2.1.4 Grounds of Void & Voidable Marriage
2.1.4 Grounds of Void & Voidable Marriage
Introduction
The concept of marriage is to form a relationship between husband and wife.
Marriage is a religious tie which cannot be broken. According to Section 5 of
Hindu Marriage Act, 1955 it was accepted that a Hindu Marriage was a religious
ceremony and also a Sanskara (performed as a purification rite). It was also
established that every and any Hindu could marry. The exceptions to this are the
ones prohibition which is on the basis of caste, gotra, religion and blood
relationship. Such prohibition is based on some rules which are endogamy (where
a man cannot marry a woman, who is of his relation) and exogamy (a man cannot
marry a woman who belongs to another tribe). Endogamy and Exogamy are illegal
in the view of Hindu Marriage Act, 1955.
According to ancient writers, a man was incomplete without a wife. The concept of
marriage was to enable a man and a woman to perform religious duties.
Types of Marriage
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There are three types of marriage-
Valid Marriage
Void Marriage
Voidable Marriage
Valid Marriage
Section 5 of the Hindu Marriage Act,1955 states the conditions for a valid
marriage. A marriage can be said valid, if it fulfils following conditions:
None of these parties have spouses living at the time of the marriage.
During the time of the marriage, neither party should be-
Age- The bridegroom must be 21 years or above and the bride must be 18
years or above.
The parties are not in a degree of prohibited relationship.
Parties are not sapindas (blood relation) to each other.
Nullity of Marriage
If there are any impediments (obstructions), then the parties cannot marry each
other. If someone marries and there are any obstructions in the marriage process
then it is not a valid marriage. Impediments are divided into two types which are:
absolute impediments and relative impediments.
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In relative impediments, an impediment that forbids marriage with a certain person
exists and the marriage is voidable i.e one party can avoid the marriage. These
impediments gave rise to the classification of marriage which are:
Void Marriages
Voidable Marriages
Provision of Void and Voidable Marriages under Hindu Marriage Act, 1955
A marriage is considered void under the Hindu Marriage Act if it doesn’t fulfils the
following conditions of Section 5 of the Hindu Marriage Act:
Bigamy
If any of the parties have another spouse living at the time of marriage. It shall be
considered as null and void.
Illustration: there are three parties ‘A’,’B’ and ‘C’ where ‘A’ has a living spouse
‘B’, but he again marries to ‘C’ then this will be called as bigamy and it will be
void.
Prohibited Degree
If the parties are within a prohibited relationship unless the customs allows it.
Illustration: there are two parties ‘A’ and ‘B’ where, ‘A’ is the husband and ‘B’ is
his wife. They both went on a relationship which is prohibited by law. This
marriage can also be called void marriage.
Sapindas
A marriage between the parties who are sapindas or in other words a marriage
between the parties who are of his or her relations or of the same family.
Illustration: there are two parties ‘A’ and ‘B’ where ‘A’ is the husband and ‘B’ is
the wife, who has blood relation or close relation to A which can also be termed as
Sapinda. So, this process will be treated as void.
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Consequences of a Void Marriage
The parties don’t have the position of husband and wife in a void
marriage.
Childrens are called legitimate in a void marriage (Section 16 of Hindu
Marriage Act, 1955).
Mutual rights and obligations are not present in a void marriage.
The party to the marriage is not capable of giving consent due to the
unsoundness of mind. Illustration: There are two parties ‘A’ and ‘B’,
where ‘A’ is the husband and ‘B’ is his wife. ‘B’ gave the consent of the
marriage when she was suffering from an unsound mind. After some
years, ‘B’ gets cured and raised that her consent was invalid and this
marriage is voidable because during the time of the consent of ‘B’, she
was in an unsound mind. So, this a ground of voidable marriage.
The party is suffering from mental disorder which makes her unfit for
reproduction of children. Illustration: There are two parties ‘A’ and ‘B’,
where ‘A’ is the husband and ‘B’ is his wife. If ‘B’ is suffering from
mental disorder due to which she is unfit for reproduction of children.
Then this can be a ground for voidable marriage.
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repeated attacks of insanity, then this can also be a ground for voidable
marriage.
A wife does not have the A wife has the right to claim maintenance in the
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right to claim maintenance
voidable marriage.
in the void marriage.
In a void marriage, no
decree of nullity is In a voidable marriage decree of nullity is required.
required.
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there are two parties ‘A’ and ‘B’ where, ‘A’ is the husband and ‘B’ is his
wife. During the time of the marriage ‘B’ is pregnant through another.
After the marriage of ‘A’ and ‘B’, the child born does not come from the
marital relationship of ‘A’ and ‘B’. That child will be termed as
illegitimate.
Conclusion
Prior to the Hindu Marriage Act, 1955 the parties to the marriage had no remedy to
get out of the marriage. Section 11 and Section 12 of Hindu Marriage Act, 1955 is
a remedy for the parties, who are in a void and voidable marriage. After the
enactment of the Amendment Act, 1976 the child born out of void and voidable
marriage shall be termed as legitimate. There are certain grounds for valid
marriage under Section 5 of the Hindu Marriage Act,1955, if someone violates it
then it amounts to void marriage or voidable marriage.