Xavier Institue of Management, Bhubaneshwar: Project Report On
Xavier Institue of Management, Bhubaneshwar: Project Report On
GROUP MEETINGS
In the first meeting the group members were asked to speak out whatever they knew or felt about Gita. The group members were in the lighter mood. One of them began singing Yada Yada hi dharmasya. as done in the popular mega serial Mahabharata directed by B R Chopra. When asked about the meaning, the person had no idea. Then he was explained how does it mean that whenever there is spread of evil, God adopts an incarnation to manifest victory of good over evil. The group was unanimous that this sermon had no relevance to the topic we had. Continuing with the lighter mood another member pointed out that with respect to a B-School education only Vedas that can come in the minds of a manager are: finveda, markveda, sysveda, opsveda and hrveda. On to a serious note, it was brought forth that the main idea of Gita was to motivate Arjun, who was initially reluctant to fight against his relatives. But Sri Krishna, through Gita, had explained
to him that the act, which brings about good for the majority, is not a sin but a duty which one should perform whole-heartedly without fretting about the end results. Later, five main issues and five smaller issues related to Gita and modern day principles were distributed among the group members, with one main issue and one smaller issue to a subgroup of two. This subgroup had to prepare a draft writeup on the issues allocated to it and prepare on possible issues or questions. Then in a combined meeting each subgroup was made to present before others and the issues and questions were considered on basis of relevance.
c. d.
Rewards sought can be just earning praise Students should have the sole objective to learn
Motivation and Self transcendence: Presumed that lower order needs are motivators but GITA propounded the theory of Self Transcendence i.e., renouncing egoism, putting others before oneself, emphasizing teamwork, harmony and trust; and sacrificing lower order needs for higher goals. Detached involvement is key to state of nirdwanda (mental peace) What is the difference between the goals taught in Gita and in todays world? a. Maslows Theory says humans satisfy lower needs and then go for higher needs. Gita says ideal people might go for higher needs ignoring the lower needs while others who might have moved up the ladder still yearn for lower needs. E.g., Villages have school teachers who might earn much from their jobs but do so for their need to spread education. While there might be some top level manager who is still skeptical about the salary paid to him. Is following Gita relevant in todays world? a. Gita preaches that ultimate motivation is to attain moksha i.e., salvation. b. But it is different from the power, status and money glorified by the management education today. c. Power is needed to make people listen to you. Is power and influence the only thing for which people do charity? a. Class took the example of Mother Teresa to prove that this is not the case. Mahatma Gandhi was another unanimous example. b. But the above examples were not representing the corporate world
Mental Health of a Manager: This is very relevant in todays scenario especially when we see lots of scandals in the corporate world, unethical behavior by employees and also the stress level in the employees. As per Gita, for every human activity a sound mental health is very important and for managers it is even more important considering the kind of work and responsibilities they have. Without sound mental health, managers are under constant pressure to deliver in todays competitive business environment and hence it leads to unethical practices like fraud, tax evasions, etc. How many people in higher positions are born with silver spoon? How sound mental health affects performance? a. Stress is good if increase stress level forces people to outperform, provided you are able to manage it! b. Stress level is bad if it leads to mental tension, bad health and practice of unethical practices. Main source of the problem today: 1. While western management deals with material, external and peripheral levels, Gita tackles the issues from the grass roots level of human thinking. It essentially says that once the basic thinking of man is improved, it will automatically increase productivity and enhance his quality of actions. 2. In todays world worker is a hirable commodity. Workers are paid more to work more, sell more, and produce more and to stick to the organization. The worker has become only a hirable commodity. This has lead to strikes, labour unrest and the like. E.g. Honda issue in Gurgaon.
Gita gives mental peace and satisfaction and it may change the behaviors. It depends from person to person and the real intention with which he is reading. At least Arjuna changed after Krishna taught him lessons in the form of Gita. 2. Dont wait for reward - Is it applicable in current scenario? In Organization Behavior class we learned that individuals always work for some reward. But Gita says other way round. One should only concentrate on the task for its own sake which leads to the achievement of excellence and indeed to true mental happiness. Absence of mental happiness is the primary reason of high attrition rate prevalent in the industry today. 3. Why do you think that organizations are moving from a individualistic performance to team based performance? The entire success or failure shouldnt be credited to the doer alone. The former mollifies arrogance and conceit while the latter prevents excessive despondency, de-motivation and self-pity. Now days organization are moving from a culture of individualistic performance to a team performance which ensures that success or failures arising from a particular task is attributed to the whole team and not to any particular individual.
CONCLUSION
1. Goals are always same from older days till now, the change is only in: Difference in spirit & Approach to achieve the goals. 2. Materialism vs human needs has to be differentiated. 3. Gita is both old in old and new in new.