Synderesis
Synderesis
History
The notion of synderesis has a long tradition, including the Commentary on Ezekiel by Jerome (A.D.
347–419), where syntéresin (συντήρησιν) is mentioned among the powers of the soul and is described as
the spark of conscience (scintilla conscientiae),[2] and the interpretation of Jerome's text given, in the
13th century, by Albert the Great and Thomas Aquinas in the light of Aristotelian psychology and ethics.
An alternative interpretation of synderesis was proposed by Bonaventure, who considered it as the natural
inclination of the will towards moral good.
The word synderesis is by most scholars reckoned to be a corruption of the Greek word for shared
knowledge or conscience, syneidêsis (συνείδησις), the corruption appearing in the medieval manuscripts
of Jerome's Commentary.[3]
The term is also used in psychiatric studies, with particular reference to psychopathy.[4]
Notes
1. "CATHOLIC ENCYCLOPEDIA: Synderesis" (http://www.newadvent.org/cathen/14384a.htm).
Catholic Encyclopedia. Retrieved 2 January 2016.
2. Anonymous. "Synderesis | Internet Encyclopedia of Philosophy" (http://www.iep.utm.edu/s/s
ynderes.htm). Internet Encyclopedia of Philosophy. Retrieved 2 January 2016.
" "Synderesis" is a technical term from scholastic philosophy, signifying the innate principle
in the moral consciousness of every person which directs the agent to good and restrains
him from evil. It is first found in a single passage of St Jerome (d. 420) in his explanation of
the four living creatures in Ezekiel's vision."
3. Douglas Kries in Traditio vol. 57: Origen, Plato, and Conscience (Synderesis) in Jerome's
Ezekiel Commentary, p. 67
4. Stout, Martha (2005). The Sociopath Next Door (https://archive.org/details/sociopathnextdoo
00stou). Broadway Books. ISBN 0-7679-1582-8. (term synderesis in pages 27, 28, 29, 33)
External links
Medieval Theories of Conscience (http://plato.stanford.edu/entries/conscience-medieval/)
entry in the Stanford Encyclopedia of Philosophy