HMU111 Lecture 1 - Introduction
HMU111 Lecture 1 - Introduction
Analysis:
Les Filles de Illighadad - “Tende”
What sounds and histories are represented in this example?
Course Outline
This course surveys folk, art, and
popular musics from around the world.
Course content covers musical systems,
instruments, performance practices, social
structures, and spiritual belief systems.
Musical analysis is integrated with
theoretical concepts to develop a cross-
cultural appreciation of music,
including: race, cultural identity, post-
colonialism, and globalization. Musical
cultures to be explored includes those of
Canada’s First Nations, the Caribbean,
Brazil, West Africa, Northern Europe, West
Asia, South Asia, East Asia, and Indonesia.
Course Objectives
• To increase knowledge of different styles and
periods in music around the world
• To learn about Non-European systems of
musical organization
• To develop understanding of how music
functions within and as culture
• To learn how to think, talk, and write critically
about music
• To improve skills in writing and reading
comprehension
• To develop a non-hierarchical appreciation
for all music produced by our fellow humans
Scope of Content
We will explore the musics, social
contexts, and spiritual belief systems of:
• Northern Europe
• South Africa
• North America
• Brazil
• Indonesia
Example 3: Example 4:
What is Music?
• Music is “organized sound” (Edgar Varèse)
• Music requires an organizer (composer/
creator) and an interpreter (audience): both
are of equal importance
• Music results from the interaction between the
materials (sounds/instruments/forms) and the
meanings we attach to these materials
• Music is subject to bias and experience:
unfamiliar sounds can begin in our minds as
noise, and can become “music” as we recognize
patterns
• Music is an interconnected process of
composition and reception: how and by who
are the sounds generated, and how are they
interpreted by listeners?
• Music is embedded in function: we understand
music based on how we use it
What is Music?
• Music often connected to spirituality/
religion/ritual/other-world
• Music most often connected to dance,
sometimes indistinguishable: the separation
of music and dance is a Northern
European construct
• Music used to enforce and maintain
certain social boundaries
• Music is a commodity that is bought and
sold, though ownership is problematic
• Music is connected to tradition (religious,
secular, cultural), in a constant process of
both change and preservation
Musicking
Christopher Small: Musicking (verb)
• The “act of taking part in a musical
performance,” which includes “not only
performing and composing, but listening and
dancing to music.”
• Small suggests that music is not an “art
object”, but a thing we do, a collection of
social practices that revolve around
interpreting, engaging with, and/or generating
sound.
• Proposes a shift away from thinking of music
as an “art object,” towards thinking of music
as a performance event that takes place in
real time, often between people.
• Music acquires meaning through how it is
used, and by whom
Music Creation Process
Improvisation:
• creating music in the moment of performance
• music is generated within the context/rules of a
particular musical culture
• music is different each time it is performed, musicians
and audiences value this difference
• compositions are often generated through improvisation
Composition:
• xing the details of performance so a piece is more or
less the same each time
• may be rendered in notation or simply memorized
• involves interpretation: performers relate to and
manipulate the materials of the composition
Recording/Performance:
• Whether composed or improvised, music is consumed in
live performance, through recordings, or through reading
notation
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Music Creation Process
Recording
Schemes of Interpretation
Musical Function
• Music has a wide variety of functions
within culture, and many of our assumptions
around “musical meaning” have to do with
the “use value” of certain musics
• Upon hearing music, we t it into both an
internalized typography (genre, art/pop/folk),
and make assumptions about its function
• The “rules of behaviour” around certain
musics have as much to do with the
presumed function of musics as they do with
genre distinctions
• Music is something that humans
use, not an inert force we tune in to from
time to time that exists separately from our
conscious experience
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Musical Typologies
Schemes
Functions of Rules
and Interpretation
of Behaviours
Questions
i. What is the function/
use value of this
music?
ii. What are the rules of
behaviour that go
with this music?
iii. How do we know the
answers to the above
questions?
Schemes
Musical of Interpretation
Typologies
• When we experience music, our response to it
is based on internalized categories and learned
behaviours, which Simon Frith calls “schemes
of interpretation”
• We build these schemes through our
upbringing, our education, and our
experiences as we engage with the cultural
world
• Music in the world can be roughly divided into
three “hyper-genres”:
• Folk
• Art
• Pop
• Lots of crossover between these three frames,
but there are real divisions as well around
function, audience, and connection to
capitalism
Conclusion
• Music around the world re ects the priorities/values
of the people who make it
• We understand music based on its perceived function:
Do we know what to do with it? How do we use it in our
lives?
• Music is often connected to ritual (spiritual or secular), and
is a way humans communicate with each other
• Music is a time-based art: like theatre and dance it is
experienced over a speci c stretch of time
• Music is in a constant state of preservation and change
• Nearly every world culture has a music, but there is no
such thing as a “universal musical language” as different
cultures have different notions of what music is
• The “meaning of music” is dependent upon the cultural
position and internalized knowledge/experiences of the
individuals who hear it
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Homework
Reading:
Lousie Gray - “Inventing World Music” and
Nicholas Cook - “A Matter of Representation”