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SB 3.33.23-26

Srimad Bhagavatam 3.33.23-26

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Manoj Kumar
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45 views3 pages

SB 3.33.23-26

Srimad Bhagavatam 3.33.23-26

Uploaded by

Manoj Kumar
Copyright
© © All Rights Reserved
We take content rights seriously. If you suspect this is your content, claim it here.
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SP explaining in 1st Para, Keval aur Keval, Bhakti Marg se hi Bhagvan ko Samjha ja

sakte hai.
Anya aur koi Marg se nahi, Mata Devahuti Puri Gyan Bhagavan ke upar lagakar,.
Sloka me SP kahate hai bhagavaty brahmaṇy avasthitam, ho gayi, , yane Mata Nirakar
Brahma ke Upar Dyan nahi lagaya , ve Bhagavan ke Personal Form ke upar Dhyan
Lagakar Retirement le liye

freed from the designations of the materialistic concept of life.

Upadi se mukt hone ke baad, sharir ke klesh se mukt ho gayi,

Is jivon ke liye Kya hai Shrir ke klesh, Ad,Ab,AA.

Mata DH Sharira se mukt ho gayi, aur atma roop se sthit ho gayi.


all her thinking and feeling and willing is situated in Brahman, and Paramtama, the
Supreme Absolute Truth. bhagavaty brahmaṇy avasthita-matir, her matir, matih means
mind, and mind has three phases, thinking, feeling and willing.

Why can't we follow this? brahmaṇy avasthita-matir, how easy it is. brahmaṇy
avasthita-matir(Gurudev asks devotees to repeat) bhagavaty ātma-saṁśraye, repeat
and her thinking and feeling and willing was touching the Supreme Absolute Truth which
is in all the living entities as a localised Paramatma. First, she realised the impersonal
aspect of the brahman, her thinking, feeling and willing was with the rapt attention, was
meditating upon the impersonal side of the Supreme Absolute Truth. And then slowly
she glided down to bhagavaty, the Supreme Person, the localised aspect, ātma-
saṁśraye. As, as soon as she realised that it has the localised aspect also, then
immediately because of her rapt attention in hearing about the scriptures and
associating with the devotees, she again went ahead and immediately she touched the
Supreme Absolute Truth Kṛṣṇa through loving devotional service. This is the jiva’s way.

vadanti tat tattva-vidas tattvaṁ yaj jñānam advayam


brahmeti paramātmeti bhagavān iti śabdyate 1.2.11

Param Satya – Srikrishna Bhagavna ko Janane ka tatva -

Jeeva Is Jagat me ata hai Bhagvan se vimuka ho kar, so called enjoy


karan ke liye , aur is Dukhalaya me pas jata hai, usko vapas bhagvan
ke paas jana hai to Param tatva ko jankar hi ho vapas ja sakta hai.

Example aur Ho Param tatva - Sakar roop Bhagavan Srkrishna

500 qr Note Poorna ka Gyan hame apporna hai

Ek Pahad , Ek train , Surya ( Gyani , Yogi, Bhakt ka Realisation)

Bhakt gana Gyan me hai, janate hai Jeeva ka Swaroop krishna ki


seva hai.
There are three classes of transcendentalists , namely the jñānī, the yogī and the
bhakta
Goal of Human life ( Desination Atma sakshatkar)
If one realizes the supreme person he automatically realizes
supersoul( Jo har jeevonke bitar hai) & impersonal brahman feature
of the lord

Another significant point of this verse is that one has to observe the prescribed
rules and regulations. As confirmed in Bhagavad-gita, yuktahara-viharasya. When
one engages in devotional service in Krsna consciousness, he still has to eat, sleep,
defend and mate because these are necessities of the body. But he performs such
activities in a regulated way. He has to eat krsna-prasada. He has to sleep
according to regulated principles. The principle is to reduce the duration of sleep
and to reduce eating, taking only what is needed to keep the body fit. In short, the
goal is spiritual advancement, not sense gratification. Similarly, sex life must be
reduced. Sex life is meant only for begetting Krsna conscious children. Otherwise,
there is no necessity for sex life. Nothing is prohibited, but everything is
made yukta, regulated, with the higher purpose always in mind. By following all
these rules and regulations of living, one becomes purified, and all misconceptions
due to ignorance become nil. It is specifically mentioned here that the causes of
material entanglement are completely vanquished.

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