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UNDERGRADUATE LIBRARY
 [j'=4"""'"''"'""'y'-ibrary
PS 1097
The devil's dictionary,

3 1924 014 323 772

 « Cornell University
B Library

The original of tliis book is in

tlie Cornell University Library.

There are no known copyright restrictions in

the United States on the use of the text.

http://www.archive.org/details/cu31924014323772
THE DEVIL'S DICTIONARY
THE DEVIL'S
DICTIONARY
AMBROSE BIERCE

THE WORLD PUBLISHING COMPANY

CLEVELAND AND NEW YORK
 Published by THE WORLD PUBLISHING COMPANY
22JI West iioth Street Cleveland 2 Ohio

WPO
COPYRIGHT I9II BY ALBERT AND CHARLES BONI, INC.

MANUFACTURED IN THE UNITED STATES OF AMERICA

THE DEVIL'S DICTIONARY
 : —

PREFACE

The Devil's Dictionary was begun in a weekly

paper in 1881, and was continued in a desul-
tory way and at long intervals until 1906. In
that year a large part of it was published in
covers with the title The Cynic's Word Book,
a name which the author had not the power to
reject nor the happiness to approve. To quote
the publishers of the present work
"This more reverent title had previously
been forced upon him by the religious scru-
ples of the last newspaper in which a part of
the work had appeared, with the natural con-
sequence that when it came out in covers the
country already had been flooded by its imita-
tors with a score of 'cynic' books The
Cynic's This, The Cynic's That, and The
Cynic's t'Other. Most of these books were
merely stupid, though some of them added the
distinction of silliness. Among them, they
brought the word 'cynic' into disfavor so deep
that any book bearing it was discredited in
advance of publication."
Meantime, some of the enterprising
too,
humorists of the country had helped them-
selves to such parts of the work as served their
needs, and many of its definitions, anecdotes,
phrases and so forth, had become more or less
current in popular speech. This explanation is
made, not with any pride of priority in trifles,
but in simple denial of possible charges of
plagiarism, which is no trifle. In merely
resuming his own the author hopes to be held
guiltless by those to whom the work is
—
addressed enlightened souls who prefer dry
wines to sweet, sense to sentiment, wit to humor
and clean English to slang.
A conspicuous, and it is hoped not unpleas-
ing, feature of the book is its abundant illus-
trative quotations from eminent poets, chief
of whom is that learned and ingenious cleric,
Father Gassalasca Jape, S.J., whose lines bear
his initials. To Father Jape's kindly encour-
agement and assistance the author of the prose
text is greatly indebted.
A. B.
 —

Abasement, n. A decent and customary ment-

al attitude in the presence of wealth or
power. Peculiarly appropriate in an em-
ployee when addressing an empldyer.

Abatis, «. Rubbish in front of a fort, to pre-

vent the rubbish outside from molesting the
rubbish inside.

Abdication, n. An act whereby a sovereign

attests his sense of the high temperature of
the throne.

Poor Isabella's dead, whose abdication

Set all tongues wagging in the Spanish nation.
For that performance 'twere unfair to scold her:
She wisely left a throne too hot to hold her.
To History she'll be no royal riddle
Merely a plain parched pea that jumped the griddle.
G. J

Abdomen, n. The temple of the god Stomach,

in whose worship, with sacrificial rights, all
12

true men engage. From women this ancient

faith commands but a stammering assent.
They sometimes minister at the altar in a
half-hearted and ineffective way, but true
reverence for the one deity that men really
adore they know not. If woman had a free
hand in the world's marketing the race
would become graminivorous.

Ability, «. The natural equipment to accom-

some small part of the meaner ambi-
plish
distinguishing able men from dead
tions
ones. In the last analysis ability is com-
monly found to consist mainly in a high
degree of solemnity. Perhaps, however,
this impressive quality isrightly appraised;
it is no easy task to be solemn.

Abnormal, adj. Not conforming to stand-

ard. In matters of thought and conduct, to
be independent is to be abnormal, to be ab-
normal is to be detested. Wherefore the
lexicographer adviseth a striving toward a
straiter resemblance to the Average Man
than he hath to himself. Whoso attaineth
thereto shall have peace, the prospect of
death and the hope of Hell.
 —
13

Aborigines, n. Persons of little worth found

cumbering the soil of a newly discovered
country. They soon cease to cumber; they
fertilize.

Abracadabra.

By Abracadabra we signify
An infinite number of things.
'Tis the answer to What ? and How ? and Why ?
And Whence? and Whither? a word whereby —
The Truth (with the comfort it brings)
Is open to all who grope in night,
Crying for Wisdom's holy light.

Whether the word is a verb or a noun

Is knowledge beyond my reach.
I only know that 'tis handed down
From sage to sage,
From age to age
An immortal part of speech!

Of an ancient man the tale is told

That he lived to be ten centuries old,
In a cave on a mountain side.

(True, he finally died.)

The fame of his wisdom filled the land,

For his head was bald, and you'll understand
His beard was long and white
And his eyes uncommonly bright.
 —

14

Philosophers gathered from far and near

To sit and hear and hear,
at his feet
Though he never was heard
To utter a word
But "Abracadabra, abracadab,
Abracada, abracad,
Abraca, abrac, abra, abl"
'Twas all he had,
*Twas all they wanted to hear, and each
Made copious notes of the mystical speech,

Which they published next

A trickle of text
In a meadow of commentary.
Mighty big books were these,
In number, as leaves of trees;
In learning, remarkable —very!
He's dead,
As I said.

And the books of the sages have perished,

But his wisdom is sacredly cherished.
In Abracadabra it solemnly rings,
Like an ancient bell that forever swings.
O, I love to hear
That word make clear
Humanity's General Sense of Things.
Jamrach Holobom.

Abridge, t. /. To shorten.

When in the course of human events it becomes

necessary for a people to abridge their king, ? decent
 — :

15

respect for the opinions of mankind requires that they

should declare the causes which impel them to the
separation. Oliver Cromwell.

Abrupt, adj.Sudden, without ceremony, like

the arrival of a cannon-shot and the depart-
ure of the soldier whose interests are most
affected by it. Dr. Samuel Johnson beauti-
fully said of another author's ideas that they
were "concatenated without abruption."

Abscond, v. i. To "move in a mysterious way,"

commonly with the property of another.

Spring beckons! All things to the call respond;

The trees are leaving and cashiers abscond.
Phela Orm.

Absent, adj. Peculiarly exposed to the tooth

of detraction; vilified; hopelessly in the
wrong; superseded in the consideration and
affection of another.

To men a man is but a mind. Who cares

What face he carries or what form he wears?
But woman's body is the woman. O,
Stay thou, my sweetheart, and do never go,
But heed the warning words the sage hath said

A woman absent is a woman dead.

logo Tyree,
 —
16

Absentee, n. A person with an income who

has had the forethought to remove himself
from the sphere of exaction.

Absolute, adj. Independent, irresponsible.

An absolute monarchy is one in which the

sovereign does as he pleases so long as he

pleases the assassins. Not many absolute
monarchies are left, most of them having
been replaced by limited monarchies, where
the sovereign's power for evil (and for
good) is greatly curtailed, and by republics,
which are governed by chance.

Abstainer, n. A weak person who yields to

the temptation of denying himself a pleas-
ure. A total abstainer is one who abstains
from everything but abstention, and espec-
ially from inactivity in the affairs of others.

Said a man to a crapulent youth: "I thought

You a total abstainer, my son."
"So I am, so I am," said the scapegrace caught
"But not, sir, a bigoted one."

G.L

Absurdity, n. A statement or belief mani-

festly inconsistent with one's own opinion.
 17

Academe, n. An ancient school where mor-

ality and philosophy were taught.

Academy, n. (from academe). A modern

school where football is taught.

Accident, n. An inevitable occurrence due

to the action of immutable natural laws.

Accomplice, n. One associated with another

in a crime, having guilty knowledge and
complicity, as an attorney who defends a
criminal, knowing him guilty. This view
of the attorney's position in the matter has
not hitherto commanded the assent of at-
torneys, no one having offered them a fee
for assenting.

Accord, «. Harmony.

Accordion, n. An instrument in harmony

with the sentiments of an assassin.

Accountability, n. The mother of caution.

"My accountability, bear in mind,"

Said the Grand Vizier: "Yes, yes,"
Said the Shah: "I do— 'tis the only kind
Of ability you possess."
Joram Tate,
18

Accuse, v. t. To affirm another's guilt or

unworth; most commonly as a justification
of ourselves for having wronged him.

Acephalous, In the surprising condi-

adj.
tion of the Crusaderwho absently pulled at
his forelock some hours after a Saracen
scimitar had, unconsciously to him, passed
through his neck, as related by de Joinville.

Achievement, n. The death of endeavor and

the birth of disgust.

Acknowledge, v. t. To confess. Acknow-

ledgment of one another's faults is the high-
est duty imposed by our love of truth.

Acquaintance, n. A person whom we know

well enough to borrow from, but not well
enough to lend to. A degree of friendship
called slight when its object is poor or
obscure, and intimate when he is rich or
famous.

Actually, adv. Perhaps ;

possibly.

Adage, n. Boned wisdom for weak teeth.

 19

Adamant, A
mineral frequently found
n.

beneath a corset. Soluble in solicitate of

gold.

Adder, n. A species of snake. So called from

its habit of adding funeral outlays to the
other expenses of living.

Adherent, n. A follower who has not yet

obtained all that he expects to get.

Administration, n. An ingenious abstrac-

tion in politics, designed to receive the kicks
and cuffs due to the premier or president. A
man of straw, proof against bad-egging and
dead-catting.

Admiral, n. That part of a war-ship which

does the talking while the figure-head does
the thinking.

Admiration, n. Our polite recognition of

another's resemblance to ourselves.

Admonition, n. Gentle reproof, as with a

meat-axe. Friendly warning.
Consigned, by way of admonition,
His soul forever to perdition.
Judibras.
20

AdorE^ v. t. To venerate expectantly.

Advice,
-) n. The smallest current coin.

"The man was in such deep distress,"

Said Tom, "that I could do no less

Than give him good advice." Said Jim:

"If less could have been done for him
I know you well enough, my son.
To know that's what you would have done."
Jebel Jocordy.

Affianced, pp. Fitted with an ankle- ring for

the ball-and-chain.

Affliction, n. An acclimatizing process pre-

paring the soul for another and bitter world.

African, n. A nigger that votes our way.

Age, n. That period of life in which we com-

pound for the vices that we still cherish
by reviling those that we have no longer the
enterprise to commit.

Agitator, n. A statesman who shakes the

fruit trees of his neighbors — to dislodge the
worms.
 21

Aim, n. The task we set our wishes to.

"Cheer up! Have you no aim in life?"

She tenderly inquired.
"An aim? Well, no, I haven't, wife;

The fact is I have— fired."

G.J.

Air, n. A nutritious substance supplied by a

bountiful Providence for the fattening of
the poor.

Alderman, «. An ingenious criminal who

covers his secret thieving with a pretence of
open marauding.

Alien, «. An American sovereign in his pro-

bationary state.

Allah, n. The Mahometan Supreme Being,

as distinguished from the Christian, Jewish,
and so forth.

Allah's good laws I faithfully have kept,

And ever for the sins of man have wept;
And sometimes kneeling in the temple I
Have reverently crossed my hands and slept.

Junker Barlow.
22

Allegiance, n.

This thing Allegiance, as I suppose,

Is a ring fitted in the subject's nose.
Whereby that organ is kept rightly pointed
To smell the sweetness of the Lord's anointed.
G.J.

Alliance, n. In international politics, the

union of two thieves who have their hands
so deeply inserted in each other's pocket
that they cannot separately plunder a third.

Alligator, n. The crocodile of America,

superior in every detail to the crocodile of
the effete monarchies of the Old World.
Herodotus says the Indus is, with one excep-
only river that produces crocodiles,
tion, the
but they appear to have gone West and
grown up with the other rivers. From the
notches on his back the alligator is called
a sawrian.

Alone, adj. In bad company.

In contact, lo! the flint and steel,

By spark and flame, the thought reveal

That he the metal, she the stone.
Had cherished secretly alone.
Booley Fito.
 23

Altar, b. The place whereon the priest form-

erly raveled out the small intestine of the
sacrificial victim for purposes of divination
and cooked its flesh for the gods. The word
is now seldom used, except with reference to

the sacrifice of their liberty and peace by

a male and a female fool.
They stood before the altar and supplied
The fire themselves in which their fat was fried.
In vain the sacrifice! —no god will claim
An offering burnt with an unholy flame.
M. P. Nopput.

Ambidextrous, adj. Able

pick with equal
to
skill a right-hand pocket or a left.

Ambition, n. An overmastering desire to be

vilified by enemies while living and made
ridiculous by friends when dead.

Amnesty, n. The state's magnanimity to

those offenders whom it would be too expen-
sive to punish.

Anoint^ v. t. To grease a king or other great

functionary already sufficiently slippery.
As sovereigns are anointed by the priesthood,
So pigs to lead the populace are greased good.
Judibras.
24

Antipathy, ». The sentiment inspired by

one's friend's friend.

Aphorism, «. Predigested wisdom.

The flabby wine-skin of his brain
Yields to some pathologic strain,
And voids from its unstored abysm
The driblet of an aphorism.
"The Mad Philosopher," 1697.

Apologize, v. i. To lay the foundation for a

future offence.

Apostate, n. A leech who, having penetrated

the shell of a turtle only to find that the
creature has long been dead, deems it exped-
ient to form a new attachment to a fresh
turtle.

Apothecary, n. The physician's accomplice,

undertaker's benefactor and grave worm's
provider.

When Jove sent blessings to all men that are,

And Mercury conveyed them in a jar,
That friend of tricksters introduced by stealth
Disease for the apothecary's health.
Whose gratitude impelled him to proclaim:
"My deadliest drug shall bear my patron's name!"
G.J.
 —
25

Appeal, v. t. In law, to put the dice into the

box for another throw.

Appetite, n. An instinct thoughtfully im-

planted by Providence as a solution to the
labor question.

Applause, n. The echo of a platitude.

April Fool, n. The March fool with another

month added to his folly.

Archbishop, n. An ecclesiastical dignitary

one point holier than a bishop.
If I were a jolly archbishop,
On all the fish up
Fridays I'd eat
Salmon and flounders and smelts;
On other days everything else.

Jodo Rem.

Architect, n. One who drafts a plan of your

house, and plans a draft of your money.

Ardor, «. The quality that distinguishes love

without knowledge.

Arena, n. In politics, an imaginary rat-pit

in which the statesman wrestles with his
record.
 —
26

Aristocracy, Government by the best men.

«.

(In this sense the word is obsolete; so is that

kind of government.) Fellows that wear
downy hats and clean shirts —guilty of educ-
ation and suspected of bank accounts.

Armor, «. The kind of clothing worn by a

man whose tailor is a blacksmith.

Arrayed, pp. Drawn up and given an orderly

disposition, as a rioter hanged to a lamp-
post.

Arrest, v. t. Formally to detain one accused

of unusualness.
God made the world in six days and was
arrested on the seventh. The Unauthorized
Version.

Arsenic, n. A kind of cosmetic greatly affect-

ed by the ladies, whom it greatly affects in
turn.

"Eat arsenic? Yes, all you get,"

Consenting, he did speak up;
" 'Tis better you should eat it, pet,
Than put it in my teacup."
Joel Huck.
 —
27

Art, n. This word has no definition. Its

origin is related as follows by the ingenious
Father Gassalasca Jape, S. J.

One day a wag —^what would the wretch be at?

Shifted a letter of the cipher RAT,
And said it was a god's name! Straight arose
Fantastic priests and postulants (with shows,
And mysteries, and mummeries, and hymns.
And disputations dire that lamed their limbs)
To serve his temple and maintain the fires.

Expound the law, manipulate the wires.

Amazed, the populace the rites attend,
Believe whate'er they cannot comprehend,
And, inly edified to learn that two
Half-hairs joined so and so (as Art can do)
Have sweeter values and a grace more fit

Than Nature's hairs that never have been split,

Bring cates and wines for sacrificial feasts.

And sell their garments to support the priests.

Artlessness, n. A certain engaging quality

to which women attain by long study and
severe practice upon the admiring male,
who is pleased to fancy it resembles the can-
did simplicity of his young.

Asperse, v. t. Maliciously to ascribe to

another vicious actions which one has not
had the temptation and opportunity to com-
mit.
28

Ass, n. A public singer with a good voice but

no ear.In Virginia City, Nevada, he is
called the Washoe Canary, in Dakota, the
Senator, and everywhere the Donkey. The
animal widely and variously celebrated
is

in the literature, art and religion of every

age and country; no other so engages and
fires the human imagination as this noble
vertebrate. doubted by some
Indeed, it is

(Ramasilus, lib. II., De Clem., and C. Stan-

tatus, De Temperamente) if it is not a god;
and as such we know it was worshiped by
the Etruscans, and, if we may believe Mac-
robious, by the Cupasians also. Of the only
two animals admitted into the Mahometan
Paradise along with the souls of men, the
ass that carried Balaam is one, the dog of

the Seven Sleepers the other. This is no

small From what has been
distinction.
written about this beast might be compiled
a library of great splendor and magnitude,
rivaling that of the Shakspearean cult, and
that which clusters about the Bible. It may
be said, generally, that all literature is more
or less Asinine.

"Hail, holy Ass!" the quiring angels sing;

"Priest of Unreason, and of Discords King!
 29

Great co-Creator, let Thy glory shine:

God made all else; the Mule, the Mule is thine!"
G. J.

Auctioneer, n. The man who proclaims

with a hammer that he has picked a pocket
with his tongue.

Australia, n. A country lying in the South

Sea, whose industrial and commercial
development has been unspeakably retarded
by an unfortunate dispute among geograph-
ers as to whether it is a continent or an
island.

AVERNUS, n. The lake by which the ancients

entered the infernal regions. The fact that
access to the infernal regions was obtained
by a lake is believed by the learned Marcus
Ansello Scrutator to have suggested the
Christian rite of baptism by immersion.
This, however, has been shown by Lactan-
tius to be an error.

Facilis descensus Averni,

The poet remarks; and the sense
Of it is that when down-hill I turn I
Will get more of punches than pence.
Jehal Dai Lupe.
30

B
Baal, n. An old deity formerly much wor-
shiped under various names. As Baal he was
popular with the Phoenicians; as Belus or
Bel he had the honor to be served by the
priest Berosus, who wrote the famous ac-
count of the Deluge as Babel he had a tower
;

partly erected to his glory on the Plain of

Shinar. From Babel comes our English
word "babble." Under whatever name wor-
shiped, Baal is the Sun-god. As Beelze-
bub he is the god of flies, which are begotten
of the sun's on stagnant water. In
rays
Physicia Baal is still worshiped as Bolus,
and as Belly he is adored and served with
abundant sacrifice by the priests of Guttle-
dom.

Babe or Baby, n. A misshapen creature of no

particular age, sex, or condition, chiefly
remarkable for the violence of the sympath-
ies and antipathies it excites in others,
itself without sentiment or emotion. There
have been famous babes for example, little
;

Moses, from whose adventure in the bul-

 31

rushes the Egyptian hierophants of seven

centuries before doubtless derived their idle
tale of the child Osiris being preserved on
a floating lotus leaf.

Ere babes were invented

The girls were contented.

Now man is tormented

Until to buy babes he has squandered
His money. And so I have pondered
This thing, and thought may be
'T were better that Baby
The First had been eagled or condored.
Ro A mil.

Bacchus, «. A convenient deity invented by

the ancients as an excuse for getting drunk.

Is public worship, then, a sin.

That for devotions paid to Bacchus
The lictors dare to run us in,
And resolutely thump and whack us?
Jorace.

Back, n. That part of your friend which it is

your privilege to contemplate in your ad-
versity.

Backbite, v. t. To speak of a man as you

find him when he can't find you.
32

Bait, «. A preparation that renders the hook

more palatable. The best kind is beauty.

Baptism, n. A sacred rite of such efficacy

that he who finds himself in heaven without
having undergone it will be unhappy for-
ever. It is performed with water in two
—
ways by immersion, or plunging, and by
aspersion, or sprinkling.

But whether the plan of immersion

Is better than simple aspersion
Let those immersed
And those aspersed
Decide by the Authorized Version,
And by matching their agues tertian.

G. J.

Barometer, n. An ingenious instrument

which indicates what kind of weather we
are having.

Barrack, n. A house in which soldiers enjoy

a portion of that of which it is their business
to deprive others.

Basilisk, n. The cockatrice. A sort of ser-

pent hatched from the egg of a cock. The
basilisk had a bad eye, and its glance was
 33

fatal. Many deny this creature's

infidels
existence, but Semprello Aurator saw and
handled one that had been blinded by light-
ning as a punishment for having fatally
gazed on a lady of rank whom Jupiter
loved. Juno afterward restored the reptile's
sight and hid it in a cave. Nothing is so well
attested by the ancients as the existence of
the basilisk, but the cocks have stopped lay-
ing.

Bastinado, n. The act of walking on wood

without exertion.

Bath, n. A
kind of mystic ceremony substit-
uted for religious worship, with what spirit-
ual efficacy has not been determined.

The man who taketh a steam bath

He loseth all the skin he hath,
And, for he's boiled a brilliant red,
Thinketh to cleanliness he's wed,
Forgetting that his lungs he's soiling
With dirty vapors of the boiling.
Richard Gwow.

Battle, n. A
method of untying with the
teeth a political knot that would not yield
to the tongue.
 —
34

Beard, The hair that is commonly

«. cut off
by those who justly execrate the absurd
Chinese custoip of shaving the head.

Beauty, n. The power by which a woman

charms a lover and terrifies a husband.

Befriend, v. t. To make an ingrate.

Beg, v. To ask for something with an earnest-

ness proportioned to the belief that it will
not be given.

Who is that, father?

A mendicant, child.
Haggard, morose, and unaffable —wild!
how he glares through the
See bars of his cell!
With Citizen Mendicant all is not well.

Why did they put him there, father?

Because
Obeying his belly he struck at the laws.

His belly?

Oh, well, he was starving, my boy

A state in which, doubtless, there's little of joy.
No bite had he eaten for days, and his cry
Was "Bread!" ever "Bread!"
 ——
35

What's the matter with pie?

With little to wear, he had nothing to sell;

To beg was unlawful —improper as well.

Why didn't he work?

He would even have done that,

But men said: "Get out!" and the State remarked:
"Scat!"
I mention these incidents merely to show
That the vengeance he took was uncommonly low.
Revenge, at the best, is the act of a Siou,

But for trifles

Pray what did bad Mendicant do ?

Stole two loaves of bread to replenish his lack

And tuck out the belly that clung to his back.

Is that all father dear ?

There is little to tell:

They sent him to jail, and they'll send him to — ^well,

The company's better than here we can boast.

And there's

Bread for the needy, dear father?

Um—toast.
Atka Mip.
 —
36

Beggar, n. One who has relied on the assist-

ance of his friends.

Behavior, Conduct, as determined, not by

n.

principle, but by breeding. The word seems

to be somewhat loosely used in Dr. Jamrach
Holobom's translation of the following lines
in the Dies Irce :

Recordare, Jesu pie,

Quod sum causa tuae vias.

Ne me perdas ilia die.

, Pray remember, sacred Savior,

Whose the thoughtless hand that gave your
Death-blow. Pardon such behavior.

Belladonna, In Italian a beautiful lady;

n.
in English a deadly poison. A striking
example of the essential identity of the two
tongues.

Benedictines, n. An order of monks other-

wise known as black friars.

She thought it a crow, but it turned out to be

A monk of St. Benedict croaking a text.
"Here's one of an order of cooks," said she
"Black friars in this world, fried black in the next."
"The Devil on Earth" (London, 1712).
 —
37

Benefactor, n. One who makes heavy pur-

chases of ingratitude, without, however,
materially affecting the price, which is still

within the means of all.

Berenice's Hair, n. A constellation {Coma

Berenices) named in honor of one who sac^
rificed her hair to save her husband.

Her locks an ancient lady gave

Her loving husband's life to save;
And men —they honored so the dame
Upon some stars bestowed her name.

But to our modern married fair,

Who'd give their lords to save their hair,

No stellar recognition's given.

There are not stars enough in heaven.

G. J.

Bigamy, «. A mistake in taste for which the

wisdom of the future will adjudge a punish-
ment called trigamy.

Bigot, n. One who is obstinately and zeal-

ously attached to an opinion that you do not
entertain.

Billingsgate, n. The invective of an oppon-

ent.
38

Birth, n. The first and direst of all disasters.

As to the nature of it there appears to be no
uniformity. Castor and Pollux were born
from the egg.Pallas came out of a skull.
Galatea was once a block of stone. Peresilis,
who wrote in the tenth century, avers that
he grew up out of the ground where a priest
had spilled holy water. It is known that
Arimaxus was derived from a hole in the
earth, made by a stroke of lightning. Leu-
comedon was the son of a cavern in Mount
j^tna, and I have myself seen a man come
out of a wine cellar.

Blackguard, n. A man whose qualities, pre-

pared for display like a box of berries in a
—
market the fine ones on top have been —
opened on the wrong side. An inverted
gentleman.

Blank-verse, n. Unrhymed iambic penta-

meters —the most difficult kind of English
verse to write acceptably ; a kind, therefore,
much affected by those who cannot accepta-
bly write any kind.

Body-snatcher, n. A robber of grave-worms.

One who supplies the young physicians with
 39

that with which the old physicians have sup-

plied the undertaker. The hyena.

"One night," a doctor said, "last fall,

I andmy comrades, four in all,

When visiting a graveyard stood
Within the shadow of a wall,

"While waiting for the moon to sink

We saw a wild hyena slink
About a new-made grave, and then
Begin to excavate its brink!

"Shocked by the horrid act, we made

A sally from our ambuscade,
And, falling on the unholy beast,
Dispatched him with a pick and spade."
Bettel K. Jhones.

Bondsman, n. A who, having property

fool
of his own, undertakes to become responsible
for that entrusted by another to a third.
Philippe of Orleans wishing to appoint
one of his favorites, a dissolute nobleman,
to a high office, asked him what security he
would be able to give. "I need no bonds-
men," he replied, "for I can give you my
word of honor." "And pray what may be
the value of that?" inquired the amused
Regent. "Monsieur, it is worth its weight
in gold."
 —
40 '

Bore, n. A person who talks when you wish

him to listen.

Botany, «. The science of vegetables —those

that are not good to eat, as well as those that
are. It deals largely with their flowers,
which are commonly badly designed, inart-

istic in color, and ill-smelling.

Bottle-nosed, adj. Having a nose created in

the image of its maker.

Boundary, n. In political geography, an

imaginary line between two nations, separat-
ing the imaginary rights of one from the
imaginary rights of the other.

Bounty, n. The liberality of one who has

much, in permitting one who has nothing to
get all that he can.

A single swallow, it is said, devours ten millions

of insects every year. The supplying of these insects
I take to be a signal instance of the Creator's bounty
in providing for the lives of His creatures. Henry
Ward Beecher.

Brahma, n. He who created the Hindoos,

who are preserved by Vishnu and destroyed
 —
41

by Siva —a rather neater division of labor

than isfound among the deities of some
other nations. The Abracadabranese, for
example, are created by Sin, maintained by
Theft and destroyed by Folly. The priests
of Brahma, like those of the Abracadabran-
ese, are holy and learned men who are never

naughty.

O Brahma, thou rare old Divinity,

First Person of the Hindoo Trinity,
You sit there so calm and securely.
With feet folded up so demurely
You're the First Person Singular, surely.
Polydore Smith.

Brain,n. An apparatus with which we think

that we think. That which distinguishes
the man who is content to be something from
the man who wishes to do something. A
man of great wealth, or one who has been
pitchforked into high station, has commonly
such a headful of brain that his neighbors
cannot keep their hats on. In our civiliz-
ation, and under our republican form of
government, brain is so highly honored that
it is rewarded by exemption from the cares

of ofKce.
42

Brandy, n. A cordial composed of one part

thunder-and-lightning, one part remorse,
two parts bloody murder, one part death-
hell- an d-the-grave and four parts clarified
Satan. Dose, a headful all the time. Brandy
is said by Dr. Johnson to be the drink

of heroes. Only a hero will venture to drink

it.

Bride, n. A woman with a fine prospect of

happiness behind her.

Brute, «. See Husband.

Caaba, n. A large stone presented by the arch-

angel Gabriel to the patriarch Abraham,
and preserved at Mecca. The patriarch had
perhaps asked the archangel for bread.

Cabbage, n. A familiar kitchen-garden veget-

able about as large and wise as a man's
head.
The cabbage is so called from Cabagius,
a prince who on ascending the throne issued
a decree appointing a High Council of
 43

Empire consisting of the members of his

predecessor's Ministry and the cabbages in
the royal garden. When any of his Majes-
ty's measures of state policy miscarried con-
spicuously was gravely announced that
it

several members of the High Council had

been beheaded, and his murmuring subjects
were appeased.

Calamity, n. A more than commonly plain

and unmistakable reminder that the affairs
of this life are not of our own ordering.
Calamities are of two kinds: misfortune to
ourselves, and good fortune to others.

Callous, ad]. Gifted with great fortitude to

bear the evils afflicting another.
When Zeno was told that one of his
enemies was no more he was observed to be
deeply moved. "What!" said one of his
disciples, "you weep at the death of an
enemy?" "Ah, 'tis true," replied the great
Stoic; "but you should see me smile at the
death of a friend."

Calumnus, b. a graduate of the School for

Scandal.
44

Camel, n. A quadruped (the Splaypes hump-

idorsus) of great value to the show busi-
ness. There are two kinds of camels —the
camel proper and the camel improper. It

is the latter that is always exhibited.

Cannibal, n. A gastronome of the old school

who preserves the simple tastes and adheres
to the natural diet of thep re-pork period.

Cannon, n. An
instrument employed in the
rectification of national boundaries.

Canonicals, n. The motley worn by Jesters

of the Court of Heaven.

Capital, «. The seat of misgovernment. That

which provides the fire, the pot, the dinner,
the table and the knife and fork for the
anarchist; the part of the repast that him-
self supplies is the disgrace before meat.
Capital Punishment, a penalty regarding
the justice and expediency of which many
worthy persons —including all the assassins
— entertain grave misgivings.

Carmelite, n. A mendicant friar of the order

of Mount Carmel.
 43
As Death was a-riding out one day,
Across Mount Carmel he took his way,
Where he met a mendicant monk,
Some three or four quarters drunk,
With a holy leer and a pious grin.
Ragged and fat and as saucy as sin.
Who held out his hands and cried:
"Give, give in Charity's name, I pray.

Give in the name of the Church. O give,

!"
Give that her holy sons may live
And Death replied.
Smiling long and wide:
"I'll give, holy father, I'll give thee —a ride."

With a rattle and bang

Of his bones, he sprang
From his famous Pale Horse, with his spear;
By the neck and the foot
Seized the fellow, and put
Him astride with his face to the rear.

The Monarch laughed loud with a sound that fell

Like clods on the coffin's sounding shell:

"Ho, ho! A beggar on horseback, they say.
Will ride to the devil!" and thump —
Fell the flat of his dart on the rump
Of the charger, which galloped away.

Faster and faster and faster it flew.

Till the rocks and the flocks and the trees that grew
By the road were dim and blended and blue
To the wild, wide eyes
Of the rider — in size
46

Resembling a couple of blackberry pies.

Death laughed again, as a tomb might laugh

At a burial service spoiled,
And the mourners' intentions foiled

By the body erecting

Its head and objecting
To further proceedings in its behalf.

Many a year and many a day

Have passed since these events away.
The monk has long been a dusty corse,
And Death has never recovered his horse.
For the friar got hold of its tail.
And steered it within the pale
Of the monastery gray.
Where the beast was stabled and fed
With barley and oil and bread
Till fatter it grew than the fattest friar,
And so in due course was appointed Prior.
G.J.

Carnivorous, adj. Addicted to the cruelty of

devouring the timorous vegetarian, his heirs
and assigns.

Cartesian, adj. Relating to Descartes, a

famous philosopher, author of the cele-
brated dictum, Cogito ergo sum ^whereby —
he was pleased to suppose he demonstrated
the reality of human existence. The dictum
might be improved, however, thus: Cogito
 47

cogito ergo cogito sum —"I think that I

think, therefore I think that I am ;" as close
an approach to certainty as any philosopher
has yet made.

Cat, n. A soft, indestructible automaton pro-

vided by nature to be kicked when things
go wrong in the domestic circle.

This is a dog,
This is a cat,
This is a frog,
This is a rat.
Run, dog, mew, cat,
Jump, frog, gnaw, rat.
Elevenson.

Caviler, n. A critic of our own work.

Cemetery, n. An isolated suburban spot
where mourners match lies, poets write at
a target and stone-cutters spell for a wager.
The inscriptions following will serve to
illustrate the success attained in these
Olympian games:
His virtues were so conspicuous that his enemies,
unable to overlook them, denied them, and his friends,
to whose loose lives they were a rebuke, represented
them as vices. They are here commemorated by his fam-
ily, who shared them.
48

In the earth we here prepare a

Place to lay our little Clara.
— Thomas M. and Mary Frazer.
P. S. —Gabriel will raise her.

Centaur, n. One of a race of persons who

lived before the division of labor had been
carried to such a pitch of differentiation,
and who followed the primitive economic
maxim, "Every man his own horse." The
best of the lot was Chiron, who to the wis-
dom and virtues of the horse added the
fleetness of man. The scripture story of the
head of John the Baptist on a charger shows
that pagan myths have somewhat sophistic-
ated sacred history.

Cerberus, «. The watch-dog of Hades, whose

duty it was to guard the entrance against —
whom or what does not clearly appear;
everybody, sooner or later, had to go there,
and nobody wanted to carry off the entrance.
Cerberus is known to have had three heads,
and some of the poets have credited him
with as many as a hundred. Professor Gray-
bill, whose clerky erudition and profound

knowledge of Greek give his opinion great

weight, has averaged all the estimates, and
 •

49

makes the number twenty-seven a judg- —

ment that would be entirely conclusive if
Professor Graybill had known (a) some-
thing about dogs, and (b) something about
arithmetic.

Childhood, «. The period of human life

intermediate between the idiocy of infancy
and the folly of youth —two removes from
the sin of manhaod and three from the
remorse of age.

Christian, n. One who believes that the New

Testament is a divinely inspired book
admirably suited to the spiritual needs of
his neighbor. One who follows the teach-
ings of Christ in so far as they are not incon-
sistent with a life of sin.

I dreamed I stood upon a hill, and, lo!

The godly multitudes walked to and fro
Beneath, in Sabbath garments fitly clad,

With pious mien, appropriately sad,

While all the church bells made a solemn din—
A fire-alarm to those who lived in sin.
Then saw I gazing thoughtfully below,
With tranquil face, upon that holy show
A tall, spare figure in a robe of white.
Whose eyes diffused a melancholy light.
 :

50

"God keep you, stranger," I exclaimed. "You are

No doubt (your habit shows it) from afar;
And yer I entertain the hope that you,
Like these good people, are a Christian too."
He raised his eyes and with a look so stern
Itmade me with a thousand blushes burn
Replied —
his manner with disdain was spiced

"What! I a Christian? No, indeed! I'm Christ."

G.J.

Circus, n. A place where horses, ponies and

elephants are permitted to see men, women
and children acting the fool.

Clairvoyant, n. A person, commonly a

woman, who has the power of seeing that
which is invisible to her patron namely, —
that he is a blockhead.

Clarionet, n. An instrument of torture

operated by a person with cotton in his ears.
There are two instruments that are worse
—
than a clarionet two clarionets.

Clergyman, n. A man who undertakes the

management of our spiritual affairs as a
method of bettering his temporal ones.

Clio, n. One of the nine Muses. Clio's func-

tion was to preside over history —which she
 ; —
51

did with great dignity, many of the promin-

ent citizens of Athens occupying seats on
the platform, the meetings being addressed
by Messrs. Xenophon, Herodotus and other
popular speakers.

Clock^ n. A machine of great moral value to

man, allaying his concern for the future by
reminding him what a lot of time remains
to him.

A busy man complained one day:

"I get no time!" "What's that you say?"
Cried out his friend, a lazy quiz;
"You have, sir, all the time there is.

There's plenty, too, and don't you doubt it

We're never for an hour without it."

Purzil Crofe.

Close-fisted, adj. Unduly desirous of keep-

ing that which many meritorious persons
wish to obtain.

"Close-fisted Scotchman!" Johnson cried

To thrifty J. Macpherson
"See —
me I'm ready to divide
With any worthy person."
 —

52

Said Janjie: "That is very true

The boast requires no backing;
And all are worthy, sir, to you.

Who have what you are lacking."

Anita M. Bobe.

CCENOBITE, n. A man who piously shuts him-

self up to meditate upon the sin of wicked-
ness; and to keep it fresh in his mind joins
a brotherhood of awful examples.

O Coenobite, O coenobite,
Monastical gregarian.
You differ from the anchorite,
That solitudinarian:
With vollied prayers you wound Old Nick;
With dropping shots he makes him sick.
Quincy Giles.

Comfort, «. A state of mind produced by

contemplation of a neighbor's uneasiness.

Commendation, n. The tribute that we pay

to achievements that resemble, but do not
equal, our own.

Commerce, n. A
kind of transaction in which
A plunders from B the goods of C, and for
compensation B picks the pocket of D of
money belonging to E.
 —
53

Commonwealth, n. An administrative ent-

ity operated by an incalculable multitude of
political parasites, logically active but fort-
uitously efficient.

This commonwealth's Capitol's corridors view,

So thronged with a hungry and indolent crew

Of clerks, pages, porters and all attaches
Whom rascals appoint and the populace pays
That a cat cannot slip through the thicket of shins
Nor hear its own shriek for the noise of their chins.
On clerks and on pages, and porters, and all.

Misfortune attend and disaster befall!

May life be to them a succession of hurts;
May fleas by the bushel inhabit their shirts;

May aches and diseases encamp in their bones.

Their lungs full of tubercles, bladders of stones;

May microbes, bacilli, their tissues infest.

And tapeworms securely their bowels digest;

May corn-cobs be snared without hope in their hair,
And frequent impalement their pleasure impair.
Disturbed be their dreams by the awful discourse
Of audible sofas sepulchraUy hoarse.
By chairs acrobatic and wavering floors
The mattress that kicks and the pillow that snores!
Sons of cupidity, cradled in sin!
Your criminal ranks may the death angel thin,
Avenging the friend whom I couldn't work in.

K. Q.

Compromise, n. Such an adjustment of con-

flicting interests as gives each adversary the
54

satisfaction of thinking he has got what he

ought not to have, and is deprived of no-
thing except what was justly his due.

Compulsion, n. The eloquence of power.

Condole, v. i. To show that bereavement is

a smaller evil than sympathy.

Confidant, Confidante, n. One entrusted

by A with the secrets of B, confided by him
to C.

Congratulation, n. The civility of envy.

Congress, n. A body of men who meet to

repeal laws.

Connoisseur, n. A specialist who knows

everything about something and nothing
about anything else.
An old wine-bibber having been smashed
in a railway collision, some wine was poured
upon his lips to revive him. "Pauillac,
1873," he murmured and died.

Conservative, n. A statesman who is enam-

 — —
55

ored of existing evils, as distinguished from

the Liberal, who wishes to replace them
with others.

Consolation, n. The knowledge that a better

man is more unfortunate than yourself.

Consul, In American politics, a person

n.

who having failed to secure an office from

the people is given one by the Administra-
tion on condition that he leave the country.

Consult, v. t. To seek another's approval of

a course already decided on.

Contempt, n. The feeling of a prudent man

for an enemy who is too formidable safely
to be opposed.

Controversy, n. A battle in which spittle or

ink replaces the injurious cannon-ball and
the inconsiderate bayonet.

In controversy with the facile tongue

That bloodless warfare of the old and young
So seek your adversary to engage
That on himself he shall exhaust his rage,

And, like a snake that's fastened to the ground,

With his own fangs inflict the fatal wound.
56

You ask me how this miracle is done?

Adopt hisown opinions, one by one,
And taunt him to refute them; in his wrath
He'll sweepthem pitilessly from his path.
Advance then gently all you wish to prove.
Each proposition prefaced with, "As you've
So well remarked," or, "As you wisely say.
And I cannot dispute," or, "By the way.
This view of it which, better far expressed.
Runs through your argument." Then leave the rest
To him, secure that he'll perform his trust
And prove your views intelligent and just.
Conmore Apel Brune.

Convent^ n. A place of retirement for women

who wish for leisure to meditate upon the
vice of idleness.

Conversation, n. A fair for the display of

the minor mental commodities, each ex-
hibitor being too intent upon the arrange-
ment of his own wares to observe those of
his neighbor.

Coronation, n. The ceremony of investing

a sovereign with the outward and visible
signs of his divine right to be blown skyhigh
with a dynamite bomb.
 57

Corporal, n. A man who occupies the lowest

rung of the military ladder.

Fiercely the battle raged and, sad to tell,

Our corporal heroically fell!

Fame from her height looked down upon the brawl
And said: "He hadn't very far to fall."
Giacomo Smith.

Corporation, n. An ingenious device for

obtaining individual profit without individ-
ual responsibility.

Corsair, n. A politician of the seas.

Court Fool, «. The plaintiff.

Coward, «. One who in a perilous emergency

thinks with his legs.

Craft, n. A fool's substitute for brains.

Crayfish, n. A small crustacean very much

resembling the lobster, but less indigestible.

In this small fish I take it that human wisdom is

admirably figured and symbolized; for whereas the

crayfish doth move only backward, and can have only

retrospection, seeing naught but the perils already
58

passed, so the wisdom of man doth not enable him

to avoid the follies that beset his course, but only to
apprehend their nature afterward.^-Sir James Meri-
vale.

Creditor, n. One of a tribe of savages

dwelling beyond the Financial Straits and
dreaded for their desolating incursions.

Cremona, n. A high-priced violin made in

Connecticut.

Critic, n. A person who boasts himself hard

to please because nobody tries to please him.

There is a land of pure delight.

Beyond the Jordan's flood,
Where saints, apparelled all in white.

Fling back the critic's mud.

And as he legs it through the skies,

His pelt a sable hue.

He sorrows sore to recognize
The missiles that he threw.
Orrin Goof.

Cross, n. An ancient religious symbol errone-

ously supposed to owe its significance to the
most solemn event in the history of Christ-
ianity, but really antedating it by thousands
 :

59

of years. By many
it has been believed to

be identical with the crux ansata of the an-

cient phallic worship, but it has been traced
even beyond all that we know of that, to the
rites of primitive peoples. have to-day We
the White Cross as a symbol of chastity, and
the Red Cross as a badge of benevolent neu-
trality in war. Having in mind the former,
the reverend Father Gassalasca Jape smites
the lyre to the effect following

"Be good, be good !" the sisterhood

Cry out in holy chorus,
And, to dissuade from sin, parade
Their various charms before us.

But why, O why, has ne'er an eye

Seen her of winsome manner
And youthful grace and pretty face
Flaunting the White Cross banner ?

Now where's the need of speech and screed

To better our behaving?
A simpler plan for saving man
(But, first, is he worth saving?)

Is, dears, when he declines to flee

From bad thoughts that beset him,
Ignores the Law as 't were a straw,
—
And wants to sin don't let him.
60

Cm Bono? (Latin) What good would that

do me}

Cunning, n. The faculty that distinguishes

a weak animal or person from a strong one.
It brings its possessor much mental satis-

faction and great material adversity. An

Italian proverb says: "The furrier gets the
skins of more foxes than asses."

Cupid, n. The so-called god of love. This

bastard creation of a barbarous fancy was
no doubt inflicted upon mythology for the
sins of its deities. Of all unbeautiful and in-

appropriate conceptions this is the most

and offensive. The notion of
reasonless
symbolizing sexual love by a semisexless
babe, and comparing the pains of passion to
the wounds of an arrow of introducing —
this pudgy homunculus into art grossly to
materialize the subtle spirit and suggestion
—
of the work this is eminently worthy of
the age that, giving it birth, laid it on the
doorstep of posterity.

Curiosity, n. An objectionable quality of the

female mind. The desire to know whether
or not a woman is cursed with curiosity is
 61

one of the most active and insatiable pas-

sions of the masculine soul.

Curse, v.
t. Energetically to belabor with a
verbal slap-stick. This is an operation which
in literature, particularly in the drama, is

commonly fatal to the victim. Nevertheless,

the liability to a cursing is a risk that cuts
but a small figure in fixing the rates of life
insurance.

Cynic, n. A
glackguard whose faulty vision
sees things as they are, not as they ought to
be. Hence the custom among the Scythians
of plucking out a cynic's eyes to improve his
vision.

D
Damn, v. A word formerly much used by
the Paphlagonians, the meaning of which
is lost. By the learned Dr. Dolabelly Gak
it is believed to have been a term of satis-

faction, implying the highest possible degree

of mental tranquillity. Professor Groke, on
the contrary, thinks it expressed an emo-
tion of tumultuous delight, because it so fre-
62

quently occurs in combination with the word

jod or god, meaning "joy." It would be
with great diffidence that I should advance
an opinion conflicting with that of either
of these formidable authorities.

Dance, v. i. To leap about to the sound of

tittering music, preferably with arms about
your neighbor's wife or daughter. There
are many kinds of dances, but all those
requiring the participation of the two sexes
have two characteristics in common: they
are conspicuously innocent, and warmly
loved by the vicious.

Danger, «.

A savage beast which, when it sleeps,

Man girds at and despises,

But takes himself away by leaps
And bounds when it arises.

Ambat Delaso.

Daring, «. One of the most conspicuous qual-

ities of a man in security.

Datary, n. A high ecclesiastic official of the

Roman Catholic Church, whose important
function is to brand the Pope's bulls with
 63

the words Datum Romee. He enjoys a

princely revenue and the friendship of God.

Dawn, n. The time when men of reason go

to bed. Certain old men prefer to rise
at about that time, taking a cold bath and a
long walk with an empty stomach, and
otherwise mortifying the flesh. They then
point with pride to these practices as the
cause of their sturdy health and ripe years;
the truth being that they are hearty and old,
not because of their habits, but in spite of
them. The reason we find only robust per-
sons doing this thing is that it has killed all
the others who have tried it.

Day, n. A period of twenty-four hours, mostly

misspent. This period is divided into two
parts, the day proper and the night, or day
—
improper the former devoted to sins of
business, the latter consecrated to the other
sort. These two kinds of social activity
overlap.

Dead, adj.

Done with the work of breathing; done

With all the world the mad race run
;
 Through to the end; the golden goal
Attained and found to be a hole!
Squatol Johnes.

Debauchee, n. One who has so earnestly

pursued pleasure that he has had the mis-
fortune to overtake it.

Debt, n. An ingenious substitute for the chain

and whip of the slave-driver.

As, pent in an aquarium, the troutlet

Swims round and round his tank to find an outlet,
Pressing his nose against the glass that holds him.
Nor ever sees the prison that enfolds him;
So the poor debtor, seeing naught around him,
Yet-feels the narrow limits that impound him,
Grieves at his debt and studies to evade it.

And finds at last he might as well have paid it.

Barlow S. Vode.

Decalogue, «. A series of commandments,

ten in number — just enough to permit an
intelligent selection for observance, but not
enough to embarrass the choice. Following
is the revised edition of the Decalogue, calc-
ulated for this meridian.

Thou shalt no God but me adore:

'Twere too expensive to have more.
 —
05

No images nor idols make

For Robert IngersoU to break.

Take not God's name in vain; select

A time when it will have effect.

Work not on Sabbath days at all,

But go to see the teams play ball.

Honor thy parents. That creates

For life insurance lower rates.

Kill not, abet not those who kill;

Thou shalt not pay thy butcher's bill.

Kiss not thy neighbor's wife, unless

Thine own thy neighbor doth caress.

Don't steal ; thou'lt never thus compete

Successfully in business. Cheat.

Bear not false witness — that is low

But "hear 'tis rumored so and so."

Covet thou naught that thou hast not

By hook or crook, or somehow, got

G.7.

DecIi;»E, v. i. To succumb to the preponder-

ance of one set of influences over another set.
66

A was riven from a tree,

leaf
"I mean to fall to earth," said he.

The west wind, rising, made him veer.

"Eastward," said he, "I now shall steer."

The east wind rose with greater force.

Said he : " 'Twere wise to change my course."

With equal power they contend.

He said: "My judgment I suspend."

Down died the winds; the leaf, elate,

Cried: "I've decided to fall straight."

"First thoughts are best?" That's not the moral;

Just choose your own and we'll not quarrel.

Howe'ti- your choice may chance to fall,

You'll have no hand in it at all.
G.J.

Defame, v. t. To lie about another. To tell

the truth about another.

Defenceless, adj. Unable to attack.

Degenerate, adj. Less conspicuously admir-

able than one's ancestors. The contempor-
aries of Homer were striking examples of
degeneracy; it required ten of them to raise
 67

a rock or a riot that one of the heroes of

the Trojan war could have raised with ease.
Homer never tires of sneering at "men who
live in these degenerate days," which is per-
haps why they suffered him to beg his
bread — a marked instance of returning good
for evil, by the way, for if they had for-
bidden him he would certainly have
starved.

Degradation, «. One of the stages of moral

and social progress from private station to
political preferment.

Deinotherium, n. An extinctpachyderm
that flourished when the Pterodactyl was in
fashion. The was a native of Ireland,
latter
its name being pronounced Terry Dactyl or

Peter O'Dactyl, as the man pronouncing it

may chance to have heard it spoken or seen
it printed.

Dejeuner, n. The breakfast of an American

who has been in Paris. Variously pro-
nounced.

Delegation, n. In American politics, an art-

icle of merchandise that comes in sets.

68

Deliberation, n. The act of examining one's

bread to determine which side it is but-
tered on.

Deluge, n. Aexperiment in
notable first

baptism which washed away the sins (and

sinners) of the world.

Delusion, n. The father of a most respect-

able family, comprising Enthusiasm, Affec-
tion, Self-denial, Faith, Hope, Charity and
many other goodly sons and daughters.

All hail, Delusion! Were it not for thee

The world turned topsy-turvy we should see;
For Vice, respectable with cleanly fancies,
Would fly abandoned Virtue's gross advances.
Mumfrey Mappel.

Dentist, n. A
prestidigitator who, putting
metal into your mouth, pulls coins out of
your pocket.

Dependent, Reliant upon another's gen-

adj.
erosity for the support which you are not
in a position to exact from his fears.

Deputy, A
male relative of an ofBce-
n.

holder, or of his bondsman. The deputy is

 — —

commonly a beautiful young man, with a

red necktie and an intricate system of cob-
webs extending from his nose to his desk.
When accidentally struck by the janitor's
broom, he gives off a cloud of dust.

"Chief Deputy," the Master cried,

"To-day the books are to be tried
By experts and accountants who
Have been commissioned to go through
Our office here, to see if we
Have stolen injudiciously.
Please have the proper entries made.
The proper balances displayed,
Conforming to the whole amount
—
Of cash on hand ^which they will count.
I've long admired your punctual way
Here at the break and close of day.
Confronting in your chair the crowd
Of business men, whose voices loud
And gestures violent you quell
By some mysterious, calm spell
Some magic lurking in your look
That brings the noisiest to book
And spreads a holy and profound
Tranquillity o'er all around.
So orderly all's done that they
Who came to draw remain to pay.
But now the time demands, at last.
That you employ your genius vast
In energies more active. Rise
And shake the lightnings from your eyes;
 :

70
Inspire your underlings, and fling

Your spirit into everything!"

The Master's hand here dealt a whack
Upon the Deputy's bent back,
When straightway to the floor there fell

A shrunken globe, a rattling shell,

A blackened, withered, eyeless head!
The man had been a twelvemonth dead.

Jamrach Holohom.

Destiny, n. A tyrant's authority for crime

and a fool's excuse for failure.

Diagnosis, n. A physician's forecast of dis-

ease by the patient's pulse and purse.

Diaphragm, n. A muscular partition separ-

ating disorders of the chest from disorders
of the bowels.

Diary, n. A daily record of that part of one's

life, which he can relate to himself without
blushing.

Hearst kept a diary wherein were writ

All thg,t he had of wisdom and of wit.
So the Recording Angel, when Hearst died.
Erased all entries of his own and cried:
"I'll judge you by your diary." Said Hearst
"Thank you ; 'twill show you I am Saint the First"^
 —
71

Straightway producing, jubilant and proud,

That record from a pocket in his shroud.
The Angel slowly turned the pages o'er,
Each stupid line of which he knew before,
Glooming and gleaming as by turns he hit
On shallow sentiment and stolen wit;
Then gravely closed the book and gave it back.
"My wandered from your proper track:
friend, you've
You'd never be content this side the tomb
For big ideas Heaven has little room,
And Hell's no latitude for making mirth,"
He said, and kicked the fellow back to earth.
"The Mad Philosopher."

Dictator, n. The chief of a nation that pre-

fers the pestilence of despotism to the plague
of anarchy.

Dictionary, n. A malevolent literary device

for cramping the growth of a language and
making it hard and inelastic. This dic-
tionary, however, is a most useful work.

Die, n. The singular of "dice." We seldom

hear the word, because there is a prohibit-
ory proverb, "Never say die." At long
intervals, however, some one says: "The
die is cast," which is not true, for it is cut.

The word is found in an immortal couplet

72

by that eminent poet and domestic econom-

ist, Senator Depew:

A cube of cheese no larger than a die

May bait the trap to catch a nibbling mie.

Digestion, n. The conversion of victuals into

virtues. When the process is imperfect,
vices are evolved instead —a circumstance
from which that wicked writer, Dr. Jere-
miah Blenn, infers that the ladies are the
greater sufferers from dyspepsia.

Diplomacy, n. The patriotic art of lying for

one's country.

Disabuse, v. t. To present your neighbor

with another and better error than the one
which ,he has deemed it advantageous to
embrace.

Discriminate, v. i. To note the particulars

in which one person or thing is, if possible,
more objectionable than another.

Discussion, n. A method of confirming

others in their errors.
 —
73

Disobedience, n. The silver lining to the

cloud of servitude.

Disobey, v. t. To celebrate with an appro-

priate ceremony the maturity of a com-
mand.

His right to govern me is clear as day,

My duty manifest to disobey;
And if that fit observance e'er I shut
May I and duty be alike undone.
Israfel Brown.

Dissemble, v. i. To put a clean shirt upon

the character.

Let us dissemble. Adam.

Distance, n. The only thing that the rich

are willing for the poor to call theirs, and
keep.

Distress, n. A disease incurred by exposure

to the prosperity of a friend.

Divination, n. The art of nosing out the

occult. Divination is of as many kinds as
there are fruit-bearing varieties of the flow-
ering dunce and the early fool.
74

Dog, n. A kind of additional or subsidiary

Deity designed to catch the overflow and
surplus of the world's worship. This Div-
ine Being in some of his smaller and silkier
incarnations takes, in the affection of
Woman, the place to which there is no
human male aspirant. The Dog is a sur-
vival —an anachronism. He toils not,
neither does he spin, yet Solomon in all his
glory never lay upon a door-mat day all
long, sun-soaked and fly-fed and fat, while
his master worked for the means wherewith
to purchase an idle wag of the Solomonic
tail, seasoned with a look of tolerant recog-

nition.

Dragoon, n. A soldier who combines dash

and steadiness in so equal measure that he
makes his advances on foot and his retreats
on horseback.

Dramatist, n. One who adapts plays from

the French.

Druids, n. Priests and ministers of an

which did not dis-
ancient Celtic religion
dain to employ the humble allurement of
human sacrifice. Very little is now known
 —
75

about the Druids and their faith. Pliny

says their religion, originating in Britain,
spread eastward as far as Persia. Caesar
says those who desired to study its mys-
teries to Britain. Caesar himself went
went
to Britain,but does not appear to have ob-
tained any high preferment in the Druid-
ical Church, although his talent for human
sacrificewas considerable.
Druids performed their religious rites in
groves, and knew nothing of church mort-
gages and the season-ticket system of pew
rents. They were, in short, heathens and
as they were once complacently catalogued
by a distinguished prelate of the Church of
—
England Dissenters.

Duck-bill, n. Your account at your re-

staurant during the canvas-back season.

Duel, n. A formal
ceremony preliminary to
the reconciliation of two enemies. Great
skill is necessary to its satisfactory observ-
ance; if awkwardly performed the most
unexpected and deplorable consequences
sometimes ensue. A long time ago a man
lost his life in a duel.
 —

76

That dueling's a gentlemanly vice

I hold; and wish that it had been my lot

To live my life out in some favored spot

Some country where it is considered nice
To split a rival like a fish, or slice
A husband like a spud, or with a shot
Bring down a debtor doubled in a knot
And ready to be put upon the ice.

Some miscreants there are, whom I do long

To shoot, or stab, or some such way reclaim
The scurvy rogues to better lives and manners,
I seem to see them now —a mighty throng.
It looks as if to challenge me they came.
Jauntily marching with brass bands and banners!
Xamha Q. Dar.

Dullard, n. A member of the reigning

letters and life.
dynasty in The Dullards
came with Adam, and being both numer-
in
ous and sturdy have overrun the habitable
world. The secret of their power is their
insensibility to blows; tickle them with a
bludgeon and they laugh with a platitude.
The Dullards came originally from Boeotia,
whence they were driven by stress of starv-
ation, their dulness having blighted the
crops. For some centuries they infested
Philistia, and many of them are called
Philistines to this day. In the turbulent
times of the Crusades they withdrew thence
 .

77

and gradually overspread all Europe, occu-

pying most of the high places in politics,
art, literature, science and theology. Since
a detachment of Dullards came over with
the Pilgrims in the Mayflower and made a
favorable report of the country, their in-
crease by and convers-
birth, immigration,
ion has been rapid and steady. According
to the most trustworthy statistics the number
of adult Dullards in the United States is
but little short of thirty millions, including
the statisticians. The intellectual centre of
the race somewhere about Peoria, Illinois,
is

but the New England Dullard is the most

shockingly moral.

Duty, n. That which sternly impels us in

the direction of profit, along the line of

desire.

Sir Lavender Portwine, in favor at court,

Was wroth at his master, who'd kissed Lady Port.

His anger provoked him to take the king's head.

But duty prevailed, and he took the king's bread,

Instead.

G. J.
 —

78

E
Eat, v. i. To perform successively (and suc-
cessfully) the functions of mastication,
humectation, and deglutition.
"I was in the drawing-room, enjoying
my dinner," said Brillat-Savarin, beginning
an anecdote. "What!" interrupted Roche-
briant; "eating dinner in a drawing-room?"
"I must beg you to observe, monsieur," ex-
plained the great gastronome, "that I did
not say I was eating my dinner, but enjoy-
ing it. I had dined an hour before."

Eavesdrop, v. i. Secretly to overhear a cata-

logue of the crimes and vices of another or
yourself.

A lady with one of her ears applied

To an open keyhole heard, inside,
Two female gossips in converse free
The subject engaging them was she.
"I think," said one, "and my husband thinks
That she's a prying, inquisitive minx!"
As soon as no more of it she could hear
The lady, indignant, removed her ear.
"I will not stay," she said, with a pout,
"To hear my character lied about!"
Gopete Sherany.
 ;

79

Eccentricity, n. A method of distinction

so cheap that fools employ it to accentuate
their incapacity.

Economy, Purchasing the barrel of whis-

n.

key that you do not need for the price of the

cow that you cannot afford.

Edible, adj. Good to eat, and wholesome to

digest, as a worm to a toad, a toad to a
snake, a snake to a pig, a pig to a man, and
a man to a worm.

Editor, n. A person who combines the judic-

ial functions of Minos, Rhadamanthus
and iEacus, but is placable with an obolus
a severely virtuous censor, but so charit-
able withal that he tolerates the virtues of
others and the vices of himself; who flings
about him the splintering lightning and
sturdy thunders of admonition till he re-
sembles a bunch of firecrackers petulantly
uttering its mind at the tail of a dog; then
straightway murmurs melodious
a mild,
lay, soft as the cooing of a donkey intoning
its prayer to the evening star. Master of
mysteries and lord of law, high-pinnacled
upon the throne of thought, his face suf-
 !

80

fused with the dim splendors of the Trans-

figuration, his legs intertwisted and his
tongue a-cheek, the editor spills his will
along the paper and cuts it off in lengths to
suit. And from behind the veil
at intervals
of the temple heard the voice of the fore-
is

man demanding three inches of wit and six

lines of religious meditation, or bidding him
turn off the wisdom and whack up some
pathos.

O, the Lord of Law on the Throne of Thought,

A gilded impostor is he.

Of shreds and patches his robes are wrought,

His crown is brass.
Himself is an ass,
And his power is fiddle-dee-dee.
Prankily, crankily prating of naught.
Silly old quilly old Monarch of Thought.
Public opinion's camp-follower he.
Thundering, blundering, plundering free.

Affected,
Ungracious,
Suspected,
Mendacious,
Respected contemporaree

/. H. Bumbleshook.

Education, n. That which discloses to the

 81

wise and disguises from the foolish their

lack of understanding.

Effect, The second of two phenomena

b.

which always occur together in the same

order. The first, called a Cause, is said to
generate the other—^which is no more sens-
ible than it would be for one who has never
seen a dog except in pursuit of a rabbit to
declare the rabbit the cause of the dog.

Egotist, n. A
person of low taste, more in-
terested in himself than in me.

Megaceph, chosen to serve the State

In the halls of legislative debate,
One day with all his credentials came
To the Capitol's door and announced his name.
The doorkeeper looked, with a comical twist
Of the face, at the eminent egotist.
And said "Go away, for we settle here
:

All manner of questions, knotty and queer,

And we cannot have, when the speaker demands
To be told how everymember stands,
A man who to all things under the sky
Assents by eternally voting 'I'."

Ejection, n. An approved remedy for the

disease of garrulity. It is also much used
in cases of extreme poverty.
82

Elector, n. One who enjoys the sacred priv-

ilege of voting for the man of another man's
choice.

Electricity, «. The power that causes all

natural phenomena not known to be caused
by something else. It is the same thing as
lightning, famous attempt to strike
and its

Dr. Franklin is one of the most picturesque

incidents in that great and good man's
career. The memory of Dr. Franklin is

justly held in great reverence, particularly

in France, where a waxen effigy of him was
recently on exhibition, bearing the follow-
ing touching account of his life and services
to science:

"Monsieur Franqulin, inventor of electricity. This

illustrious savant, after having made several voyages
around the world, died on the Sandwich Islands and
was devoured by savages, of whom not a single frag-
ment was ever recovered."

Electricity seems destined to play a most

important part in the arts and industries.
The question of its economical application
to some purposes is still unsettled, but ex-
periment has already proved that it will
propel a street car better than a gas jet and
give more light than a horse.
 !

83

Elegy, n. A
composition in verse, in which,
without employing any of the methods of
humor, the writer aims to produce in the
reader's mind the dampest kind of dejec-
tion. The most famous English example
begins somewhat like this:

The cur foretells the knell of parting day;

The loafing herd winds slowly o'er the lea;
The wise man homeward plods; I only stay
To fiddle-faddle in a minor key.

Eloquence, n. The art of orally persuading

fools that white is the color that it appears
to be. It includes the gift of making any
color appear white.

Elysium, n. An imaginary delightful coun-

try which the ancients foolishly believed to
be inhabited by the spirits of the good.
This ridiculous and mischievous fable was
swept oflf the face of the earth by the early
—
Christians may their souls be happy in
Heaven

Emancipation, n. A bondman's change

from the tyranny of another to the despot-
ism of himself.
84j

He was a slave: at word he went and came;

His iron collar cut him to the bone.
Then Liberty erased his owner's name,
Tightened the rivets and inscribed his own.
G. J.

Embalm, v. t. To cheat vegetation by lock-

ing up the gases upon which it feeds. By
embalming dead and thereby derang-
their
ing the natural balance between animal and
vegetable life, the Egyptians made their
once fertile and populous country barren
and incapable of supporting more than a
meagre crew. The modern metallic burial
casket is a step in the same direction, and
many a dead man who ought now to be
ornamenting his neighbor's lawn as a tree,
or enriching his table as a bunch of radishes,
is doomed to a long inutility. We shall get
him after awhile if we are spared, but in
the meantime the
violet and rose are lang-
uishing for a nibble at his glutceus max-
imus.

Emotion, «. A prostrating disease caused

by a determination of the heart to the head.
It is sometimes accompanied by a copious
discharge of hydrated chloride of sodium
from the eyes.
 —
85

Encomiast, n. A special (but not partic-

ular) kind of liar.

End, n. The position farthest removed on

either hand from the Interlocutor,

The man was perishing apace

Who played the tambourine:
The seal of death was on his face
Twas pallid, for 'twas clean.

"This is the end," the sick man said

In faint and failing tones.
A moment later he was dead,
And Tambourine was Bones.
Tinley Roquot.

Enough, pro. All there is in the world if

you like it.

Enough is as good as a feast — for that matter

Enougher's as good as a feast and the platter.
Arbely C. Strunk.

Entertainment, n. Any kind of amuse-

ment whose inroads stop short of death by
dejection.

Enthusiasm, n. A distemper of youth, cur-

able by small doses of repentance in connec-
86

tion with outward applications of experi-

ence. Byron, who recovered long enough
to call it "entuzy-muzy," had a relapse
—
which carried him off to Missolonghi.

Envelope, n. The coffin of a document; the

scabbard of a bill; the husk of a remittance;
the bed-gown of a love-letter.

Envy, «. Emulation adapted to the meanest

capacity.

Epaulet, n. An
ornamented badge, serving
to distinguish a military officer from the
—
enemy that is to say, from the officer of
lower rank to whom his death would give
promotion.

Epicure, n. An
opponent of Epicurus, an
abstemious philosopher who, holding that
pleasure should be the chief aim of man,
wasted no time in gratification of the senses.

Epigram, n. A
short, sharp saying in prose
or verse, frequently characterized by acidity
or acerbity and sometimes by wisdom. Fol-
•
lowing are some of the more notable epi-
 :

87

grams of the learned and ingenious Dr.

Jamrach Holobom:

We know better the needs of ourselves than of

others. To serve oneself is economy of administration.

In each human heart are a tiger, a pig, an ass and a

nightingale. Diversity of character is due to their
unequal activity.

There are three sexes; males, females and girls.

Beauty in women and distinction in men are alike in

this: they seem to the unthinking a kind of credibility.

Women in love are less ashamed than men. They

have less to be ashamed of.

While your friend holds you affectionately by both

your hands you are safe, for you can watch both his.

Epitaph, «. An inscription on a tomb, show-

ing that virtues acquired by death have a
retroactive effect. Following is a touching
example

Here lie the bones of Parson Piatt,

Wise, pious, humble and all that.

Who showed us life as all should live it;

Let that be said —and God forgive it!

 —
88

Erudition, n. Dust shaken out of a book

into an empty skull.

So wide his erudition's mighty span,

He knew Creation's origin and plan
And only came by accident to griefs
He thought, poor man, 'twas right to be a thief.
Romach Pute.

Esoteric, adj. Very particularly abstruse and

consummately occult. The ancient philo-
sophies were of two kinds, exoteric, those
that the philosophers themselves could
partly understand, and esoteric, those that
nobody could understand. It is the latter
that have most profoundly affected modern
thought and found greatest acceptance in
our time.

Ethnology, n. The science that treats of the

various tribes of Man, as robbers, thieves,
swindlers, dunces, lunatics, idiots and
ethnologists.

Eucharist, n. A sacred feast of the religious

sect of Theophagi.
A dispute once unhappily arose among
the members of this sect as to what it was
 89

that they ate.In this controversy some five

hundred thousand have already been slain,
and the question is still unsettled.

Eulogy, n. Praise of a person who has either

the advantages of wealth and power, or the
consideration to be dead.

Evangelist, n. A bearer of good tidings,

particularly (in a religious sense) such as
assure us of our own salvation and the dam-
nation of our neighbors.

Everlasting, adj. Lasting forever. It is

with no small diffidence that I venture to
offer this brief and elementary definition,
for I am not unaware of the existence of a
bulky volume by a sometime Bishop of
Worcester, entitled, A
Partial Definition of
the Word "Everlasting," as Used in the
Authorized Version of the Holy Scriptures.
His book was once esteemed of great au-
thority in the Anglican Church, and is still,
I understand, studied with pleasure to the
mind and profit to the soul.

Exception, n. A thing which takes the lib-

erty to differ from other things of its class,
 — ;

90

asan honest man, a truthful woman, etc.

"The exception proves the rule" is an ex-
pression constantly upon the lips of the ig-
norant, who parrot from one another with
it

never a thought of its absurdity. In the

Latin, "Exceptio probat regulam" means
that the exception tests the rule, puts it to
the proof, not confirms it. The malefactor
who drew the meaning from this excellent
dictum and substituted a contrary one of
his own exerted an evil power which ap-
pears to be immortal.

Excess, n. In morals, an indulgence that en-

forces by appropriate penalties the law of
moderation.
Hail, high Excess — especially in wine.
To thee in worship do I bend the knee
Who preach abstemiousness unto me
My skull thy pulpit, as my paunch thy shrine.
Precept on precept, aye, and line on line,

Could ne'er persuade so sweetly to agree

With reason as thy touch, exact and free,
Upon my forehead and along my spine.
At thy command eschewing pleasure's cup.
With the hot grape I warm no more my wit
When on thy stool of penitence I sit
I'm quite converted, for I can't get up.
Ungrateful he who afterward would falter
To make new sacrifices at thine altar!
 —
91

Excommunication, n.

This "excommunication" is a word

In speech ecclesiastical oft heard,

And means the damning, with bell, book and candle,

Some sinner whose opinions are a scandal
A rite permitting Satan to enslave him
Forever, and forbidding Christ to save him.
Gat Huckle.

Executive, n. An officer of the Government,

whose duty it is to enforce the wishes of the
legislative power until such time as the ju-
dicial department shall be pleased to pro-
nounce them invalid and of no efifect. Fol-
lowing is an extract from an old book en-
titled. The Lunarian Astonished Pfeiflfer —
& Co., Boston, 1803:

Lunarian: Then when your Congress has

passed a law it goes directly to the Supreme Court in
order that it may at once be known whether it is con-
stitutional ?
Terrestrian: O no; it does not require the
approval of the Supreme Court until having perhaps
been enforced for many years somebody objects to its

operation against himself — I mean his client. The

President, if he approves it, begins to execute it at

once.
Lunarian: Ah, the executive power is a part of
92

the legislative. Do your policemen also have to ap-

prove the local ordinances that they enforce?
Terrestrian : Not yet — at least not in their

character of constables. Generally speaking, though, all

laws require the approval of those whom they are

intended to restrain.
Lunarian: I see. The death warrant is not
valid until signed by the murderer.

Terrestrian: My friend, you put it too strongly;

we are not so consistent.
Lunarian: But this system of maintaining an
expensive judicial machinery to pass upon the validity
of laws only after they have long been executed, and
then only when brought before the court by some
private person —does it not cause great confusion?
Terrestrian: It does.

Lunarian: Why then should not your laws,

previously to being executed, be validated, not by the
signature of your President, but by that of the Chief
Justice of the Supreme Court?
Terrestrian: There is no precedent for any
such course.
Lunarian : Precedent. What is that ?
Terrestrian: It has been defined by five hun-
dred lawyers in three volumes each. So how can any
one know?

Exhort, v. In religious affairs, to put the-

t.

conscience of another upon the spit and

roast it to a nut-brown discomfort.
 !

93

Exile, n. One who serves his country by re-

siding abroad, yet
is not an ambassador.

An English sea-captain being asked if he

had read "The Exile of Erin," replied:
"No, but I should like to anchor on it."
sir,

Years afterwards, when he had been hanged

as a pirate after a career of unparalleled
atrocities, the following memorandum was
found in the ship's log that he had kept at
the time of his reply:

Aug. 3d, 1842. Made a joke on the ex-Isle of Erin.

Coldly received. War with the whole world

Existence, n.

A transient, horrible, fantastic dream.

Wherein is nothing yet all things do seem:
From which we're wakened by a friendly nudge
Of our bedfellow Death, and cry: "O fudge!"

Experience, n. The wisdom that enables us

to recognize as an undesirable old acquaint-
ance the folly that we have already em-
braced.

To one who, journeying through night and fog,

Is mired neck-deep in an unwholesome bog,
Experience, like the rising of the dawn,
Reveals the path that he should not have gone.
Joel Frad Bink,
94

Expostulation, n. One of the many methods

by which fools prefer to lose their friends.

Extinction, n. The raw material out of

which theology created the future state.

Fairy, n. A creature, variously fashioned

and endowed, that formerly inhabited the
meadows and forests. It was nocturnal in
its habits, and somewhat addicted to danc-

ing and the theft of children. The fairies

are now believed by naturalists to be ex-
tinct, though a clergyman of the Church of
England saw three near Colchester as lately
as 1855, while passing through a park after
dining with the lord of the manor. The
sight greatly staggered him, and he was so
affected that his account of it was inco-
herent. In the year 1807 a troop of fairies
visited a wood near Aix and carried off
the daughter of a peasant, who had been
seen to enter it with a bundle of clothing.
The son of a wealthy bourgeois disappeared
about the same time, but afterward re-
turned. He had seen the abduction and
 95

been in pursuit of the fairies. Justinian

Gaux, a writer of the fourteenth century,
avers that so great is the fairies' power of
transformation that he saw one change itself
into two opposing armies and fight a battle
with great slaughter, and that the next day,
after it had resumed its original shape and
gone away, there were seven hundred bodies
of the slain which the villagers had to bury.
He does not say if any of the wounded re-
covered. In the time of Henry IH, of Eng-
land, a law was made which prescribed
the death penalty for "Kyllynge, wownd-
ynge, or mamynge" a fairy, and it was
universally respected.

Faith, n. Belief without evidence in what

is told by one who speaks without know-
ledge, of things without parallel.

Famous, adj. Conspicuously miserable.

Done to a turn on the iron, behold

Him who to be famous aspired.

Content? Well, his grill has a plating of gold.

And his twistings are greatly admired.

Hassan Brubuddy.
 :

96

Fashion, n. A despot whom the wise ridic-

ule and obey.

A king there was who lost an eye

In some excess of passion;
And straight his courtiers all did try
To follow the new fashion.

Each dropped one eyelid when before

The throne he ventured, thinking
'Twould please the king. That monarch swore
He'd slay them all for winking.

What should they do? They were not hot

To hazard such disaster;
They dared not close an eye —dared not
See better than their master.

Seeing them lacrymose and glum,

A leech consoled the weepers
He spread small rags with liquid gum
And covered half their peepers.

The court all wore the stuff, the flame

Of royal anger dying.
That's how court-plaster got its name
Unless I'm greatly lying.
Naramy Oof.

Feast, n. A festival. A religious celebra-

tion usually by gluttony and
signalized
drunkenness, frequently in honor of some
 97

holy person distinguished for abstemious-

ness. In the Roman Catholic Church feasts
are "movable" and "immovable," but the
celebrants are uniformly immovable until
they are full. In their earliest development
these entertainments took the form of feasts
for the dead such were held by the Greeks,
;

under the name of Nemeseia, by the Aztecs

and Peruvians, as in modern times they are
popular with the Chinese though it is be-
;

lieved that the ancient dead, like the

modern, were light eaters. Among the
many feasts of the Romans was the Novem-
diale, which was held, according to Livy,
whenever stones fell from heaven.

Felon, n. A person of greater enterprise than

discretion, who in embracing an opportun-
ity has formed an unfortunate attachment.

Female, m. One of the opposing, or unfair,

sex.

The Maker, at Creation's birth,

With living things had stocked the earth.
From elephants to bats and snails.
They all were good, for all were males.
But when the Devil came and saw
He said: "By Thine eternal law
 ——
98

Of growth, maturity, decay,

These aM must quickly pass away
And leave untenanted the earth
Unless Thou dost establish birth"
Then tucked his head beneath his wing
To laugh —he had no sleeve — the thing
With deviltry did so accord.
That he'd suggested to the Lord.
The Master pondered this advice,
Then shook and threw the fateful dice
Wherewith all matters here below
Are ordered, and observed the throw;
Then bent His head in awful state.

Confirming the decree of Fate.

From every part of earth anew
The conscious dust consenting flew,
While rivers from their courses rolled
To make it plastic for the mould.
Enough collected (but no more,
For niggard Nature hoards her store)
He kneaded it to flexile clay,
While Nick unseen threw some away.
And then the various forms He cast,

Gross organs first and finer last;

No one at once evolved, but all

By even touches grew and small

Degrees advanced, till, shade by shade.
To match all living things He'd made
Females, complete in all their parts
Except (His clay gave out) the hearts.
"No matter," Satan cried ; "with speed
I'll fetch the verv hearts they need"
 99
So flew away and soon brought back
The number needed, in a sack.
That night earth rang with sounds of strife-^
Ten million males had each a wife;
That night sweet Peace her pinions spread
O'er Hell — ten million devils dead!

G. J.

Fib, n. A lie that has not cut its teeth. An

habitual liar's nearest approach to truth:
the perigee of his eccentric orbit.

When David said: "All men are liars," Dave,

Himself a liar, fibbed like any thief.
Perhaps he thought to weaken disbelief

By proof that even himself was not a slave

To Truth; though I suspect the aged knave
Had been of all her servitors the chief
Had he but known a fig's reluctant leaf
Is more than e'er she wore on land or wave.
No, David served not Naked 'Iruth when he
Struck that sledge-hammer blow at all his race;
Nor did he hit the nail upon the head:
For reason shows that it could never be,
And the facts contradict him to his face.
Men are not liars all, for some are dead.
Bartle Quinker.

Fickleness, n. The iterated satiety of aa en-

terprising affection.
 —
100

Fiddle, n. An instrument to tickle human

ears by friction of a horse's tail on the en-
trails of a cat.

To Rome said Nero: "If to smoke you turn

I shall not cease to fiddle while you burn."
To Nero Rome replied:"Pray do your worst,
'Tis my excuse that you were fiddling first."

Orm Pludge,

Fidelity, n. A virtue peculiar to those who

are about to be betrayed.

Finance, «. The art or science of managing

revenues and resources for the best advant-
age of the manager. The pronunciation of
this word with the i long and the accent on
the first syllable is one of America's most
precious discoveries and possessions.

Flag, n. A colored rag borne above troops

and hoisted on forts and ships. It appears
to serve the same purpose as certain signs
that one sees on vacant lots in London
"Rubbish may be shot here."

Flesh, «. The Second Person of the secular

Trinity.
 101

Flop, v. Suddenly
change one's opinions
to
and go over to another party. The most
notable flop on record was that of Saul of
Tarsus, who has been severely criticised as
a turn-coat by some of our partisan journals.

Fly-Speck, n. The prototype of punctuation.

It is observed by Garvinus that the systems
of punctuation in use by the various literary
nations depended originally upon the social
habits and general diet of the flies infesting
These creatures, which
the several countries.
have always been distinguished for a neigh-
borly and companionable familiarity with
authors, liberally or niggardly embellish the
manuscripts in process of growth under the
pen, according to their bodily habit, bring-
ing out the sense of the work by a species
of interpretation superior to, and independ-
ent of, the writer's powers. The "old
masters" of literature —that is to say, the
early writers whose work is so esteemed by
later scribes and critics in the same lang-
—
uage never punctuated at all, but worked
right along free-handed, without that ab-
ruption of the thought which comes from
the use of points. (We observe the same
thing in children to-day, whose usage in this
 —
102

particular is a striking and beautiful in-

stance of the law that the infancy of indiv-

iduals reproduces the methods and stages
of development characterizing the infancy
of races.) In the work of these primitive
scribes all the punctuation is found, by the
modern investigator with his optical instru-
ments and chemical tests, to have been in-
serted by the writers' ingenious and service-
able collaborator, the common house-fly
Musca maledicta. In transcribing these
ancient MSS, for the purpose of either mak-
ing the work their own or preserving what
they naturally regard as divine revelations,
and accurately copy
later writers reverently
whatever marks they find upon the papyrus
or parchment, to the unspeakable enhance-
ment of the lucidity of the thought and
value of the work. Writers contemporary
with the copyists naturally avail themselves
of the obvious advantages of these marks in
their own work, and with such assistance as
the flies of their own household may be
willing to grant, frequently rival and some-
times surpass the older compositions, in re-
spect at least of punctuation, which is no
small glory. Fully to understand the im-
portant services that flies perform to literal-
 103

ure it is only necessary to lay a page of

some popular novelist alongside a saucer
of cream-and-molasses in a sunny room and
observe "how the wit brightens and the style
refines" in accurate proportion to the dura-
tion of exposure.

Folly, n. That "gift and faculty divine"

whose creative and controlling energy in-
spires Man's mind, guides his actions and
adorns his life.

Folly! although Erasmus praised thee once

In a thick volume, and authors known,
all

power have shown,

If not thy glory yet thy
Deign to take homage from thy son who hunts
Through all thy maze his brothers, fool and dunce,
To mend their lives and to sustain his own,
However feebly be his arrows thrown,

Howe'er each hide the flying weapons blunts.

All-Father Folly! be it mine to raise.
With lusty lung, here on this western strand
With all thine oflFspring thronged from every land,
Thyself inspiring me, the song of praise.

And if too weak, I'll hire, to help me bawl,

Dick Watson Gilder, gravest of us all.

Aratnis Loto Frope.

Fool, «. A person who pervades the domain

of intellectual speculation and dififuses him-
 — —
104

self through the channels of moral activity.

He is omnific, omniform, omnipercipient,

omniscient, omnipotent. He it was who in-

vented letters, printing, the railroad, the

steamboat, the telegraph, the platitude and
the circle of the sciences. He created pa-
triotism and taught the nations war
founded theology, philosophy, law, medi-
cine and Chicago. He established mon-
archical and republican government. He is
from everlasting to everlasting such as —
creation's dawn beheld he fooleth now. In
the morning of time he sang upon primitive
hills, and in the noonday of existence headed

the procession of being. His grand-

motherly hand has warmly tucked-in the
set sun of civilization, and in the twilight
he prepares Man's evening meal of milk-
and-morality and turns down the covers of
the universal grave. And after the rest of
us shallhave retired for the night of eternal
oblivion he will sit up to write a history of
human civilization.

Force, n.

"Force is but might," the teacher said

"That definition's just."
The boy said naught but thought instead,
 105
Remembering his pounded head:
"Force is not might but must!"

Forefinger, «. The finger commonly used

in pointing out two malefactors.

FOREORDINATION, n. This looks like an easy

word to define,but when I consider that
pious and learned theologians have spent
long lives in explaining it, and written li-
braries to explain their explanations ; when
I remember that nations have been divided
and bloody battles caused by the difference
between foreordination and predestination,
and that millions of treasure have been ex-
pended in the effort to prove and disprove
its compatibility with freedom of the will

and the eflicacy of prayer, praise, and a re-

ligious life, —
recalling these awful facts in
the history of the word, I stand appalled
before the mighty problem of its significa-
tion, abase my spiritual eyes, fearing to con-
template its portentous magnitude, rever-
ently uncoverand humbly refer it to His
Eminence Cardinal Gibbons and His Grace
Bishop Potter.

FORGETFULNESS, «. A gift of God bestowed

106

upon debtors in compensation for their des-

titution of conscience.

Fork, n. An instrument used chiefly for the

purpose of putting dead animals into the
mouth. Formerly the knife was employed
for this purpose, and by many worthy per-
sons is still thought to have many advant-
ages over the other tool, which, however,
they do not altogether reject, but use to as-
sist in charging the knife. The immunity
of these persons from swift and awful death
is one of the most striking proofs of God's

mercy to those that hate Him.

Forma Pauperis (Latin). In the character

of a poor person — a method by which a
litigant without money for lawyers is con-
siderately permitted to lose his case.

When Adam long ago in Cupid's awful court

(For Cupid ruled ere Adam was invented)
Sued for Eve's favor, says an ancient law report,
He stood and pleaded unhabilimented.

"You sue in forma pauperis, I see," Eve cried;

"Actions can't here be that way prosecuted."
So all poor Adam's motions coldly were denied:
He went away — as he had come — nonsuited.
G.J.
 107

Frankalmoigne, n. The tenure by which a

religious corporation holds lands on condi-
tion of praying for the soul of the donor.
In mediaeval times many of the wealthiest
fraternities obtained their estates in this
simple and cheap manner, and once when
Henry VIII of England sent an officer to
which a
confiscate certain vast possessions
fraternity ofmonks held by frankalmoigne,
"What!' said the Prior, "would your master
stay our benefactor's soul in Purgatory?"
"Ay," said the officer, coldly, "an ye will
not pray him thence for naught he must e'en
roast." "But look you, my son," persisted
the good man, "this act hath rank as robb-
ery of God!" "Nay, nay, good father, my
master the king doth but deliver Him from
the manifold temptations of too great
wealth."

Freebooter, n. A conqueror in a small way

of business, whose annexations lack the
sanctifying merit of magnitude.

Freedom, n. Exemption from the stress of

authority in a beggarly half dozen of re-

straint's infinite multitude of methods. A
political condition that every nation sup-
108

poses itself to enjoy in virtual monopoly.

Liberty. The distinction between freedom
and liberty is not accurately known natur- ;

have never been able to find a living

alists

specimen of either.

Freedom, as every schoolboy knows,

Once shrieked as Kosciusko fell;
On every w^ind, indeed, that blows
I hear her yell.

She screams whenever monarchs meet.

And parliaments as well,
To bind the chains about her feet
And toll her knell.

And when the sovereign people cast

The votes they cannot spell,
Upon the pestilential blast
Her clamors swell.

For all to whom the power's given

To sway or to compel,
Among themselves apportion Heaven
And give her Hell.
Blary O'Gary.

Freemasons, n. An order with secret rites,

grotesque ceremonies and fantastic cos-
tumes, which, originating in the reign of
Charles II, among working artisans of Lon-
 109

don, has been joined successively by the

dead of past centuries in unbroken retro-
gression until now it embraces all the gen-
erations of man on the hither side of Adam
and is drumming up distinguished recruits
among the pre-Creational inhabitants of
Chaos and the Formless Void. The order
was founded at different times by Charle-
magne, Julius Caesar, Cyrus, Solomon,
Zoroaster, Confucius, Thothmes, and
Buddha. Its emblems and symbols have
been found in the Catacombs of Paris and
Rome, on the stones of the Parthenon and
the Chinese Great Wall, among the temples
of Karnak and Palmyra and in the
—
Egyptian Pyramids always by a Free-
mason.

Friendless, adj. Having no favors to bestow.

Destitute of fortune. Addicted to utterance
of truth and common sense.

Friendship, n. A ship big enough to carry

two in fair weather, but only one in foul.
The sea was calm and the sky was blue;
Merrily, merrily sailed we two.
(High barometer maketh glad.)
On the tipsy ship, with a dreadful shout,
 a

110

The tempest descended and we fell out.

(O the walking is nasty bad!)
Armit Huff Settle.

Frog, «.A reptile with edible legs. The

first mention of frogs in profane literature
is in Homer's narrative of the war between

them and the mice. Skeptical persons have

doubted Homer's authorship of the work,
but the learned, ingenious and industrious
Dr. Schliemann has set the question forever
at rest by uncovering the bones of the slain
frogs. One of the forms of moral suasion
by which Pharaoh was besought to favor
the Israelities was a plague of frogs, but
Pharaoh, who liked them fricasees, re-
marked, with truly oriental stoicism, that
he could stand it as long as the frogs and
the Jews could; so the programme was
changed. The frog is a diligent songster,
having a good voice but no ear. The
libretto of his favorite opera, as written by
Aristophanes, is simple and effective
brief,
— "brekekex-koax" ; the music
is apparently

by that eminent composer, Richard Wag-

ner. Horses have a frog in each hoof —
thoughtful provision of nature, enabling
them to shine in a hurdle race.
 Ill

Frying-Pan, n. One part of the penal ap-

paratus employed in that punitive institu-
tion, a woman's kitchen. The frying-pan
was invented by Calvin, and by him used
in cooking span-long infants that had died
without baptism; and observing one day the
horrible torment of a tramp who had in-
cautiously pulled a fried babe from the
waste-dump and devoured it, it occurred
to the great divine to rob death of its terrors

by introducing the frying-pan into every

household in Geneva. Thence it spread to
all corners of the world, and has been of

invaluable assistance in the propagation of

his sombre faith. The following lines (said
to be from the pen of his Grace Bishop
Potter) seem to imply that the usefulness
of this utensil is not limited to this world;
but as the consequences of its employment
in this life reach over into the life to come,
so also itself may be found on the other side,
rewarding its devotees:

Old Nick was summoned to the skies.

Said Peter: "Your intentions

Are good, but you lack enterprise

Concerning new inventions.
 —
112

"Now, broiling is an ancient plan

Of torment, but I hear it

Reported that the frying-pan

Sears best the wicked spirit.

"Go get one —

fill it up with fat

Fry brown and good in't.''

sinners
"I know a trick worth two o' that,"
Said Nick— "I'll cook their food in't."

Funeral, «. A
pageant whereby we attest
our respect for the dead by enriching the
undertaker, and strengthen our grief by an
expenditure that deepens our groans and
doubles our tears.

The savage dies —they a horse

sacrifice

To bear to happy hunting-grounds the corse.

Our friends expire —we make the money fly

In hope their souls will chase it to the sky.

Jex Wopley.

Future, n. That period of time in which our

afifairs prosper, our friends are true and
our happiness is assured.

G
Gallows, n. A stage for the performance of
miracle plays, in which the leading actor
 —
113

is translated to heaven. In this country the

gallows is chiefly remarkable for the num-
ber of persons who escape it.

Whether on the gallows high

Or where blood flows the reddest,
The noblest place for man to die
Is where he died the deadest.
Old Play.

Gargoyle, n. A rain-spout projecting from

the eaves of mediaeval buildings, commonly
fashioned into a grotesque caricature of
some personal enemy of the architect or
owner of the building. This was especially
the case in churches and ecclesiastical struct-
ures generally, in which the gargoyles pre-
sented a perfect rogues' gallery of local
heretics and controversialists. Sometimes
when a new dean and chapter were installed
the old gargoyles were removed and others
substituted having a closer relation to the
• private animosities of the new incumbents.

Garter, «. An band intended to keep

elastic
a woman from coming out of her stockings
and desolating the country.

Generous, adj. Originally this word meant

114

noble by birth and was rightly applied to

a great multitude of persons. It now means
noble by nature and is taking a bit of a rest.

Genealogy, n. An account of one's descent

from an ancestor who did not particularly
care to trace his own.

Genteel, adj. Refined, after the fashion of

a gent.

Observe with care, my son, the distinction I reveal:

A gentleman is gentle and a gent genteel.
Heed not the definitions your "Unabridged" presents,
For dictionary makers are generally gents.
G.J.

Geographer, n. A
chap who can tell you
offhand the difference between the outside
of the world and the inside.

Habeam, geographer of wide renown,

Native of Abu-Keber's ancient town.
In passing thence along the river Zam
To the adjacent village pf Xelam,
Bewildered by the multitude of roads,
Got lost, lived long on migratory toads.
Then from exposure miserably died,
And grateful travelers bewailed their guide.
Henry Haukhorrt,
 —
115

Geology, n. The science of the earth's crust

— to which, doubtless, will be added that
of its interior whenever a man shall come
up garrulous out of a well. The geological
formations of the globe already noted are
catalogued thus: The Primary, or lower
one, consists of rocks, bones of mired mules,
gas-pipes, miners' tools, antique statues
minus the nose, Spanish doubloons and an-
cestors. The Secondary is largely made up
of red worms and moles. The Tertiary
comprises railway tracks, patent pavements,
grass, snakes, mouldy boots, beer bottles, to-
mato cans, intoxicated citizens, garbage, an-
archists, snap-dogs and fools.

Ghost, n. The outward and visible sign of

an inward fear.
He saw a ghost.
It occupied — that dismal thing!
The path that he was following.
Before he'd time to stop and fly,

An earthquake trifled with the eye

That saw a ghost.

He fell as fall the early good;

Unmoved that awful vision stood.
The stars that danced before his ken
He wildly brushed away, and then
He saw a post. Jared Macphesier.
116

Accounting for the uncommon behavior

of ghosts, Heine mentions somebody's in-
genious theory to the effect that they are as
much afraid of us as we of them. Not quite,
if may judge from such tables of com-
I
parative speed as I am able to compile from
memories of my own experience.
There one insuperable obstacle to a
is

belief in ghosts. A
ghost never comes
naked he appears either in a winding-sheet
:

or "in his habit as he lived." To believe

in him, then, is to believe that not only have
the dead the power to make themselves vis-
ible after there is nothing left of them, but
that same power inheres in textile
the
fabrics. Supposing the products of the
loom to have this ability, what object would
they have in exercising it? And why docs
not the apparition of a suit of clothes some-
times walk abroad without a ghost in it?
These be riddles of significance. They
reach away down and get a convulsive grasp
on the very tap-root of this flourishing faith.

Ghoul, n. A demon addicted to the repre-

hensible habit of devouring the dead. The
existence of ghouls has been disputed by that
class of controversialists who are more con-
 117

cemed deprive the world of comforting

to
it anything good in their
beliefs than to give
place. In 1640 Father Secchi saw one in a
cemetery near Florence and frightened it
away with the sign of the cross. He de-
scribes it with many heads and an
as gifted
uncommon allowance of limbs, and he saw
it in more than one place at a time. The
good man was coming away from dinner at
the time and explains that if he had not
been "heavy with eating" he would have
seized the demon at all hazards. Atholston
relates that a ghoul was caught by some
sturdy peasants in a churchyard at Sudbury
and ducked in a horsepond. (He appears
to think that so distinguished a criminal
should have been ducked in a tank of rose-
water.) The water turned at once to blood
"and so contynues unto ys daye." The pond
has since been bled with a ditch. As late
as the beginning of the fourteenth century
a ghoul was cornered in the crypt of the
cathedral at Amiens and the whole popula-
tion surrounded the place. Twenty armed
men with a priest at their head, bearing a
crucifix, entered and captured the ghoul,
which, thinking to escape by the stratagem,
had transformed itself to the semblance of
118

a well known but was nevertheless

citizen,
hanged, drawn and quartered in the midst
of hideous popular orgies. The citizen
whose shape the demon had assumed was so
affected by the sinister occurrence that he
never again showed himself in Amiens and
his fate remains a mystery.

Glutton, «. A person who escapes the evils

of moderation by committing dyspepsia.

Gnome, n. In North-European mythology,

a dwarfish imp inhabiting the interior parts
of the earth and having special custody of
mineral treasures. Bjorsen, who died in

1765, says gnomes were common enough in

the southern parts of Sweden in his boy-
hood, and he frequently saw them scamper-
ing on the hills in the evening twilight.
Ludwig Binkerhoof saw three as recently as
1792, in the Black Forest, and Sneddeker
avers that in 1803 they drove a party of
miners out of a Silesian mine. Basing our
computations upon data supplied by these
statements, we find that the gnomes were
probably extinct as early as 1764.

Gnostics, n. A sect of philosophers who

 119

tried to engineer a fusionbetween the early

Christians and the Platonists. The former
would not go into the caucus and the com-
bination failed, greatly to the chagrin of the
fusion managers.

Gnu, n. An animal of South Africa, which

in domesticated state resembles a horse,
its

a buffalo and a stag. In its wild condition

it is something like a thunderbolt, an earth-

quake and a cyclone.

A hlinter from Kew caught a distant view

Of a peacefully meditative gnu,
And he said: "I'll pursue, and my hands imbrue
In its blood at a closer interview."
But that beast did ensue and the hunter it threw
O'er the top of a palm that adjacent grew;
And he said as he flew: "It is well I withdrew
Ere, losing my temper, I wickedly slew
That really meritorious gnu."
Jam Leffer.

Good, ad]. Sensible, madam, to the worth of

this present writer. Alive, sir, to the ad-
vantages of letting him alone.

Goose, «. A bird that supplies quills for

writing. These, by some occult process of
120

nature, are penetrated and suffused with

various degrees of the bird's intellectual
energies and emotional character, so that
when inked and drawn mechanically across
paper by a person called an "author," there
results a very fair and accurate transcript
of the fowl's thought and feeling. The dif-
ference in geese, as discovered by this in-
genious method, is considerable: many are
found to have onlyand insignificant
trivial
powers, but some are seen to be very great
geese indeed.

Gorgon, n.

The Gorgon was a maiden bold

Who turned to stone the Greeks of old
That looked upon her awful brow.
We dig them out of ruins now,
And swear that workmanship so bad
Proves all the ancient sculptors mad.

Gout, n. A physician's name for the rheumat-

ism of a rich patient.

Graces, n. Three
beautiful goddesses,
Aglaia, Thalia and Euphrosyne, who at-
tended upon Venus, serving without salary.
 : —

121

They were at no expense for board and

clothing, for they ate nothing to speak of
and dressed according to the weather, wear-
ing whatever breeze happened to be
blowing.

Grammar, n. A system of pitfalls thought-

fully prepared for the feet of the self-made

man, along the path by which he advances

to distinction.

Grape, n.

Hail noble fruit ! — ^by Homer sung,

Anacreon and Khayyam;
Thy praise is ever on the tongue
Of better men than I am.

The lyre my hand has never swept,

The song I cannot offer
My humbler service pray accept
I'll help to kill the scoffer.

The water-drinkers and the cranks

Who load their skins with liquor-
ril gladly bare their belly-tanks
And tap them with my sticker.
 — —— !; —

122

Fill up, fill up, for wisdom cools

When e'er we let the wine rest.

Here's death to Prohibition's fools.

And every kind of vine-pest

Jamrach Holobom.

GrAPESHOT, n. An argument which the fu-

ture is preparing in answer to the demands
of American Socialism.

Grave, n. A place in which the dead are laid

to await the coming of the medical student

Beside a lonely grave I stood

With brambles 'twas encumbered
The winds were moaning in the wood,
Unheard by him who slumbered.

A rustic standing near, I said:

"He cannot hear it blowing!"
"'Course not," said he: "the feller's dead
He can't hear nowt that's going."

"Too true," I said; "alas, too true

No sound his sense can quicken!"
"Well, mister, wot is that to you?
The deadster ain't a-kickin'."

T knelt and prayed: "O Father, smile

On him, and mercy show him!"
That countryman looked on the while,
And said: "Ye didn't know him."
Pobeter Dunk.
 —
123

Gravitation, n. The tendency of all bodies

to approach one another Avith a strength
proportioned to the quantity of matter they
contain —the quantity of matter they con-
tain being ascertained by the strength of
their tendency to approach one another.
This is and edifying illustration of
a lovely
how science, having made A the proof of
B, makes B the proof of A,

Great, adj.

"I'm great," the Lion said

—"I reign
The monarch of the wood and plain!"

The Elephant replied: "I'm great

No quadruped can match my weight!"

"I'm great —
no animal has half
So long a neck!" said the Giraffe.

"I'm great," the Kangaroo said

— "see
My femoral muscularity!"

The 'Possum said: —

"I'm great ^behold,
My tail is lithe and bald and cold!"

An Oyster fried was understood

To say: "I'm great because I'm good!"

Each reckons greatness to consist

In that in which he heads the list,

124

And Vierick thinks he tops his class

Because he is the greatest ass.

Arion Spurl Doke.

Guillotine, n. A
machine which makes a
Frenchman shrug his shoulders with good
reason.

In his great work on Divergent Lines of

Racial Evolution, the learned Professor
Brayfugle argues from the prevalence of
this gesture —
the shrug among French-—
men, that they are descended from turtles
and it is simply a survival of the habit of
retracting thehead inside the shell. It is
with reluctance that I differ with so eminent
an authority, but in my judgment (as more
elaborately set forth and enforced in my
work entitled Hereditary Emotions lib. —
II, c. XI) the shrug is a poor foundation
upon which to build so important a theory,
for previously to the Revolution the gesture
was unknown. I have not a doubt that it is

directly referable to the terror inspired by

the guillotine during the period of that in-
strument's activity.

Gunpowder, n. An agency employed by

civilized nations for the settlement of dis-
 125

putes which might become troublesome if

left unadjusted. By most writers the inven-
gunpowder is ascribed to the Chin-
tion of
but not upon very convincing evidence.
ese,
Milton says it was invented by the devil
and this opinion seems
to dispel angels with,
to derive some support from the scarcity
of angels. Moreover, it has the hearty con-
currence of the Hon, James Wilson, Secret-
ary of Agriculture.
Secretary Wilson became interested in
gunpowder through an event that occurred
on the Government experimental farm in
the District of Columbia. One day, sev-
eral years ago, a rogue imperfectly reverent
of the Secretary'sprofound attainments and
personal character presented him with a
sack of gunpowder, representing it as the
seed of the Flashawful flabhergastor, a
Patagonian cereal of great commercial
value, admirably adapted to this climate.
The good Secretary was instructed to spill
it along in a furrow and afterward inhume

it with soil. This he at once proceeded to

do, and had made a continuous line of it
all way across a ten-acre field, when
the
he was made to look backward by a shout
from the generous donor, who at once
126

dropped a lighted match into the furrow at

the starting-point.Contact with the earth
had somewhat dampened the powder, but
the startled functionary saw himself pur-
sued by a tall moving pillar of fire and
smoke in fierce evolution. He stood for a
moment paralyzed and speechless, then he
recollected an engagement and, dropping
all, absented himself thence with such sur-
prising celerity that to the eyes of spectators
along the route selected he appeared like
a long, dim streak prolonging itself with in-
conceivable rapidity through seven villages,
and audibly refusing to be comforted.
"Great Scott! what is that?" cried a sur-
veyor's chainman, shading his eyes and gaz-
ing at the fading line of agriculturist which
bisected his visible horizon. "That," said
the surveyor, carelessly glancing at the phe-
nomenon and again centering his attention
upon his instrument, "is the Meridian of
Washington."

H
Habeas Corpus. A writ by which a man may
be taken out of jail when confined for the
wrong crime.
 127

Habit, «. A shackle for the free.

Hades, «. The lower world; the residence

of departed spirits; the place where the
dead live.
Among the ancients the idea of Hades
was not synonymous with our Hell, many
of the most respectable men of antiquity re-
siding there in a very comfortable kind of
way. Indeed, the Elysian Fields them-
selves were a part of Hades, though they
have since been removed to Paris. When
the Jacobean version of the New Testament
was in process of evolution the pious and
learned men engaged in the work insisted
by a majority vote on translating the Greek
word "AtSirjq" as "Hell"; but a conscientious
minority member secretly possessed himself
of the record and struck out the objection-
able word wherever he could find it. At
the next meeting, the Bishop of Salisbury,
looking over the work, suddenly sprang to
his feet and said with considerable excite-
ment: "Gentlemen, somebody has been
razing 'Hell' here!" Years afterward the
good prelate's death was made sweet by the
reflection that he had been the means (un-
der Providence) of making an important,
128

serviceable and immortal addition to the

phraseology of the English tongue.

Hag, n. An elderly lady whom you do not

happen to like; sometimes called, also, a
hen, or cat. Old witches, sorceresses, etc.,

were called hags from the belief that their

heads were surrounded by a kind of baleful
lumination or nimbus^hag being the pop-
ular name of that peculiar electrical light
sometimes observed in the hair. At one
time hag was not a word of reproach:
Drayton speaks of a "beautiful hag, all
smiles," much as Shakespeare said, "sweet
wench." It would not now be proper to
call your sweetheart a hag —
that compli-
ment is reserved for the use of her grand-
children.

Half, n. One of two equal parts into which

a thing may be divided, or considered as
divided. In the fourteenth century a
heated discussion arose among theologists
and philosophers as to whether Omniscience
could part an object into three halves; and
the pious Father Aldrovinus publicly
prayed in the cathedral at Rouen that God
would demonstrate the affirmative of the
 129

proposition in some signal and unmistakable

way, and particularly (if it should please
Him) upon body of that hardy blas-
the
phemer, Manutius Procinus, who main-
tained the negative. Procinus, however,
was spared to die of the bite of a viper.

Halo, n. Properly, a luminous ring en-

circling an astronomical body, but not in-
frequently confounded with "aureola," or
"nimbus," a somewhat similar phenomenon
worn as a head-dress by divinities and saints.
The halo is a purely optical illusion, pro-
duced by moisture in the air, in the manner
of a rainbow; but the aureola is conferred
as a sign of superior sanctity, in the same
way or the Pope's tiara.
as a bishop's mitre,
In the painting of the Nativity, by Szedg-
kin, a pious artist of Pesth, not only do the
Virgin and the Child wear the nimbus, but
an ass nibbling hay from the sacred manger
is similarly decorated and, to his lasting
honor be it said, appears to bear his unac-
customed dignity with a truly saintly grace.

Hand, n. A singular instrument worn at the

end of the human arm and commonly thrust
into somebody's pocket.
 —
130

Handkerchief, n. A small square of silk

or linen, used in various ignoble offices about
the face and .especially serviceable at
funerals to conceal the lack of tears. The
handkerchief is of recent invention ;our an-
cestors knew nothing of it and intrusted its
duties to the sleeve. Shakespeare's intro-
ducing it into the play of "Othello" is an
anachronism: Desdemona dried her nose
with her skirt, as Dr. Mary Walker and
other reformers have done with their coat-
tails in our own day —
an evidence that revo-
lutions sometimes go backward.

Hangman, n. An law charged

officer of the
with duties of the highest dignity and ut-
most gravity, and held in hereditary dis-
esteem by a populace having a criminal an-
cestry. In some of the American States his
functions are now performed by an elec-
trician, as in New Jersey, where executions
by electricity have recently been ordered
the first instance known to this lexic-
ographer of anybody questioning the ex-
pediency of hanging Jerseymen.

Happiness, n. An agreeable sensation arising

from contemplating the misery of another.
 131

Harangue, n. A speech by an opponent, who

is known as an harangue-outang.

Harbor, «. A place where ships taking shel-

ter from storms are exposed to the fury of
the customs.

Harmonists, «. A sect of Protestants, now

who came from Europe in the be-
extinct,
ginning of the last century and were dis-
tinguished for the bitterness of their intern-
al controversies and dissensions.

Hash, x. There is no definition for this word

— nobody knows what hash is.

Hatchet, n. A young axe, known among Ind-

ians as a Thomashawk.

"O bury the hatchet, irascible Red,

For peace is a blessing," the White Man said.
The Savage concurred, and that weapon interred,
With imposing rites, in the White Man's head.
John Lukkus,

Hatred, «. A sentiment appropriate to the

occasion of another's superiority.
132

Head-Money, n. A capitation tax, or poll-

tax.

In ancient times there lived a king

Whose tax-collectors could not wring
From all his subjects gold enough
To make the royal way less rough.
For pleasure's highway, like the dames
Whose premises adjoin it, claims
Perpetual repairing. So
The tax-collectors in a row
Appeared before the throne to pray
Their master to devise some way
To swell the revenue. "So great,"
Said they, "are the demands of state
A tithe of all that we collect
Will scarcely meet them. Pray reflect:
How, if one-tenth we must resign,
Can we exist on t'other nine?"
The monarch asked them in reply:
"Has it occurred to you to try
The advantage of economy?"
"It has," the spokesman said: "we sold
All of our gay garrotes of gold;
With plated-ware we now compress
The necks of those whom we assess.
Plain iron forceps we employ
To mitigate the miser's joy
Who hoards, with greed that never tires,

That which your Majesty requires."

Deep lines of thought were seen to plow
Their way across the royal brow.
 133
"Your state is desperate, no question;
Pray favor me with a suggestion."
"O King of Men," the spokesman said,
"If you'll impose upon each head
A tax, the augmented revenue

We'll cheerfully divide with you."

As flashes of the sun illume
The parted storm-cloud's sullen gloom,
The king smiled grimly. "I decree
That it be so —and, not to be
In generosity outdone,
Declare you, each and every one.
Exempted from the operation
Of this new law of capitation.

But lest the people censure me

Because they're bound and you are free,
'Twere well some clever scheme were laid
By you this poll-tax to evade.
I'll leave you now while you confer

With my most trusted minister."

The monarch from the throne-room walked
And straightway in among them stalked
A silent man, with brow concealed.
Bare-armed — his gleaming axe revealed!
G.J.

Hearse, «. Death's baby-carriage.

Heart, «. An automatic, muscular blood-

pump. Figuratively, this useful organ is
said to be the seat of emotions and senti-
 ;

ments —a very pretty fancy which, how-

ever, is nothing but a survival of a once uni-
versal belief. It is now known that the
sentiments and emotions reside in the stom-
ach, being evolved from food by chemical
action of the gastric fluid. The exact
process by which a beefsteak becomes a feel-
ing—tender or not, according to the age of
the animal from which it was cut; the suc-
cessive stages of elaboration through which
a caviar sandwich is transmuted to a quaint
fancy and reappears as a pungent epigram
the marvelous functional methods of con-
verting a hard-boiled egg into religious con-
trition, or a cream-pufif into a sigh of sens-
ibility —these things have been patiently
ascertained by M. by him ex-
Pasteur, and
pounded with convincing lucidity. (See,
also, my monograph. The Essential Identity

of the Spiritual Affections and Certain In-

testinal Gases Freed in Digestion 4to, 687 —
pp.) In a scientific work entitled, I believe,
Delectatio Demonorum (John Camden
Hotton, London, 1873) this view of the
sentiments receives a striking illustration;
and for further light consult Professor
Dam's famous treatise on Love as a Product
of Alimentary Maceration.
 —

135

Heat, n.

Heat, says Professor Tyndall,is a mode

Of motion, butknow now how he's proving

I

His point; but this I know hot words bestowed —

With skill will set the human fist a-moving,
And where it stops the stars burn free and wild.
Crede expertum — I have seen them, child.

Gorton Swope.

Heathen, n. A benighted creature who has

the folly to worship something that he can
see and feel. According to Professor How-
ison, of the California State University, He-
brews are heathens.

"The Hebrews are heathens!" says Howison. He's -

A Christian philosopher. I'm

A scurril agnostical chap, if you please.

Addicted too much to the crime

Of religious discussion in rhj^ne.

Though Hebrew and Howison cannot agree

On a modus vivendi —not they!
Yet Heaven has had the designing of me,
And I haven't been reared in a way
To joy in the thick of the fray.

For this of my creed is the soul and the gist,

And the truth of it I aver:

Who differs from me in his faith is an 'ist,

 — — —

136

An 'ite, an 'ic, or an 'er

And I'm down upon him or her!

Let Howison urge with perfunctory chin

Toleration — that's all very well,
But a roast is "nuts" to his nostril thin,
And he's running — I know by the smell
A secret and personal Hell!
Bissell Gip.

Heaven, n. A place where the wicked cease

from troubling you with talk of their per-
sonal afifairs, and the good listen with atten-
tion while you expound your own.

Hebrew, n. A male Jew, as distinguished

. from the Shebrew, an altogether superior
creation. " ^

Helpmate, n. A wife, or bitter half.

"Now, why is yer wife called a helpmate, Pat?"

Says the priest. "Since the time o' yer wooin'
She's niver assisted in what ye were at
For it's naught ye are ever doin'."

"That's true of yer Riverence," Patrick replies.

And no sign of contrition evinces;

"But, bedad, it's a fact which the word implies,
For she helps to mate the expinses!"
Marley Wottel.
 137

Hemp, «. A
plant from whose fibrous bark
is made an article of neckwear which is fre-
quently put on after public speaking in the
open air and prevents the wearer from tak-
ing cold.

Hermit, n. A person whose vices and follies

are not sociable.

Hers, pron. His.

Hibernate, v. i. To pass the winter season in

domestic seclusion. There have been many
singular popular notions about the hiberna-
tion of various animals. Many believe that
the bear hibernates during the whole win-
ter and subsists by mechanically sucking its

paws. It is admitted that it comes out of its

retirement in the spring so lean that it has

to try twice before can cast a shadow.
it

Three or four centuries ago, in England, no

fact was better attested than that swallows
passed the winter months in the mud at the
bottoms of the brooks, clinging together in
globular masses. They have apparently
been compelled to give up the custom on
account of the foulness of the brooks. Sotus
Escobius discovered in Central Asia a whole
138

nation of people who hibernate. By some

Lent is supposed
investigators, the fasting of
to have been originally modified form of
a
hibernation, to which the Church gave a re-
ligious significance; but this view was
strenuously opposed by that eminent author-
ity, Bishop Kip, who did not wish any hon-

ors denied to the memory of the Founder

of his family.

HlPPOGRlFF^ n. An animal (now extinct)

which was half horse and half griffin. The
griffin was itself a compound creature, half
lion and half eagle. The hippogrifif was
actually, therefore, only one-quarter eagle,
which is two dollars and fifty cents in gold.
The study of zoology is full of surprises.

Historian, n. A broad-gauge gossip.

History, n. An
account mostly false, of
events mostly unimportant, which are
brought about by rulers mostly knaves, and
soldiers mostly fools.
Of Roman history, great Niebuhr's shown
'Tis nine-tenths lying. Faith, I wish 'twere known,
Ere we accept great Niebuhr as a guide.
Wherein he blundered and how much he lied.
Salder Bupp.
 139

Hog, n. A bird remarkable for the catholicity

of its appetite and serving to illustrate that
of ours. Among the Mahometans and Jews,
the hog isnot in favor as an article of diet,
but is respected for the delicacy of its habits,
the beauty of its plumage and the melody
of its voice. It is chiefly as a songster that
the fowl esteemed; a cage of him in full
is

chorus has been known to draw tears from

two persons at once. The scientific name
of this dicky-bird is Porcus Rockefelleri.
Mr. Rockefeller did not discover the hog,
but it is considered his by right of resem-
blance.

HOMCEOPATHIST, n. The humorist of the

medical profession.

HOMCEOPATHY, n. A school of medicine mid-

way between Allopathy and Christian Sci-
ence. To the last both the others are dis-
tinctly inferior, for Christian Science will
cure imaginary diseases, and they can not.

Homicide, n. The slaying of one human be-

ing by another. There are four kinds of
homicide: felonious, excusable, justifiable
and praiseworthy, but it makes no great dif-
140

ference to the person slain whether he fell

—
by one kind or another the classification is
for advantage of the lawyers.

HOMiLETics, «. The science of adapting ser-

mons to the spiritual needs, capacities and
conditions of the congregation.

So skilled the parson was in homiletics

That all his moral purges and emetics

To medicine the spirit were compounded
With a most just discrimination founded
Upon a rigorous examination
Of tongue and pulse and heart and respiration.
Then, having diagnosed each one's condition,
His scriptural specifics this physician
Administered — his pills so efficacious
And pukes of disposition so vivacious
That souls afflicted with ten kinds of Adam
Were convalescent ere they knew they had 'em.
But Slander's tongue — itself all —
coated uttered
Her mind and scandalously muttered
bilious
That in the case of patients having money
The pills were sugar and the pukes were honey.
Biography of Bishop Potter,

Honorable, adj. Afflicted with an impedi-

ment in one's reach. In legislative bodies it
is customary to mention all members as hon-

orable; as, "the honorable gentleman is a

scurvy cur."
 —
141

Hope, «,. Desire and expectation rolled into

one.

Delicious Hope! when naught to man is left

Of fortune destitute, of friends bereft;
When even his dog deserts him, and his goat
With tranquil disaffection chews his coat
While yet it hangs upon his back; then thou,
The on thine angel brow,
star far-flaming
Descendest, radiant, from the skies to hint
The promise of a clerkship in the Mint.
Fogarty Weffing,

Hospitality, n. The virtue which induces us

to feed and lodge certain persons who are
not in need of food and lodging.

Hostility, n. A
peculiarly sharp and spec-
ially applied sense of the earth's overpop-
ulation. Hostility is classed as active and
passive; as (respectively) the feeling of a
woman for her female friends, and that
which she entertains for all the rest of her
sex.

HOURI, «. A comely female inhabiting the

Mohammedan Paradise to make things
cheery for the good Mussulman, whose be-
lief inher existence marks a noble discon-
142

tent with his earthly spouse, whom he de-

nies a soul. By that good lady the Houris
are said to be held in deficient esteem.

House, n. A
hollow edifice erected for the
habitation of man, rat, mouse, beetle, cock-
roach, fly, mosquito, flea, bacillus and
microbe. House of Correction, a place of
reward for political and personal service,
and for the detention of offenders and ap-
propriations. House
God, a building
of
with a steeple and a mortgage on it. House-
dog, a pestilent beast kept on domestic prem-
ises to insult persons passing by and appal
the hardy visitor. House-maid, a young-
erly person of the opposing sex employed to
be variously disagreeable and ingeniously
unclean in the station in which It has
pleased God to place her.

Houseless, adj. Having paid all taxes on

household goods.

Hovel, n. The fruit of a flowet called the

Palace.

Twaddle had a hovel,

Twiddle had a palace;
 —
143

Twaddle said: "I'll grovel

Or he'll think I bear him malice"^

A sentiment as novel
As a castor on a chalice.

Down upon the middle

Of his legs fell Twaddle
And astonished Mr. Twiddle,
Who began to lift his noddle,
Feed upon the fiddle-
Faddle flummery, unswaddlti
A new-born self-sufEciency and thin'kliimsdf amOdel.
G.J.

Humanity, n. The human race, collectively,

exclusive of the anthropoid poets.

Humorist, n. A
plague that would have soft-
ened down the hoar austerity of Pharaoh's
heart and persuaded him to dismiss Israel
with his best wishes, cat-quick.

Lo! the poor humorist, whose tortured mind

See jokes in crowds, though still to gloom inclined
Whose simple appetite, untaught to stray,
His brains, renewed by night, consumes by day.
He thinks, admitted to an equal sty,

A graceful hog would bear his company.

Alexander Poke,

Hurricane, n. An atmospheric demonstra-

144

tion once very common but now generally-

abandoned for the tornado and cyclone.
The hurricane is still in popular use in the
West Indies and is preferred by certain old-
fashioned sea-captains. It is also used in
the construction of the upper decks of
steamboats, but generally speaking, the hur-
ricane's usefulness has outlasted it.

Hurry, n. The dispatch of bunglers.

Husband, «. One who, having dined, is

charged with the care of the plate.

Hybrid, n. A pooled issue.

Hydra, n. A kind of
animal that the ancients
catalogued under many heads.

Hyena, n. A beast held in reverence by some

oriental nations from its habit of frequent-
ing at night the burial-places of the dead.
But the medical student does that.

Hypochondriasis, n. Depression of one's

own spirits.

Some heaps of trash upon a vacant lot

Where long the village rubbish had been shot
 —
145
Displayed a sign among the stuff and stumps
"Hypochondriasis." It meant The Dumps.
Bogul S. Purvy,

Hypocrite, n. One who, professing virtues

that he does not respect, secures the advant-
age of seeming to be what he despises. '

I is the first letter of the alphabet, the first

word of the language, the first thought of
the mind, the first object of affection. In
grammar pronoun of the first person
it is a
and singular number. Its plural is said to
be We, but how there can be more than one
myself is doubtless clearer to the grammar-
ians than it is author of this incom-
to the
parable dictionary. Conception of two my-
selves is difficult, but fine. The frank yet
graceful use of "I" distinguishes a good
writer from a bad; the latter carries it with
the manner of a thief trying to cloak his
loot.

Ichor, «. A fluid that serves the gods and

goddesses in place of blood.
 —

146

Fair Venus, speared by Diomed,

Restrained the raging chief and said:
"Behold, rash mortal, whom you've bled
Your soul's stained white with ichorshed!"
Mary Doke.

Iconoclast, n. A
breaker of idols, the wor-
shipers whereof are imperfectly gratified
by the performance, and most strenuously
protest that he unbuildeth but doth not
reedify, that he puUeth down but pileth
not up. For the poor things would have
other idols in place of those he thwacketh
upon the mazzard and dispelleth. But the
iconoclast saith "Ye shall have none at all,
:

for ye need them not; and if the rebuilder

fooleth round hereabout, behold I will de-
press the head of him and sit thereon till
he squawk it."

Idiot, «. A member of a large and powerful

tribe whose influence in human affairs has
always been dominant and controlling. The
Idiot's activity is not confined to any special
field of thought or action, but "pervades and
regulates the whole." He has the last word
in everything; his decision is unappealable.

He sets the fashions of opinion and taste,

 —
147

dictates the limitations of speech and cir-

cumscribes conduct with a dead-line.

Idleness, n. A
model farm where the devil
experiments with seeds of new sins and pro-
motes the growth of staple vices.

Ignoramus, n. A person unacquainted with

certain kinds of knowledge familiar to your-
self, and having certain other kinds that you
know nothing about.

Dumble was an ignoramus,

Mumble was for learning famous.
Mumble said one day to Dumble:
"Ignorance should be more humble.
Not a spark have you of knowledge
That was got in any college."
Dumble said to Mumble: "Truly
You're self-satisfied unduly.
Of things in college I'm denied
A knowledge —you of all beside."

Borelli.

IlluMINATI, n. A sect of Spanish heretics of

the latter part of the sixteenth century; so
called because they were light weights
cunctationds illuminati.
 —

148

Illustrious, adj. Suitably placed for the

shafts of malice, envy and detraction.

Imagination, n. A warehouse of facts, with

poet and liar in joint ownership.

Imbecility, n. A kind of divine inspiration,

or sacred fire affecting censorious critics of
this dictionary.

Immigrant, n. An unenlightened person

who thinks one country better than another.

Immodest, adj. Having a strong sense of

one's own merit, coupled with a feeble con-
ception of worth in others.

There was once a man in Ispahan

Ever and ever so long ago,
And he had a head, the phrenologists said,
That fitted him for a show.

For his modesty's bump was so large a lump

(Nature, they said, had taken a freak)
That its summit stood far above the wood
Of his hair, like a mountain peak.

So modest a man in all Ispahan,

Over and over again they swore
So humble and meek, you would vainly seek;
None ever was found before.
 149
Meantime the hump of that awful bump
Into the heavens contrived tc get ,

To so great a height that they called the wight

The man with a minaret.

There wasn't a man in all Ispahan

Prouder, or louder in praise of his chump;
With a tireless tongue and a brazen lung
He bragged of that beautiful bump

Till the Shah in a rage sent a trusty page

Bearing a sack and a bow-string too,
And that gentle child explained as he smiled:
"A little present for you."

The saddest man in all Ispahan,

Sniffed at the gift, yet accepted the same.
"If I'd lived," said he, "my humility
Had given me deathless fame!"
Sukker Uffra.

Immoral, adj. Inexpedient. Whatever in

the long run and with regard to the greater
number of instances men find to be generally
inexpedient comes to be considered wrong,
wicked, immoral. If man's notions of right
and wrong have any other basis than this
of expediency; if they originated, or could
have originated, inany other way; if actions
have in themselves a moral character apart
150

from, and nowise dependent on, their con-

sequences —then philosophy
all is a lie and
reason a disorder of the mind.

Immortality, n.

A toy which people cry for,

And on their knees apply for,

Dispute, contend and lie for,

And if allowed
Would be right proud
Eternally to die for.
G.J.

Impale, v. t. In popular usage to pierce with

any weapon which remains fixed in the
wound. This, however, is inaccurate; to
impale is, properly, to put to death by
thrusting an upright sharp stake into the
body, the victim being left in a sitting post-
ure. common mode of punish-
This was a
ment among many of the nations of an-
tiquity, and is still in high favor in China
and other parts of Asia. Pown to the be-
ginning of the fifteenth century it was
widely employed in "churching" heretics
and schismatics. Wolecraft calls it the
"stoole of repentynge," and among the com-
mon people it was jocularly known as "rid-
 151

ing the one legged horse." Ludwig Salz-

mann informs us that in Thibet impalement
is considered the most appropriate punish-
ment for crimes against religion; and al-
though in China it is sometimes awarded for
secular offences, it is most frequently ad-

judged in cases of sacrilege. To the person

in actual experience of impalement it must
be a matter of minor importance by what
kind of civil or religious dissent he was
made acquainted with its discomforts; but
doubtless he would feel a certain satisfac-
tion if able to contemplate himself in the
character of a weather-cock on the spire of
the True Church.

Impartial, ad]. Unable to perceive any

promise of personal advantage from espous-
ing either side of a controversy or adopting
either of two conflicting opinions.

Impenitence, n. A state of mind intermedi-

ate in point of time between sin and pun-
ishment.

Impiety, n. Your irreverence toward my

deity.
152

Imposition, n. The act of blessing or conse-

crating by the laying on of hands — a cere-
mony common to many ecclesiastical sys-
tems, but performed with the frankest sin-
cerity by the sect known as Thieves.

"Lo! by the laying on of hands,"

Say parson, priest and dervise,
"We consecrate your cash and lands
To ecclesiastic service.
No doubt you'll swear till all is blue
At such an imposition. Do."
Polio Doncas.

Impostor, «. A rival aspirant to public

honors.

Improbability, n.

His tale he told with a solemn face

And a tender, melancholy grace.
Improbable 'twas, no doubt.
When you came to think it out,
But crowd
the fascinated
Their deep surprise avowed
And all with a single voice averred
'Twas the most amazing thing they'd heard—
All save one who spake never a word.
But sat as mum
As if deaf and dumb.
Serene, indifferent and unstirred.
 ;

153

Then all the others turned to him

And scrutinized him limb from limb-
Scanned him alive
But he seemed to thrive
And tranquiler grow each minute,
As if there were nothing in it.
"What! what!" cried one, "are you not amazed
At what our friend has told ?" He raised
Soberly then his eyes and gazed
In a natural way
And proceeded to say.
As he crossed his feet on the mantel-shelf:
"O no—not at all; I'm a liar myself."

Improvidence, «. Provision for the needs of

to-day from the revenues of to-morrow.

Impunity, n. Wealth.

Inadmissible, adj. Not competent to be con-

sidered. Said of certain kinds of testimony
which juries are supposed to be unfit to be
entrusted with, and which judges, therefore,
rule out, even of proceedings before them-
selves alone. Heresay evidence is inadmiss-
ible because the person quoted was un-
sworn and is not before the court for exam-
ination ;
yet most momentous actions, milit-
ary, commercial and of every
political,
other kind, are daily undertaken on hear*
154

say evidence. There is no religion in the

world that has any other basis than hearsay
evidence. Revelation is hearsay evidence;
that the Scriptures are the word of God we
have only the testimony of men long dead
whose identity is not clearly established and
who are not known to have been sworn in
any sense. Under the rules of evidence as

they now exist in this country, no single

assertion in the Bible has in its support any
evidence admissible in a court of law. It
cannot be proved that the battle of Blen-
heim ever was fought, that there was such
a person as Julius Caesar, such an empire as
Assyria.
But as records of courts of justice are
admissible, it can easily be proved that
powerful and malevolent magicians once
existed and were a scourge to mankind.
The evidence (including confession) upon
which certain women were convicted of
witchcraft and executed was without a flaw;
unimpeachable. The judges' decis-
it is still

ions based on it were sound in logic and in

law. Nothing in any existing court was ever
more thoroughly proved than the charges
of witchcraft and sorcery for which so many
suffered death. If there were no witches,
 —
155

human testimony and human reason are

alike destitute of value.

INAUSPICIOUSLY, adv. In an unpromising

manner, the auspices being unfavorable.
Among the Romans it was customary be-
fore undertaking any important action or
enterprise to obtain from the augurs, or
state prophets, some hint of its probable
outcome; and one of their favorite and most
trustworthy modes of divination consisted
in observing the flight of birds —the omens
thence derived being called auspices. News-
paper reporters and certain miscreant lexic-
ographers have decided that the word
—
always in the plural shall mean "patron-
age" or "management" as, "The festivities
;

were under the auspices of the Ancient and

Honorable Order of Body-Snatchers" or, ;

"The were auspicated by

hilarities the
Knights of Hunger."
A Roman slave appeared one day
Before the Augur. "Tell me, pray,
If
—" here Augur, smiling, made
the
A checking gesture and displayed
His open palm, which plainly itched,
For visibly its surface twitched.

A denarius (the Latin nickel)

Successfully allayed the tickle.
And then the slave proceeded : "Please
 —

156

Inform me whether Fate decrees

Success or failure in what I
To-night (if it be dark) shall try.
Its nature? Never mind — I think
'Tis writ on this" — and with a wink
Which darkened half the earth, he drew
Another denarius to view,
Its shining face attentive scanned.

Then slipped it into the good man's hand,

Who with great gravity said:"Wait
While I retire to question Fate."
That holy person then withdrew
His sacred clay and, passing through
The temple's rearward gate, cried "Shoo!"
Waving his robe of office. Straight
Each sacred peacock and its mate
(Maintained for Juno's favor) fled

With clamor from the trees o'erhead,

Where they were perching for the night.
The temple's roof received their flight.
For thither they would always go,
When danger threatened them below.
Back to the slave the Augur went:
"My son, forecasting the event
By flight of birds, I must confess
The auspices deny success."
That slave retired, a sadder man,
Abandoning his secret plan
Which was (as well the crafty seer
Had from the first divined) to clear
The wall and fraudulently seize
On Juno's poultry in the trees. G. J.
 —
157

Income, n. The natural and rational gauge

and measure of respectability, the com-
monly accepted standards being artificial,
arbitrary and fallacious; for, as "Sir Syco-
phas Chrysolater" in the play has justly
remarked, "the true use and function of
property (in whatsoever it consisteth
coins, or land, or houses, or merchant-stuflf,
or anything which may be named as holden
of right to one's own subservience) as also
of honors, titles, preferments and place,
and all favor and acquaintance of persons
of quality or ableness, are but to get money.
Hence foUoweth that all things are truly
it

to be rated as of worth in measure of their

serviceableness to that end; and their pos-
sessors should take agreement
rank in
thereto, neither the lord of an unproducing
manor, howsoever broad and ancient, nor
he who bears an unremunerate dignity, nor
yet the pauper favorite of a king, being
esteemed of level excellency with him whose
riches are of daily accretion; and hardly
should they whose wealth is barren claim
and rightly take more honor than the poor
and unworthy."

Incompatibility, n. In matrimony a simil-

158

arity of tastes, particularly the taste for

domination. Incompatibility may, however,
consist of a meek-eyed matron living just
around the corner. It has even been known
to wear a moustache.

Incompossible, adj. Unable to exist if some-

thing else exists. Two things are incomposs-
ible when the world of being has scope
enough for one of them, but not enough for
—
both as Walt Whitman's poetry and God's
mercy to man. Incompossibility, it will be
seen, is only incompatibility let loose. In-
stead of such low language as "Go heel
yourself I —
mean to kill you on sight," the
words, "Sir, we are incompossible," would
convey an equally significant intimation
and in stately courtesy are altogether
superior.

Incubus, n. One of a race of highly im-

proper demons who, though probably not
wholly extinct, may be said to have seen
their best nights. For a complete account
of incubi and succubi, including incuhte,
and succubeB, see the Liber Demonorum of
Protassus (Paris, 1328), which contains
much curious information that would be
 a

159

out of place in a dictionary intended as a

text-book for the public schools.
Victor Hugo relates that in the Channel
—
Islands Satan himself tempted more than
elsewhere by the beauty of the women,
—
doubtless sometimes plays at incubus,
greatly to the inconvenience and alarm of
the good dames who wish to be loyal to their
marriage vows, generally speaking. A cert-
ain lady applied to the parish priest to
learn how they might, in the dark, dis-
tinguish the hardy intruder from their hus-
bands. The holy man said they must feel
his brow for horns; but Hugo is ungallant
enough to hint a doubt of the efficacy "of
the test.

Incumbent, «. A person of the liveliest inter-

est to the outcumbents.

Indecision, «. The chief element of success;

"for whereas," saith Sir Thomas Brewbold,
"there is but one way to do nothing and
divers ways to do something, whereof, to
a surety, only one is the right way, it follow-
eth that he who from indecision standeth
still hath not so many chances of going
astray as he who pusheth forwards" —
160

most clear and satisfactory exposition of the

matter.
"Your prompt decision to attack," said
General Grant on a certain occasion to Gen-
eralGordon Granger, "was admirable you ;

had but five minutes to make up your mind

in."
"Yes, sir," answered the victorious sub-
ordinate, "it is a great thing to know
exactly what to do in an emergency. When
in doubt whether to attack or retreat I
never hesitate a moment I toss up a cop- —
per."
"Do you mean to say that's what you did
this time?"
"Yes, General; but for Heaven's sake
don't reprimand me: I disobeyed the coin."

Indifferent^ adj. Imperfectly sensible to

distinctions among things.
"You tiresome man!" cried Indolentio's wife,
"You've grown indifferent to all in life."
"Indifferent?" he drawled with a slow smile;
"I would be, dear, but it is not worth while."
Apuleius M. Gokul.

Indigestion^ n. A disease which the patient

and his friends frequently mistake for deep
religious conviction and concern for the
 161

salvation of mankind. As the simple Red

Man of the western wild put it, with, it

must be confessed, a certain force: "Plenty

well, no pray; big bellyache, heap God."

Indiscretion, n. The guilt of woman.

Inexpedient, adj. Not calculated to advance

one's interests.

Infancy, n. The period of our lives when,

according to Wordsworth, "Heaven lies
about us." The world begins lying about
us pretty soon afterward.

Inferi^, n. (Latin.) Among the Greeks

and Romans, sacrifices for propitation of
the Dtt Manes, or souls of dead heroes; for
the pious ancients could not invent enough
gods to satisfy their spiritual needs, and had
to have a number of makeshift deities, or,
as a sailor might say, jury-gods, which they
made out of the most unpromising mater-
ials. It was while sacrificing a bullock to
the spirit of Agamemnon that Laiaides, a
priest of Aulis, was favored with an audi-
ence of that illustrious warrior's shade, who
prophetically recounted to him the birth of
 —
162

Christ and the triumph of Christianity, giv-

ing him also a rapid but tolerably complete
review of events down to the reign of Saint
Louis. Thenarrative ended abruptly at
that point, owing to the inconsiderate crow-
ing of a cock, which compelled the ghosted
King of Men to scamper back to Hades.
There is a fine mediaeval flavor to this story,
and as it has not been traced back further
than Pere Brateille, a pious but obscure
writer at the court of Saint Louis, we shall
probably not err on the side of presumption
in considering it apocryphal, though Mon-
signor Capel's judgment of the matter
might be different; and to that I bow
wow.

Infidel^ n. In New York, one who does not

believe in the Christian religion; in Con-
stantinople, one who does. (See GiAOUR.)
A kind of scoundrel imperfectly reverent of,
and niggardly contributory to, divines,
ecclesiastics, popes, parsons, canons, monks,
mollahs, voodoos, presbyters, hierophants,
prelates, obeah-men, abbes, nuns, mission-
aries, exhorters, deacons, friars, hadjis, high-
priests, muezzins, brahmins, medicine-men,
confessors, eminences, elders, primates, pre-
 163

bendaries, pilgrims, prophets, imaums,

beneficiaries, clerks, vicars-choral, arch-
bishops, bishops, abbots, priors, preachers,
padres, abbotesses, caloyers, palmers,
curates, patriarchs, bonezs, santons, beads-
men, canonesses, residentiaries, diocesans,
deans, subdeans, rural deans, abdals,
charm-sellers, archdeacons, hierarchs, class-
leaders, incumbents, capitulars, sheiks, tala-
poins, postulants, scribes, gooroos, pre-
centors, beadles, fakeers, sextons, rever-
ences, revivalists, cenobites, perpetual
curates, chaplains, mudjoes, readers,
novices, vicars, pastors, rabbis, ulemas,
lamas, sacristans, vergers, dervises, lectors,
church wardens, cardinals, prioresses, suf-
fragans, acolytes, rectors, cures, sophis,
mutifs and pumpums.

Influence, n. In politics, a visionary quo

given in exchange for a substantial quid.

Infralapsarian, «. One who ventures to

believe that Adam need not have sinned un-
less he had a mind to — in opposition to the
Supralapsarians, who hold that that luck-
less person's fall was decreed from the
beginning. Infralapsariaas are sometimes
 —— ;

164

called Sublapsarians without material effect

upon the importance and lucidity of their
views about Adam.

Two theologues once, as they wended their way

To chapel, engaged in colloquial fray
An earnest logomachy, bitter as gall,
Concerning poor Adam and what made him
" 'Twas Predestination," cried one
— "for the Lord
fall.

Decreed he should fall of his own accord."

"Not so — 'twas Free will," the other maintained,
"Which led him to choose what the Lord had
ordained."
So fierce and so fiery grew the debate
That nothing but bloodshed their dudgeon could sate

So off flew their cassocks and caps to the ground

And, moved by the spirit, their hands went round.
Ere either had proved his theology right
By winning, or even beginning, the fight,

A gray old professor of Latin came by,

A staff in his hand and a scowl in his eye.
And learning the cause of their quarrel (for still

As they clumsily sparred they disputed with skill

Of foreordinational freedom of will)
Cried: "Sirrahs! this reasonless warfare compose:
Atwixt ye's no difference worthy of blows.
—
The sects ye belong to I'm ready to swear
Ye wrongly interpret the names that they bear.
—
You Infralapsarian son of a clown!
Should only contend that Adam slipped down;
While you —you Supralapsarian pup!
Should nothing aver but that Adam slipped up."
 —

165

It's all the same whether up or down

You slip on a peel of banana brown.
Even Adam analyzed not his blunder,
But thought he had slipped on a peal of thunder!
G.J.

Ingrate, n. One who receives a benefit from

another, or is otherwise an object of charity.

"All men are ingrates," sneered the cynic. "Nay,"

The good philanthropist replied;
"I did great service to a man one day
Who never since has cursed me to repay.
Nor vilified."
"Ho!" cried the cynic, "lead me to him straight
With veneration I am overcome.
And fain would have his blessing." "Sad your fate
He cannot bless you, for I grieve to state
The man is dumb."
Ariel Selp.

Injury, n. An offense next in degree of

enormity to a slight.

Injustice, «. A burden which of all those

that we load upon others and carry our-
selves is lightest in the hands and heaviest
upon the back. i

Ink, n. A villainous compound of tanno-

166

gallate of iron, gum-arabic and water,

cliiefly used to facilitate the infection of

idiocy and promote intellectual crime. The

properties of ink are peculiar and contra-
dictory : be used to make reputations
it may
and unmake them; to blacken them and to
make them white; but it is most generally
and acceptably employed as a mortar to

bind together the stones in an edifice of

fame, and as a whitewash to conceal after-
ward the rascal quality of the material.
There are men called journalists who have
established ink baths which some persons
pay money to get into, others to get out of.
Not infrequently it occurs that a person who
has paid to get in pays twice as much to get
out.

Innate, ad'}. Natural, inherent — as innate

ideas, that is to say, ideas that we are born
with, having had them previously imparted
to us. The doctrine of innate ideas is one
of the most admirable faiths of philosophy,
being itself an innate idea and therefore
inaccessible to disproof, though Locke fool-
ishly supposed himself to have given it "a
black eye." Among innate ideas may be
mentioned the belief in one's ability to con-
 167

duct a newspaper, in the greatness of one's

country, in the superiority of one's civiliza-
tion, in the importance of one's personal
affairs and in the interesting nature of one's
diseases.

In'ARDS, n. The stomach, heart, soul and

other bowels. Many
eminent investigators
do not class the soul as an in'ard, but that
acute observer and renowned authority, Dr.
Gunsaulus, is persuaded that the mysterious
organ known as the spleen is nothing less
than our immortal part. To the contrary.
Professor Garrett P. Servis holds that man's
soul is that prolongation of his spinal mar-
row which forms the pith of his no tail and ;

for demonstration of his faith points confid-

ently to the fact that tailed animals have
no souls. Concerning these two theories, it
is best to suspend judgment by believing

both.

Inscription, n. Something written on another

thing. Inscriptions are of many kinds, but
mostly memorial, intended to commemorate
the fame of some illustrious person and
hand down to distant ages the record of his
168

services and virtues. To this class of inscrip-

tions belongs thename of John Smith, pen-
ciled on the Washington monument. Fol-
lowing are examples of memorial inscrip-
tions on tombstones: (See EPITAPH.)

"In the sky my soul is found,

And my body in the ground.
By and by my body'U rise
To my spirit in the skies,
Soaring up to Heaven's gate.
1878."

"Sacred to the memory of Jeremiah Tree. Cut

down May 9th, 1862, aged 27 yrs. 4 mos. and 12 ds.

Indigenous."

"Affliction sore long time she boar,

Phisicians was in vain,
Till Deth released the dear deceased
And left her a remain.
Gone to join Ananias in the regions of bliss."

"The clay that rests beneath this stone

As Silas Wood was widely known.
Now, lying here, I ask what good
It was to me to be S. Wood.
O Man, let not ambition trouble you.
Is the advice of Silas W."
"Richard Haymon, of Heaven. Fell to Earth Jan.
20, 1807, and had the dust brushed off him Oct. 3,
1874-"
 ——

169

INSECTIVORA, n.

"See," cries the chorus of admiring preachers,

"How Providence provides for all His creatures!"
"His care," the gnat said, "even the insects follows:
For us He has provided wrens and swallows."
Sempen Railey.

Insurance, n. An ingenious modern game of

chance in which the player is permitted to
enjoy the comfortable conviction that he is

beating the man who keeps the table.

Insurance Agent: My dear sir, that is a fine

house — pray let me insure it.

House Owner: With pleasure. Please make the

annual premium so low that by the time when, ac-
cording to the tables of your actuary, it will probably
be destroyed by fire I will have paid you considerably
less than the face of the policy.
Insurance Agent: O dear, no —we could not
afford to do that. We must fix the premium so that
you will have paid more.
House Owner: How, then, can / afford that?
Insurance Agent: Why, your house may burn
down at any time. There was Smith's house, for
example, which
House Owner: Spare me — there were Brown's
house, on the contrary, and Jones's house, and Robin-
son's house, which
Insurance Agent: Spare me/
 —

170

House Owner: Let us understand each other.

You want me to pay you money on the supposition
that something will occur previously to the time set
by yourself for its occurrence. In other words, you
expect me to bet that my house will not last so long
as you say that it will probably last.
Insurance Agent: But if your house burns with-
out insurance it will be a total loss.
House Owner: Beg your pardon — ^by yourown
actuary's tables I shall probably have saved, when it
burns,, all thepremiums I would otherwise have paid
to you —
amounting to more than the face of the policy
they would have bought. But suppose it to burn, un-
insured, before the time upon which your figures are
based. If I could not afford that, how could you if it
were insured?
Insurance Agent: O, we should make ourselves
whole from our luckier ventures with other clients.
Virtually, they pay your loss.
House Owner: And virtually, then, don't I help
to pay their losses? Are not their houses as likely

as mine to burn before they have paid you as much

as you must pay them? The case stands this way:
you expect to take more money from your clients than
you pay to them, do you not?
Insurance Agent: Certainly; if we did not
House Owner: I would not trust you with my
money. Very well, then. If it is certain, with refer-
ence to the whole body of your clients, that they lose
money on you it is probable, with reference to any one
of them, that he will. It is these individual probabilit-

ies that make the aggregate certainty.

 —
171

Insurance Agent: I will not deny it —but look

pamph
at the figures in this
House Owner: Heaven forbid!
Insurance Agent: You spoke of saving the
premiums which you would otherwise pay to me. Will
you not be more likely to squander them? We offer
you an incentive to thrift.
House Owner: The willingness of A to take
care of B's money is not peculiar to insurance, but
as a charitable institution you command esteem.
Deign to accept its expression from a Deserving
Object.

Insurrection, n. An unsuccessful revolu-

tion. Disaffection's failure to substitute mis-
rule for bad government.

Intention, n. The mind's sense of the pre-

valence of one set of influences over another
set an effect whose cause is the imminence,
;

immediate or remote, of the performance of

an involuntary act.

Interpreter, n. One who enables two persons

of different languages to understand each
other by repeating to each what it would
have been to the interpreter's advantage for
the other to have said.

Interregnum, n. The period during which a

172

monarchical country is governed by a warm

spot on the cushion of the throne. The ex-
periment of letting the spot grow cold has
commonly been attended by most unhappy
results from the zeal of many worthy per-
sons to make it warm again.

Intimacy^ n. A relation
which fools
into are
providentially drawn for their mutual de-
struction.

Two Seidlitz powders, one in blue

And one in white, together drew,
And having each a pleasant sense
Of t'other powder's excellence,
Forsoolt their jackets for the snug
Enjoyment of a common mug.
So close their intimacy grew
One paper would have held the two.
To confidences straight they fell.

Less anxious each to hear than tell;

Then each remorsefully confessed

To all the virtues he possessed.
Acknowledging he had them in
So high degree it was a sin.
The more they said, the more they felt
Their spirits with emotion melt,
Till tears of sentiment expressed
Their feelings. Then they effervesced!
 :

173

So Nature executes her feats

Of wrath on friends and sympathetes
The good old rule who won't apply,
That you are you and I am I.

Introduction, n. A social ceremony in-

vented by the devil for the gratification of
his servants and the plaguing of his enemies.
The introduction attains its most malevolent
development in this country, being, in-
deed, closely related to our political system.
Every American being the equal of every
other American, it follows that everybody
has the right to know everybody else,
which implies the right to introduce with-
out request or permission. The Declaration
of Independence should have read thus

"We hold these truths to be self-evident: that all

men are created equal; that they are endowed by their

Creator with certain inalienable rights; that among
these are life, and the right to make that of another
miserable by thrusting upon him an incalculable quant-
ity of acquaintances; liberty, particularly the liberty
to introduce persons to one another without jfirst

ascertaining if they are not already acquainted as

enemies; and the pursuit of another's happiness with a

running pack of strangers."

Inventor, k. A person who makes an ingen-

174

ious arrangement of wheels, levers and

springs, and believes it civilization.

IRRELIGION, n. The principal one of the great

faiths of the world.

Itch, n. The patriotism of a Scotchman.

J is consonant in English, but some nations

a
—
use it as a vowel than which nothing could
be more absurd. Its original form, which
has been but slightly modified, was that of
the tail of a subdued dog, and it was not a
letter but a character, standing for a Latin
verb, jacere, "to throw," because when a
stone is thrown at a dog the dog's tail

assumes that shape. This is the origin of the

expounded by the renowned Dr.
letter, as

Jocolpus Bumer, of the University of Bel-

grade, who established his conclusions on
the subject in a work of three quarto vol-
umes and committed suicide on being
reminded that the j in the Roman alphabet
had originally no curl.
 175

Jealous, Unduly concerned about the

adj.
preservation of that which can be lost only
if not worth keeping.

Jester, n. An officer formerly attached to a

king's household, whose business it was to
amuse the court by ludicrous actions and
utterances, the absurdity being attested by
his motley costume. The king himself be-
ing attired with dignity, it took the world
some centuries to discover that his own con-
duct and decrees were sufficiently ridiculous
for the amusement not only of his court but
of all mankind. The jester was commonly
called a fool, but the poets and romancers
have ever delighted to represent him as a
singularly wise and witty person. In the
circus of to-day the melancholy ghost of the
court fool effects the dejection of humbler
audiences with the same wherewith jests

in life he gloomed the marble hall, panged

the patrician sense of humor and tapped the
tank of royal tears.

The widow-queen of Portugal

Had an audacious jester
Who entered the confessional
Disguised, and there confessed her.
 —

176

"Father," she said, "thine ear bend down

My sins are more than scarlet:

I love my fool —blaspheming clown,

And common, base-born varlet."

"Daughter," the mimic priest replied,

"That sin, indeed, is awful:

The church's pardon is denied
To love that is unlawful.

"But since thy stubborn heart will be

For him forever pleading,
Thou'dst better make him, by decree,
A man of birth and breeding."
She made the fool a duke, in hope
With Heaven's taboo to palter;
Then told a priest, who told the Pope,
Who damned her from the altar!
Bar el Dort.

Jews-harp, n. An unmusical instrument,

played by holding it fast with the teeth and
trying to brush it away with the finger.

Joss-sticks, Small sticks burned by the

n.

Chinese in their pagan tomfoolery, in imita-

tion of certain sacred rites of our holy
religion.

Justice, «. A commodity which in a more or

 177

less adulterated condition the State sells to

the citizen as a reward for his allegiance,

taxes and personal service.

K
K is a consonant that we
from the Greeks,
get
but it can be traced away back beyond them
to the Cerathians, a small commercial
nation inhabiting the peninsula of Smero.
In their tongue was called Klatch, which
it

means "destroyed." The form of the letter

was originally precisely that of our H, but
the erudite Dr. Snedeker explains that it

was altered to its present shape to com-

memorate the destruction of the great
temple of Jarute by an earthquake, circa
730 B. C. This building was famous for the
two lofty columns of its portico, one of
which was broken in half by the catastrophe,
the other remaining intact. As the earlier
form of the letter is supposed to have been
suggested by these pillars, so, it is thought
by the great antiquary, its later was adopted
as a simple and natural —
not to say touch-
ing —
means of keeping the calamity ever in
the national memory. It is not known if
178

the name of the letter was altered as an

additional mnemonic, or if the name was
always Klatch and the destruction one of
nature's puns. As each theory seems prob-
able enough, I see no objection to believing
both —and Dr. Snedeker arrayed himself on
that side of the question.

Keep, v. t.

He willed away his whole estate,

And then in death he fell asleep,
Murmuring: "Well, at any rate.
My name unblemished I shall keep."
But when upon the tomb 'twas wrought
—
Whose was it? for the dead keep naught
Durang Gophel Arn-

Kill, v. t. To create a vacancy without nom-

inating a successor.

Kilt, n. A costume sometimes worn by

Scotchmen in America and Americans in
Scotland.

Kindness, «. A brief preface to ten volumes

of exaction.

King, n. A male person commonly known in

 — — —

179

America as a "crowned head," although he

never wears a crown and has usually no
head to speak of,

A king, in times long, long gone by.

Said to his lazy jester:
"If I were you and you were I

My moments merrily would fly

No care nor grief to pester."

"The reason, Sire, that you would thrive,"

—
The fool said "if you'll hear it
Is that of all the fools alive

Who own you for their sovereign, I've

The most forgiving spirit."
Oogum Bern.

King's Evil, n. A malady that was formerly

cured by the touch of the sovereign, but has
now to be treated by the physicians. Thus
"the most pious Edward" of England used
to lay his royal hand upon his ailing subjects
and make them whole

a crowd of wretched souls

That stay his cure: their malady convinces
The great essay of art; but at his touch.
Such sanctity hath Heaven given his hand,
They presently amend,

as the "Doctor" in Macbeth hath it This

180

useful property of the royal hand could, it

appears, be transmitted along with other

crown properties; for according to "Mal-
colm,
')

'tis spoken,
To the succeeding royalty he leaves
The healing benediction.

But the gift somewhere dropped out of

the line of succession: the later sovereigns
of England have not been tactual healers,
and the disease once honored with the name
"king's evil" now bears the humbler one of
"scrofula," from scrofa, a sow. The date
and author of the following epigram are
known only to the author of this dictionary,
but it is old enough to show that the jest
about Scotland's national disorder is not
a thing of yesterday.

Y^ Kynge his evill in me laye,

Wh. he of Scottlande charmed awaye.
He layde his hand on mine and sayd:
"Be gone!" Y« ill no longer stayd.
But O y= wofull plyght in wh.
I'm now y-pight: I have y= itche!

The superstition that maladies can be cured

by royal taction is dead, but like many a
 181

departed conviction it has left a monument

of custom to keep its memory green. The
practice of forming in line and shaking the
President's hand had no other origin, and
when that great dignitary bestows his heal-
ing salutation on

strangely visited people,

All swoln and ulcerous, pitiful to the eye,

The mere despair of surgery,

he and his patients are handing along an

extinguished torch which once was kindled
at the altar-fire of a faith long held by all
classes of men. It is a beautiful and edify-
—
ing "survival" one which brings the
sainted past close home to our "business and
bosoms."

Kiss, n. A word invented by the poets as a

rhyme for "bliss." It is supposed to signify,
in a general way, some kind of rite or cere-
mony appertaining to a good understand-
ing; but the manner of its performance is
unknown to this lexicographer.

Kleptomaniac, n. A rich thief.

182

Knight, n.

Once a warrior gende of birth,

Then a person of civic worth,
Now a fellow to move our mirth.
Warrior, person, and fellow no more: —
We must knight our dogs to get any lower.
Brave Knights Kennelers then shall be,
Noble Knights of the Golden Flea,
Knights of the Order of St. Steboy,
Knights of St. Gorge and Sir Knights Jawy.
God speed the day when this knighting fad
Shall go to the dogs and the dogs go mad.

Koran, n. A book which the Mohammedans

foolishly believe to have been written by
divine inspiration,but which Christians
know to be a wicked imposture, contradict-
ory to the Holy Scriptures.

Labor, n. One of the processes by which A

acquires property for B.

Land, «. A part of the earth's surface, con-

sidered as property. The theory that land
is property subject to private ownership
and control is the foundation of modern
 —
183

society, and eminently worthy of the

is

superstructure. Carried to its logical conclu-

sion, it means that some have the right to
prevent others from living; for the right to
own implies the right exclusively to occupy;
and in fact laws of trespass are enacted
wherever property in land is recognized. It
follows that if the whole area of terra firma
is owned by A, B and C, there will be no

place for D, E, F and G to be born, or,

born as trespassers, to exist,

A life on the ocean wave,

A home on the rolling deep,
For the spark that nature gave
I have there the right to keep.

They give me the cat-o'-nine

Whenever I go ashore.
Then ho for the flashing brine
!

I'm a natural commodore!

Dodle.

Language^ n. The music with which we

charm the serpents guarding another's
treasure.

LaocoON, n. A famous piece of antique sculpt-

ure representing a priest of that name and
184

his two sons in the folds of two enormous

serpents. The skill and diligence with
which the old man and lads support the
serpents and keep them up to their work
have been justly regarded one of the as
noblest artistic illustrations of the mastery
of human intelligence over brute inertia.

Lap, n. One of the most important organs of

the female system — an admirable provision
of nature for the repose of infancy, but
chiefly useful in rural festivities to support
plates of cold chicken and heads of adult
males. The male of our species has a rudi-
mentary lap, imperfectly developed and in
no way contributing to the animal's sub-
stantial welfare.

Last, n. A
shoemaker's implement, named by
a frowning Providence as opportunity to
the maker of puns.

Ah, punster, would my lot were cast,

Where the cobbler is unknown,

So that I might forget his last

And hear your own.

Gargo Repsky,
 185

Laughter, n. An interior convulsion, pro-

ducing a distortion of the features and
accompanied by inarticulate noises. It is
infectious and, though intermittent, incur-
able. Liability to attacks of laughter is one
of the characteristics distinguishing man
from the animals —these
being not only
inaccessible to the provocation of his exam-
ple, but impregnable to the microbes hav-
ing original jurisdiction in bestowal of the
disease. Whether laughter could be im-
parted to animals by inoculation from the
human patient is a question that has not been
answered by experimentation. Dr. Meir
Witchell holds that the infectious charac-
ter of laughter is due to instantaneous fer-
mentation of sputa diffused in a spray.
From this peculiarity he names the disorder
Convulsio spargens.

Laureate, adj. Crowned with leaves of the

laurel. In England the Poet Laureate is
an officer of the sovereign's court, acting as
dancing skeleton at every royal feast and
singing-mute at every royal funeral. Of all
incumbents of that high office, Robert
Southey had the most notable knack at
drugging the Samson of public joy and cut-
 — —

186

ting his hair to the quick; and he had an art-

istic color-sense which enabled him so to

blacken a public grief as to give it the

aspect of a national crime.

Laurel^ n. The laurus, a vegetable dedicated

to Apollo, and formerly defoliated to
wreathe the brows of victors and such poets
as had influence at court. {Vide Supra.)

Law, n.

Once Law was sitting on the bench,

And Mercy knelt a-weeping.
"Clear out!" he cried, "disordered wench!
Nor come before me creeping.
Upon your knees if you appear,
Tis plain your have no standing here."

Then Justice came. His Honor cried:

"Your status? — devil seize you!"
"Arnica curiae," she replied
"Friend of the court, so please you."
"Begone I" he shouted
— "there's the door
I never saw your face before!"

G. J.

Lawful, adj. Compatible with the will of

a judge having jurisdiction.
 187

Lawyer, n. One skilled in circumvention of

the law.

Laziness, Unwarranted repose of manner

n.

in a person of low degree.

Lead, n. A heavy blue-gray metal much used

in giving stability to light lovers —particul-
arly to those who love not wisely but other
men's wives. Lead is also of great service
as a counterpoise to an argument of such
weight that it turns the scale of debate the
wrong way. An interesting fact in the
chemistry of international controversy is
that at the point of contact of two patriot-
isms lead is precipitated in great quantities.
Hail, holy Lead! — of human feuds the great
And universal arbiter; endowed
With penetration to pierce any cloud
Fogging the field of controversial hate,

And with a swift, inevitable, straight,

Searching precision find the unavowed

But vital point. Thy judgment, when allowed
By the chirurgeon, settles the debate.
O useful metal! — ^were it not for thee
We'd grapple one another's ears alway:
But when we hear thee buzzing like a bee
We, like old Muhlenberg, "care not to stay."
And when the quick have run away like pullets

Jack Satan smelts the dead to make new bullets.

188

Learning, n. The kind of ignorance disting-

uishing the studious.

Lecturer, «. One with his hand in your

pocket, his tongue in your ear and his faith
in your patience.

Legacy, n. A gift from one who is legging

it out of this vale of tears.

Leonine, adj. Unlike a menagerie lion. Leon-

ine verses are those in which a word in the
, middle of a line rhymes with a word at the
end, as in this famous passage from Bella
Peeler Silcox:

The electric light invades the dunnest deep of Hades.

Cries Pluto, 'twixt his snores : "O tempera ! O mores
!"

It should be explained that Mrs. Silcox

does not undertake to teach the pronuncia-
ation of the Greek and Latin tongues. Leon-
ine verses are so called in honor of a poet
named Leo, whom prosodists appear to find
a pleasure in believing to have been the first

to discover that a rhyming couplet could be

run into a single line.
 —
189

Lettuce^ «. An herb of the genus Lactuca,

"Wherewith," says that pious gastronome,
Hengist Pelly, "God has been pleased to
reward the good and punish the wicked.
For by his inner light the righteous man has
discerned a manner of compounding for it
a dressing to the appetency whereof a multi-
tude of gustible condiments conspire, being
reconciled and ameliorated with profusion
of oil, the entire comestible making glad
the heart of the godly and causing his face to
shine. But the person of spiritual unworth
is successfully tempted of the Adversary to
eat of lettuce with destitution of oil, must-
ard, egg, salt and garlic, and with a rascal
bath vinegar polluted with sugar.
of
Wherefore the person of spiritual unworth
suffers an intestinal pang of strange com-
plexity and raises the song."

Leviathan, n. An enormous aquatic animal

mentioned by Job. Some suppose it to have
been the whale, but that distinguished
ichthyologer. Dr. Jordan, of Stanford Uni-
versity, maintains with considerable heat
that was a species of gigantic Tadpole,
it

{Thaddeus Polandensis) or Polliwig

Maria pseudo-hirsuta. For an exhaustive
190

Tadpole con-
description and history of the
sult the famous monograph of Jane Porter,
Thaddeus of Warsaw.

Lexicographer, n. A
pestilent fellow who,
under the pretense of recording some part-
icular stage in the development of a
language, does what he can to arrest its
growth, stiffen its flexibility and mechanize
its methods. For your lexicographer, hav-
ing written his dictionary, comes to be con-
sidered "as one having authority," whereas
his function is only to make a record, not to
give a law. The natural servility of the
human understanding having invested him
with judicial power, surrenders its right of
reason and submits itself to a chronicle as
if it were a statute. Let the dictionary (for
example) mark a good word as "obsolete"
or "obsolescent" and few men thereafter
venture to use it, whatever their need of it
and however desirable its restoration to fa-
—
vor whereby the process of impoverish-
ment is accelerated and speech decays. On
the contrary, the bold and discerning writer
who, recognizing the truth that language
must grow by innovation if it grow at all,
makes new words and uses the old in an un-
 —
191

familiar sense, has no following and is tartly

reminded that "it isn't in the dictionary"
although down to the time of the first lexi-
cographer (Heaven forgive him!) no
author ever had used a word that was in the
dictionary. In the golden prime and high
noon of English speech when from the lips
;

of the great Elizabethans fell words that

made their own meaning and carried it in
their very sound; when a Shakspeare and
a Bacon were possible, and the language
now rapidly perishing at one end and slowly
renewed at the other was in vigorous growth
—
and hardy preservation sweeter than honey
—
and stronger than a lion the lexicographer
was a person unknown, the dictionary a
creation which his Creator had not created
him to create.

God said: "Let Spirit perish into Form,"

And lexicographers arose, a swarm!
Thought fled and left her clothing, which they took,
And catalogued each garment in a book.
Now, from her leafy covert when she cries:
"Give me my clothes and I'll return," they rise

And scan the list, and say without compassion:

"Excuse us —they are mostly out of fashion."
Sigismund Smith.

LlARj ra. A lawyer with a roving commission.

192

Liberty, «. One of Imagination's most prec-

ious possessions.

The rising People, hot and out of breath,

Roared round the palace: "Liberty or death!"
"If death will do," the King said, "let me reign;
You'll have, I'm sure, no reason to complain."
Martha Braymance.

Lickspittle, n. A useful functionary, not in-

frequently found editing a newspaper. In
his character of editor he is closely allied
to the blackmailer by the tie of occasional
identity; for in truth the lickspittle is only
the blackmailer under another aspect,
though the latter is frequently found as an
independent species. Lickspittling is more
detestable than blackmailing, precisely as
the business of a confidence man is more
detestable than that of a highway robber;
and the parallel maintains itself through-
out, for whereas few robbers will cheat,
every sneak will plunder if he dare.

LiFEj n. A spiritual pickle preserving the

body from decay. We live in daily appre-
hension of its loss; yet when lost it is not
missed. The question, "Is life worth liv-
ing?" has been much discussed; particularly
 — —
193

by those who think it is not, many of whom

have written at great length in support of
their view and by careful observance of the
laws of health enjoyed for long terms of
years the honors of successful controversy.

"Life's not worth living, and that's the truth,"

Carelessly caroled the golden youth.
In manhood still he maintained that view
And held it more strongly the older he grew.
When kicked by a jackass at eighty-three,
"Go fetch me a surgeon at once!" cried he.
Han Soper.

Lighthouse, n. A tall building on the sea-

shore in which the government maintains a
lamp and the friend of a politician.

Limb, n. The branch of a tree or the leg of

an American woman.

'Twas a pair of boots that the lady bought,

And the salesman laced them tight
To a very remarkable height
Higher, indeed, than I think he ought
Higher than can be right.
—
For the Bible declares ^but never mind:
It is hardly fit

To censure freely and fault to find

With others for sins that I'm not inclined
Myself to commit.
 —
194

Each has his weakness, and though my own

Is freedom from every sin,
It still were unfair to pitch in,
Discharging the first censorious stone.
Besides, the truth compels me to say,
The boots in question were made that way.
As he drew the lace she made a grimace,
And blushingly said to him:
"This boot, I'm sure, is too high to endure,
It hurts my —hurts my —limb."
The salesman smiled in a manner mild,
Like an artless, undesigning child;
Then, checking himself, to his face he gave
A look as sorrowful as the grave.
Though he didn't care two figs

For her pains and throes.

As he stroked her toes.
Remarking with speech and manner just
Befitting his calling: "Madam, I trust

That it doesn't hurt your twigs."

B. Percival Dike.

Linen, n. "A kind of cloth the making of

which, when made of hemp, entails a great
waste of hemp." Galcraft the Hangman.

Litigant^ «. A person about to give up his

skin for the hope of retaining his bones.

Litigation, n. A machine which you go into

as a pig and come out of as a sausage.
 — —
195

LlVER^ n. A large red organ thoughtfully

provided by nature to be bilious with. The
sentiments and emotions which every liter-
ary anatomist now knows to haunt the heart
were anciently believed to infest the liver;
and even Gascoygne, speaking of the
emotional side of human nature, calls it
"our hepaticall parte." It was at one time
considered the seat of life hence its name
;

liver, the thing we live with. The liver is

heaven's best gift to the goose; without it
that bird would be unable to supply us with
the Strasbourg pate.

LL.D. Letters indicating the degree Legump-

tionorum Doctor, one learned in laws, gifted
with legal gumption. Some suspicion is
castupon this derivation by the fact that the
titlewas formerly £,£,.d., and conferred
only upon gentlemen distinguished for their
wealth. At the date of this writing Colum-
bia University is considering the expediency
of making another degree for clergymen, in
place of the old D.D. Damnator Dtaboli.
The new honor will be known as Sanctorum
Custus, and written $$c. The name of the
Rev. John Satan has been suggested as a
suitable recipient by a lover of consistency,
 —
196

who points out that Professor Harry Thurs-

ton Peck has long enjoyed the advantage of
a degree.

LOCK-AND-KEY^ n. The distinguishing device

of civilization and enlightenment.

Lodger, n. A
less popular name for the Sec-
ond Person of that delectable newspaper
Trinity, the Roomer, the Bedder and the
Mealer.

Logic, n. The art of thinking and reasoning

in strictaccordance with the limitations and
incapacities of the human misunderstand-
ing. The basic of logic is the syllogism,
consisting of a major and a minor premise
and a conclusion thus: —
Major Premise Sixty men can do a piece
:

of work sixty times as quickly as one man.

Minor Premise One man can dig a post-
:

hole in sixty seconds; therefore

Conclusion : Sixty men can dig a post-
hole in one second.
This may be called the syllogism arith-
metical, in which, by combining logic and
mathematics, we obtain a double certainty
and are twice blessed.
 197

Logomachy, n. A war in which the weapons

are words and the wounds punctures in the
—
swim-bladder of self-esteem a kind of con-
test in which, the vanquished being uncon-
scious of defeat, the victor is denied the
reward of success.

'Tis said by divers of the scholar-men

That poor Salmasius died of Milton's pen.
Alas! we cannot know if this is true,

For reading Milton's wit we perish too.

Longanimity^ n. The disposition to en-

dure injury with meek forbearance while
maturing a plan of revenge.

Longevity, «. Uncommon extension of the

fear of death.

Looking-glass, «. A vitreous plane upon

which to display a fleeting show for man's
disillusion given.
The King of Manchuria had a magic
looking-glass, whereon whoso looked saw,
not his own image, but only that of the king.
A certain courtier who had long enjoyed the
king's favor and was thereby enriched be-
yond any other subject of the realm, said to
the king: "Give me, I pray, thy wonderful
198

mirror, so that when absent out of thine

august presence I may yet do homage before
thy visible shadow, prostrating myself night
and morning in the glory of thy benign
countenance, as which nothing has so divine
splendor, O Noonday Sun of the Universe!"
Pleased with the speech, the king com-
manded that the mirror be conveyed to the
courtier's palace; but having gone
after,
thither without apprisal, he found it in an

apartment where was naught but idle lum-

ber. And the mirror was dimmed with
dust and overlaced with cobwebs. This so
angered him that he fisted it hard, shatter-
ing the glass, and was sorely hurt. Enraged
all the more by this mischance, he com-
manded that the ungrateful courtier be
thrown into prison, and that the glass be
repaired and taken back to his own palace;
and this was done. But when the king
looked again on the mirror he saw not his
image as before, but only the figure of a
crowned ass, having a bloody bandage on
—
one of its hinder hooves as the artificers
and all who had looked upon it had before
discerned but feared to report. Taught
wisdom and charity, the king restored his
courtier to liberty, had the mirror set into
 —
199

the back of the throne and reigned many

years with justice and humility; and one
day when he fell asleep in death while on
the throne, the whole court saw in the mir-
ror the luminous figure of an angel, which
remains to this day.

Loquacity, n. A disorder which renders the

sufferer unable to curb his tongue when you
wish to talk.

Lord, n. In American society, an English

tourist above the state of a costermonger, as.
Lord 'Aberdasher, Lord Hartisan and so
forth. The traveling Briton of lesser
degree is addressed as "Sir," as, Sir 'Arry
Donkiboi, of 'Amstead 'Eath. The word
"Lord" is sometimes used, also, as a title of
the Supreme Being; but this is thought to
be rather flattery than true reverence.
Miss Sallie Ann Splurge, of her own accord,
Wedded a wandering English lord
Wedded and took him to dwell with her "paw,"
A parent who throve by the practice of Draw.
Lord Cadde I don't hesitate here to declare
Unworthy the father-in-legal care
Of that elderly sport, notwithstanding the truth
That Cadde had renounced all the follies of youth;
For, sad to relate, he'd arrived at the stage
200

Of existence marked by the vices of age.

that's
Among them, cupidity caused him to urge
Repeated demands on the pocket of Splurge,
Till, wrecked in his fortune, that gentleman saw
Inadequate aid in the practice of Draw,
And took, as a means of augmenting his pelf,

To the business of being a lord himself.

His neat-fitting garments he wilfully shed
And sacked himself strangely in checks instead;
Denuded his chin, but retained at each ear

A whisker that looked like a blasted career.

He painted his neck an incarnadine hue
Each morning and varnished it all that he knew.
The moony monocular set in his eye
Appeared to be scanning the Sweet Bye-and-Bye.
His head was enroofed with a billycock hat,
And his low-necked shoes were aduncous and flat.
In speech he eschewed his American ways,
Denying his nose to the use of his A's
And dulling their edge till the delicate sense
Of a babe at their temper could take no offence.
His H's
—'twas most inexpressibly sweet,
The made as they fell at his feet!
patter they
Re-outfitted thus, Mr. Splurge without fear
Began as Lord Splurge his recouping career.
Alas, the Divinity shaping his end
Entertained other views and decided to send
His lordship in horror, despair and dismay
From the land of the nobleman's natural prey.
For, smit with his Old World ways, Lady Cadde
Fell — suffering Caesar! — in love with her dad!
G. J.
 201

Lore, «. Learning—particularly that sort

which is not derived from a regular course
of instruction but comes of the reading of
occult books, or by nature. This latter is

commonly designated as folk-lore and em-

braces popularly myths and superstitions.
In Baring-Gould's Curious Myths of the
Middle Ages the reader will find many of
these traced backward, through various
peoples on converging lines, toward a com-
mon origin in remote antiquity. Among
these are the fables of "Teddy the Giant
Killer," "The Sleeping John Sharp
Williams," "Little Red Riding Hood and
the Sugar Trust," "Beauty and the Bris-
bane,""The Seven Aldermen of Ephesus,"
"Rip Van Fairbanks," and so forth. The
fable which Goethe so affectingly re-
lates under the title of "The Erl-King" was
known two thousand years ago in Greece as
"The Demos and the Infant Industry."
One of the most general and ancient of these
myths is that Arabian tale of "Ali Baba and
the Forty Rockefellers."

Loss, «. Privation of that which we had, or

had not. Thus, in the latter sense, it is

said of a defeated candidate that he "lost

 :

202

his election" and of that eminent man, the

;

poet Gilder, that he has "lost his mind." It

is in the former and more legitimate sense,

that the word is used in the famous epitaph

Here Huntington's ashes long have lain

Whose loss is our own eternal gain,
For while he exercised all his powers
Whatever he gained, the loss was ours.

Love, n. A temporary insanity curable by

marriage or by removal of the patient from
the influences under which he incurred the
disorder. This disease, like caries and many
other ailments, is prevalent only among
civilized races living under artificial condi-
tions; barbarous nations breathing pure air
and eating simple food enjoy immunity
from its ravages. It is sometimes fatal, but
more frequently to the physician than to the
patient.

Low-bred, adj. "Raised" instead of brought

up.

Luminary, n. One who throws light upon a

subject; as an editor by not writing about it.

Lunarian, «. An inhabitant of the moon, as

 :

203

distinguished from Lunatic, one whom the

moon inhabits. The Lunarians have been
described by Lucian, Locke and other ob-
servers, but without much agreement. For
example, Bragellos avers their anatomical
identity with Man, but Professor Newcomb
says they are more like the hill tribes of
Vermont.

Lyre^ n. An ancient instrument of torture.

The word is now used in a figurative sense
to denote the poetic faculty, as in the follow-
ing fiery lines of our great poet, Ella
Wheeler Wilcox

I sit astride Parnassus with my lyre,

And pick with care the disobedient wire.

The stupid shepherd lolling on his crook
With deaf attention scarcely deigns to look.
I bide my time, and it shall come at length,

When, with a Titan's energy and strength,

I'll grab a fistful of the strings, and O,
The world shall suffer when I let them go!

Farquharson Harris.

M
Mace, n. A staff of office signifying authority.

Its form, that of a heavy club, indicates its

204

original purpose and use in dissuading from

dissent.

Machination, n. The method employed by

one's opponents in baffling one's open and
honorable efforts to do the right thing.

So plain the advantages of machination

It constitutes a moral obligation,
And honest wolves who think upon't with loathing
Feel bound to don the sheep's deceptive clothing.
So prospers still the diplomatic art,
And Satan bows, with hand upon his heart.
R. S. K.

Macrobian, n. One forgotten of the gods

and living to a great age. History
is abund-

antly supplied with examples, from Methu-

selah to Old Parr, but some notable in-
stances of longevity are less well known. A
Calabrian peasant named Coloni, born in
1753, lived so long that he had what he
considered a glimpse of the dawn of uni-
versal peace. Scanavius relates that he knew
an archbishop who was so old that he could
remember a time when he did not deserve
hanging. In 1566 a linen draper of Bristol,
England, declared that he had lived five
hundred years, and that in all that time he
 :

205

had never told a lie. There are instances of

longevity {macrobiosis) in our own country.
Senator Chauncey Depew is old enough to
know better. The editor of The American,
a newspaper in New York City, has a mem-
ory that goes back to the time when he was a
rascal, but not to the fact The President
of the United States was born so long ago
that many of the friends of his youth have
risen to high political and military prefer-
ment without the assistance of personal
merit. The verses following were written
by a macrobian

When I was young the world was fair

And amiable and sunny.
A brightness was in all the air,
In all the waters, honey.
The jokes were fine and funny.
The statesmen honest in their views,
And in their lives, as well.
And when you heard a bit of news
'Twas true enough to tell.

Men were not ranting, shouting, reeking;

Nor women "generally speaking."

The Summer then was long indeed:

It lasted one whole season!
The sparkling Winter gave no heed
When ordered by Unreason
 : !

206

To bring the early peas on.

Now, where the dickens is the sense
In calling that a year
Which does no more than just commence
Before the end is near?
When was young the year extended
I

From month to month until it ended.

I know not why the world has changed

To something dark and dreary,
And everything is now arranged
To make a fellow weary.
The Weather Man — I fear he
Has much to do with it, for, sure,

The air is not the same

It chokes you when it is impure.
When pure it makes you lame.
With windows closed you are asthmatic;
Open, neuralgic or sciatic.

Well, I suppose this new regime

Of dun degeneration
Seems eviler than it would seem
To a better observation.
And has for compensation
Some blessings in a deep disguise
Which mortal sight has failed
To pierce, although to angels' eyes
They're visibly unveiled.
If Age IS such a boon, good land!
He's costumed by a master hand
Venable Strigg.
 207

Mad, adj. Affected with a high degree of

intellectual independence; not conforming
to standards of thought, speech and action
derived by the conformants from study of
themselves; at odds with the majority; in
short, unusual. It is noteworthy that per-
sons are pronounced mad by officials destit-
ute of evidence that themselves are sane.
For illustration, this present (and illus-
trious) lexicographer is no firmer in the
faith of his own sanity than is any inmate

of any madhouse in the land yet for aught

;

he knows to the contrary, instead of the

lofty occupation that seems to him to be
engaging his powers he may really be beat-
ing his hands against the window bars of
an asylum and declaring himself Noah
Webster, to the innocent delight of many
thoughtless spectators.

Magdalene^ n. An inhabitant of Magdala.

Popularly, a woman found out. This defini-
tion of the word has the authority of ignor-
ance, Mary of Magdala being another per-
woman mentioned by
son than the penitent
Luke. It has also the official sanction of
St.

the governments of Great Britain and the

United States. In England the word is pro-
208

nounced Maudlin, whence maudlin, adject-

ive, unpleasantly sentimental. With their
Maudlin for Magdalene,
and their Bed-
lam for Bethlehem, the English may justly
boast themselves the greatest of revisers.

Magic, n. An art of converting superstition

into coin. There are other arts serving the
same high purpose, but the discreet lexic-
ographer does not name them.

Magnet, n. Something acted upon by magnet-

ism.

Magnetism, n. Something acting upon a

magnet.
The two immediately forego-
definitions
ing are condensed from the works of one
thousand eminent scientists, who have il-
luminated the subject with a great white
light, to the inexpressible advancement of
human knowledge.

Magnificent, Having a grandeur or

adj.
splendor superior to that to which the spect-
ator is accustomed, as the ears of an ass, to
a rabbit, or the glory of a glowworm, to a
maggot.
 209

Magnitude, «. Size. Magnitude being

purely relative, nothing is large and nothing
small. If everything in the universe were
increased in bulk one thousand diameters
nothing would be any larger than it was
before, but if one thing remained unchanged
all the others would be larger than they had

been. To an understanding familiar with

the relativity of magnitude and distance the
spaces and masses of the astronomer would
be no more impressive than those of the
microscopist. For anything we know to
the contrary, the visible universe may be a
small part of an atom, with its component
ions, floating in the life-fluid (luminiferous
ether) of some animal. Possibly the wee
creatures peopling the corpuscles of our
own blood are overcome with the proper
emotion when contemplating the unthink-
able distance from one of these to another.

Magpie, n. A bird whose thievish disposi-

tion suggested to some one that it might be
taught to talk.

Maiden, n. A young person of the unfair sex

addicted to clewless conduct and views that
madden to crime. The genus has a wide
 —
:

210

geographical distribution, being found

wherever sought and deplored wherever
found. The maiden is not altogether un-
pleasing to the eye, nor (without her piano
and her views) insupportable to the ear,
though in respect to comeliness distinctly in-
ferior to the rainbow, and, with regard to
the part of her that is audible, beaten out of
the field by the canary —^which, also, is more
portable.

A lovelorn maiden she sat and sang

This quaint, sweet song sang she
"It's O for a youth with a football bang
And a muscle fair to see!
The Captain he
Of a team to be!
On the gridiron fie shall shine,

A monarch by right divine,

And never to roast on it — me!"
Opaline Jones.

Majesty, n. The state and title of a king.

Regarded with a just contempt by the Most
Eminent Grand Masters, Grand Chancell-
ors, Great Incohonees and Imperial Potent-
ates of the ancient and honorable orders of
republican America.

Male, n A member of the unconsidered, or

 211

The male of the human race

negligible sex.
iscommonly known (to the female) as
Mere Man. The genus has two varieties:
good providers and bad providers.

Malefactor, n. The chief factor in the

progress of the human race.

Malthusian^ adj. Pertaining to Malthus and

his doctrines. Malthus believed in artific-
ially limiting population, but found that it
could not be done by talking. One of the
most practical exponents of the Malthusian
idea was Herod of Judea, though all the
famous soldiers have been of the same way
of thinking.

Mammalia, n. pi. A family of vertebrate

animals whose females in a state of nature
suckle their young, but when civilized and
enlightened put them out to nurse, or use
the bottle.

Mammon, «. The god of the world's lead-

ing religion. His chief temple is in the
holy city of New York.
He swore that all other religions were gammon,
And wore out his knees in the worship of Mammon.
Jared Oopf.
212

Man, n. An animal so lost in rapturous con-

templation of what he thinks he is as to over-

look what he indubitably ought to be. His

chief occupation is extermination of other
animals and his own species, which, how-
ever, multiplies with such insistent rapidity

as to infest the whole habitable earth and

Canada.

When the world was young and Man was new,

And everything was pleasant,
Distinctions Nature never drew
'Mongst king and priest and peasant.
We're not that way at present.
Save here in this Republic, where
We have that old regime.
For all are kings, however bare
Their backs, howe'er extreme
Their hunger. And, indeed, each has a voice
To accept the tyrant of his party's choice.

A citizen who would not vote,

And, therefore, was detested.
Was one day with a tarry coat
(With feathers backed and breasted)
By patriots invested.
"It is your duty," cried the crowd,
"Your ballot true to cast
For the man o' your choice." He humbly bowed,
And explained his wicked past:
 213

"That's what I very gladly would have done,

Dear patriots, but he has never run."
Apperton Duke.

Manes, n. The immortal parts of dead

Greeks and Romans. They were in a state
of dull discomfort until the bodies from
which they had exhaled were buried and
burned and they seem not to have been par-
;

ticularly happy afterward.

Manicheism, n. The ancient Persian doctrine

of an incessant warfare between Good and
Evil. When Good gave up the fight the
Persians joined the victorious Opposition.

Manna, n. A food miraculously given to the

Israelites in the wilderness. When it was
no longer supplied to them they settled
down and tilled the soil, fertilizing it, as a
rule, with the bodies of the original occu-
pants.

Marriage, n. The state or condition of a com-

munity consisting of a master, a mistress and
two slaves, making in all, two.

Martyr, n. One who moves along the line of

least reluctance to a desired death.
214i

Material, Having an actual existence,

adj.
as distinguished from an imaginary one.
Important.

Material things I know, or feel, or see;

All else is immaterial to me.
Jamarach Holobom.

Mausoleum, «. The final and funniest folly

of the rich.

Mayonnaise, n. One of the sauces which

serve the French in place of a state religion.

Me, pro. The objectionable case of I. The

personal pronoun in English has three cases,
the dominative, the objectionable and the
oppressive. Each is all three.

Meander, n. To proceed sinuously and aim-

lessly. The word is the ancient name of a
river about one hundred and fifty miles
south of Troy, which turned and twisted in
the effort to get out of hearing when the
Greeks and Trojans boasted of their prow-
ess.

Medal, n. A small rnetal disk given as a

 215

reward for virtues, attainments or services

more or less authentic.
It is related of Bismark, who had been
awarded a medal for gallantly rescuing a
drowning person, that, being asked the
meaning of the medal, he replied: "I save
lives sometimes." And sometimes he didn't.

Medicine, n. A stone flung down the Bowery

to kill a dog in Broadway.

Meekness, n. Uncommon patience in plann-

ing a revenge that is worth while.

M is for Moses,
Who slew the Egyptian.
As sweet as a rose is
The meekness of Moses.
No monument shows his
Post-mortem inscription,
But M is for Moses,
Who slew the Egyptian.
The Biographical Alphabet.

Meerschaum, n. (Literally, seafoam, and

by many erroneously supposed to be made
of it.) A fine white clay, which for conven-
ience in coloring brown is made into
it

tobacco pipes and smoked by the workmen

 ; —

216

engaged in that industry. The purpose of

coloring it has not been disclosed by the
manufacturers.

There was a youth (you've heard before,

This wofultale, may be),
Who bought a meerschaum pipe and swore
That color it would he!

He shut himself from the world away,

Nor any soul he saw.
He smoked by night, he smoked'by day.
As hard as he could draw.

His dog died moaning in the wrath

Of winds that blew aloof
The weeds were in the gravel path,
The owl was on the roof.

"He's gone afar, he'll come no more,"

The neighbors sadly say.
And so they batter in the door
To take his goods away.

Dead, pipe in mouth, the youngster lay,

Nut-brown in face and limb.
"That pipe's a lovely white," they say,
"But it has colored him !"

The moral there's small need to sing

'Tis plain as day to you:
Don't play your game on any thing
That is a gamester too.
Martin Bulstrode,
 217

Mendacious, adj. Addicted to rhetoric.

Merchant, n. One engaged in a commercial

pursuit. A commercial pursuit is one in
which the thing pursued is a dollar.

Mercy, n. An attribute beloved of detected

offenders.

Mesmerism, n. Hypnotism before it wore

good clothes, kept a carriage and asked
Incredulity to dinner.

Metropolis, n. A stronghold of provinc-

ialism.

Millennium, n. The period of a thousand

years when the lid is to be screwed down,
with all reformers on the under side.

Mind, n. A mysterious form of matter

secreted by the brain. Its chief activity con-
sists in the endeavor to ascertain its own
nature, the futility of the attempt being due
nothing but itself to
to the fact that it has
know itself with. From the Latin mens,
a fact unknown to that honest shoe-seller,
who, observing that his learned competitor
218

over the way had displayed the motto

"Mens emblazoned his own
conscia recti,"
shop front with the words "Men's, women's
and children's conscia recti."

Mine, adj. Belonging to me if I can hold

or seize it.

Minister, n. An agent of a higher power

with a lower responsibility. In diplomacy
an officer sent into a foreign country as the
visible embodiment of his sovereign's hostil-
ity. His principal qualification is a degree
of plausible inveracity next below that of an
ambassador.

Minor, adj. Less objectionable.

Minstrel, ad]. Formerly a poet, singer or

musician; now a nigger with a color less
than skin deep and a humor more than flesh
and blood can bear.

Miracle, n. An act or event out of the order

of nature and unaccountable, as beating a
normal hand of four kings and an ace with
four aces and a king.
 219

Miscreant, A
person of the highest de-
n.

gree of unworth. Etymologically, the word

means unbeliever, and its present significa-
tion may be regarded as theology's noblest
contribution to the development of our
language.

Misdemeanor, «. An infraction of the law

having less dignity than a felony and constit-
uting no claim to admittance into the best
criminal society.

By misdemeanors he essayed to climb

Into the aristocraqr of crime.
O, woe was him ! —^with manner chill and grand
"Captains of industry" refused his hand,
"Kings of finance" denied him recognition
And "railway magnates" jeered his low condition.
He robbed a bank to make himself respected.
They still rebuffed him, for he was detected.

S. V. Hanipur.

MiSERICORDE, n. A
dagger which in mediaeval
warfare was used by the foot soldier to re-
mind an unhorsed knight that he was
mortal.

Misfortune, n. The kind of fortune that

never misses.
220

Miss, n. A title with which we brand un-

married women to indicate that they are
in the market. Miss, Missis (Mrs.) and
Mister (Mr.) are the three most distinctly
disagreeable words in the language, in sound
and sense. Two are corruptions of Mistress,
the other of Master. In the general aboli-
tion of social titles in this our country they
miraculously escaped to plague us. If we
must have them let us be consistent and
give one to the unmarried man. I venture
to suggest Mush, abbreviated to Mh.

Molecule, n. The ultimate, indivisible unit

of matter. It is distinguished from the cor-
puscle, also the ultimate, indivisible unit of
matter, by a closer resemblance to the atom,
also the ultimate, indivisible unit of matter.
Three great scientific theories of the struct-
ure of the universe are the molecular, the
corpuscular and the atomic. fourth af- A
firms, with Haeckel, the condensation or
precipitation of matter from ether —^whose
existence is proved by the condensation or
precipitation. The present trend of scient-
ific thought toward the theory of ions.
is

The from the molecule, the cor-

ion differs
puscle and the atom in that it is an ion. A
 —
221

fifth theory held by idiots, but it is doubt-

is

ful if they know any more about the matter

than the others.

Monad, n. The ultimate, indivisible unit of

matter. (See Molecule.) According to
Leibnitz, as nearly as he seems willing to
be understood, the monad has body without
bulk, and mind without manifestation
Leibnitz knows him by the innate power of
considering. He has founded upon him a
theory of the universe, which the creature
bears without resentment, for the monad is

a gentleman. Small as he is, the monad con-

tains all the powers and possibilities need-
ful to his evolution into a German phil-
—
osopher of the first class altogether a very
capable little fellow. He is not to be con-
founded with the microbe, or bacillus; by
its inability to discern him, a good micro-

scope shows him to be of an entirely distinct

species.

Monarch, n. A person engaged in reigning.

Formerly the monarch ruled, as the deriva-
tion of theword attests, and as many sub-
jectshave had occasion to learn. In Russia
and the Orient the monarch has still a con-
222

siderable influence in public affairs and in

the disposition of the human head, but in
western Europe political administration is

mostly entrusted to his ministers, he being

somewhat preoccupied with reflections re-
lating to the status of his own head.

Monarchical Government, «. Govern-

ment.

Monday, n. In Christian countries, the day

after the baseball game.

Money, n. A blessing that is of no advantage

to us excepting when we part with it. An
evidence of culture and a passport to polite
society. Supportable property.

Monkey, n. An arboreal animal which

makes itself at home in genealogical trees.

Monosyllabic, adj. Composed of words of

one syllable, for literary babes who never
tire of testifying their delight in the vapid
compound by appropriate googoogling.
The words are commonly Saxon —that is to
say, words of a barbarous people destitute
 223

of ideas and incapable of any but the most

elementary sentiments and emotions.
The man who writes in Saxon
Is the man to use an ax on.
Judibras.

MONSIGNOR, n. A high ecclesiastical title, of

which the Founder of our religion over-
looked the advantages.

Monument, n. A structure intended to com-

memorate something which either needs no
commemoration or cannot be commem-
orated.

The bones of Agamemnon are a show,

And ruined is his royal monument,

but Agamemnon's fame suffers no diminu-

tion in consequence. The monument cus-
tom has its reductiones ad absurdutn in
monuments "to the unknown dead" that is —
to say, monuments to perpetuate the mem-
ory of those who have left no memory.

Moral, adj. Conforming to a local and

mutable standard of right. Having the
quality of general expediency.

It is sayd there be a raunge of mountaynes in the

 —
224

Easte, on one syde of the which certayn conducts are

immorall, yet on the other syde they are holden in
good esteeme; wherebye the mountayneer is much con-
veenyenced, for it is given to him to goe downe eyther

way and act as it shall suite his moode, withouten of-

fence. Gooie's Meditations.

More, adj. The comparative degree of too

much.

Mouse, n. An animal which strews its path

with fainting women. As in Rome Christ-
ians were thrown to the lions, so centuries
earlier in Otumwee, the most ancient and
famous city of the world, female heretics
were thrown to the mice. Jakak-Zotp, the
historian, the only Otumwump whose writ-
ings have descended to us, says that these
martyrs met their death with little dignity
and much exertion. He even attempts to
exculpate the mice (such is the malice of
bigotry) by declaring that the unfortunate
women perished, some from exhaustion,
some of broken necks from falling over their
own feet, and some from lack of restoratives.
The mice, he avers, enjoyed the pleasures
of the chase with composure. But if

"Roman history is nine-tenths lying," we can

hardly expect a smaller proportion of that
 ;

225

rhetorical figure in the annals of a people

capable of so incredible cruelty to lovely
woman for a hard heart has a false tongue.
;

MOUSQUETAIRE, n. A long glove covering a

part of the arm. Worn in New Jersey. But
"mousquetaire" is a mighty poor way to
spell muskeeter.

Mouth, n. In man, the gateway to the soul

in woman, the outlet of the heart.

Mugwump, In politics one afflicted with

«.

self-respect and addicted to the vice of inde-

pendence. A
term of contempt.

Mulatto, n. A child of two races, ashamed

of both.

Multitude, n. A crowd; the source of po-

litical wisdom and virtue. In a republic,
the object of the statesman's adoration. "In
a multitude of counsellors there is wisdom,"
saith the proverb. If many men of equal
individualwisdom are wiser than any one
of them, must be that they acquire the ex-
it

cess of wisdom by the mere act of getting

together. Whence comes it? Obviously
 :

226

from nowhere — as well say that a range of

mountains is higher than the single mount-
ains composing it. A multitude is as wise
as its wisest member if it obey him; if not,
it is no wiser than its most foolish.

Mummy, n. An ancient Egyptian, formerly

in universal use among modern civilized na-
tions as medicine, and now engaged in sup-
plying art with an excellent pigment. He
is handy, too, in museums in gratifying the
vulgar curiosity that serves to distinguish
man from the lower animals.
By means of the Mummy, mankind, it is said,
Attests to the gods its respect for the dead.
We plunder his tomb, be he sinner or saint, *

Distil him for physic and grind him for paint.

Exhibit for money his poor, shrunken frame.
And with levity flock to the scene of the shame.
O, tell me, ye gods, for the use of my rhyme
For respecting the dead what's the limit of time ?
Scopes Brum.

Mustang, n. An indocile horse of the west-

ern plains. In English society, the Amer-
ican wife of an English nobleman.

Myrmidon, «. A follower of Achilles —par-

ticularly when he didn't lead.
 —
227

Mythology, n. The body of a primitive peo-

ple's beliefs concerning its origin, early
history, heroes, deities and so forth, as dis-
tinguished from the true accounts which
it invents later.

N
Nectar, n. A drink served at banquets of the
Olympian The secret of its prepara-
deities.
tion is but the modern Kentuckians
lost,

believe that they come pretty near to a

knowledge of its chief ingredient.

Juno drank a cup of nectar,

But the draught did not affect her.

Juno drank a cup of rye

Then she bade herself good-bye.
/. G.

Negro, n. The piece de resistance in the

American political problem. Representing
him by the letter n, the Republicans begin
to build their equation thus: "Let n=the
white man." This, however, appears to give
an unsatisfactory solution.

Neighbor, n. One whom we are commanded

228

to love as ourselves, and who does all he

knows how to make us disobedient.

Nepotism, n. Appointing your grandmother

to office for the good of the party,

Newtonian, adj. Pertaining to a philo-

sophy of the universe; invented by Newton,
who discovered that an apple will fall to
the ground, but why. His
was unable to say
successors and disciples have advanced so
far as to be able to say when.

Nihilist, n. A
Russian who denies the exist-
ence of anything but Tolstoi. The leader of
the school is Tolstoi.

Nirvana, n. In the Buddhist religion, a state

of pleasurable annihilation awarded to the
wise, particularly to those wise enough to
understand it.

Nobleman, n. Nature's provision for wealthy

American maids ambitious to incur social
distinction and suffer high life.

Noise, w. A Undomestic-
stench in the ear.
ated music. The chief product and authent-
icating sign of civilization.
 229

Nominate, To
designate for the heaviest
v.
political assessment. To put forward a suit-
able person to incur the mudgobbing and
deadcatting of the opposition.

Nominee, n. A modest gentleman shrinking

from the distinction of private life and dil-
igently seeking the honorable obscurity of
public office.

NON-COMBATANT, ti. A dead Quaker.

Nonsense, n. The objections that are urged

against this excellent dictionary.

Nose, «. The extreme outpost of the face.

From the circumstance that great conquer-
ors have great noses, Getius, whose writings
antedate the age of humor, calls the nose the
organ of quell. It has been observed that
one's nose is never so happy as when thrust
into the affairs of another, from which some
physiologists have drawn the inference that
the nose is devoid of the sense of smell.

There's a man with a Nose,

And wherever he goes
230

The people run from him and shout:

"No cotton have we
For our ears if so be
He blow that interminous snout!"

So the lawyers applied

For injunction. "Denied,"
Said the Judge: "the defendant prefixion,
Whate'er it portend,
Appears to transcend
The bounds of this court's jurisdiction."
Arpad Singiny,

Notoriety, The fame of one's competitor

n.
for public honors. The kind of renown most
accessible and acceptable to mediocrity. A
Jacob's-ladder leading to the vaudeville
stage, with angels ascending and de-
scending.

NOUMENON, That which exists, as disting-

«.
uished from that which merely seems to
exist, the latter being a phenomenon. The
noumenon is a bit difficult to locate it can ;

be apprehended only by a process of reason-

—
ing ^which is a phenomenon. Neverthe-
less, the discovery and exposition of nou-

mena offer a rich field for what Lewes calls

"the endless variety and excitement of phil-
 231

osophic thought." Hurrah (therefore) for

the noumenon!
Novel, n. A
short story padded. A species
of composition bearing the same relation to
literature that the panorama bears to art.
As it is too long to be read at a sitting the
impressions made by its successive parts are
successively effaced, as in the panorama.
Unity, totality of effect, is impossible; for
besides the few pages last read all that is

carried in mind is the mere plot of what

has gone before. To the romance the novel
is what photography is to painting. Its dis-
tinguishing principle, probability, corre-
sponds to the literal actuality of the photo-
graph and puts it distinctly into the cate-
gory of reporting; whereas the free wing of
the romancer enables him to mount to such
altitudes of imagination as he may be fitted
to attain ; and the first three essentials of the
literary art are imagination, imagination
and imagination. The art of writing novels,
such as it was, is long dead everjrwhere ex-
cept in Russia, where it is new. Peace to
its ashes —
some of which have a large sale.
November, n. The eleventh twelfth of a
weariness.
232

O
Oath, In law, a solemn appeal to the
n.

Deity, made binding upon the conscience by

a penalty for perjury.

Oblivion, n. The which

state or condition in
the wicked cease from struggling and the
dreary are at rest. Fame's eternal dumping
ground. Cold storage for high hopes. A
place where ambitious authors meet their
works without pride and their betters with-
out envy. A dormitory without an alarm
clock.

Observatory, «. A place where astronomers

conjecture away the guesses of their prede-
cessors.

Obsessed, pp. Vexed by an evil spirit, like

the Gadarene swine and other critics. Ob-
session was once more common than it is
now. Arasthus tells of a peasant who was
occupied by a different devil for every day
in the week, and on Sundays by two. They
were frequently seen, always walking in his
shadow, when he had one, but were finally
 233

driven away by the village notary, a holy

man; but they took the peasant with them,
for he vanished utterly. A devil thrown out
of a woman by the Archbishop of Rheims
ran through the streets, pursued by a hun-
dred persons, until the open country was
reached, where by a leap higher than a
church spire he escaped into a bird. A
chaplain in Cromwell's army exorcised a
soldier's obsessing devil by throwing the
soldier into the water, when the devil came
to the surface. The soldier, unfortunately,
did not.

Obsolete, adj. No longer used by the timid.

Said chiefly of words. A
word which some
lexicographer has marked obsolete is ever
thereafter an object of dread and loathing
to the fool writer, but if it is a good word
and has no exact modern equivalent equally
good, it is good enough for the good writer,

Indeed, a writer's attitude toward "obso'

lete" words is as true a measure of his lit-
erary ability as anything except the char-
acter of his work. A
dictionary of obsolete
and obsolescent words would not only be
singularly rich in strong and sweet parts of
speech ; it would add large possessions to the
234

vocabulary of every competent writer who

might not happen to be a competent reader.

Obstinate, adj. Inaccessible to the truth as

it is manifest in the splendor and stress of

our advocacy.
The popular type and exponent of obstin-
acy is the mule, a most intelligent animal.

Occasional, adj. Afflicting us with greater

or less frequency. That, however, is not the
sense in which the word is used in the
phrase "occasional verses," which are verses
written for an "occasion," such as an anni-
versary, a celebration or other event. True,
they afflict worse than other sorts
us a little

of verse, but their name has no reference to

irregular recurrence.

Occident, «. The part of the world lying

west (or east) of the Orient. It is largely
inhabited by Christians, a powerful sub-
tribe of the Hypocrites,whose principal in-
dustries murder and cheating, which
are
they are pleased to call "war" and "com-
merce." These, also, are the principal in-
dustries of the Orient.
 235

Ocean, n. A body of water occupying about

two-thirds of a world made for man—^who
has no gills.

Offensive, adj. Generating disagreeable

emotions or sensations, as the advance of an
army against its enemy.
"Were the enemy's tactics offensive?" the
king asked. "I should say so!" replied the
unsuccessful general. "The blackguard
wouldn't come out of his works!"

Old, adj. In that stage of usefulness which

is not inconsistent with general inefficiency,

as an old man. Discredited by lapse of

time and offensive to the popular taste, as an
old book.

"Old books? The devil take them!" Goby said.

"Fresh every day must be my books and bread."

Nature herself approves the Goby rule
And gives us every moment a fresh fool.
Harley Shum.

Oleaginous, adj. Oily, smooth, sleek.

Disraeli once described the manner of
Bishop Wilberforce as "unctuous, oleagin-
ous, saponaceous." And the good prelate
236

was ever afterward known as Soapy Sam.

For every man there is something in the
vocabulary that would stick to him like a
second skin. His enemies have only to
find it.

Olympian, adj. Relating to a mountain in

Thessaly, once inhabited by gods, now a
repository of yellowing newspapers, beer
bottles and mutilated sardine cans, attesting
the presence of the tourist and his appetite.

His name the smirking tourist scrawls

Upon Minerva's temple walls,
Where thundered once Olympian Zeus,
And marks his appetite's abuse.
Averil loop.

Omen, «. A sign that something will happen

if nothing happens.

Once, adv. Enough.

Opera, n. A
play representing life in another
world, whose inhabitants have no speech but
song, no motions but gestures and no post-
ures but attitudes. All acting is simula-
tion,and the word simulation is from simia,
an ape; but in opera the actor takes for his
 237

model Simia audibilis (or Pithecanthropos

stentor) —the ape that howls.

The actor apes a man — at least in shape;

The opera performer apes an ape.

Opiate, n. An unlocked door in the prison

of Identity. It leads into the jail yard.

Opportunity, n. A favorable occasion for

grasping a disappointment.

Oppose, v. To assist with obstructions and ob-

jections.

How lonely he who thinks to vex

With badinage the Solemn Sex!
Of levity, Mere Man, beware;
None but the Grave deserve the Unfair.
Percy P- Orminder.

Opposition, n. In politics the party that pre-

vents the Government from running amuck
by hamstringing it.
The King of Ghargaroo, who had been
abroad to study the science of government,
appointed one hundred of his fattest sub-
jects as members of a parliament to make
laws for the collection of revenue. Forty
238

of these henamed the Party of Opposition

and had his Prime Minister carefully in-
struct them opposing every
in their duty of
royal measure. Nevertheless, the first one
that was submitted passed unanimously.
Greatly displeased, the King vetoed it, in-
forming the Opposition that if they did that
again they would pay for their obstinacy
with their heads. The entire forty promptly
disemboweled themselves.
"What shall we do now?" the King
asked. "Liberal institutions cannot be
maintained without a party of Opposition."
"Splendor of the universe," replied the
Prime Minister, "it is true these dogs of
darkness have no longer their credentials,
but all is not lost. Leave the matter to this
worm of the dust."
So the Minister had the bodies of his
Majesty's Opposition embalmed and
stuffedwith straw, put back into the seats of
power and nailed there. Forty votes were
recorded against every bill and the nation
prospered. But one day a bill imposing a
—
tax on warts was defeated the members of
the Government party had not been nailed
to their seats! This so enraged the King
that the Prime Minister was put to death,
 239

the parliament was dissolved with a battery

of artillery, and government of the people,
by the people, for the people perished from
Ghargaroo.

Optimism, n. The doctrine, or belief, that

everything is beautiful, including what is

ugly, everything good, especially the bad,

and everything right that wrong. It isis

held with greatest tenacity by those most ac-

customed to the mischance of falling into
adversity, and is most acceptably expounded
with the grin that apes a smile. Being a
blind faith, it is inaccessible to the light of
disproof —an intellectual disorder, yielding
tono treatment but death. It is hereditary,
but fortunately not contagious.

Optimist, «. A proponent of the doctrine

that black is white.
A pessimist applied to God for relief.
"Ah, you wish me to restore your hope
and cheerfulness," said God.
"No," replied the petitioner, "I wish you
to create something that would justify
them."
"The world is all created," said God,
240

"but you have overlooked something —the

mortality of the optimist."

Oratory, n. A conspiracy between speech

and action to cheat the understanding. A
tyranny tempered by stenography.

Orphan, n. A living person whom death

has deprived of the power of filial ingratit-

ude — a privation appealing with a particu-

lar eloquence to all that is sympathetic in
human nature. When young the orphan is
commonly sent to an asylum, where by care-
ful cultivation of its rudimentary sense of
locality it is taught to know its place. It is

then instructed in the arts of dependence

and servitude and eventually turned loose
toprey upon the world as a bootblack or
scullery maid.

Orthodox, n. An ox wearing the popular

religious yoke.

Orthography, n. The science of spelling by

the eye instead of the ear. Advocated with
more heat than light by the outmates of
every asylum for the insane. They have had
to concede a few things since the time of
 —
241

Chaucer, but are none the less hot in defence

of those to be conceded hereafter.

A spelling reformer indicted

For fudge was before the court cicted.
The judge said "Enough
:

His candle we'll snough,

And his sepulchre shall not be whicted."

Ostrich, n. A large bird to which (for its

sins, doubtless) nature has denied that

hinder toe in which so many pious natural-
ists have seen a conspicuous evidence of de-

sign. The absence of a good working pair

of wings is no defect, for, as has been in-
geniously pointed out, the ostrich does not
fly.

Otherwise, adv. No better.

Outcome, «. A particular type of disappoint-

ment. By the kind of intelligence that sees
in an exception a proof of the rule the wis-
dom of an act is judged by the outcome, the
result. This is immortal nonsense the wis- ;

dom of an act be judged by the light

is to
that the doer had when he performed it

Outdo, v. t. To make an enemy.

242

OUT-OF-DoORS, n. That part of one's environ-

ment upon which no government has been
able to collect taxes. Chiefly useful to in-
spire poets.

I climbed to the top of a mountain one day

To see the sun setting in glory,
And I thought, as I looked at his vanishing ray,
Of a perfectly splendid story.

'Twas about an old man and the ass he bestrode

Till the strength of the beast was o'ertested;
Then the man would carry him miles on the road
Till Neddy was pretty well rested.

The moon rising solemnly over the crest

Of the hills to the east of my station
Displayed her broad disk to the darkening west
Like a visible new creation.

And I thought of a joke (and I laughed till I cried)

Of an idle young woman who tarried
About a church-door for a look at the bride.
Although 'twas herself that was married.

To poets all Nature is pregnant with grand

Ideas —with thought and emotion.
I pity the dunces who don't understand
The speech of earth, heaven and ocean.
Stromboli Smith.

Ovation, n. In ancient Rome, a definite,

 243

formal pageant in honor of one who had

been disserviceable to the enemies of the na-
tion. A
lesser "triumph." In modern Eng-
lish the word is improperly used to signify
any loose and spontaneous expression of
popular homage to the hero of the hour and
place.

"I had an ovation!" the actor man said,

But I uncommonly queer,
thought It

That people and critics by him had been led

By the ear.

The Latin lexicon makes his absurd

Assertion as plain as a peg;
In "ovum" we find the true root of the word.
It means egg.
Dudley Spink,

Overeat, v. To dine.

Hail, Gastronome, Apostle of Excess,

Well skilled to overeat without distress!
Thy great invention, the unfatal feast,
Shows Man's superiority to Beast.
John Boop.

Overwork, n. A dangerous disorder affect-

ing high public functionaries who want to
go fishing.
244

Owe, v. To have (and to hold) a debt. The

word formerly signified not indebtedness,
but possession it meant "own," and in the
;

minds of debtors there is still a good deal

of confusion between assets and liabilities.

Oyster, n. A slimy, gobby shellfish which

civilization gives men the hardihood to eat
without removing its entrails The shells I

are sometimes given to the poor.

Pain, n. An
uncomfortable frame of mind
that may have a physical basis in something
that is being done to the body, or may be
purely mental, caused by the good fortune
of another.

Painting, «. The art of protecting flat sur-

faces from the weather and exposing them
to the critic.
Formerly, painting and sculpture were .

combined in the same work: the ancients | |

painted their statues. The only present

alliance between the two arts is that the
modern painter chisels his patrons.
 245

Palace, n. A fine and costly residence, par-

ticularly that of a great official. The resid-
ence of a high dignitary of the Christian
Church is called a palace; that of the
Founder of his religion was known as a
field, or wayside. There is progress.

Palm, n. A species of tree having several

of which the familiar "itching
varieties,
palm" {Palma hominis) is most widely dis-
tributed and sedulously cultivated. This
noble vegetable exudes a kind of invisible
gum, which may be detected by applying
to the bark a piece of gold or silver. The
metal will adhere with remarkable tenacity.
The fruit of the itching palm is so bitter
and unsatisfying that a considerable per-
centage of it is sometimes given away in
what are known as "benefactions,"

Palmistry, n. The 947th method (according

to Mimbleshaw's classification) of obtain-
ing money by false pretences. It consists
in "reading character" in the wrinkles made
by closing the hand. The pretence is not
character can really be
altogether false;
read very accurately in this way, for the
wrinkles in every hand submitted plainly
246

spell the word "dupe." The imposture con-

sists in not reading it aloud.

Pandemonium, n. Literally, the Place of

All the Demons. Most of them have
escaped into politics and finance, and the
place is now used as a lecture hall by the
Audible Reformer. When disturbed by his
voice the ancient echoes clamor appropriate
responses most gratifying to his pride of
distinction.

Pantaloons, n. A nether habiliment of the

adult civilized male. The garment is tubu-
lar and unprovided with hinges at the points
of flexion. Supposed to have been invented
by a humorist. Called "trousers" by the
enlightened and "pants" by the unworthy.

Pantheism, «. The doctrine that everything

is God, in contradistinction to the doctrine
that God is everything.

Pantomime, A
play in which the story
n.

is told without violence to the language.

The least disagreeable form of dramatic
action.
 247

Pardon^ v. To remit a penalty and restore

to a life of crime. To add to the lure of
crime the temptation of ingratitude.

Passport, n. A document treacherously

inflicted upon a citizen going abroad, expos-
ing him as an alien and pointing him out
for special reprobation and outrage.

Past, n.That part of Eternity with some

small fraction of whichwe have a slight and
regrettable acquaintance. A moving line
called the Present parts it from an imagin-
ary period known as the Future. These
two grand divisions of Eternity, of which
the one is continually effacing the other, are
entirely unlike. The one is dark with sor-
row and disappointment, the other bright
with prosperity and joy. The Past is the
region of sobs, the Future is the realm of
song. In the one crouches Memory, clad
in sackcloth and ashes, mumbling peniten-
tial prayer; in the sunshine of the other
Hope flies with a free wing, beckoning to

temples of success and bowers of ease. Yet

the Past is the Future of yesterday, the
Future is the Past of to-morrow. They are
—
one the knowledge and the dream.
248

Pastime, n. A device for promoting dejec-

tion. Gentle exercise for intellectual de-
bility.

Patience, n. A minor form of despair, dis-

guised as a virtue.

Patriot, n. One to whom the interests of a

part seem superior to those of the whole.
The dupe of statesmen and the tool of con-
querors.

Patriotism, n. Combustible rubbish ready

to the torch of any one ambitious to illum-
inate his name.
In Dr. Johnson's famous dictionary
patriotism is defined as the last resort of a
scoundrel. With all due respect to an en-
lightened but inferior lexicographer I beg
to submit that it is the first.

Peace, n. In international affairs, a period

of cheating between two periods of fight-
ing.

O, what's the loud uproar assailing

Mine ears without cease?
'Tis the voice of the hopeful, all-hailing
The horrors ol: peace.
 —
249

Ah, Peace Universal; they woo it

Would marry it, toD.

If only they knew how to do it

'Twere easy to do.

They're working by night and by day

On their problem, like moles.
Have mercy, O Heaven, I pray.

On their meddlesome souls!

Ro A mil.

Pedestrian, n. The variable (and audible)

part of the roadway for an automobile.

Pedigree, n. The known part of the route

from an arboreal ancestor with a swim blad-
der to an urban descendant with a cigarette.

Penitent, adj. Undergoing or awaiting

punishment.

Perfection, n. An imaginary state or quality

distinguished from the actual by an element
known as excellence; an attribute of the
critic.
The editor of an English magazine hav-
ing received a letter pointing out the erron-
eous nature of his views and style, and
signed "Perfection," promptly wrote at the
 —

250

foot of the letter: "I don't agree with you,"

and mailed it to Matthew Arnold.
Peripatetic, adj. Walking about. Relating
to the philosophy of Artistotle, who, while
expounding it, moved from place to place
in order to avoid his pupil's objections. A
needless precaution —
they knew no more of
the matter than he.

Peroration, n. The explosion of an oratoric-

al rocket. It dazzles, but to an observer
having the wrong kind of nose its most con-
spicuous peculiarity is the smell of the sev-
eral kinds of powder used in preparing it.

Perseverance, n. A lowly virtue whereby

mediocrity achieves an inglorious success.
"Persevere, persevere!" cry the homilists all,

Themselves, day and night, persevering to bawl.

"Remember the fable of tortoise and hare
The one at the goal while the other is where?" —
Why, back there in Dreamland, renewing his lease
Of life, all his muscles preserving the peace,
The goal and the rival forgotten alike,
And the long fatigue of the needless hike.
His spirit a-squat in the grass and the dew
Of the dogless Land beyond the Stew,
He sleeps, like a saint in a holy place,
A winner of all that is good in a race.

Sukker Uffro.
 251

Pessimism, n. A philosophy forced upon the

convictions of the observer by the disheart-
ening prevalence of the optimist with his
scarecrow hope and his unsightly smile.

Philanthropist, n. A
(and usually
rich
bald) old gentleman who has trained him-
self to grin while his conscience is picking
his pocket.

Philistine, n. One whose mind is the creat-

ure of its environment, following the fash-
ion in thought, feeling and sentiment. He
issometimes learned, frequently prosperous,
commonly clean and always solemn.

Philosophy, «. A route of many roads lead-

ing from nowhere to nothing.

Phcenix, n. The classical prototype of the

modern "small hot bird."

Phonograph, n. An irritating toy that

restores life to dead noises.

Photograph, n. A picture painted by the

sun without instruction in art. It is a little
252

better than the work of an Apache, but not

quite so good as that of a Cheyenne.

Phrenology, n. The science of picking the

pocket through the scalp. It consists in lo-
cating and exploiting the organ that one is a
dupe with.

Physician, n. One upon whom we set our

hopes when ill and our dogs when well.

Physiognomy, n. The art of determining the

character of another by the resemblances
and differences between his face and our
own, which is the standard of excellence.

"There is no art," says Shakspeare, foolish man,

"To read the mind's construction in the face."
The physiognomists his portrait scan,
And say: "How little wisdom here we trace!
He knew his face disclosed his mind and heart.
So, in his own defence, denied our art."
Lavatar Shunk.

Piano, n. A parlor utensil for subduing the

impenitent visitor. It is operated by de-
pressing the keys of the machine and the
spirits of the audience.
 — —
253

Pickaninny, n. The young of the Procyan-

thropos, or Americanus dominans. It is
small, black and charged with political
fatalities.

Picture, n. A
representation in two dimen-
sions of something wearisome in three,

"Behold great Daubert's picture here on view

Taken from Life." If that description's true,
Grant, heavenly Powers, that I be taken, too.
Jali Hane.

Pie, n. An advance agent of the reaper whose

name is Indigestion.

Cold pie was highly esteemed by the remains. The

Rev. Dr. Mucker, in a Funeral Sermon Over a British

Nobleman.

Cold pie is a detestable

American comestible.
That's why I'm done or undone—
So far from that dear London.
— From the Headstone of a British Nobleman,
in Kalamazoo.

Piety, n. Reverence for the Supreme Being,

254

based upon His supposed resemblance to

man.
The pig is taught by sermons and epistles
To think the God of Swine has snout and bristles,

Judibras.

Pig, n. An animal {Porcus omnivorus)

closely allied to the human race by the
splendor and vivacity of its appetite, which,
however, is inferior in scope, for it sticks at
pig-

Pigmy, n. One of a tribe of very small men

found by ancient travelers in many parts
of the world, but by modern in Central
Africa only. The Pigmies are so called to
distinguish them from the bulkier Cauca-
sians — ^who are Hogmies.

Pilgrim, n. A
traveler that is taken seriously.
A Pilgrim Father was one who, leaving
Europe in 1620 because not permitted to
sing psalms through his nose, followed it to
Massachusetts, where he could personate
God according to the dictates of his con-
science.

Pillory, n. A mechanical device for inflict-

 255

ing personal distinction —prototype of the

modern newspaper conducted by persons of
austere virtues and blameless lives.

Piracy, n. Commerce without its folly-swad-

dles, just as God made it.

Pitiful^ adj. The state of an enemy or

opponent after an imaginary encounter with
oneself.

PlTY^ n. A failing sense of exemption, in-

spired by contrast.

Plagiarism, «. A literary coincidence com-

pounded of a discreditable priority and an
honorable subsequence.

Plagiarize, v. To take the thought or style

of another writer whom one has never,
never read.

Plague, n. In ancient times a general punish-

ment of the innocent for admonition of
their ruler, as in the familiar instance of
Pharaoh the Immune. The plague as we
of to-day have the happiness to know it is
256

merely Nature's fortuitous manifestation of

her purposeless objectionableness.

Plan^ v. t. To bother about the best method

of accomplishing an accidental result.

Platitude, n. The fundamental element

and special glory of popular literature. A
thought that snores in words that smoke.
The wisdom of a million fools in the dic-
tion of a dullard. A fossil sentiment in
artificial rock. A moral without the fable.
All that is mortal of a departed truth. A
demi-tasse of milk-and-morality. The
Pope's-nose of a featherless peacock. A
jelly-fishwithering on the shore of the sea
of thought. The cackle surviving the egg.
A desiccated epigram.

Platonic, adj. Pertaining to the philosophy

of Socrates. Platonic Love is a fool's name
for the affection between a disability and a
frost.

Plaudits, n. Coins with which the populace

pays those who tickle and devour it.
 257

Please^ v. To lay the foundation for a super-

structure of imposition.

Pleasure, «. The least hateful form of de-

• jection.

Plebeian, «. An ancient Roman who in the

blood of his country stained nothing but his
hands. Distinguished from the Patrician,
who was a saturated solution.

Plebiscite, «. A popular vote to ascertain

the will of the sovereign.

Plenipotentiary, adj. Having full power.

A Minister Plenipotentiary is a diplomatist
possessing absolute authority on condition
that he never exert it.

Pleonasm, n. An army of words escorting a

corporal of thought.

Plow, n. An implement that cries aloud for

hands accustomed to the pen.

Plunder, v. To take the property of another

without observing the decent and customary
reticences of theft. To effect a change of
258

ownership with the candid concomitance

of a brass band. To wrest the wealth of A
from B and leave C lamenting a vanished
opportunity.

Pocket^ n. The cradle of motive and the

grave of conscience. In woman this organ
is lacking; so she acts without motive, and
her conscience, denied burial, remains ever
alive, confessing the sins of others.

Poetry, n. A
form of expression peculiar to
the Land beyond the Magazines.

Poker, n. A game said to be played with cards

for some purpose to this lexicographer
unknown.

Police, «. An armed force for protection and

participation.

Politeness, n. The most acceptable hypoc-

risy.

Politics, n. A strife of interests masquerading

as a contest of principles. The conduct of
public aflfairs for private advantage.
 259

Politician, «. An eel in the fundamental

mud upon which the superstructure of
organized society is reared. When he wrig-
gles he mistakes the agitation of his tail for
the trembling of the edifice. As compared
with the statesman, he suffers the disadvan-
tage of being alive.

Polygamy, n. A house of atonement, or

expiatory chapel, fitted with several stools
of repentance, as distinguished from mono-
gamy, which has but one.

Populist, n. A fossil patriot of the early

agricultural period, found in the old red
soapstone Kansas; character-
underlying
ized by an uncommon spread of ear, which
some naturalists contend gave him the
power of flight, though Professors Morse
and Whitney, pursuing independent lines of
thought, have ingeniously pointed out that
had he possessed it he would have gone else-
where. In the picturesque speech of his
period, somefragments of which have
come down to us, he was known as "The
Matter with Kansas."
260

Portable, adj. Exposed to a mutable owner-

ship through vicissitudes of possession.

His light estate, if neither he did make it

Nor yet its former guardian forsake it,

Is portable improperty, I take it.

W orgum Slupsky.

Portuguese, n. pi. A species of geese in-

digenous to Portugal. They are mostly
without feathers and imperfectly edible,
even when stufled with garlic.

Positive, adj. Mistaken at the top of one's

voice.

Positivism, n. A
philosophy that denies our
knowledge of the Real and affirms our
ignorance of the Apparent. Its longest
exponent is Comte, its broadest Mill and its
thickest Spencer.

Posterity, n. An appellate court which

reverses the judgment of a popular author's
contemporaries, the appellant being his
obscure competitor.

Potable, n. Suitable for drinking. Water is

said to be potable; indeed, some declare it

 261

our natural beverage, although even they

find it palatable only when suffering from
the recurrent disorder known as thirst, for
which it is a medicine. nothing hasUpon
so great and diligent ingenuity been brought
to bear in all ages and in all countries, ex-
cept the most uncivilized, as upon the inven-
tion of substitutes for water. To hold that
this general aversion to that liquid has no
basis in the preservative instinct of the race
is to be unscientific — and without science
we are as the snakes and toads.

Poverty, «. A file provided for the teeth of

the rats of reform. The number of plans
for its abolition equals that of the reformers
who suffer from it, plus that of the philo-
sophers who know nothing about it. Its vic-

tims are distinguished by possession of all

the virtues and by their faith in leaders

seeking to conduct them into a prosperity
where they believe these to be unknown.

Pray, v. To ask that the laws of the universe

be annulled in behalf of a single petitioner
confessedly unworthy.

Pre-Adamite, n. One of an experimental and

262

apparently unsatisfactory race that ante-

dated Creation and lived under conditions
not easily conceived. Melsius believed them
to have inhabited "the Void" and to have
been something intermediate between fishes
and birds. Little is known of them beyond
the fact that they supplied Cain with a wife
and theologians with a controversy.

Precedent, In Law, a previous decision,

n.

rule or practice which, in the absence of a

definite statute, has whatever force and
authority a Judge may choose to give it,
thereby greatly simplifying his task of doing
as he pleases. As there are precedents for
everything, he has only to ignore those that
make against his interest and accentuate
those in the line of his desire. Invention of
the precedent elevates the trial-at-law from
the low estate of a fortuitous ordeal to the
noble attitude of a dirigible arbitrament.

Precipitate, adj. Anteprandial.

Precipitate in all, this sinner

Took action first, and then his dinner.

Judibras.

Predestination, n. The doctrine that all

 263

things occur according to programme. This

doctrine should not be confused with that
of which means that all
foreordination,
things are programmed, but does not affirm
their occurrence, that being only an implic-
ation from other doctrines by which this
is entailed.The difference is great enough
to have deluged Christendom with ink, to
say nothing of the gore. With the distinc-
tion of the two doctrines kept well in mind,
and a reverent belief in both, one may hope
to escape perdition if spared.

Predicament, n. The wage of consistency.

Predilection, n. The preparatory stage of

disillusion.

Pre-EXISTENCE, n. An unnoted factor in crea-

tion.

Preference,, n. A sentiment, or frame of

mind, induced by the erroneous belief that
one thing is better than another.
An ancient philosopher, expounding his
conviction that life is no better than death,
was asked by a disciple why, then, he did
264

not die. "Because," he replied, "death is

no better than life."

It is longer.

Prehistoric, adj. Belonging to an early

period and a museum. Antedating the art
and practice of perpetuating falsehood.
He lived in a period prehistoric,
When all was absurd and phantasmagoric.
Born later, when Clio, celestial recorder,
Set down great events in succession and order,
He surely had seen nothing droll or fortuitous
In anything here but the lies that she threw at us.
Orpheus Bowen.

Prejudice, n. A vagrant opinion without

visible means of support.

Prelate, n. A church officer having a super-

ior degree of holiness and a fat preferment.
One of Heaven's aristocracy. A gentleman
of God.

Prerogative, n. A sovereign's right to do

wrong.

Presbyterian, n. One who holds the con-

viction that the governing authorities of
the Church should be called presbyters.
 : —
265

Prescription, «. A physician's guess at what

will best prolong the situation with least
harm to the patient.

Present, n. That part of eternity dividing

the domain of disappointment from the
realm of hope.

Presentable, Hideously appareled after

ad].
the manner and place.
of the time
In Boorioboola-Gha a man is present-
able on occasions of ceremony if he have his
abdomen painted a bright blue and wear a
cow's tail in New York he may, if it please
;

him, omit the paint, but after sunset he must

wear two tails made of the wool of a sheep
and dyed black.

Preside, v. To
guide the action of a delib-
erative body to a desirable result. In Jour-
nalese, to perform upon a musical instru-
ment; as, "He presided at the piccolo."

The Headliner, holding the copy in hand,

Read with a solemn face
"The music was very uncommonly grand
The best that was every provided,
For our townsman Brown presided
 — —

266

At the organ with skill and grace."

The Headliner discontinued to read,
And, spreading the paper down
On the desk, he dashed in at the top of the screed:
"Great playing by President Brown."
Orpheus Bowen.

Presidency, n. The greased pig in the field

game of American politics.

President, n. The leading figure in a small

group of men of whom and of whom only —
— it is positively known that immense num-
bers of their countrymen did not want any
of them for President.

If that's an honor surely 'tis a greater

To have been a simple and undamned spectator.
Behold in me a man of mark and note
Whom no elector e'er denied a vote !

An undiscredited, unhooted gent

Who might, for all we know, be President
By acclamation. Cheer, ye varlets, cheer
I'm passing with a wide and open ear!
Jonathan Fomry.

Prevaricator, «. A liar in the caterpillar

state.

Price, n. Value, plus a reasonable sum for

 —
267

the wear and tear of conscience in demand-

ing it.

Primate, «. The head of a church, especially

a State church supported by involuntary
contributions. The Primate of England is

the Archbishop of Canterbury, an amiable

old gentleman, who occupies Lambeth
Palace when living and Westminster Abbey
when dead. He is commonly dead.

Prison, «. A place of punishments and

rewards. The poet assures us that

"Stone walls do not a prison make,"

but a combination of the stone wall, the

political parasite and the moral instructor
is no garden of sweets.

Private, n. A military gentleman with a

field-marshal's baton in his knapsack and an
impediment in his hope.

Proboscis, n. The rudimentary organ of an

elephant which serves him in place of the
knife-and-fork that Evolution has as yet
denied him. For purposes of humor it is
popularly called a trunk.
268

Asked how he knew that an elephant was

going on a journey, the illustrious Jo.
Miller cast a reproachful look upon his tor-
mentor, and answered, absently: "When it
is ajar," and threw himself from a high pro-

monotory into the sea. Thus perished in his

pride the most famous humorist of antiquity,
leaving to mankind a heritage of woe ! No
successor worthy of the title has appeared,
though Mr. Edward Bok, of The Ladies'
Home Journal, is much respected for the
purity and sweetness of his personal charac-
ter.

Projectile^ n. The final arbiter in interna-

tional Formerly these disputes
disputes.
were by physical contact of the dis-
settled
putants, with such simple arguments as the
rudimentary logic of the times could supply
— the sword, the spear, and so forth. With
the growth of prudence in military affairs
the projectile came more and more into
favor, and is now held in high esteem by the
most courageous. Its capital defect is that
it requires personal attendance at the point
of propulsion.

Proof, n. Evidence having a shade more of

 —
269

plausibility than of unlikelihood. The testi-

mony of two credible witnesses as opposed

to that of only one.

Proof-reader, n. A malefactor who atones

for making your writing nonsense by per-
mitting the compositor to make it unintell-
igible.

Property, n. Any material thing, having no

particular value, that may be held by A
against the cupidity of B. Whatever grati-
fies the passion for possession in one and
disappoints it in all others. The object of
man's brief rapacity and long, indifference.

Prophecy, n. The art and practice of selling

one's credibility for future delivery.

Prospect, n. An outlook, usually forbidding.

An expectation, usually forbidden.

Blow, blow, ye spicy breezes

O'er Ceylon blow your breath,
Where every prospect pleases,
Save only that of death.
Bishop Sheber.

Providential, adj. Unexpectedly and con-

270

spicuously beneficial to the person so de-

scribing it.

Prude, n. A bawd hiding behind the back of

her demeanor.

Publish, v. In literary affairs, to become the

fundamental element in a cone of critics.

Push, n. One of the two things mainly con-

ducive to success, especially in politics. The
other is Pull.

Pyrrhonism, n. An ancient philosophy,

named for its inventor. It consisted of an
absolute disbelief in everything but Pyr-
rhonism. Its modern professors have added
that.

Q
Queen, n. A woman by whom the realm is

ruled when there is a king, and through

whom it is ruled when there is not.

Quill, n. An implement of torture yielded by

 271

a goose and commonly wielded by an ass.

This use of the quill is now obsolete, but
its modern equivalent, the steel pen, is

wielded by the same everlasting Presence.

Quiver, «. A portable sheath in which the

ancient statesman and the aboriginal lawyer
carried their lighter arguments.

He extracted from his quiver,

Did this controversial Roman,
An argument well fitted

To the question as submitted,

Then addressed it to the liver,
Of the unpersuaded foeman.
Oglutn P. Boomp.

Quixotic, adj. Absurdly chivalric, like Don

Quixote. An insight into the beauty and
excellence of this incomparable adjective is

unhappily denied to him who has the mis-

fortune to know that the gentleman's name
is pronounced Ke-ho-tay.

When ignorance from out our lives can banish

Philology, 'tis folly to know Spanish.
Juan Smith.

Quorum, «. A sufficient number of members

of a deliberative body to have their own
 —

272

way and their own way of having it. In the

United States Senate a quorum consists of
the chairman of the Committee on Finance
and a messenger from the White House in ;

the House of Representatives, of the

Speaker and the devil.

Quotation^ n. The act of repeating erron-

eously the words of another. The words
erroneously repeated.

Intent on making his quotation truer,

He sought the page infallible of Brewer,
Then made a solemn vow that he would be
Condemned eternally. Ah, me, ah,me!
Stumpo Gaker.

Quotient^ «. A number showing how many

times a sum of money belonging to one per-
son is contained in the pocket of another
usually about as many times as it can be got
there.

R
Rabble, n. In a republic, those who exercise
a supreme authority tempered by fraudulent
elections. The rabble is like the sacred
 273

Simurgh, of Arabian fable omnipotent on —

condition that it do nothing. (The word is
Aristocratese, and has no exact equivalent
in our tongue, but means, as nearly as may
be, "soaring swine.")

Rack, n. An argumentative implement for-

merly much used in persuading devotees of
a false faith to embrace the living truth. As
a call to the unconverted the rack never had
any particular efficacy, and is now held in
lightpopular esteem.

Rank, n. Relative elevation in the scale of

human worth.

He held at court a rank so high

That other noblemen asked why.
"Because," 'twas answered, "others lack
His skill to scratch the royal back."
Aramis Jukes.

Ransom, n. The purchase of that which

neither belongs to the seller, nor can belong
to the buyer. The most unprofitable of in-
vestments.

Rapacity, «. Providence without industry.

The thrift of power.
274

Rarebit, n. A Welsh rabbit, in the speech

of the humorless, who point out that it is

not a rabbit. To whom it may be solemnly

explained that the comestible known as
toad-in-a-hole is really not a toad, and that
riz-de-veau a la financiere is not the smile
of a calf prepared after the recipe of a she
banker.

Rascal, n. A fool considered under another

aspect.

Rascality, n. Stupidity militant. The activ-

ity of a clouded intellect.

Rash, adj. Insensible to the value of our ad-

vice.
"Now lay your bet with mine, nor let
These gamblers take your cash."
"Nay, this child makes no bet." "Great snakes!
How can you be so rash?"
Booth p. Gish.

Rational, adj. Devoid of all delusions save

those of observation, experience and reflec-
tion.

Rattlesnake, n. Our prostrate brother,

Homo ventrambulans.
 : —
275

Razor, n. An instrument used by the Cauca-

sian to enhance his beauty, by the Mon-
golian to make a guy of himself, and by the
Afro-American to affirm his worth.

Reach, n. The radius of action of the human

hand. The area within which it is possible
(and customary) to gratify directly the pro-
pensity to provide.

This is a truth, as old as the hills,

That life and experience teach

The poor man suffers that keenest of ills,

An impediment in his reach.

G.J.

Reading, n. The general body of what one

reads. In our country it consists, as a rule,
of Indiana novels, short stories in "dialect"
and humor in slang.

We know by one's reading

His learning and breeding;
By what draws his laughter
We know his Hereafter.

Read nothing, laugh never

The Sphinx was less clever!
Jupiter Muke.

Radicalism, n. The conservatism of to-mor-

row injected into the affairs of to-day.
276

Radium, n. A mineral that gives off heat and

stimulates the organ that a scientist is a fool
with.

Railroad^ n. The chief of many mechanical

devices enabling us to get away from where
we are to where we are no better off. For
this purpose the railroad held in highest
is

favor by the optimist, for it permits him

to make the transit with great expedition.

Ramshackle, adj. Pertaining to a certain

order of architecture, otherwise known as
the Normal American. Most of the public
buildings of the United States are of the
Ramshackle order, though some of our
earlier architects preferred the Ironic. Re-
cent additions to the White House in Wash-
ington are Theo-Doric, the ecclesiastic
order of the Dorians. They are exceedingly
fine and cost one hundred dollars a brick.

Realism, «. The art of depicting nature as it

is seen by toads. The charm suffusing a

landscape painted by a mole, or a story
written by a measuring-worm.

Reality, n. The dream of a mad philosopher.

 277

That which would remain in the cupel if

one should assay a phantom. The nucleus

of a vacuum.

Really, adv. Apparently.

Rear, n. In American military matters, that

exposed part of the army that is nearest to
Congress.

Reason, v. i. To weigh probabilities in the

scales of desire.

Reason, n. Propensitate of prejudice.

Reasonable, adj. Accessible to the infection

of our own opinions. Hospitable to persua-
sion, dissuasion and evasion.

Rebel, n. A proponent of a new misrule

who has failed to establish it.

Recollect, v. To recall with additions some-

thing not previously known.

Reconciliation, n. A suspension of hostilit-

ies. An armed truce for the purpose of
digging up the dead.
278

Reconsider, v. To seek a justification for a

decision already made.

Recount, n. In American politics, another

throw of the dice, accorded to the player
against whom they are loaded.

Recreation, n. A particular kind of dejection

to relieve a general fatigue.

Recruit, n. A person distinguishable from a

civilian by his uniform and from a soldier
by his gait.

Fresh from the farm or factory or street,

His marching, in pursuit or in retreat,

Were an impressive martial spectacle
Except for two impediments — his feet.
Thompson Johnson,

Rector, n. In the Church of England, the

Third Person of the parochial Trinity, the
Curate and the Vicar being the other two.

Redemption, Deliverance of sinners from

n.

the penalty of their sin, through their mur-

der of the deity against whom they sinned.
The doctrine of Redemption, is the funda-
mental mystery of our holy religion, and
 279

whoso believeth in it shall not perish, but

have everlasting life in which to try to un-
derstand it.

We must awake Man's spirit from its sin,

And take some special measure for redeeming it;

Though hard indeed the task to get it in

Among the angels any way but teaming it,
Or purify it otherwise than steaming it.
I'm awkward at Redemption —a beginner:
My method is to crucify the sinner.
Golgo Br one.

Redress, n. Reparation without satisfaction.

Among the Anglo-Saxons a subject con-
ceiving himself wronged by the king was
permitted, on proving his injury, to beat a
brazen image of the royal offender with a
switch that was afterward applied to his
own naked back. The latter rite was per-
formed by the public hangman, and it
assured moderation in the plaintiff's choice
of a switch.

Red-skin, n. A North American Indian,

whose skin is not red — at least not on the
outside.
 —

280

Redundant, adj. Superfluous; needless; de

trop.

The Sultan said: "There's evidence abundant

To prove this unbelieving dog redundant."
To whom the Grand Vizier, with mien impressive,
Replied: "His head, at least, appears excessive."
Habeeb Suleiman.

Mr. Debs is a redundant citizen. Theodore Roosevelt.

Referendum, n. A law for submission of pro-

posed legislation to a popular vote to learn
the nonsensus of public opinion.

Reflection, n. An action of the mind where-

by we obtain a clearer view of our relation
to the things of yesterday and are able to
avoid the perils that we shall not again
encounter.

Reform, n. A thing that mostly satisfies

reformers opposed to reformation.

Refuge, n.Anything assuring protection to

one Moses and Joshua provided
in peril.
six cities of refuge— Bezer, Golan, Ramoth,
Kadesh. Schekem and Hebron to which —
oae who had taken life inadvertently could
 ;

281

flee when hunted by relatives of the de-

ceased. This admirable expedient supplied
him with wholesome exercise and enabled
them to enjoy the pleasures of the chase;
whereby the soul of the dead man was ap-
propriately honored by observances akin to
the funeral games of early Greece.

Refusal, n.Denial of something desired; as

an elderly maiden's hand in marriage, to a
rich and handsome suitor; a valuable fran-
chise to a rich corporation, by an alderman
absolution to an impenitent king, by a priest,
and so forth. Refusals are graded in a de-
scending scale of finality thus: the refusal
absolute, the refusal conditional, the refusal
tentative and the refusal feminine. The last
is called by some casuists the refusal assen-
tive.

Regalia, «. Distinguishing insignia, jewels

and costume of such ancient and honorable
orders as Knights of Adam Visionaries of
;

Delectable Bosh; the Ancient Order of

Modern Troglodytes; the League of Holy
Humbug; the Golden Phalanx of Phalan-
gers; the Genteel Society of Expurgated
Hoodlums; the Mystic Alliance of Gorg-
 ;

282

eous Regalians; Knights and Ladies of the

Yellow Dog; the Oriental Order of Sons of
the West; the Blatherhood of Insufferable
Stuff; Warriors of the Long Bow; Guard-
ians of the Great Horn Spoon; the Band of
Brutes; the Impenitent Order of Wife-
Beaters; the Sublime Legion of Flamboy-
ant Conspicuants Worshipers at the Elec-
;

troplated Shrine; Shining Inaccessibles

Fee-Faw-Fummers Grip
of the Inimitable
Jannissaries of the Broad-Blown Peacock;
Plumed Increscencies of the Magic Tem-
ple; the Grand Cabal of Abie-Bodied
Sedentarians ; Associated Deities of the
Butter Trade; the Garden of Galoots; the
Affectionate Fraternity of Men Similarly
Warted; the Flashing Astonishers; Ladies
of Horror; Cooperative Association for
Breaking into the Spotlight; Dukes of
Eden; Disciples Militant of the Hidden
Faith Knights-Champions of the Domestic
;

Dog; the Holy Gregarians; the Resolute

Optimists the Ancient Sodality of Inhospit-
;

able Hogs; Associated Sovereigns of Men-

dacity; Dukes-Guardian of the Mystic Cess-
Pool; the Society for Prevention of Pre-
valence; Kings of Drink; Polite Federation
of Gents-Consequential; the Mysterious
 283

Order of the Undecipherable Scroll; Uni-

formed Rank of Lousy Cats; Monarchs of
Worth and Hunger; Sons of the South
Star; Prelates of the Tub-and-Sword.

Religion, n. A daughter of Hope and Fear,

explaining to Ignorance the nature of the
Unknowable.
"What is your religion my son?" inquired
the Archbishop of Rheims.
"Pardon, monseigneur," replied Roche-
briant; "I am ashamed of it."
"Then why do you not become an athe-
ist?"
"Impossible! I should be ashamed of
atheism."
"In that case, monsieur, you should join
the Protestants."

Reliquary, w. A receptacle for such sacred

objects as pieces of the true cross, short-ribs
of saints, the ears of Balaam's ass, the lung
of the cock that called Peter to repentance
and so forth. Reliquaries are commonly of
metal, and provided with a lock to prevent
the contents from coming out and perform-
ing miracles at unseasonable times. A
feather from the wing of the Angel of the
284

Annunciation once escaped during a sermon

in Saint Peter's and so tickled the noses of
the congregation that they woke and sneezed
with great vehemence three times each. It
is related in the "Gesta Sanctorum" that a

sacristan in the Canterbury cathedral sur-

prised the head of Saint Dennis in the
library. Reprimanded by its stern custod-
ian, it explained that it was seeking a body
of doctrine. This unseemly levity so en-
raged the diocesan that the offender was
publicly anathematized, thrown into the
Stour and replaced by another head of
Saint Dennis, brought from Rome.

Renown^ A
degree of distinction between
n.

notoriety and —
fame a little more supporta-
ble than the one and a little more intolerable
than the other. Sometimes it is conferred
by an unfriendly and inconsiderate hand.
I touched the harp in every key,
But found no heeding ear;
And then Ithuriel touched me
With a revealing spear.

Not all my genius, great as 'tis,

Could urge me out of night.

I felt the faint appulse of his,
And leapt into the light!
fF. J. Candleton.
 285

Reparation, n. Satisfaction that is made for

a wrong and deducted from the satisfaction
felt in committing it.

Repartee, n. Prudent insult in retort. Prac-

ticed by gentlemen with a constitutional
aversion to violence, but a strong disposition
to offend. In a war of words, the tactics
of the North American Indian.

Repentance, n. The faithful attendant and

follower of Punishment. It is usually mani-
fest in a degree of reformation that is not
inconsistent with continuity of sin.

Desirous to avoid the pains of Hell,

You will repent and join the Church, Parnell?
How needless!—Nick will keep you off the coals
And add you to the woes of other souls.
Jamater Abemy.

Replica, n. A reproduction of a work of art,

by the artist that made the original. It is

so called to distinguish it from a "copy,"

which is made by another artist. When the
two are made with equal skill the replica is
the more valuable, for it is supposed to be
more beautiful than it looks.
286

Reporter, n. A writer who guesses his way

to the truth and dispels it with a tempest of
words.

"More dear than all my bosom knows, O thou

Whose 'lips are sealed' and will not disavow!"
So sang the blithe reporter-man as grew
Beneath his hand the leg-long "interview."
Barson Maith.

Repose, v. i. To cease from troubling.

Representative, n. In national politics, a

member of the Lower House in this world,
and without discernible hope of promotion
in the next.

Reprobation, «. In theology, the state of a

luckless mortal prenatally damned. The
doctrine of reprobation was taught by Cal-
vin, whose joy in it was somewhat marred
by the sad sincerity of his conviction that
although some are foredoomed to perdition,
others are predestined to salvation.

Republic, n. A nation in which, the thing

governing and the thing governed being the
same, there is only a permitted authority to
enforce an optional obedience. In a republic
 — —

287

the foundation of public order is the ever

from
lessening habit of submission inherited
ancestorswho, being truly governed, sub-
mitted because they had to. There are as
many kinds of republics as there are grada-
tions between the despotism whence they
came and the anarchy whither they lead.

Requiem, n. A mass for the dead which the

minor poets assure us the winds sing o'er the
graves of their favorites. Sometimes, by
way of providing a varied entertainment,
they sing a dirge.

Resident, ad]. Unable to leave.

Resign, v. t. To renounce an honor for an

advantage. To renounce an advantage for
a greater advantage.
'Twas rumored Leonard Wood had signed
A true renunciation
Of title, rank and every kind
Of military station
Each honorable station.

By his example fired— inclined

To noble emulation,
The country humbly was resigned
To Leonard's resignation
His Christian resignation.
Politian Greame.
 —

288

Resolute^ adj. Obstinate in a course that we

approve.

Respectability^ n. The offspring of a liaison

between a bald head and a bank account

Respirator^ n. An apparatus fitted over the

nose andmouth of an inhabitant of London,
whereby to filter the visible universe in its

passage to the lungs.

Respite, «. A suspension of hostilities against

a sentenced assassin, to enable the Executive
todetermine whether the murder may not
have been done by the prosecuting attorney.
Any break in the continuity of a disagree-
able expectation.

Altgeld upon his incandescent bed

Lay, an attendant demon at his head.

"O cruel cook, pray grant me some relief

Some respite from the roast, however brief.

"Remember how on earth I pardoned all

Your friends in Illinois when held in thrall."

"Unhappy soul! for that alone you squirm

O'er fire unquenched, a never-dying worm.
 —

289
"Yet, for I pity your uneasy state,
Your doom I'll mollify and pains abate.

"Naught, for a season, shall your comfort mar,

Not even the memory of who you are."

Throughout eternal space dread silence fell;

Heaven trembled as Compassion entered Hell.

"As long, sweet demon, let my respite be

As, governing down here, I'd respite thee."

"As long, poor soul, as any of the pack

You thrust from jail consumed in getting back."

A genial chill affected Altgeld's hide

While they were turning him on t'other side.
Joel Spate Woop.

Resplendent, adj. Like a simple American

citizen beduking himself in his lodge, or
affirming his consequence in the Scheme of
Things as an elemental unit of a parade.

The Knights of Dominion were so resplendent in

their velvet-and-gold that their masters would hardly
have known them. "Chronicles of the Classes."

Respond, v. i. To make answer, or disclose

otherwise a consciousness of having inspired
an interest in what Herbert Spencer calls
290

"external coexistences," as Satan "squat

like a toad" at the ear of Eve, responded to
the touch of the angel's spear. To respond
in damages is to contribute to the mainten-
ance of the plaintiff's attorney and, incident-
ally, to the gratification of the plaintiff.

Responsibility, «. A detachable burden

easily shifted to the shoulders of God, Fate,
Fortune, Luck or one's neighbor. In the
days of astrology it was customary to unload
it upon a star.

Alas, things ain't what we should see

If Eve had let that apple be;
And many a feller which had ought
To set with monarchses of thought,
Or play some rosy little game
With battle-chaps on fields of fame,
Is downed by his unlucky star,

And hollers: "Peanuts! — here you are!"

"The Sturdy Beggar!"

Restitution, n. The founding or endowing

of universities and public libraries by gift or
bequest.

Restitutor, n. Benefactor; philanthropist.

 :

291

Retaliation, n. The natural rock upon

which is reared the Temple of Law.

Retribution, n. A rain of fire-and-brimstone

that falls alike upon the
and such of the
just
unjust as have not procured shelter by evic-
ting them.
In the lines following, addressed to an
Emperor in exile by Father Gassalasca
Jape, the reverend poet appears to hint his
sense of the imprudence of turning about to
face Retribution when it is taking exercise

What, what Dom Pedro, you desire to go

!

Back to Brazil to end your days in quiet?

Why, what assurance have vou*twould be so?
'Tis not so long since you were in a riot,
And your dear subjects showed a will to fly at
Your throat and shake you like a rat. You know
That empires are ungrateful; are you certain
Republics are less handy to get hurt in?

Reveille, n. A signal to sleeping soldiers to

dream of battlefields no more, but get up
and have their blue noses counted. In the
American army it is ingeniously called
"rev-e-lee," and to that pronunciation our
countrymen have pledged their lives, their
misfortunes and their sacred dishonor.
292

Revelation, n. A famous book in which St.

John the Divine concealed all that he knew.
The revealing is done by the commentators,
who know nothing.

Reverence, n. The spiritual attitude of a

man to a god and a dog to a man.

Review, v. t.

To set your wisdom (holding not a doubt of it,

Although in truth there's neither bone nor skin to it)

-.At work upon a book, and so read out of it

The qualities that you have first read into it.

Revolution, n. In politics, an abrupt change

in the form of misgovernment. Specifically,
in American history, the substitution of the
Min-
rule of an Administration for that of a
istry,whereby the welfare and happiness of
the people were advanced a full half-inch.
Revolutions are usually accompanied by a
considerable effusion of blood, but are ac-
counted worth —
it this appraisement being
made by beneficiaries whose blood had not
the mischance to be shed. The French
revolution is of incalculable value to the
Socialist of to-day; when he pulls the string
 293

actuating its bones its gestures are inex-

pressibly terrifying to gory tyrants suspected
of fomenting law and order.

Rhadomancer, n. One who uses a divining-

rod in prospecting for precious metals in
the pocket of a fool.

Ribaldry, «. Censorious language by another

concerning oneself.

RiBROASTER, n. Censorious language by one-

self concerning another. The word is of
classical refinement, and is even said to have
been used in a fable by Georgius Coadjutor,
one of the most fastidious writers of the fif-
teenth —
century commonly, indeed, re-
garded as the founder of the Fastidiotic
School.

RiCE-WATER, n. A
mystic beverage secretly
used by our most popular novelists and
poets to regulate the imagination and nar-
cotize the comscience. It is said to be rich
in both obtundite and lethargine, and is
brewed in a midnight fog by a fat witch of
the Dismal Swamp.
 — ——

294

Rich, adj. Holding in trust and subject to an

accounting the property of the indolent, the
incompetent, the unthrifty, the envious and
the luckless. That is the view that prevails
in theunderworld, where the Brotherhood
of Man finds its most logical development
and candid advocacy. To denizens of the
midworld the word means good and wise.

Riches, «.

A gift from Heaven signifying, "This is my be-

loved son, in whom I am well pleased." John D.
Rockefeller.
The reward of toil and virtue. J. P. Morgan.
The savings of many in the hands of one. Eugene
Debs.
To these excellent definitions the inspired
lexicographer feels that he can add nothing
of value.

Ridicule, n. Words designed to show that

the person of whom they are uttered is
devoid of the dignity of character disting-
uishing him who utters them. It may be
graphic, mimetic or merely rident. Shaftes-
bury is quoted as having pronounced it the
test of truth — a ridiculous assertion, for
many a solemn fallacy has undergone cent-
 !

295

uries of ridicule with no abatement of its

popular acceptance. What, for example,
has been more valorously derided than the
doctrine of Infant Respectability?

Right, Legitimate authority to be, to do

n.

or to have as the right to be a king, the right

;

to do one's neighbor, the right to have

measles, and the like. The first of these
rights was once universally believed to
be derived directly from the will of God;
and this is still sometimes affirmed in part-
ibus infidelium outside the enlightened
realms of Democracy; as. the well known
lines of SirAbednego Bink, following:

By what right, then, do royal rulers rule?

Whose is the sanction of their state and pow'r ?
He surely were as stubborn as a mule
Who, God unwilling, could maintain an hour
His uninvited session on the throne, or air

His pride securely in the Presidential chair.

Whatever is is so by Right Divine;

Whate'er occurs, God wills it so. Good land!

It were a wondrous thing if His design
A fool could baffle or a rogue withstand
If so, then God, I say (intending no offence)
Is guilty of contributory negligence.
 :

296

Righteousness, n. A sturdy virtue that

was once found among the Pantidoodles
inhabiting the lower part of the peninsula
of Oque. Some feeble attempts were made
by returned missionaries to introduce it into
several European countries, but it appears
to have been imperfectly expounded. An
example of this faulty exposition is found
in the only extant sermon of the pious
Bishop Rowley, a characteristic passage
from which is here given
"Now righteousness consisteth not merely in a holy
state of mind, nor yet in performance of religious rites

and obedience to the letter of the law. It is not

enough that one be pious and just: one must see to it

that others also are in the same state; and to this

end compulsion is a proper means. Forasmuch as
my injustice may work ill to another, so by his injus-

tice may evil be wrought upon still another, the which

it is as manifestly my duty to estop as to forestall mine
own tort. Wherefore if I would be righteous I am
bound to restrain my neighbor, by force if needful,
in all those injurious enterprises from which, through
a better disposition and by the help of Heaven, I do
myself refrain."

Rime, n. Agreeing sounds in the terminals of

verse, mostly bad. The verses themselves,
as distinguished from prose, mostly dull.
Usually (and wickedly) spelled "rhyme."
 297

Rimer, n. A
poet regarded with indifference
or disesteem.

The rimer quenches his unheeded fires,

The sound surceases and the sense expires.
Then the domestic dog, to east and west,
Expounds the passions burning in his breast.
The rising moon o'er that enchanted land
Pauses to hear and yearns to understand.
Mowbray Myles.

RlOT^ n. A popular entertainment given to

the military by innocent bystanders.

R. I. P. A careless abbreviation of requtescat

an indolent goodwill to
in pace, attesting
the dead. According to the learned Dr.
Drigge, however, the letters originally
meant nothing more than reductus in pulvis.

Rite, n. A religious or semi-religious cere-

mony fixed by law, precept or custom, with
the essential oil of sincerity carefully
squeezed out of it.

Ritualism, n. A Dutch Garden of God where

He may walk in rectilinear freedom, keep-
ing off the grass.
 —
298

Road, n. A strip of land along which one may

passfrom where it is too tiresome to be to
where it is futile to go.

All roads, howsoe'er they diverge, lead to Rome,

Whence, thank the good Lord, at least one leads back
home.
Borey the Bald.

Robber, n. A candid man of affairs.

It is related of Voltaire that one night he
and some traveling companions lodged at a
wayside inn. The surroundings were sug-
gestive, and after supper they agreed to tell
robber stories in turn. When Voltaire's
turn came he said: "Once there was a
Farmer-General of the Revenues." Saying
nothing more, he was encouraged to con-
tinue. "That," he said, "is the story."

Romance, n. Fiction that owes no allegiance

to the God of Things as They Are. In the
novel the writer's thought is tethered to
probability, as a domestic horse to the hitch-
ing-post, but in romance it ranges at will
over the entire region of the imagination
free, lawless, immune to bit and rein. Your
novelist is a poor creature, as Carlyle might
 299

say—a mere reporter. He may invent his

characters and plot, but he must not imagine
anything taking place that might not occur,
albeit his entire narrative is candidly a lie.
Why he imposes this hard condition on him-
self, and "drags at each remove a lengthen-

ing chain" of his own forging he can explain

in ten thick volumes without illuminating
by so much as a candle's ray the black pro-
found of his own ignorance of the matter.
There are great novels, for great writers
have "laid waste their powers" to write
them, but it remains true that far and away
the most fascinating fiction that we have is
"The Thousand and One Nights."

Rope, n. An obsolescent appliance for remind-

ing assassins that they too are mortal. It is
put about the neck and remains in place
one's whole life long. It has been largely
superseded by a more complex electrical
device worn upon another part of the per-
son; and this is rapidly giving place to an
apparatus known as the preachment.

Rostrum, n. In Latin, the beak of a bird or

the prow of a ship. In America, a place
from which a candidate for office energetic-
300

ally expounds the wisdom, virtue and

power of the rabble.

Roundhead, n. A member of the Parliament-

arian party in the English civil war — so
called from his habit of wearing his hair
short, whereas his enemy, the Cavalier,
wore his long. There were other points of
difference between them, but the fashion in
hair was the fundamental cause of quarrel.
The Cavaliers were royalists because the
king, an indolent fellow, found more con-
it

venient to let his hair grow than to wash his

neck. This the Roundheads, who were
mostly barbers and soap-boilers, deemed an
injury to trade, and the royal neck was there-
fore the object of their particular indigna-
tion. Descendants of the belligerents now
wear their hair all alike, but the fires of
animosity enkindled in that ancient strife
smoulder to this day beneath the snows of
British civility.

Rubbish, «. Worthless matter, such as the

religions, philosophies, literatures, arts and
sciences of the tribes infesting the regions
lying due south from Boreaplas.
 301

Ruin, v. To destroy. Specifically, to destroy

a maid's belief in the virtue of maids.

Rum, n. Generically, fiery liquors that pro-

duce madness in total abstainers.

Rumor, n. A favorite weapon of the assassins

of character.

Sharp, irresistible by mail or shield,

By guard unparried as by flight unstayed,
O serviceable Rumor, let me wield
Against my enemy no other blade.
His be the terror of a foe unseen,
His the inutile hand upon the hilt,
And mine the deadly tongue, long, slender, keen,
Hinting a rumor of some ancient guilt.

So shall I slay the wretch without a blow,

Spare me to celebrate his overthrow.
And nurse my valor for another foe.
Joel Buxter.

Russian, n. A person with a Caucasian body

and a Mongolian soul. A
Tartar Emetic.

Sabbath^ n. A weekly festival having its

origin in the fact that God made ttie world

302

in six daysand was arrested on the seventh.

Among the Jews observance of the day was
enforced by a Commandment of which this
is the Christian version: "Remember the
seventh day to make thy neighbor keep it

wholly." To the Creator it seemed fit and

expedient that the Sabbath should be the
last day of the week, but the Early Fathers
of the Church held other views. So great
is the sanctity of the day that even where the

Lord holds a doubtful and precarious juris-

diction over those who go down to (and
down into) the sea it is reverently recog-
nized, as is manifest in the following deep-
water version of the Fourth Command-
ment:

Six days shalt thou labor and do all thou art able,
And on the seventh holystone the deck and scrape the
cable.

Decks are no longer holystoned, but the

cable still supplies the captain with opport-
unity to attest a pious respect for the divine
ordinance.

Sacerdotalist, n. One who holds the belief

that a clergyman is a priest. Denial of this
 ;

303

momentous doctrine is the hardiest chal-

lenge that is now flung into the teeth of the
Episcolopian church by the Neo-Dic-
tionarians.

Sacrament^ n. A solemn religious ceremony

to which several degrees of authority and
significance are attached. Rome has seven
sacraments, but the Protestant churches, be-
ing less prosperous, feel that they can aflford
only two, and these of inferior sanctity.
Some of the smaller sects have no sacra-
ments at all —for which mean economy they
will indubitably be damned.

Sacred, adj. Dedicated to some religious

purpose; having a divine character; inspir-
ing solemn thoughts or emotions; asj the
Dalai Lama of Thibet; the Moogum of
M'bwango; the temple of Apes in Ceylon;
theCow in India; the Crocodile, the Cat
and the Onion of ancient Egypt; the
Mufti of Moosh; the hair of the dog that
bit Noah, etc.

All things are either sacred or profane.

The former to ecclesiasts bring gain
The latter to the devil appertain.
Dumbo Omohundro,
304

Sandlotter, n. A vertebrate mammal hold-

ing the political views of Denis Kearney, a
notorious demagogue of San Francisco,
whose audiences gathered in the open spaces
(sandlots) of the town. True to the tradi-
tions of his species, this leader of the pro-
letariat was finally bought off by his law-
and-order enemies, living prosperously
silent and dying impenitently rich. But be-
fore his treason he imposed upon California
a constitution that was a confection of sin in
a diction of solecisms. The similarity be-
tween the words "sandlotter" and "sans-
culotte" is problematically significant, but
indubitably suggestive.

Safety-Clutch, n. A mechanical device act-

ing automatically to prevent the fall of an
elevator, or cage, in case of an accident to
the hoisting apparatus.

Once I seen a human ruin

In a elevator- well,
And his members was bestrewin'
All the place where he had fell.

And I says, apostrophisin'

That uncommon woful wreck:

"Your position's so surprisin'
That I tremble for your neck !"
 — —

305

Then that ruin, smilin' sadly

And impressive, up and spoke:
"Well, I wouldn't tremble badly,
For it's been a fortnight broke."

Then, for further comprehension

Of his attitude, he begs
I will focus my attention
On his various arms and legs

How they all are contumacious;

Where they each, respective, lie;

How one trotter proves ungracious,

T'other one an alibi.

These particulars is mentioned

For to show his dismal state.
Which I wasn't first intentioned
To specifical relate.

None is worser to be dreaded

That I ever have heard tell
Than the gent's who there was spreaded
In that elevator-well.

Now this tale is allegoric

It is figurative all,
For the well is metaphoric
And the feller didn't fall.

I opine it isn't moral

For a writer-man to cheat,
And despise to wear a laurel
As was gotten by deceit.
306

For 'tis Politics intended

By the elevator, mind,

It will boost a person splendid
If his talent is the kind.

Col. Bryan had the talent

(For the busted man is him)
And it shot him up right gallant

Till his head begun to swim.

Then the rope it broke above him

And he painful come to earth
Where there's nobody to love him
For his detrimented worth.

Though he's livin' none would know him,

Or at leastwise not as such.
Moral of this woful poem:
Frequent oil your safety-clutch.
Porfer Poog.

Saint, n. A
dead sinner revised and edited.
The Duchess of Orleans relates that the
irreverent old calumniator, Marshal Vil-
leroi, who in his youth had known St.
Francis de Sales, said, on hearing him called
saint: "I am delighted to hear that Mon-
sieur de Sales is a saint. He was fond of
saying indelicate things, and used to cheat
at cards. In other respects he was a perfect
gentleman, though a fool."
 307

Salacity, «. A
certain literary quality fre-
quently observed in popular novels, espec-
ially in those written by women and young
girls, who give it another name and think
that in introducing it they are occupying a
neglected field of letters and reaping an
overlooked harvest. If they have the mis-
fortune to live long enough they are tor-
mented with a desire to burn their sheaves.

Salamander, n. Originally a reptile inhabit-

ing fire; later,an anthropomorphous im-
mortal, but a pyrophile. Salamanders
still

are now believed to be extinct, the last one of

which we have an account having been seen
in Carcassonne by the Abbe Belloc, who
exorcised it with a bucket of holy water.

Sarcophagus, n. Among the Greeks a coffin

'

which being made of a certain kind of carn-

ivorous stone, had the peculiar property of
devouring the body placed in it. The sarc-
ophagus known to modern obsequiograph-
ers is commonly a product of the carpenter's
art.

Satan, n. One of the Creator's lamentable

mistakes, repented in sashcloth and axes.
308

Being instated an archangel, Satan made

as
himself multifariously objectionable and
was finally expelled from Heaven. Half-
way in his descent he paused, bent his head
in thought a moment and at last went back.
"There is one favor that I should like to
ask," said he.
"Name it."

"Man, I understand, is about to be

created. He will need laws."
"What, wretch you his appointed advers-
!

ary, charged from the dawn of eternity

with hatred of his soul you ask for the —
right to make
laws?" his
"Pardon; what I have to ask is that he be
permitted to make them himself."
It was so ordered.

Satiety^ n. The feeling that one has for the

plate after he has eaten its contents, madam.

Satire, n. An obsolete kind of literary com-

position in which the vices and follies of the
author's enemies were expounded with
imperfect tenderness. In this country sat-
ire never had more than a sickly and uncer-
tain existence, for the soul of it is wit,
wherein we are dolefully deficient, the
 —
309

humor that we mistake for it, like all humor,

being and sympathetic. More-
tolerant
over, although Americans are "endowed by
their Creator" with abundant vice and
folly, it is not generally known that these
are reprehensible qualities, wherefore the
satirist popularly regarded as a sour-
is

spirited knave, and his every victim's out-

cry for codefendants evokes a national
assent.

Hail Satire ! be thy praises ever sung

In the dead language of a mummy's tongue,
For thou thyself art dead, and damned as well
Thy spirit (usefully employed) in Hell.
Had it been such as consecrates the Bible
Thou hadst not perished by the law of libel.

Barney Stims.

Satyr^ n. One of the few characters of the

Grecian mythology accorded recognition in
the Hebrew. (Leviticus, xvii, 7.) The
satyrwas at first a member of the dissolute
community acknowledging a loose allegi-
ance to Dionysius, but underwent many
transformations and improvements. Not
infrequently he confounded with the faun,
is

a later and decenter creation of the Romans,

 ,

310

who was less like a man and more like a

goat.

Sauce, «. The one infallible sign of civiliz-

ation and enlightenment. A people with
no sauces has one thousand vices; a people
with one sauce has only nine hundred and
ninety-nine. For every sauce invented and
accepted a vice is renounced and forgiven.

Saw^ n. A
popular saying, or proverb.
trite
(Figurative and colloquial.) So called
because makes its way into a wooden head.
it

Following are examples of old saws fitted

with new teeth.

A penny saved is a penny to squander.

A man is known by the company that he organizes.

A bad workman quarrels with the man who calls

him that.

A bird in the hand is worth what it will bring.

Better late than before anybody has invited you.

Example is better than following it.

Half a loaf is better than a whole one if there b

much else*
 311

Think twice before you speak to a friend in need.

What is worth doing is worth the trouble of asking

somebody to do it.

Least said is soonest disavowed.

He laughs best who laughs least.

Speak of the Devil and he will hear about it.

Of two evils choose to be the least.

Strike while your employer has a big contract.

Where there's a will there's a won't.

SCARAB^US, n. The sacred beetle of the an-

cient Egyptians, allied to our familiar
"tumble-bug." It was supposed to symbolize
immortality, the fact that God knew why
giving it its peculiar sanctity. Its habit of
incubating its eggs in a ball of ordure may
alsohave commended it to the favor of the
priesthood, and may some day assure it an
equal reverence among ourselves. True,
the American beetle is an inferior beetle,
but the American priest is an inferior
priest.
 —
312

SCARABEE, n. The same as scarabagus.

He fellby his own hand

Beneath the great oak tree.

He'd traveled in a foreign land.

He tried to make her understand
The dance that's called the Saraband,
But he called it Scarabee.
He had called it so through an afternoon,
And she, the light of his harem if so might be.

Had smiled and said naught. O the body was fair

to see.
All frosted there in the shine o' the moon
Dead for a Scarabee
And a recollection that came too late.
O Fate!
They buried him where he lay,
He sleeps awaiting the Day,
In state.

And two Possible Puns, moon-eyed and wan,

Gloom over the grave and then move on.
Dead for a Scarabee!
Fernando Topple.

Scarification, n. A form of penance prac-

tisedby the mediaeval pious. The rite was
performed, sometimes with a knife, some-
times with a hot iron, but always, says Ar-
senius Asceticus, acceptably if the penitent
spared himself no pain nor harmless dis-
figurement. Scarification, with other crude
 313

penances, has now been superseded by bene-

faction. The founding of a library or endow-
ment of a university is said to yield to the
penitent a sharper and more lasting pain
than is conferred by the knife or iron, and
is therefore a surer means of grace. There
are, however, two grave objections to it as a
penitential method: the good that it does
and the taint of justice.

Scepter, n. A king's staff of office, the sign

and symbol of his authority. It was origin-
ally a mace with which the sovereign
admonished his jester and vetoed minis-
terial measures by breaking the bones of
their proponents.

SciMETAR, n. A curved sword of exceeding

keenness, in the conduct of which certain
Orientals attain a surprising proficiency, as
the incident here related will serve to show.
The account is translated from the Japanese
of Shusi Itama, a famous writer of the thir-
teenth century.

When the great Gichi-Kuktai was Mikado he con-

demned to decapitation Jijiji Ri, a high officer of the
Court. Soon after the hour appointed for perform-
ance of the rite what was his Majesty's surprise to see
 !

314

calmly approaching the throne the man who should

have been at that time ten minutes dead
"Seventeen hundred impossible dragons!" shouted
the enraged monarch. "Did I not sentence you to
stand in the market-place and have your head struck
off by the public executioner at three o'clock? And
is it not now 3:10?"

"Son of a thousand illustrious deities," answered the

condemned minister, "all that you say is so true that
the truth is a lie in comparison. But your heavenly
Majesty's sunny and vitalizing wishes have been pestil-
ently disregarded. With joy I ran and placed my
unworthy body in the market-place. The executioner
appeared with his bare scimetar, ostentatiously whirled
it in air, and then, tapping me lightly upon the neck,
strode away, pelted by the populace, with whom I was
ever a favorite. I am come to pray for justice upon
his own dishonorable and treasonous head."

"To what regiment of executioners does the black-

boweled caitiff belong?" asked the Mikado.
"To the gallant Ninety-eight Hundred and Thirty-
seventh — I know the man. His name is Sakko-
Samshi."

"Let him be brought before me," said the Mikado

to an attendant, and a half-hour later the culprit stood

in the Presence.

"Thou bastard son of a three-legged hunchback

without thumbs!" roared the sovereign
—"why didst
thou but lightly tap the neck that it should have been
thy pleasure to sever?"
"Lord of Cranes and Cherry Blooms," replied the
 315

executioner, unmoved, "command him to blow his

nose with his fingers."
Being commanded, Jijiji Ri laid hold of his nose and
trumpeted like an elephant, all expecting to see the
severed head flung violently from him. Nothing oc-
curred: the performance prospered peacefully to the
close, without incident.
All eyes were now turned on the executioner, who
had grown as white as the snows on the summit of
Fujiama. His legs trembled and his breath came in
gasps of terror.
"Several kinds of spike-tailed brass lions!" he cried;
"I am a ruined and disgraced swordsman! I struck

the villain feebly because in flourishing the scimetar I

had accidentally passed it through my own neck!
Father of the Moon, I resign my office."

So saying, he grasped his top-knot, lifted off his head,

and advancing to the throne laid it humbly at the

Mikado's feet.

SCRAP-BoOK, n. A book that is commonly

edited by a fool. Many persons of some small
distinction compile scrap-books containing
whatever they happen to read about them-
selves or employ others to collect. One of
these egotists was addressed in the lines fol-

lowing, by Agamemnon Melancthon Peters:

Dear Frank, that scrap-book where you boast
You keep a record true
Of every kind of peppered roast
That's made of you;
 — —
316

Wherein you paste the printed gibes

That revel round your name,
Thinking the laughter of the scribes
Attests your fame;

Where all the pictures you arrange

That comic pencils trace
Your funny figure and your strange
Semitic face

Pray lend it me. Wit I have not,

Nor art, but there I'll list
The daily drubbings you'd have got
Had God a fist.

Scribbler, n. A professional writer whose

views are antagonistic to one's own.

Scriptures, «. The sacred books of our holy

religion, as distinguished from the false and
profane writings on which all other faiths
are based.

Seal, w. A mark impressed upon certain

kinds of documents to attest their authentic-
ityand authority. Sometimes it is stamped
upon wax, and attached to the paper, some-
times into the paper itself. Sealing, in this
an ancient custom of
sense, is a survival of
inscribing important papers with cabalistic
 817

words or signs to give them a magical effic-

acy independent of the authority that they
represent. In the British museum are pre-
served many ancient papers, mostly of a
sacerdotal character, validated by necrom-
antic pentagrams and other devices, fre-
quently initial letters of words to conjure
with; and in many instances these are at-
tached in the same way that seals are ap-
pended now. As nearly every reasonless
and apparently meaningless custom, rite or
observance of modern times had origin in
some remote utility, it is pleasing to note an
example of ancient nonsense evolving in the
process of ages into something really use-
ful. Our word "sincere" is derived from
sine cero, without wax, but the learned are
not in agreement as to whether this refers
to the absence of the cabalistic signs, or to
that of the wax with which letters were
formerly closed from public scrutiny.
Either view of the matter will serve one in
immediate need of an hypothesis. The
initials L. S.,commonly appended to sig-
natures of legal documents, mean locum
sigillis, the place of the seal, although the
seal is no longer used —an admirable ex-
ample of conservatism distinguishing Man
 —

318

from the beasts that perish. The words

locum sigillis are humbly suggested as a
suitable motto for the Pribyloff Islands
whenever they shall take their place as a
sovereign State of the American Union.

Seine, n. Akind of net for effecting an invol-

untary change of environment. For fish it
is made strong and coarse, but women are

more easily taken with a singularly delicate

fabric weighted with small, cut stones.

The devil casting a seine of lace,

(With precious stones 'twas weighted)
Drew it into the landing place
And its contents calculated.

All souls of women were in that sack

A draft miraculous, precious!

But ere he could throw it across his back
They'd all escaped through the meshes.
Baruch de Loppis.

Self-esteem, n. An erroneous appraisement.

Self-evident, adj. Evident to one's self and

to nobody else.

Selfish, adj. Devoid of consideration for the

selfishness of others.
 319

Senate, n. A body of elderly gentlemen

charged with high duties and misdemeanors.

Serial, n. A work, usually a story

literary
that is not true, creeping through several
issues of a newspaper or magazine. Fre-
quently appended to each instalment is a
"synopsis of preceding chapters" for those
who have not read them, but a direr need is
a synopsis of succeeding chapters for those
who do not intend to read them. A
synopsis
of the entire work would be still better.

The late James F. Bowman was writing

a serial tale for a weekly paper in collabora-
tion with a genius whose name has not come
down to us. They wrote, not jointly but
alternately, Bowman supplying the instal-
ment for one week, his friend for the next,
and world without end, they hoped.
so on,
Unfortunately they quarreled, and one
Monday morning when Bowman read the
paper to prepare himself for his task, he
found his work cut out for him in a way to
surprise and pain him. His collaborator
had embarked every character of the nar-
rative on a ship and sunk them all in the
deepest part of the Atlantic.
 —
;

320

Severalty, n. Separateness, as, lands in sev-

eralty, i. e., lands held individually, not in
joint ownership. Certain tribes of Indians
are believed now
be sufficiently civilized
to
to have in severalty the lands that they have
hitherto held as tribal organizations, and
could not sell to the Whites for waxen beads
and potato whiskey.

Lo! the poor Indian whose unsuited mind

Saw death before, hell and the grave behind
Whom thrifty settlers ne'er besought to stay
His small belongings their appointed prey;
Whom Dispossession, with alluring wile,
Persuaded elsewhere every little while!
His fire unquenched and his undying worm
By "land in severalty" (charming term!)
Are cooled and killed, respectively, at last,

And he to his new holding anchored fast!

Sheriff, n. In America the chief executive

officer of a county, whose most characteristic
duties, in some of the Western and Southern
States, are the catching and hanging of
rogues.

John Elmer Pettibone Cajee

(I write of him with little glee)
Was just as bad as he could be.
 —

321

'Twas frequently remarked: "I swon!

The sun has never looked upon
So bad a man as Neighbor John."

A sinner through and through, he had

This added fault: it made him mad
To know another man was bad.

In such a case he thought it right

To any hour of night
rise at

And quench that wicked person's light.

Despite the town's entreaties, he

Would hale him to the nearest tree
And leave him swinging wide and free.

Or sometimes, if the humor came,

A luckless wight's reluctant frame
Was given to the cheerful flame.

While it was turning nice and brown,

All unconcerned John met the frown
Of that austere and righteous town.

"How sad," his neighbors said, "that he

So scornful of the law should be
An anar c, h, i, s, t."

(That is the way that they preferred

To utter the abhorrent word,
So strong the aversion that it stirred.)
 —

322

"Resolved," they said, continuing,

"That Badman John must cease this thing

Of having his unlawful fling.

"Now, by these sacred relics" —here

Each man had out a souvenir
Got at a lynching yesteryear

"By these we swear he shall forsake

His ways, nor cause our hearts to ache
By sins of rope and torch and stake.

"We'll tie his red right hand until

He'll have small freedom to fulfil
The mandates of his lawless will."

So, in convention then and there.

They named him Sheriff. The affair

Was opened, it is said, with prayer.

J. Milton Sloluck.

Siren, n. One of several musical prodigies

famous for a vain attempt to dissuade Odys-
seus from a life on the ocean wave. Figurat-
ively, any lady of splendid promise, dis-
sembled purpose and disappointing per-
formance.

Slang, n. The grunt of the human hog [Pig-

noramus intolerabilis) with an audible
 ; —
323

memory. The speech of one who utters

with his tongue what he thinks with his ear,
and feels the pride of a creator in accom-
plishing the feat of a parrot. A means
(under Providence) of setting up as a wit
without a capital of sense.

Smithareen, w. a fragment, a decomponent

part, a remain. The word is used variously,
but in the following verses on a noted female
reformer who opposed bicycle-riding by
women because it "led them to the devil" it
is seen at its best:

The wheels go round without a sound

The maidens hold high revel;
In sinful mood, insanely gay,
True spinsters spin adown the way
From duty to the devil!
They laugh, they sing, and — ting-a-Hng!
Their bells go all the morning
Their lanterns bright bestar the night
Pedestrians a-warning.
With lifted hands Miss Charlotte stands,

Good-Lording and O-mying,

Her rheumatism forgotten quite,
Her fat with anger frying.
She blocks the path that leads to wrath.
Jack Satan's power defying.
 !

324

The wheels go round without a sound

The lights burn red and blue and green.
What's this that's found upon the ground?
Poor Charlotte Smith's a smithareen
John William Yope.

Sophistry, n. The controversial method of an

opponent, distinguished from one's own by
superior insincerity and fooling. This
method is that of the later Sophists, a Gre-
cian sect of philosophers who began by
teaching wisdom, prudence, science, art and,
in brief, whatever men ought to know, but
lost themselves in a maze of quibbles and a
fog of words.

His bad opponent's "facts" he sweeps away,

And drags his sophistry to light of day;
Then swears they're pushed to madness who resort
To falsehood of so desperate a sort.
Not so; like sods upon a dead man's breast,

He lies most lightly who the least is pressed.

Polydore Smith.

Sorcery, n. The ancient prototype and fore-

runner of political influence. It was, how-
ever, deemed less respectable and sometimes
was punished by torture and death. August-
ine Nicholas relates that a poor peasant
 325

who had been accused of sorcery was put to

the torture to compel a confession. After
enduring a few gentle agonies the suffering
simpleton admitted his guilt, but naively
asked his tormentors if it were not possible
to be a sorcerer without knowing it.

Soul, n. A spiritual entity concerning which

there hath been brave disputation. Plato
held that those souls which in a previous
state of existence (antedating Athens) had
obtained the clearest glimpses of eternal
truth entered into the bodies of persons who
became philosophers. Plato was himself a
philosopher. The souls that had least con-
templated divine truth animated the bodies
of usurpers and despots. Dionysius I, who
had threatened to decapitate the broad-
browed philosopher, was a usurper and
despot. Plato, doubtless, was not the first

to construct a system of philosophy that

could be quoted against his enemies; cer-
tainly he was not the last.
"Concerning the nature of the soul," saith
the renowned author of Diversiones Sanc-
torum, "there hath been hardly more argu-
ment than that of its place in the body. Mine
own belief is that the soul hath her seat in the
326

abdomen — in which faith we may dis-

cern and interpret a truth hitherto unintel-

ligible, namely that the glutton is of all men
most devout. He is said in the Scripture to
'make a god of his belly' ^why, then, —
should he not be pious, having ever his
Deity with him to freshen his faith? Who
so well as he can know the might and
majesty that he shrines? Truly and soberly,
the soul and the stomach are one Divine
Entity; and such was the belief of Proma-
sius, who nevertheless erred in denying it

immortality. He had observed that its visi-

ble and material substance failed and de-

cayed with the rest of the body after death,
but of its immaterial essence he knew no-
thing. This is what we call the Appetite, and
it survives the wreck and reek of mortality,
to be rewarded or punished in another
world, according to what it hath demanded
in the flesh. The Appetite whose coarse
clamoring was for the unwholesome viands
of the general market and the public refect-
ory shall be cast into eternal famine, whilst
that which firmly though civilly insisted on
ortolans, caviare, terrapin, anchovies, path
de foie gras and all such Christian comesti-
bles shall flesh its spiritual tooth in the souls
 327

of them forever and ever, and wreak its

upon the immortal parts of the
divine thirst
rarest and richest wines ever quaffed here
below. Such is my religious faith, though I
grieve to confess that neither His Holiness
the Pope nor His Grace the Archbishop of
Canterbury (whom I equally and pro-
foundly revere) will assent to its dissemina-
tion."

Spooker, n. A writer whose imagination con-

cerns itself with supernatural phenomena,
especially the doings of spooks. One of the
most illustrious spookers of our time is Mr.
William D. Howells, who introduces a
well-credentialed reader to as respectable
and mannerly a company of spooks as one
could wish to meet. To the terror that
invests the chairman of a district school
board, the Howells ghost adds something of
the mystery enveloping a farmer from an-
other township.

Story, n. A narrative, commonly untrue.

The truth of the stories here following has,
however, not been successfully impeached.

One evening Mr. Rudolph Block, of

328

New York, found himself seated at dinner

alongside Mr. Percival Pollard, the dis-
tinguished critic.
"Mr. Pollard," said he, "my book, The
Biography of a Dead Cow, is published
anonymously, but you can hardly be ignor-
ant of its authorship. Yet in reviewing it you
speak of it as the work of the Idiot of the
Century. Do you think that fair criticism?"
"I am
very sorry, sir," replied the critic,
amiably, "but it did not occur to me that

you really might not wish the public to

know who wrote it."

Mr. W. Morrow, who used to live in

C.
San was addicted to writ-
Jose, California,
ing ghost stories which made the reader
stream of lizards, fresh from the
feel as if a
ice, were streaking it up his back and hid-
ing in his hair. San Jose was at that time
believed to be haunted by the visible spirit
of a noted bandit named Vasquez, who had
been hanged there. The town was not very
well lighted, and it is putting it mildly to
say that San Jose was reluctant to be out o'
nights. One particularly dark night two
gentlemen were abroad in the loneliest spot
within the city limits, talking loudly to keep
 329

up when they came upon Mr.

their courage,

J. J. Owen, a well-known journalist.

"Why, Owen," said one, "what brings
you here on such a night as this? You told
me that this is one of Vasquez' favorite
haunts! And you are a believer. Aren't
you afraid to be out?"
"My dear fellow," the journalist replied
with a drear autumnal cadence in his
speech, like the moan of a leaf-laden wind,
"I am afraid to be in. I have one of Will
Morrow's stories in my pocket and I don't
dare to go where there is light enough to
read it."

Rear-Admiral Schley and Representative

Charles F. Joy were standing near the Peace
Monument, in Washington, discussing the
question. Is success a failure? Mr. Joy sud-
denly broke off in the middle of an eloquent
sentence, exclaiming: "Hello! I've heard
that band before. Santlemann's, I think."
"I don't hear any band," said Schley.
"Come to think, I don't either," said
Joy;
"but I see General Miles coming down the
avenue, and that pageant always affects me
in the same way as a brass band. One has
to scrutinize one's impressions pretty
 —
330

closely, or one will mistake their origin."

While the Admiral was digesting this
hasty meal of philosophy General Miles
passed in review, a spectacle of impressive
dignity. When the tail of the seeming pro-
cession had passed and the two observers
had recovered from the transient blindness
caused by its effulgence
"He
seems to be enjoying himself," said
the Admiral.
"There is nothing," assented Joy, thought-
fully, "that he enjoys one-half so well."

The illustrious statesman. Champ Clark,

once lived about a mile from the village of
Jebigue, in Missouri. One day he rode into
town on a favorite mule, and, hitching the
beast on the sunny side of a street, in front
of a saloon, he went inside in his character
of teetotaler, to apprise the barkeeper that
wine is a mocker. Itwas a dreadfully hot
day. Pretty soon a neighbor came in and
seeing Clark, said:
"Champ, it is not right to leave that mule
out there in the sun. He'll roast, sure!
he was smoking as I passed him."
"O, he's all right," said Clark, lightly;
''he's an inveterate smoker."
 331

The neighbor took a lemonade, but shook

his head and repeated that it was not right.
He was a conspirator. There had been
a fire the night before: a stable just around
the corner had burned and a number of
horses had put on their immortality, among
them a young colt, which was roasted to a
rich nut-brown. Some the boys had
of
turned Mr. Clark's mule loose and substi-
tuted the mortal part of the colt. Presently
another man entered the saloon.
"For mercy's sake!" he said, taking it
with sugar, "do remove that mule, bar-
keeper: it smells."
"Yes," interposed Clark, "that animal has
the best nose in Missouri. But if he doesn't
mind, you shouldn't."
In the course of human events Mr. Clark
went out, and there, apparently, lay the in-
cinerated and shrunken remains of his
charger. The boys did not have any fun
out of Mr. Clark, who looked at the body
and, with the non-committal expression to
which he owes so much of his political pre-
ferment, went away. But walking home
late that night he saw his mule standing
silent and solemn by the wayside in the
misty moonlight. Mentioning the name of
 —
332

Helen Blazes with uncommon emphasis,

Mr. Clark took the back track as hard as
ever he could hook it, and passed the night
in town.

General H. H. Wotherspoon, president

of the Army War College, has a pet rib-
nosed baboon, an animal of uncommon in-
telligence but imperfectly beautiful. Re-
turning to his apartment one evening, the
General was surprised and pained to find
Adam (for so the creature named, the
is

general being a Darwinian) sitting up for

him and wearing its master's best uniform
coat, epaulettes and all.
"You confounded remote ancestor!"
thundered the great strategist, "what do
you mean by being out of bed after taps?
and with my coat on I"
Adam rose and with a reproachful look
got down on all fours in the manner of his
kind and, scuffling across the room to a
table, returned with a visiting-card: Gen-
eral Barry had called and, judging by an
empty champagne bottle and several cigar-
stumps, had been hospitably entertained
while waiting. The general apologized to
his faithful progenitor and retired. The
 ;

333

next day he met General Barry, who said:

"Spoon, old man, when leaving you last
evening I forgot to ask you about those ex-
cellent cigars.Where do you get them?"
General Wotherspoon did not deign to
reply, but walked away.
"Pardon me, please," said Barry, moving
after him; "I was joking of course. Why,
I knew it was not you before I had been in
the room fifteen minutes."

Success, n. The one unpardonable sin against

one's fellows. In literature, and particu-
larly in poetry, the elements of success are
exceedingly simple, and are admirably set

by the reverend
forth in the following lines
Father Gassilasca Jape, entitled, for some
mysterious reason, "John A. Joyce."

The bard who would prosper must carry a book,

Do his thinking in prose and wear
A crimson cravat, a far-away look
And a head of hexameter hair.
Be thin in your thought and your body'll be fat
If you wear your hair long you needn't your hat.

Suffrage, n. Expression of opinion by means

of a ballot. The right of suffrage (which is

held to be both a privilege and a duty)

means, as commonly interpreted, the right to
334

vote for the man of another man's choice,

and is highly prized. Refusal to do so has
the bad name of "incivism." The incivilian,
however, cannot be properly arrainged for
his crime, for there is no legitimate accuser.
If the accuser is himself guilty he has no
standing in the court of opinion; if not, he
profits by the crime, for A's abstention from
voting gives greater weight to the vote of B.
By female suffrage is meant the right of a
woman to vote as some man tells her to. It
is based on female responsibility, which is

somewhat limited. The woman most eager

to jump out of her petticoat to assert her
rights is first to jump back into it when
threatened with a switching for misusing
them.

Sycophant, n. One who approaches Great-

ness on his belly so that he may not be com-
manded to turn and be kicked. He is some-
times an editor.

As the lean leech, its victim found, is pleased

To fix itself upon a part diseased
Till, its black hide distended with bad blood,
It drops to die of surfeit in the mud,
So the base sycophant with joy descries
His neighbor's weak spot and his mouth applies,
 —;

33S
Gorges and prospers like the leech, although,
Unlike that reptile, he will not let go.

Gelasma, if it paid you to devote

Your talent to the service of a goat,
Showing by forceful logic that its beard
Is more than Aaron's fit to be revered

If to the task of honoring its smell

Profit had prompted you, and love as well.
The world would benefit at last by you
And wealthy malefactors weep anew
Your favor for a moment's space denied
And to the nobler object turned aside.
Is't not enough that thrifty millionaires
Who loot in freight and spoliate in fares,
Or, cursed with consciences that bid them fly

To safer villainies of darker dye.

Forswearing robbery and fain, instead,

To steal (they call it "cornering") our bread

May see you groveling their boots to lick

And begging for the favor of a kick?

Still must you follow to the bitter end
Your sycophantic disposition's trend,
And in your eagerness to please the rich
Hunt hungry sinners to their final ditch ?

In Morgan's praise you smite the sounding wire.

And sing hosannas to great Havemeyer!
What's Satan done that him you should eschew ?
He too is reeking rich —deducting you.

Syllogism, n. A logical formula consisting

of a major and a minor assumption and an
inconsequent. (See LOGIC.)
336

Sylph, n. An
immaterial but visible being
that inhabited the air when the air was an
element and before it was fatally polluted
by factory smoke, sewer gas and similar pro-
ducts of civilization. Sylphs were allied to
gnomes, nymphs and salamanders, which
dwelt, respectively, in earth, water and fire,
all now insalubrious. Sylphs, like fowls of
the air, were male and female, to no purpose,
apparently, for if they had progeny they
must have nested in inaccessible places, none
of the chicks having ever been seen.

Symbol, «. Something that is supposed to

typify or stand for something else. Many
symbols are mere "survivals" things which —
having no longer any utility continue to
because we have inherited the tendency
exist
tomake them; as funereal urns carved on
memorial monuments. They were once
real urns holding the ashes of the dead.
We cannot stop making them, but we can
give them a name that conceals our help-
lessness.

Symbolic, adj. Pertaining to symbols and the

use and interpretation of symbols.
They say 'tis conscience feels compunction;
 337

I hold that that's the stomach's function,

For of the sinner I have noted

That when somewhat
he's sinned he's bloated,
Or some other ghastly fashion
ill

Within that bowel' of compassion.

True, I believe the only sinner
Is he that eats a shabby dinner.
You know how Adam with good reason.
For eating apples out of season,
Was "cursed." But that is all symbolic:
The truth is, Adam had the colic.
G.J.

T, the twentieth letter of the English alphabet,

was by the Greeks absurdly called tau. In
the alphabet whence ours comes it had the
form of the rude corkscrew of the period,
and when it stood alone (which was more
than the Phoenicians could always do) sig-
nified Tallegal, translated by the learned
Dr. Brownrigg, "tanglefoot."

Table d' h6te, n. A caterer's thrifty conces-

sion to the universal passion for irresponsi-
bility.

Old Paunchinello, freshly wed.

Took Madame P. to table.
338

And there deliriously fed

As fast as he was able.

"I dote upon good grub," he cried,

Intent upon its throatage.
"Ah, yes," said the neglected bride,
"You're in your table d'hotage."
Associated Poets.

Tail, n. The part of an animal's spine that

has transcended its natural limitations to
set up an independent existence in a world
of its own. Excepting in his foetal state,
Man is without a tail, a privation of which
he attests an hereditary and uneasy con-
sciousness by the coat-skirt of the male and
the train of the female, and by a marked
tendency to ornament that part of his attire
where the tail should be, and indubitably
once was. This tendency is most observable
in the female of the species, in whom the
ancestral sense is strong and persistent. The
tailed men described by Lord Monboddo
are now generally regarded as a product of
an imagination unusually susceptible to
influences generated in the golden age of
our pithecan past.

Take, v. t. To acquire, frequently by force

but preferably by stealth.
 — ;

339

Talk, v. t. To commit an indiscretion without

temptation, from an impulse without pur-
pose.

Tariff, n. A scale on imports,

of taxes
designed producei
to protect the domestic
against the greed of his consumer.

The Enemy of Human Souls

Sat grieving at the cost of coals;
For Hell had been annexed of late,

And was a sovereign Southern State.

"It were no more than right," said he,

"That I should get my fuel free.

The duty, neither just nor wise.

Compels me to economize
Whereby my broilers, every one.
Are execrably underdone.
What would they have ? —although I yearn
To do them nicely to a turn,

I can't afford an honest heat.

This makes even devils cheat!
tariff

I'm ruined, and my humble trade

All rascals may at will invade:

Beneath my nose the public press

Outdoes me in sulphureousness

The bar ingeniously applies

To my undoing my own lies;
My medicines the doctors use
(Albeit vainly) to refuse
To me my fair and rightful prey
340

And keep their own in shape to pay;

The preachers by example teach
What, scorning to perform, I preach;

And statesmen, aping me, all make

More promises than they can break.
Against such competition I
Lift up a disregarded cry.

Since all ignore my just complaint,

By Hokey- Pokey! I'll turn saint!"

Now, the Republicans, who all
Are saints, began at once to bawl
Against his competition; so

There was a devil of a go!

They locked horns with him, tete-a-tete
In acrimonious debate.
Till Democrats, forlorn and lone,
Had hopes of coining by their own.
That evil to avert, in haste

The two belligerents embraced;

But since 'twere wicked to relax

A tittle of the Sacred Tax,

*Twas finally agreed to grant

The bold Insurgent-protestant

A bounty on each soul that fell

Into his ineffectual Hell.

Edam Smith.

Technicality, n. In an English court a man

named Home was tried for slander in hav-
ing accused a neighbor of murder. His
exact words were: "Sir Thomas Holt hath
taken a cleaver and stricken his cook upon
 —
341

the head, so that one side of the head fell

upon one shoulder and the other upon
side
the other shoulder." The defendant was
acquitted by instruction of the court, the
learned judges holding that the words did
not charge murder, for they did not affirm
the death of the cook, that being only an
inference.

Tedium, n. Ennui, the state or condition of

one that is bored. Many fanciful deriva-
tions of the word have been affirmed, but
so high an authority as Father Jape says
that it comes from a very obvious source
the firstwords of the ancient Latin hymn Te
Deum Laudamus. In this apparently natu-
ral derivation there is something that
saddens.

Teetotaler, n. One who abstains from strong

drink, sometimes totally, sometimes toler-
ably totally.

Telephone, n. An invention of the devil

which abrogates some of the advantages of
making a disagreeable person keep his dis-
tance.
342

Telescope, «. A device having a relation to

the eye similar to that of the telephone to
the ear, enabling distant objects to plague
us with a multitude of needless details.
Luckily it is unprovided with a bell sum-
moning us to the sacrifice.

Tenacity, n. A certain quality of the human

hand in its relation to the coin of the realm.
It attains its highest development in the
hand of authority and is considered a serv-
iceable equipment for a career in politics.
The following illustrative lines were writ-
ten of a Californian gentleman in high po-
litical preferment, who has passed to his
accounting:

Of such tenacity his grip

That nothing from his hand can slip.

Well-buttered eels you may o'erwhelm

In tubs of liquid slippery-elm
In vain —from his detaining pinch

They cannot struggle half an inch!

'Tis lucky that he so is planned
That breath he draws not with his hand,
For if he did, so great his greed
He'd draw his last with eager speed.
Nay, that were well, you say. Not so
He'd draw but never let it go!
 848

Theosophy, n. An ancient faith having all

the certitude of religion and all the mystery
of science. The modern Theosophist holds,
with the Buddhists, that we live an incal-
culable number of times on this earth, in as
many several bodies, because one life is not
long enough for our complete spiritual
development; that is, a single lifetime does
not suffice for us to become as wise and
good as we choose to wish to become. To
—
be absolutely wise and good that is per-
fection; and the Theosophist is so keen-
sighted as to have observed that everything
desirous of improvement eventually attains
perfection. Less competent observers are
disposed to except cats, which seem neither
wiser nor better than they were last year.
The greatest and fattest of recent Theo-
sophists was the late Madame Blavatsky,
who had no cat.

Tights, n. An habiliment of the stage

designed to reinforce the general acclama-
tion of the press agent with a particular
publicity. Public attention was once some-
what diverted from this garment to Miss
Lillian Russell's refusal to wear it, and
many were the conjectures as to her motive,
844

the guess of Miss Pauline Hall showing a

high order of ingenuity and sustained reflec-
tion. was Miss Hall's belief that nature
It
had not endowed Miss Russell with beauti-
ful legs. This theory was impossible of
acceptance by the male understanding, but
the conception of a faulty female leg was of
so prodigibus originality as to rank among
the most brilliant feats of philosophical
speculation ! It is strange that in all the con-
troversy regarding Miss Russell's aversion
to tights no one seems to have thought to
ascribe it to what was known among the
ancients as "modesty." The nature of that
sentiment is now imperfectly understood,
and possibly incapable of exposition with
the vocabulary that remains to us. The study
of lost arts has, however, been recently
revived and some of the arts themselves
recovered. This is an epoch of renaissances,

and there ground for hope that the primit-

is

ive "blush" may be dragged from its hid-

ing-place amongst the tombs of antiquity
and hissed on to the stage.

Tomb, n. The House of Indifference. Tombs

are now by common consent invested with

a certain sanctity, but when they have been
 345

long tenanted it is considered no sin to break

them open and rifle them, the famous
Egyptologist, Dr. Huggyns, explaining that
a tomb may be innocently "glened" as soon
occupant is done "smellynge," the soul
as its
being then all exhaled. This reasonable
view is now generally accepted by archaeo-
logists, whereby the noble science of Curios-
ity has been greatly dignified.

Tope, v. To tipple, booze, swill, soak, guzzle,

lush, bib, or swig. In the individual, toping
is regarded with disesteem, but toping
nations are in the forefront of civilization
and power. When pitted against the hard-
drinking Christians the abstemious Ma-
hometans go down like grass before the
scythe. In India one hundred thousand
beef-eating and brandy-and-soda guzzling
Britons hold in subjection two hundred and
fifty million vegetarian abstainers of the
same Aryan race. With what an easy grace
the whisky-loving American pushed the
temperate Spaniard out of his possessions'!
From the time when the Berserkers ravaged
all the coasts of western Europe and lay
drunk in every conquered port it has been
the same way: everywhere the nations that
 : —

346

drink too much are observed to fight rather

well and not too righteously. Wherefore
the estimable old ladies who abolished the
canteen from the American army may justly
boast of having materially augmented the
nation's military power.

Tortoise, n. A creature thoughtfully created

to supply occasion for the following lines
by the illustrious Ambat Delaso

TO MY PET TORTOISE

My friend, —
you are not graceful not at all;
Your gait's between a stagger and a sprawl.

Nor are you beautiful: your head's a snake's

To look at, and I do not doubt it aches.

As to your feet, they'd make an angel weep.

Tis true you take them in whene'er you sleep.

No, you're not pretty, but you have, I own,

A certain firmness —mostly you're backbone.

Firmness and strength (you have a giant's thews)

Are virtues that the great know how to use

I wish that they did not; yet, on the whole,

You lack —excuse my mentioning — it Soul.
 — ;

34T
So, to be candid, unreserved and true,
I'd rather you were I than I were you.

Perhaps, however, in a time to be.

When Man's extinct, a better world may see

Your progeny in power and control,

Due to the genesis and growth of Soul.

So I salute you as a reptile grand

Predestined to regenerate the land.

Father of Possibilities, O deign

To accept the homage of a dying reign!

In the far region of the unforeknown

I dream a tortoise upon every throne.

I see an Emperor his head withdraw

Into his carapace for fear of Law;

A King who carries something else than fat,

Howe'er acceptably he carries that

A President not strenuously bent

On punishment of audible dissent

Who never shot (it were a vain attack)

An armed or unarmed tortoise in the back;

Subjects and citizens that feel no need

To make the March of Mind a wild stampede;
348

All progress slow, contemplative, sedate.

And "Take your time" the word, in Church and State.

Tortoise, 'tis a happy, happy dream,

My glorious testudinous regime 1

1 wish in Eden you'd brought this about

By slouching in and chasing Adam out.

Tree, n. A tall vegetable intended by nature

to serve as a penal though
apparatus,
. through a miscarriage of justice most trees
bear only a negligible fruit, or none at all.
When naturally fruited, the tree is a .bene-
ficentagency of civilization and an import-
ant factor in public morals. In the stern
West and the sensitive South its fruit (white
and black respectively) though not eaten, is
agreeable to the public taste and, though not
exported, profitable to the general welfare.
That the legitimate relation of the tree to
justicewas no discovery of Judge Lynch
(who, indeed, conceded it no primacy over
the lamp-post and the bridge-girder) is
made plain by the following passage from
Morryster, who antedated him by two cent-
uries :

While in y* londe I was carryed to see y* Ghogo

tree, whereof I had hearde moch talk; but sayynge y'
 : —
349

I saw naught remarkabyll in it, y* hed manne of y*

villayge where it grewe made answer as foUoweth
"Y^ tree is not nowe in fruite, but in his seasonne
you shall see dependynge fr. his braunches all soch as
have affroynted y* King his Majesty."
And I was furder tolde y* y* worde "Ghogo" sygni-
fyeth in y"" tong y' same as "rapscal" in our owne.
Trauvelh in y' Easte.

Trial, n. A formal inquiry designed to prove

and put upon record the blameless charac-
ters of judges, advocates and jurors. In or-
der to effect this purpose it is necessary to
supply a contrast in the person of one who is
called the defendant, the prisoner, or the
accused. If the contrast is made sufficiently
clear this person is made to undergo such an
affliction as will give the virtuous gentle-
men a comfortable sense of their immunity,
added to that of their worth. In our day
the accused is usually a human being, or a
socialist,but in mediaeval times, animals,
fishes, reptilesand insects were brought to
trial. A
beast that had taken human life,
or practiced sorcery, was duly arrested,
tried and, if condemned, put to death by the
public executioner. Insects ravaging grain
orchards or vineyards were cited to
fields,
appeal by counsel before a civil tribunal,
350

and after testimony, argument and con-

demnation, if they continued in contuma-
ciam the matter was taken to a high ecclesi-
astical court, where they were solemnly ex-
communicated and anathematized. In a
street of Toledo, some pigs that had wick-
edly run between the viceroy's legs, upsett-
ing him, were arrested on a warrant, tried
and punished. In Naples an ass was con-
demned to be burned at the stake, but the
sentence appears not to have been executed.
D'Addosio relates from the court records
many trials of pigs, bulls, horses, cocks,
dogs, goats, etc., greatly, it is believed, to
the betterment of their conduct and morals.
In 145 1 a suit was brought against the
leeches infesting some ponds about Berne,
and the Bishop of Lausanne, instructed by
the faculty of Heidelberg University, di-
rected that some of "the aquatic worms" be
brought before the local magistracy. This
was done and the leeches, both present and
absent, were ordered to leave the places that
they had infested within three days on pain
of incurring "the malediction of God." In
the voluminous records of this cause celebre
nothing is found to show whether the of-
fenders braved the punishment, or departed
 351

forthwith out of that inhospitable jurisdic

tion.

Trichinosis, n. The pig's reply to propon-

ents of porcophagy.
Moses Mendlessohn having fallen ill sent
for a Christian physician, who at once diag-
nosed the philosopher's disorder as trichino-
sis, but tactfully gave it another name. "You

need an immediate change of diet," he saidj

"you must eat six ounces of pork every other
day."
"Pork?" shrieked the patient "pork? —
Nothing shall induce me to touch it!"
"Do you mean that?" the doctor gravely
asked.
"I swear it!"
"Good! —then I will undertake to cure
you."

Trinity, «. In the multiplex theism of

certain Christian churches, three entirely
distinct deities consistent with only one.
Subordinate deities of the polytheistic faith,
such as devils and dowered
angels, are not
with the power of combination, and must
urge individually their claims to adoration
352

and propitiation. The Trinity is one of the

most sublime mysteries of our holy religion.
In rejecting it because it is incomprehens-
ible, Unitarians betray their inadequate
sense of theological fundamentals. In
religion we believe only what we do not
understand, except in the instance of an
intelligible doctrine that contradicts an
incomprehensible one. In that case we
believe the former as a part of the latter.

Troglodyte, n. Specifically, a cave-dweller

of the paleolithic period, after theTree and
before the Flat. A
famous community of
troglodytes dwelt with David in the Cave
of Adullam. The colony consisted of "every
one that was in distress, and every one that
was in debt, and every one that was discon-
—
tented" in brief, all the Socialists of Judah.

Truce, n. Friendship.

Truth, n. An ingenious compound of desira-

bility and appearance. Discovery of truth
is the sole purpose of philosophy, which is

the most ancient occupation of the human

mind and has a fair prospect of existing
with increasing activity to the end of time.
 353

Truthful, adj. Dumb and illiterate.

Trust, n. In American politics, a large cor-

poration composed in greater part of thrifty
working men, widows small means,
of
orphans in the care of guardians and the
courts, with many similar malefactors and
public enemies.

Turkey, n. A large bird whose flesh when

eaten on certain religious anniversaries has
the peculiar property of attesting piety and
gratitude. Incidentally, it is pretty good
eating.

Twice, adv. Once too often.

Type, n. Pestilent bits of metal suspected of

destroying civilization and enlightenment,
despite their obvious agency in this incom-
parable dictionary.

TzETz6, (or Tsetse) Fly, n. An African in-

sect {Glossina morsitans) whose bite is com-
monly regarded as nature's most efficacious
remedy for insomnia, though some patients
prefer that of the American novelist [Men-
dax inferminabilis.)
354

U
Ubiquity, «. The gift or power of being in
all places at one time, but not in all places
at all times, which is omnipresence, an at-
tribute of God and the luminiferous ether
only. This important distinction between
ubiquity and omnipresence was not clear to
the mediaeval Church and there was much
bloodshed about it. Certain Lutherans, who
affirmed the presence everywhere of Christ's
body were known as Ubiquitarians. For
this error they were doubtless damned, for
Christ's body is present only in the eucharist,
though that sacrament may be performed in
more than one place simultaneously. In
recent times ubiquity has not always been
—
understood not even by Sir Boyle Roche,
for example, who held that a man cannot be
in two places at once unless he is a bird.

Ugliness, «. A gift of the gods to certain

women, entailing virtue without humility.

Ultimatum, n. In diplomacy, a last demand

before resorting to concessions.
 355

Having received an ultimatum from

Austria, the Turkish Ministry met to con-
sider it.

"O servant of the Prophet," said the

Sheik of the Imperial Chibouk to the
Mamoosh of the Invincible Army, "how
many unconquerable soldiers have we in
arms?"
"Upholder of the Faith," that dignitary
replied after examining his memoranda,
"they are in numbers as the leaves of the
forest!"
"And how many impenetrable battleships
strike terror to the hearts of all Christian
swine?" he asked the Imaum of the Ever
Victorious Navy.
"Uncle of the Full Moon," was the reply,
"deign to know that they are as the waves
of the ocean, the sands of the desert and the
stars of Heaven !"
For eight hours the broad brow of the
Sheik of the Imperial Chibouk was cor-
rugated with evidences of deep thought: he
was calculating the chances of war. Then,
"Sons of angels," he said, "the die is cast!
I shall suggest to the Ulema of the Imperial
Ear that he advise inaction. In the name of
Allah, the council is adjourned."
356

Un-American, adj. Wicked, intolerable,

heathenish.

Unction, n. An oiling, or greasing. The rite

of extreme unction consists in touching with
oil consecrated by a bishop several parts of
the body of one engaged in dying. Marbury
had been admin-
relates that after the rite
wicked English noble-
istered to a certain
man it was discovered that the oil had not
been properly consecrated and no other
could be obtained. When informed of this
the sick man said in anger: "Then I'll be
damned if I die!"
"My son," said the priest, "that is what
we fear."

Understanding, n. A cerebral secretion that

enables one having to know a house from
it

a horseby the roof on the house. Its nature

and laws have been exhaustively expounded
by Locke, who rode a house, and Kant, who
lived in a horse.

His understanding was so keen

That all things which he'd felt, heard, seen,
He could interpret without fail
If he was in or out of jail.

He wrote at Inspiration's call

 ——
357
Deep disquisitions on them all,
Then, pent at last in an asylum.
Performed the service to compile 'em.
So great a writer, all men swore,
They never had not read before.
Jorrock Wormley.

Unitarian, n. One who denies the divinity

of a Trinitarian.

Universalist, n. One who foregoes the ad-

vantage of a Hell for persons of another
faith.

Urbanity, n. The kind of civility that urban

observers ascribe to dwellers in all cities

but New York. Its commonest expression

isheard in the words, "I beg your pardon,"
and it is not inconsistent with disregard of
the rights of others.

The owner of a powder mill

Was musing on a distant hill
Something his mind foreboded
When from the cloudless sky there fell

A deviled human kidney! Well,

The man's mill had exploded.
His hat he lifted from his head;
"I beg your pardon, sir," he said;
"I didn't know 'twas loaded."
Swatkin.
358

Usage, n. The First Person of the literary

Trinity, the Second and Third being Cus-
tom and Conventionality. Imbued with a
decent reverence for this Holy Triad an
industrious writer may hppe to produce
books that will live as long as the fashion.

UXORIOUSNESS, n. A perverted affection

that has strayed to one's own wife.

Valor, «. A soldierly compound of vanity,

duty and the gambler's hope.
"Why have you halted?" roared the com-
mander of a division at Chickamauga, who
had ordered a charge; "move forward, siir,

at once."
"General," said the commander of the
delinquent brigade, "I am persuaded that
any further display of valor by my troops
will bring them into collision with the
enemy."

Vanity, n. The tribute of a fool to the worth

of the nearest ass.

They say that hens do cackle loudest when

 — ;

359
There's nothing vital in the eggs they've laid
And there are hens, professing to have made
A study of mankind, who say that men
Whose business 'tis to drive the tongue or pen
Make the most clamorous fanfaronade
O'er their most worthless work; and I'm afraid
They're not entirely different from the hen.
Lo ! the drum-major in his coat of gold,

His blazing breeches and high-towering cap

Imperiously pompous, grandly bold,
Grim, resolute, an awe-inspiring chap!
Who'd think this gorgeous creature's only virtue
Is that in battle he will never hurt you?
Hannibal Hunsiker.

Virtues, n. pi. Certain abstentions.

Vituperation, n. Satire, as understood by

dunces and all such as suffer from an
impediment in their wit.

Vote, n. The instrument and symbol of a

freeman's power to make a fool of himself
and a wreck of his country.

w
W (double U) has, of all the letters in our
alphabet, the only cumbrous name, the
 ;

360

names of the being monosyllabic.

others
This advantage of the Roman alphabet over
the Grecian is the more valued after audibly
spelling out some simple Greek word, like
exixopta[ji.ptK(ie. Still, it is now thought by

the learned that other agencies than the dif-

ference of the two alphabets may have been
concerned in the decline of "the glory that
was Greece" and the rise of "the grandeur
that was Rome." There can be no doubt,
however, that by simplifying the name of W
(calling it "wow," for example) our civiliz-
ation could be, if not promoted, at least
better endured.

Wall Street, n. A symbol of sin for every

devil to rebuke. That Wall Street is a den
of thieves is a belief that serves every unsuc-
cessful thief in place of a hope in Heaven.
Even the great and good Andrew Carnegie
has made his profession of faith in the
matter.

Carnegie the dauntless has uttered his call

!"
To battle : "The brokers are parasites all

Carnegie, Carnegie, you'll never prevail

Keep the vi'ind of your slogan to belly your sail,

Go back to your isle of perpetual brume.

Silence your pibroch, dofE tartan and plume:
 — — !

361

Ben Lomond is calling his son from the fray

Fly, fly from the region of Wall Street away

While still you're possessed of a single baubee
(I wish it were pledged to endowment of me)
'Twere wise to retreat from the wars of finance
Lest its value decline ere your credit advance.
For a man 'twixt a king of finance and the sea,
Carnegie, Carnegie, your tongue is too free!
Anonymus Bink.

War, n. A by-product of the arts of peace.

The most menacing political condition is
a period of international amity. The
student of history who has not been taught
to expect the unexpected may justly boast
himself inaccessible to the light. "In time
of peace prepare for war" has a deeper
meaning than is commonly discerned; it
means, not merely that all things earthly
—
have an end that change is the one
immutable and eternal law but that the —
soil of peace is thickly sown with seeds of
war and singularly suited to their germina-
tion and growth. It was when Kubla Khan
had decreed his "stately pleasure dome"
when, that is to say, there were peace and fat
feasting in Xanadu —that he
heard from far
Ancestral voices prophesying war.
362

One of the greatest of poets, Coleridge

was one of the wisest of men, and it was not
for nothing that he read us this parable. Let
us have a little less of "hands across the sea,"
and a little more of that elemental distrust
that is the security of nations. War loves
to come like a thief in the night; professions
of eternal amity provide the night.

Washingtonian, n. A Potomac tribesman

who exchanged the privilege of governing
himself for the advantage of good govern-
ment. In justice to him it should be said
that he did not want to.

They took away his vote and gave instead

The right, vi^hen he had earned, to eat his bread.
In vain —he clamors for his "boss," poor soul,
To come again and part him from his roll.

Offenbach Stutz.

Weaknesses, Certain primal powers

n. pi.

of Tyrant Woman
wherewith she holds do-
minion over the male of her species, binding
him to the service of her will and. paralyz-
ing his rebellious energies.

Weather, n. The climate of an hour. A per-

manent topic of conversation among persons
 —
863

whom it does not interest, but who have

inherited the tendency to chatter about it

from naked arboreal ancestors whom it

keenly concerned.The setting up of official
weather bureaus and their maintenance in
mendacity prove that even governments are
accessible to suasion by the rude forefathers
of the jungle.

Once I dipt into the future far as human eye could see,

And I saw the Chief Forecaster, dead as any one can

be-
Dead and damned and shut in Hades as a liar from
his birth,
With a record of unreason seldom paralleled on earth.
While I looked he reared him solemnly, that incand-
escent youth.
From the coals that he'd preferred to the advantages
of truth.
He cast his eyes about him and above him; then he
wrote
On a slab of thin asbestos what I venture here to
quote
For I read it in the rose-light of the everlasting glow:
"Cloudy; variable winds, with local showers; cooler;
snow."
Halcyon Jones.

Wedding, n. A
ceremony at which two per-
sons undertake to become one, one under-
364

takes to become nothing, and nothing under-

takes to become supportable.

Werewolf, n. A
wolf that was once, or is
sometimes, man.
a All werewolves are
of evil disposition, having assumed a
bestial form to gratify a bestial appetite, but
some, transformed by sorcery, are as humane
as is consistent with an acquired taste for
human flesh.
Some Bavarian peasants having caught a
wolf one evening, tied it to a post by the tail
and went to bed. The next morning nothing
was there! Greatly perplexed, they con-
sulted the local priest,who told them that
their captive was undoubtedly a werewolf
and had resumed its human form during the
night. "The next time that you take a wolf,"
the good man said, "see that you chain it by
the leg, and in the morning you will find a
Lutheran."

Whangdepootenawah, n. In the Ojibwa

tongue, disaster; an unexpected affliction
that strikes hard.

Should you ask me whence this laughter,

Whence this audible big-smiling,
With its labial extension,
 ! —
365

With its maxillar distortion

And its diaphragmic rhythmus
Like the billowing of ocean,
Like the shaking of a carpet,
I should answer, I should tell you:
From the great deeps of the spirit,
From the unplummeted abysmus
Of the soul this laughter welleth
As the fountain, the gug-guggle,
Like the river from the canon.
To entoken and give warning
That my present mood is sunny.
Should you ask me further question
Why the great deeps of the spirit.
Why the unplummeted ahvsmns^
Of the soul extrudes this laughter,
This all audible big-smiling,
I should answer, I should tell you
With a white heart, tumpitumpy,
With a true tongue, honest Injun:
William Bryan, he has Caught It,
Caught the Whangdepootenawah

Is't the sandhill crane, the shankank.

Standing in the marsh, the kneedeep.
Standing silent in the kneedeep
With his wing-tips crossed behind him
And his neck close-reefed before him.
With his bill, his william, buried

In the down upon his bosom.

With his head retracted inly,

While his shoulders overlook it?

Does the sandhill crane, the shankank,
 !

366

Shiver grayly in the north wind,'

Wishing he had died when little,

As the sparrow, the chipchip, does?

No 'tis not the Shankank standing,
Standing in the gray and dismal
Marsh, the gray and dismal kneedeep.
No, 'tis peerless William Bryan
Realizing that he's Caught It,
Caught the Whangdepootenawah

Wheat, n. A cereal from which a tolerably

good whisky can with some difficulty be
made, and which is used also for bread. The
French are said to eat more bread per capita
of population than any other people, which
is natural, for only they know how to make
the stuff palatable.

White, adj. and n. Black.

Widow, n. A pathetic figure that the Christ-

ian world has agreed to take humorously,
although Christ's tenderness towards wid-
ows was one of the most marked features of
his character.

Wine, n. Fermented grape-juice known to

the Women's Christian Union as "liquor,"
sometimes as "rum." Wine, madam, is
God's next best gift to man.
 367

Wit, n. The with which the American

salt
humorist spoils his intellectual cookery by
leaving it out.

Witch, n. (i) An ugly and repulsive old

woman, in a wicked league with the devil.
(2) A beautiful and attractive young
woman, in wickedness a league beyond the
devil.

Witticism, n. A sharp and clever remark,

usually quoted, and seldom noted ; what the
Philistine is pleased to call a "joke."

Woman, «. An animal usually living in the

vicinity of Man, and having a rudimentary
susceptibility to domestication. It is

credited by many of the elder zoologists

with a certain vestigial docility acquired in
a former state of seclusion, but naturalists
of the postsusananthony period, having no
knowledge of the seclusion, deny the virtue
and declare that such as creation's dawn
beheld, it roareth now. The species is the
most widely distributed of all beasts of prey,
infesting all habitable parts of the globe,
from Greenland's spicy mountains to India's
moral strand. The popular name (wolf-
 — !

368

man) is incorrect, for the creature is of the

cat kind. The woman is lithe and graceful
in movements, especially the American
its

variety {Felts pugnans) is omnivorous and

,

can be taught not to talk. Balthasar Pober.

WORMS'-MEAT, n. The finished product of

which we are the raw material. The con-
tents of the Taj Mahal, the Tombeau
Napoleon and the Grantarium. Worms'-
meat is usually outlasted by the structure
that houses it, but "this too must pass away."
Probably the silliest work in which a human
being can engage is construction of a tomb
for himself. The solemn purpose cannot
dignify, but only accentuates by contrast the
foreknown futility.

Ambitious fool ! so mad to be a show

How you bestow
profitless the labor

Upon a dwelling whose magnificence

The tenant neither can admire nor know.

Build deep, build high, build massive as you can,

The wanton grass-roots will defeat the plan
By shouldering asunder' all the stones
In what to you would be a moment's span.

Time to the dead so all unreckoned flies

That when your marble all is dust, arise,

 —
369
If wakened, stretch your limbs and yawn
You'll think you scarcely can have closed your eyes.

What though of all man's works your tomb alone

Should stand till Time himself be overthrown?
Would it advantage you to dwell therein
Forever as a stain upon a stone?
Joel Huck.

Worship, n. Homo Creator's testimony to

the sound construction and fine finish of
Deus Creatus. A
popular form of abjec-
tion, having an element of pride.

Wrath, n. Anger of a superior quality and

degree, appropriate to exalted characters
and momentous occasions as, "the wrath of ;

God," "the day of wrath," etc. Amongst

the ancients the wrath of kings was deemed
sacred, for it could usually command the
agency of some god for its fit manifestation,
as could also that of a priest. The Greeks
before Troy were so harried by Apollo that
they jumped out of the frying-pan of the
wrath of Chryses into the fire of the wrath
of Achilles, though Agamemnon, the sole
was neither fried nor roasted. A
offender,
similar notedimmunity was that of David
when he incurred the wrath of Yahveh by
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370

numbering his people, seventy thousand of

whom paid the penalty with their lives. God
is now Love, and a director of the census

performs his work without apprehension of

disaster.

X
X in our alphabet being a needless letter has
an added invincibility to the attacks of the
spelling reformers, and like them, will
doubtless last as long as the language. X is

the sacred symbol of ten dollars, and in such

words as Xmas, Xn, etc., stands for Christ,
not, as popularly supposed, because it
is

represents a cross, but because the corre-

sponding letter in the Greek alphabet is the
initial of his name Xpiax6<;. If it repre-
sented a cross itwould stand for St. Andrew,
who "testified" upon one of
that shape. In
the algebra ofpsychology x stands for
Woman's mind. Words beginning with X
are Grecian and will not be defined in this
standard English dictionary.

Y
Yankee, n. In Europe, an American. In the
 371

Northern our Union, a New Eng-

States of
lander. In the Southern States the word is
unknown. (See Damyank.)

Year, n. A period of three hundred and

sixty-five disappointments.

Yesterday, n. The infancy of youth, the

youth of manhood, the entire past of age.

But yesterday I should have thought me blest

To stand high-pinnacled upon the peak
Of middle life and look adown the bleak
And unfamiliar foreslope to the West,
Where solemn shadows all the land invest
And stilly voices, half-remembered, speak
Unfinished prophecy, and witch-fires freak
The haunted twilight of the Dark of Rest.
Yea, yesterday my
soul was all aflame
To shadow on the dial's face
stay the
At manhood's noonmark! Now, in God His name
I chide aloud the little interspace
me from Certitude, and
Disparting fain
Would know the dream and vision ne'er again.
Baruch Arnegriff.

It is said that in his last illness the poet

Arnegriff was attended at different times by
seven doctors.
372

Yoke, n. An
implement, madam, to whose
Latin name, jugum, we owe one of the most
illuminating words in our language a word —
that defines the matrimonial situation with
precision, point and poignancy. thousand A
apologies for withholding it.

Youth, n. The Period of Possibility, when

Archimedes finds a fulcrum, Cassandra has
a following and seven cities compete for the
honor of endowing a living Homer.
Youth is the true Saturnian Reign, the
Golden Age on earth again, when figs are
grown on thistles, and pigs betailed with
whistles and, wearing silken bristles, live
ever in clover, and cows fly over, delivering
milk at every door, and Justice never is
heard to snore, and every assassin is made a
ghost and, howling, is cast into Baltimost!
Polydore Smith.

Zany, «. A
popular character in old Italian
plays, who imitated with ludicrous incom-
petence the buffone, or clown, and was
therefore the ape of an ape; for the clowo
 373

himself imitated the serious characters of

the play. The zany was progenitor to the
humor, as we to-day have the
specialist in
unhappiness to know him. In the zany we
see an example of creation in the humorist,
;

of transmission.Another excellent specimen

of the modern zany is the curate, who apes
the rector, who apes the bishop, who apes
the archbishop, who apes the devil.

Zanzibari, n. An inhabitant of the Sultanate

of Zanizbar, off the eastern coast of Africa.
The Zanzibaris, a warlike people, are best
known in this country through a threaten-
ing diplomatic incident that occurred a few
years ago. The American consul at the
capital occupied a dwelling that faced the
sea, with a sandy beach between. Greatly
to the scandal of this official's family, and
against repeated remonstrances of the of-
ficial himself, the people of the city per-
beach for bathing. One
sisted in using the
day a woman came down to the edge of the
water and was stooping to remove her attire
(a pair of sandals) when the consul, in-

censed beyond restraint, fired a charge of

bird-shot into the most conspicuous part of
her person. Unfortunately for the exist-
374

ing entente cordtale between two great

nations, she was the Sultana.

Zeal, «. A certain nervous disorder afflicting

the young and inexperienced. A passion
that goeth before a sprawl.

When Zeal sought Gratitude for his reward

He went away exclaiming: "O my Lord!"
"What do you want?" the Lord asked, bending down.
"An ointment for my cracked and bleeding crown."
Jum Coople.

Zenith, n. A point in the heavens directly

overhead to a standing man or a growing
cabbage. A man in bed or a cabbage in the
pot is not considered as having a zenith,
though from this view of the matter there
was once a considerable dissent among the
learned, some holding that the posture of
the body was immaterial. These were
called Horizontalists, their opponents, Ver-
ticalists. The Horizontalist heresy was
finally extinguished by Xanobus, the philo-
sopher-king of Abara, a zealous Verticalist.
Entering an assembly of philosophers who
were debating the matter, he cast a severed
human head at the feet of his opponents and
 375
asked them to determine its zenith, explain-
ing that itsbody was hanging by the heels
outside. Observing that it was the head of
their leader, the Horizontalists hastened to
profess themselves converted to whatever
opinion the Crown might be pleased to
hold, and Horizontalism took its place
among fides de fundi.

Zeus, n. The chief of Grecian gods, adored

by the Romans as Jupiter and by the mod-
ern Americans as God, Gold, Mob and
Dog. Some explorers who have touched
upon the shores of America, and one who
professes to have penetrated a considerable
distance into the interior, have thought that
these four names stand for as many distinct
deities, but in his monumental work on Sur-
viving Faiths, Frumpp insists that the
natives are monotheists, each having no
other god than himself, whom he worships
under many sacred names.

Zigzag, v. t. To move
forward uncertainly,
from side to side, as one carrying the white
man's burden. (From zed, z, and jag, an
Icelandic word of unknown meaning.)
376

He zedjagged so uncomen wyde

Thet non coude pas on eyder syde;
So, to com saufly thruh, I been
Constreynet for to doodge betwene.
Munwele.

Zoology, n. The science and history of the

animal kingdom, including its king, the
House Fly {Musca maledicta.) The father
of Zoology was Aristotle, as is universally
conceded, but the name of its mother has not
come down to us. Two of the science's most
illustrious expounders were Buflfon and
Oliver Goldsmith, from both of whom we
learn {L'Histoire generale des animaux and
A History of Animated Nature) that the
domestic cow sheds its horns every two years.