Sexual Orientation and Identity
Sexual Orientation and Identity
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Abstract
This paper focuses on the process of sexual orientation, as well as personal and social identity
formation, with an analysis of historical antecedents, social effects, and clinical and theological
reflections. Here, we explore the concept of sexual orientation, how it is evaluated, and the use of
therapy. In the current paper, various stances within the Christian community range from the
orthodox to the more liberal and accepting. It stresses the need for the larger church to embrace
and affirm the queer narratives, affirming love, justice, and human worth. Future directions for
practice and research call for continued education and discussion of issues more in religious and
clinical settings. Through increasing compassion and adopting empirical approaches to practice,
all people who identify as gay, lesbian, and bisexual should be accepted in society as it aligns
considered an essential part of individual and collective human experience. Human sexuality
refers to the various aspects of human sexual behavior, sexual orientation, identity, relationships,
physical and physiological aspects involved, and factors that influence these aspects in people.
This essentially involves understanding various aspects of sexual practices through borrowing
from medicine, Psychology, Sociology, Anthropology, and Gender studies, among others. This
topic focuses on how people accept or even appreciate sexual orientation and sexual identity,
starting with heterosexuality, homosexuality, and bisexuality and continuing with other forms.
Collaboratively, these can determine the sex to which one is attracted to, and which one they
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identify with. Furthermore, this area encompasses prejudice and misconceptions that affect the
LGBTQ+ community, the role of laws and people's perceptions, and attempts to create an
inclusive environment for them. The subsequent sections of this paper will distinguish between
the formation of sexual orientation, the roles and meaning of sexual orientation in personal and
social construction, and the pursuit of equal rights for all sexual orientations.
Area of Interest
The selected area of focus for this paper is, therefore, the process of sexual orientation
and its relevance for individual and collective identity. Thus, this topic has been selected for
several vital reasons that reveal its importance and relevance within today's society. Firstly, one
can observe the increasing public acknowledgment of diverse sexual orientations and sexually
diverse people. Perception and treatment of gay, lesbian, bisexual, trans, and other members of
the queer community have undergone drastic changes over the last few decades for the better in
many countries (Suen et al., 2020). Even so, the gay community continues to experience
significant hurdles and imbalances regarding sexual orientation. It is essential for learning about
the lives of marginalized queer populations and combating present-day oppression of diverse
social aspects have many nuanced intersections. This is because it is an interdisciplinary course
of study that can be helpful in understanding human growth, identity, and groups. It is suggested
that understanding the processes of sexual orientation formation and its manifestations would
make it easier to appreciate the differences in people and the events that shape their lives.
Thirdly, this area is selected because modern society continues to embrace the rights of persons
belonging to the LGBTQ+ community, and discussions on these topics are still relevant.
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Although the matters of equality have improved in many aspects, the LGBTQ+ community
continues to face controversy and struggle for its rights. A study by Cerezo et al. (2020) shows
that some participants relied on their families to help pay for several of their moving costs to the
United States due to the danger of being discriminated against for being trans women in their
home countries. Considering these aspects of sexual orientation and identity can help to improve
these discussions and develop the policies needed for an equal and tolerant society. Lastly, there
is little knowledge and research data regarding sexual orientation in various cultures around the
world. Stigmas and prejudice continue to exist in society in the form of misconception,
stereotyping, and biased attitudes towards the LGBTQ+ community. Thus, it is within this area
that this paper intends to support the general and integral awareness of sexual orientation so as to
Notably, the writer selected this topic based on their own volition and interest. The
analysis of the concept of sexual orientation and identity is of academic interest to the writer,
who aims at social justice for minority groups. Thus, the primary purpose of engaging in this
topic is to provide input to the discussions regarding equality and to promote the efforts to foster
Description
The awareness and tolerance of people with different sexual orientations have been
widely developed over time. It is important to note that many ancient civilizations accepted, and
in some cases even encouraged, relationships between people of the same sex. For instance,
homosexual relationships in ancient Greece and Rome were part of the societal norms of the
time. However, with the introduction of the Abrahamic religions, especially Christianity and
Islam, the point of view toward non-heterosexual conduct drastically changed, and such
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behaviors were condemned and criminalized. Notably, a study by Meyer (2020) shows that
sexual minorities who reported having experienced SOCE (sexual orientation change efforts) had
nearly twice the odds of lifetime suicidal ideation, 75% higher odds of planning a suicide
attempt, and 88% higher odds of a suicide attempt with minor injury than sexual minorities
reporting that they had not undergone SOCE. This led to numerous years of targeting,
oppression, and ostracization of the LGBTQ+ community. There were significant changes in the
history of sexual orientation in general, especially in the Western world in the twentieth century.
Additionally, the social acceptance of homosexuality also got a boost in 1973 when the
American Psychiatric Association decided to remove homosexuality from its list of mental
disorders. Since then, there has been a relative appreciation of the rights of these individuals, for
instance, the legalization of same-sex marriage across many countries and regions, anti-
discrimination laws, and generally increased acceptance. Sexual minority individuals seek and
employ several resources that can be embedded within the individual as well as in an external
environment which may help to buffer the effects of minority stress on health. (Frost et al.,
2020). Hence, to appreciate the need to make sexual orientation a focal point, one has to decipher
the fact that there is minimal content that has been written on this subject. At the structural level,
it determines policies, laws, and even cultures within the society. The prejudice of sexual
health, and personal spheres for the members of the LGBTQ+ community. Spears (2021) posits
that they also have enduring effects on their families since acceptance or rejection by the family
is a backbone or a cause of the fight and impacts the health of the mind. “Social reality testing
only comes into play when we are less certain (e.g., in the realm of opinions and values) and
might therefore rely on others” (Spears, 2021). In the context of individuals or personal identity,
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interpersonal interactions, and psychological well-being too. LGBT people can have some
problems: it is difficult for them to disclose their sexual identity, to accept themselves, and to
disorder, anxiety, and suicidal ideation, which is why such environments, as well as the
conducted by Suen et al. (2020) said that “No one uses homosexual. And it has a very negative
connotation to us…Because we’re in a very religious, conservative area and it gets used to hurt
us all the time.” Therefore, sexual orientation is assessed based on such stigma as psychological
sexual continuum of the human being. These results mainly stem from stigmatization and
prejudice from the members of society, as well as non-acceptance, as compared with the
paradigm.
Sexual orientation, how it is formed, and the roles that it plays within personal and social
identity have powerful psychological effects on more significant cultures, individuals, as well as
families. To understand these, one has to analyze the attitude of societies, cultural disparities, and
the repercussions that stem from the lack of appropriate acceptance and inclusion of individuals
Sexual orientation defines relationships and interactions, laws, and legislative acts, as
well as public health strategies and practices. Better acceptance of different sexual orientations
can make society inclusive, and people of all complexions and orientations can be embraced
regardless of their sexual orientation. They can help to ensure prejudice and discrimination are
minimized, establishing social harmony and equality. On the other hand, if society has negative
attitudes towards the LGBTQ+ community, it can lead to systemic exclusion and disadvantages
in employment, education, health services, and housing. Discrimination does not only affect the
victims but also fosters prejudice and antagonism against specific groups, which is catastrophic
In the case of personal perspectives, sexual orientation is regarded as one of the core
attitudes, and health status among persons. Nonetheless, members of the LGBTQ+ community
have some distinct concerns, such as the coming out process, discrimination, and stigma. These
may culminate in increased cases of mental disorders like depression, anxiety, and suicidal
tendencies. Instead of putting all sexual minorities in equal danger of developing stress-sensitive
mental health issues, concealment might even be less stressful for some of the sexual minorities
or may even act as a shield against other forms of minority stress like homophobia (Pachankis et
al., 2020). Understanding and acceptance of one's family dramatically contributes to the overall
well-being of persons within the LBGTQ+ community. Thus, the family may serve as a
protective factor, reducing the impact of societal negativity on the individual's life and improving
their psychological well-being. On the other hand, same-sex rejection by family members
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amplifies feelings of loneliness and depression, resulting in greater emotional and psychological
damage.
Attitudes relating to sexual orientation differ from country to country in the world. Some
cultures embrace the LGBTQ+ and afford them recognition in society, offer them rights, and
support them legally. Hall et al. (2020) argue that the social identity formation of the LGBTQ+
can be described as complex and positive since it can enhance psychological wellbeing and
adaptive functioning. Most of the developed countries of the West have undergone tremendous
progress in terms of legal protection of the rights of the members of this community, including
marriage and anti-discrimination rights. While in other cultures, people may be embracing
different values and beliefs that deny non-heterosexual orientations as usual (Pachankis et al.,
2020). In some countries, being a homosexual is against the law, and any LGBTQ person is at
high risk of being put in jail or even killed. Therefore, cultural differences shape the treatment
and understanding of LGBTQ+ populations, which, in turn, determines their life quality and
legal status.
Christian Worldviews
within the Christian framework, as numerous denominations and traditions offer their stance and
scriptural backing, Christian teachings, and views of Christian leaders and scholars.
The Bible does not appear to shy away from the topic of sexual conduct and does include
texts that would be pertinent in the broader debate on homosexuality. Key verses include
Leviticus 18:22 and 20:13 in Leviticus, where homosexual acts are considered detestable under
the law of Moses. In the New Testament, many people consider Romans 26-27, 1 Corinthians
6:9-10, and 1 Timothy 1:10 as the scriptures that are against same-sex relations. LGBT people
are commonly seen as sinful in the sense they are violating moral principles concerning sex.
(Wilkins et al., 2022). They have been used in the past by proponents of the theory that
theological exegetes who are interpreting these passages within their socio-historical matrix.
Critics have argued that these scriptures point to some behaviors, including idolatry and
exploitation of individuals and not committed same-sex relationships. This reexamination has
The position of Christian leaders and scholars on the issue of sexual orientation is highly
polarized. Currently, many evangelical, Catholic, and Orthodox Churches are traditionalists in
regard to marriage, believing that homosexual relations are sinful and that marriage should be
between a man and a woman, according to Wilkins et al. (2022). Well-known, influential leaders
such as Pope Francis have reaffirmed the position of the Catholic Church on this issue, at the
same time urging members of the Church to be kind and tolerant towards representatives of the
LGBTQ+ community. On the other hand, liberal Christian leaders and theologians call for the
acceptance of the practice of homosexuality and membership of queer people in the Church.
They have it that the Gospel is love, grace, and justice which should be given to anyone
regardless of status or sexual orientation. Some of the Christian denominations that have
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supported same-sex marriage and gay clergy are the United Church of Christ, the Episcopal
Church, and some branches of the Methodist Church. Prominent representatives of this branch of
thought, such as theologians Matthew Vines and James Brownson, focus on the re-interpretation
God's View
To get closer to the essence of God's relationship with the question of homosexuality, one
has to leave the specific prohibitive verses in the Bible and focus on the basic principles of the
Word – love, justice, and mercy. Central to Christian belief is the idea that all people are created
in the image of God, and as such, they should be accorded dignity and respect (English Standard
Version Bible, 2001, Genesis 1:27). The essence of Jesus' ministry was unconditional love
without any discrimination for the outcasts in society. The Greatest Commandments are to love
God and love one's neighbor, as they stress love as the starting point of Christian morality
(English Standard Version Bible, 2001, Matthew 22:37-40). Regarding the attitude towards
LGBTQ+ people, many Christians are convinced that one must love their neighbor as
themselves, regardless of the person's orientation. This view calls on the Church to accept people
of LGBTQ+ orientation and to fight for justice, demanding equal treatment and respect for the
Clinical Responses
eliminate gay orientation, but rather affirmation, support, and counseling. Most mental health
associations, such as the APA, have rejected conversion therapy, which aims at altering a person's
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sexual orientation, because of its damaging consequences. The associated minority stress is
caused by the stigmatization, discrimination and other socio-cultural pressures that sexual
minority and gender expansive population undergo. (McKay & Watson, 2020). On the other
hand, clinical responses focus on affirmative therapy, which encourages clients, specifically the
Evaluations entail the process of ascertaining the experiences of the particular person,
emotions, and any discomfort observed. Interviews, self-report questionnaires, and discussions
about personal history, as evidenced by the case, help clinicians understand the individual's
sexual orientation and mental health status. According to Perrotta (2020), there are no great
differences in fluctuating asymmetry between homosexuals and heterosexuals and actually the
homosexual one is in fact not inferior to an optimal phenotypically sexual orientation. Thus, the
idea is to facilitate acceptance of such persons so that one does not have to suppress their identity
due to fear of being discriminated against. CBT was suggested for anxiety, depression, or
internalized stigma concerning the individuals' sexual orientation. Another critical area is
affirmative therapy, which focuses on the validation and affirmation of the clients' LGBTQ+
identities. Community support and participation in groups can act as a cushion and minimize
Spiritual Responses
An adequate spiritual response entails acknowledging the value and respect of the
LGBTQ+ population, offering support and acceptance, and developing diverse and welcoming
practices. Most liberal churches have embraced inclusion by accepting gay people into church
activities, ordaining them, and marrying them as other people do. Inclusive churches may center
their teachings on God's grace and forgiveness, welcoming everyone regardless of their
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orientation (Wilkins et al., 2022). They focus on pastoral care for lesbian, gay, bisexual, trans,
and questioning Christians, where counseling, support groups, and education are available to
ensure that the congregation becomes accepting of equal rights for these people.
However, it is essential to note that this posture has not been adopted in all the churches.
Some conservative denominations still consider homosexual behavior to be sinful, but they only
encourage celibacy for gay people. Such churches may provide support through pastoral care in
the form of counseling that encourages people to live as per the beliefs of their chosen religion
Conclusion
In a nutshell, Sexual orientation has been described here, how it emerges, how it affects
identity on individual and social levels, and the varying therapeutic and religious approaches. We
introduced the concept of sexual orientation, analyzed its historical and cultural background, and
focused on the concerns of the LGBTQ+ community and the need for inclusiveness. We also
looked at the ways that sexual orientation is measured and addressed in medical contexts,
including affirmative therapy and the exclusion of practices such as conversion therapy. Also, the
differences in how people of the Christian faith approached the issue from a traditional
perspective to a liberal one were analyzed. Loving the sinner, seeking justice for the
marginalized, and recognizing the inherent value of all human lives: the larger Church should
embrace equity and affirmation for the LGBTQ+ community. In this perspective, congregations
need to develop educational programs that will make individuals appreciate the topic of sexual
orientation and stop stigmatizing gay individuals. It is, therefore, advisable that counseling
communities uphold affirmative practices and support policies and practices that do not
discriminate. Also, there should be continued theological and scientific discourse and advocacy
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on the part of religion and health care. Therefore, by changing attitudes to CSD and adopting the
principles of compassionate communities and effective practices, we can build a society where
every person with CSD would feel wanted and supported. This approach does not go against the
principles of ethical treatment of patients with mental illnesses. It complies with the message of
References
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Cerezo, A., Cummings, M., Holmes, M., & Williams, C. (2020). Identity as resistance: Identity
formation at the intersection of race, gender identity, and sexual orientation. Psychology
Frost, D. M., Hammack, P. L., Wilson, B. D., Russell, S. T., Lightfoot, M., & Meyer, I. H.
(2020). The qualitative interview in psychology and the study of social change: Sexual
identity development, minority stress, and health in the generations study. Qualitative
Hall, W. J., Dawes, H. C., & Plocek, N. (2021). Sexual orientation identity development
milestones among lesbian, gay, bisexual, and queer people: A systematic review and
https://doi.org/10.3389/fpsyg.2021.753954
McKay, T. R., & Watson, R. J. (2020). Gender expansive youth disclosure and mental health:
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Suicide Ideation and Attempt Among Sexual Minority Adults, United States, 2016–2018.
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https://ajph.aphapublications.org/doi/ref/10.2105/AJPH.2020.305637?role=tab
Pachankis, J. E., Mahon, C. P., Jackson, S. D., Fetzner, B. K., & Bränström, R. (2020). Sexual
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Wilkins, C. L., Wellman, J. D., Toosi, N. R., Miller, C. A., Lisnek, J. A., & Martin, L. A. (2022).
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Appendix
Figure 1 https://orwh.od.nih.gov/about/director/messages/gender-as-social-and-cultural-variable-
and-health
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