; Ardelt, 2003; Webster,
2003; Mickler and Staudinger, 2008; Brienza et al., 2018; Glück, 2018; Rocha et al., 2021).
The key contribution of these studies is that they demonstrate that it is possible to measure
the presumably elusive and intangible construct of wisdom by approaching it from a
multidimensional stance. These investigations have also identified many attributes of
wisdom that may be salient in the workplace environment. At the same time, such studies
have focused on either people’s wisdom in general (i.e. not on practical wisdom) or on
2. Theoretical background
2.1 Practical wisdom in knowledge management research
Despite some reluctance among knowledge management researchers and practitioners to
embrace the notion of practical wisdom (Straits Knowledge, 2008; Teo-Dixon and Sayers,
2011; Sole , 2017), this topic has already gained recognition in the context of knowledge
management. It has been argued that employees acquire wisdom through experience, the
accumulation of tacit knowledge, extraordinary consciousness (a heightened sensitivity to,
awareness of and connection with one’s unconscious mind) (Bennet and Bennet, 2008b),
mindfulness (Rooney et al., 2021), emotional intelligence (Alammar and Pauleen, 2016),
spirituality (Bierly et al., 2000; Rocha and Pinheiro, 2021) and the ability to remain
emotionally and cognitively balanced (Pauleen et al., 2022). Furthermore, to obtain wisdom,
workers should integrate their current knowledge with a set of values and courage (Bennet
and Porter, 2003). As well, in addition to creating, retaining and enhancing intellectual
capital, organizations may accumulate wisdom capital to improve the well-being and
prosperity of all stakeholder groups (Vasconcelos, 2018; Vasconcelos, 2022).
Wisdom also represents an important construct within the [controversial, e.g. see Lambe
(2023)] DIKW – data, information, knowledge, wisdom – framework (Bierly et al., 2000;
Rowley, 2007), and effective knowledge management processes may transform data,
information, knowledge and wisdom into actionable intelligence (Jennex, 2017). Existing
knowledge management systems represent content-rich repositories which may be
2. appraisal of others’ emotions in the workplace, i.e. workers’ ability to understand other
employees’ feelings and emotional states; and
3. self-regulation of workplace emotions, i.e. workers’ ability to control, adjust and
suppress their workplace emotions (Wong and Law, 2002).
Previous research posits that emotional intelligence plays an important role in the
contemporary organization (Rivera-Vazquez et al., 2009; Krishnakumar et al., 2016; Shariq
et al., 2019; Stawicki et al., 2023). Alammar and Pauleen (2016) – who interviewed senior
managers from diverse, large organizations – concluded that almost all these managers
emphasized emotional intelligence as one of the key wisdom components. In a similar vein,
Darnell et al. (2022) show that the emotional regulative function is a critical component of
wisdom because it helps individuals achieve affective harmony in their phronetic actions.
Including emotional intelligence as a practical wisdom dimension is important for several
reasons. First, workplace conflict is unavoidable because it is virtually impossible to prevent
situations in which some workers believe that their interests, goals, preferences and
worldviews are misaligned with those of others (De Dreu and Gelfand, 2008). Employees
possessing high emotional intelligence are able to read and assess the emotional states of
all parties, including their own emotions (Intezari and Pauleen, 2018), and seek
collaborative solutions (Jordan and Troth, 2002). By better managing their relationships with
others, especially their superiors, emotionally intelligent workers may achieve better job
performance and, therefore, they are likely to be perceived as wise by others (Joseph et al.,
2015). Second, workers may use their emotional intelligence to compensate for their lack of
formal education and academic knowledge (Mayer and Ciarrochi, 2006). Third, some
employees may be considered informal leaders who gain influence over others due to their
wisdom without having formal titles or authority. In this case, emotional intelligence
enhances their leadership and team management skills (Prati et al., 2003) and further
reinforces their position as wise organizational members. Last, emotionally intelligent
workers may better manage and minimize stress (Singh and Sharma, 2012), which helps
them remain calm and self-confident in demanding situations, to reinforce their standing as
wise employees.
2.2.5 Self-reflection in the workplace. Self-reflection in the workplace is a cognitive process
whereby employees intentionally explore, analyze and evaluate their own work-related
experiences to understand their inner state to improve their workplace functioning.
Workplace self-reflection is different from emotional intelligence because the former
includes retrospective self-analysis of broad workplace encounters while the latter is limited
to emotional states. In addition, workplace self-reflection requires deliberate effort
(Weststrate, 2019) while emotional intelligence is one’s trait which is activated automatically.
According to a meta-analysis of wisdom definitions conducted by Bangen et al. (2013), self-
reflection components appear in more than half of all wisdom definitions. For instance,
3. Methods
3.1 The instrument
The following sources were used to operationalize the knowledge behavior constructs:
knowledge sabotage – Serenko and Choo (2020); general knowledge hiding – Peng (2013)
(with modifications); evasive knowledge hiding, playing dumb knowledge hiding,
rationalized knowledge hiding, knowledge hoarding and knowledge sharing – Connelly
et al. (2012); and bullying knowledge hiding – Yuan et al. (2021). Items for appraisal of
self-emotions in the workplace, appraisal of others’ emotions in the workplace and self-
regulation of workplace emotions – which represent three facets of emotional intelligence –
Knowledge
Sabotage
General
– H1 Knowledge Hiding
– H2
Evasive
Knowledge Hiding
– H3
– H4 Playing Dumb
Knowledge Hiding
Practical Wisdom
(Phronesis) – H5
Rationalized
Knowledge Hiding
– H6
– H7 Bullying
Knowledge Hiding
H8
Knowledge
Hoarding
Knowledge
Sharing
were adapted from Wong and Law (2002). The pool of items for the other seven practical
wisdom dimensions was developed based on the concepts and literature documented in
the previous section of this paper. The draft instrument was reviewed by a panel of 15
independent experts (one expert at a time) who were asked to review the items in the
context of their dimension definition. Based on the experts’ feedback, adjustments to the
questions were made, and the last several experts had very few, if any, suggestions. This
ensured some degree of face validity of the instrument.
To estimate common method variance (CMV), a marker variable (“In terms of my future
travel plans, I will go on a trip in the next six months”) was inserted in the middle of the
questionnaire as suggested by Zaza et al. (2022). Attention check questions were used
to measure respondents’ engagement and response accuracy. The instrument included
several demographic questions. Appendix presents the final version of the
questionnaire.
4. Results
4.1 Overview
Of 235 responses, 35 were rejected due to validity issues based on the analysis of attention
check questions (15% rejection rate). Respondents worked in their current organization for
seven years on average, ranging from two to 33 years. About 35% were employed in small
and medium-sized enterprises (10–499 employees) and 65% in large organizations (500þ
employees). About 71.5% worked in private; 28%, in public; and 0.5%, in other types of
organizations. Overall, they had 15 years of full-time work experience, ranging from two to
46 years. They were 37 years old on average (from 22 to 65 years old). About 62% were
men, 37.5% were women and 0.5% did not specify their gender. Overall, they were well-
educated: 14.5% completed high school or less; 17%, an associate degree or some
college; 46%, a bachelor’s degree; 19%, a master’s degree and 3.5%, a doctoral degree.
No differences in the means of practical wisdom and knowledge behavior constructs were
observed based on respondents’ gender, organization type and education level (Table 1).
Table 2 shows that, as people age and gain general and organizational work experience,
they accumulate subject matter expertise. In addition, older workers become more
pragmatic, and the more work experience they have in their current organization, the better
they may read other workers’ emotions and engage in integrative thinking. Table 3 further
Practical wisdom Wilks’ lambda ¼ 0.950; p ¼ 0.451 Wilks’ lambda ¼ 0.894; p ¼ 0.359 Wilks’ lambda = 0.779; p = 0.188
Knowledge behavior Wilks’ lambda ¼ 0.976; p ¼ 0.781 Wilks’ lambda ¼ 0.945; p ¼ 0.813 Wilks’ lambda ¼ 0.859; p ¼ 0.602
Source: Created by the author
Years at current organization 0.14 0.11 0.18 0.09 0.07 0.19 0.13 0.01 0.08 0.02 0.17
Overall work experience 0.07 0.12 0.18 0.10 0.08 0.01 0.07 0.02 0.04 0.02 0.08
Age 0.04 0.08 0.16 0.16 0.02 0.01 0.00 0.01 0.01 0.01 0.05
Notes: p < 0.05; p < 0.01; PW ¼ practical wisdom (second order factor); MD ¼ moral purpose in decision-making; SME ¼ subject
matter expertise; WP ¼ workplace pragmatism; EIS ¼ emotional intelligence – appraisal of self-emotions in the workplace; EIO ¼
emotional intelligence – appraisal of others’ emotions in the workplace; EIR ¼ emotional intelligence – self-regulation of workplace
emotions; SR ¼ self-reflection in the workplace; ER ¼ external reflection in the workplace; EBR ¼ exceeding the bounds of rationality;
IT ¼ integrative thinking
Source: Created by the author
Years at current organization 0.11 0.03 0.07 0.07 0.09 0.02 0.03 0.05
Overall work experience 0.27 0.15 0.30 0.20 0.26 0.21 0.00 0.12
Age 0.12 0.05 0.19 0.08 0.12 0.13 0.04 0.13
Notes: p < 0.05; p < 0.01; KSA ¼ knowledge sabotage; KHG ¼ general knowledge hiding; EKH ¼ evasive knowledge hiding;
PDKH ¼ playing dumb knowledge hiding; RKH ¼ rationalized knowledge hiding; BKH ¼ bullying knowledge hiding; KHO ¼ knowledge
hoarding; KS ¼ knowledge sharing
Source: Created by the author
reveals that the number of years of overall work experience is negatively associated with all
types of counterproductive knowledge behavior except knowledge hoarding.
(i.e. final) measures, respectively. Overall, they demonstrate that all items and constructs meet
the reliability and validity criteria (Fornell and Larcker, 1981; Nunnally and Bernstein, 1994).
Bootstrapping was done to assess the statistical significance of the structural relationships.
Confidence intervals indicated that all relationships were significant (i.e. zero was not
included in any confidence intervals). Analysis of t-values further confirmed the significance
of all relationships at p < 0.001. All direct and indirect effects were also statistically
significant. The results revealed that, first, all wisdom dimensions contributed to the overall
construct of practical wisdom, but to different degrees. Subject matter expertise, moral
purpose in decision-making, self-reflection in the workplace and external reflection in the
workplace are the central dimensions while exceeding the bounds of rationality is the least
important one. Second, practical wisdom substantially boosts productive knowledge
behavior such as knowledge sharing (b ¼ 0.59) and suppresses counterproductive
knowledge behavior such as knowledge sabotage and knowledge hiding. Practical wisdom
has the strongest negative impact on playing dumb knowledge hiding (b ¼ 0.50) out of all
counterproductive knowledge behavior constructs. Third, the beta coefficient between
practical wisdom and knowledge hoarding was very strong and statistically significant
(0.54), yet it was positive while it was hypothesized to be negative: in contrast to
expectations, practical wisdom promoted (rather than supressed) knowledge hoarding.
Overall, the results provide strong support for all hypotheses except H7 (see Figure 2).
MD 0.728
SME 0.637 0.799
WP 0.679 0.611 0.728
EIS 0.486 0.488 0.603 0.861
0.18 –0.36 2
R = 13.3%
Subject Matter
Expertise General
0.19 Knowledge Hiding
– 0.46 2
Workplace R = 21.3%
Pragmatism
0.12
Evasive
Knowledge Hiding
Appraisal of Self- –0.32
Emotions in the 2
Workplace 0.14 R = 9.9%
Integrative Knowledge
Thinking Sharing
2
R = 34.4%
workplace, exceeding the bounds of rationality and integrative thinking – that allow a wise
employee to act for the betterment of all organizational stakeholders. Second, this study
forms the foundation for further empirical inquiries into the nature of practical wisdom.
Presently, many knowledge management scholars and practitioners do not see value in the
concept of practical wisdom because they consider it a hypothetical, elusive and even
deceptive notion devoid of practical utility – and they are right within their own viewpoint.
This Real Impact Research Article challenges this view, however, and shows that it is
Notes
1. In addition to conducting a comprehensive literature review, the author contacted several leading
scholars in the domain of wisdom research, and none of them was aware of a comprehensive scale
designed to measure practical wisdom of individual employees.
2. In addition to the appraisal of one’s own and others’ emotions, some emotional intelligence
definitions include the use of emotions to enhance one’s thought. However, in this study, the latter
component is not incorporated as a practical wisdom dimension because a related concept is
captured by the exceeding the bounds of rationality dimension.
3. Confirmatory tetrad analysis states that, when at least 80% of all p-values and confidence intervals
are non-significant, the construct is best operationalized as reflective; otherwise, it is formative.
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Instructions
䊏 You must be currently employed full-time for at least 2 years in an organization that has
10 or more employees.
䊏 Please answer all questions below in the context of the organization in which you are
currently employed full-time.
Pre-screening
䊏 For how many years have you worked in your current organization?
䊏 How many employees does your current organization have?
䊏 Your current organization is: (public, private and other).
Practical wisdom (seven-point Likert-type agree/disagree scale).
Emotional intelligence in the workplace – appraisal of others’ emotions in the workplace (EIO)
In my workplace, I
䊏 EIO1. have an ability to understand my co-workers’ emotions.
䊏 EIO2. can sense my co-workers’ feelings.
䊏 EIO3. always know how my co-workers feel.
䊏 EIO4. can read my co-workers’ emotional state.
Emotional intelligence in the workplace – appraisal of others’ emotions in the workplace (EIR)
In my workplace, I
䊏 EIR1. am able to control my own emotions.
䊏 EIR2. can manage my own emotional state.
䊏 EIR3. can regulate my own feelings.
䊏 EIR4. can suppress my temper if needed.
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