HOC Notes
HOC Notes
LEGAL HISTORY
Legal History of India can be studied in under five important periods, i.e, Vedic period, Hindu
period, Muslim period, British period and after independence.
I. VEDIC AGE
When the process of formation of society and State was over, it was felt that there
should be an organised administration which could give justice. For the purposes of
public peace and advancement this was a necessary factor because in case of
disturbance, social and religious progress was not possible from which we can infer that
ancient Indian society was not static, it was dynamic.
A need was felt for a treatise on legal philosophy or jurisprudence: a science of social
engineering. In this literature, one can see how our ancestors comprehended the
complex problems of society and prescribed rules for regulating society and social
conduct. We must pay respect to this body of legal literature for our knowledge of the
evolution of Hindu Law.
2. Types of Sutras – Kalpa Sutras are the oldest works and are of three types
which are Srautrasutras(based on shruti), Grihya Sutras, and Dharmasutras, the
vedas. These are useful for history and religion
b. Brihaspati.—Brihaspati tells us about seven courts. His concern for even handed
justice becomes evident when he amplifies rules relating to different classes of
evidence with their characteristics. He has also given kinds of witnesses.
Minimum number of witnesses was three, but he suggests that nine, seven, five,
four, three or even two witnesses were sufficient, provided they were learned
Brahmans. But a single witness should never be entertained.
c. Yajnavalkya – He arranged the material ofManusmriti in a systematic and
concise manner. He was the first to mention specifically three popular
courts,namely Kula, Sreni and Puga arranged in the ascending order of their
importance. He had also described systematically the process of judicial
procedure. He observes that the mode of proof was three-fbld: 1) documents, 2)
witnesses, and 3) possession. A document was expected to be precise, detailed,
authentic and signed by witnesses. Witnesses should be religious, generous,
descended from a respectable family, speakers of truth eminent in virtue, fair,
having sons and wealthy. Regarding possession, he believed that "title prevails
over possession unless the latter be hereditary". He gives rules about mortgages
of property. He laid more stress on civil law and closely followed Manu.
Yajnavalkya describes six kinds of stridhan. He had prescribed four types of
punishments, of course the punishments were cruel.
d. Narada.—He provides the first legal commentary which is not loaded with
precepts of religion and morality. However, the judicial procedure advocated by
him is a highly complex one. Narada amplifies and explains the view of Manu
in respect of witnesses and divides them into 11 classes.
e. Katyayana.—Katyayana makes up a "triumvirate" in the realm of Hindu Law
and procedure, the other two being Brihaspati and Narada. He gave a detailed
account of the constitution of the courts of justice and gave an elaborate
description of the court procedure. He refuses a remedy if it is not sanctioned
by the usages of the country. A verdict pronounced by the court was called
jaya-patra
(b) Joint family system.—The joint family system was another important
institution which determined the social order amongst Hindus in Ancient India.
A family was regarded as a unit of the Hindu social system. An ancient family
included parents, children, grandchildren, uncles and their descendants, and their
collaterals on the male side. This social group had common dwelling and enjoyed
their estate in common. At the head of the family was the patriarch, whose authority was
absolute over the members of his family. He represented all the members of his family before
the law and claimed absolute obedience from them. The family group was bound together by
sradha1 ceremony. A number of families constituted a sect, gram or village, which became an
administrative unit also. The concept of family led to private property, which in turn led to
disputes and struggles, which necessitated law and a controlling authority. In later centuries,
problems concerning the division of land and inheritance came in for special attention. Two
systems of family law, namely, Mitakshara and Dayabhaga, became the basis of civil law.8
They dealt with property rights in a Hindu joint family and mostly amongst land-owning
families.
The political system and institutions were varied and complex in Ancient India.
India was divided into various independent States—some monarchies and the rest tribal
republics. Monarchy in various forms was prevailing in the ancient Hindu period. Dharma was
the most important concept of the Hindu political thought.
● The ancient legal and constitutional system in Ancient India established a duty-based
society.
● It emphasized the duty of individuals towards society and the duty of rulers towards
individuals and society.
● The legal system was uniform throughout India, despite the existence of numerous
kingdoms, rejecting the concept of absolutist monarchies.
● The supremacy of dharma (law) over the kings was respected, and the king himself
was subject to the law.
● Kings were encouraged to view the people as God (Praja Vishnii) and serve them with
love and reverence.
● The individualistic doctrine of laissez-faire was not accepted, and the philosophy of
subordinating individual or smaller group interests for the greater good was deeply
embedded in dharma.
● Dharma or law served as the blueprint for the all-round development of individuals
and different sections of society.
● Dharma encompassed positive and negative commands (yidhi and nishedha) and
aimed at the upliftment and welfare of all living beings.
● The concept of saptanga (seven limbs) of the State included the sovereign, minister,
territory with people, army, and friends or allies.
● The king held supreme authority and was responsible for protecting the kingdom
against external aggression and internal threats to life, property, and traditional
customs.
● The king also maintained social order, preserved the purity of class, caste, and family
systems, and had increased powers in the Mauryan system.
● Hindu religion before Buddhism was known as the Vedic religion, while the form that
succeeded Buddhism was called the Puranic religion.
● Hindu religion and philosophy outlined four aims of human life: dharma (religion and
social law), artha (wealth or economic well-being), karma (doing work), and moksha
(salvation of the soul).
● The correct balance of the first three aims would lead to the attainment of moksha.
● Various formal systems of Hindu philosophy, such as Nyaya, Vaisheshika, Samkhya,
Yoga, Mimamsa, and Vedanta, had a significant impact on Indian thought.
● Yoga and Vedanta continue to exert a great influence in various ways and represent
the dominant philosophical outlook of Hinduism today, as stated by Nehru.
3. Administration of justice
a. Constitution of Courts – Appeals from guild tribunals could be made to local courts,
then to royal judges, and finally to the king, but such appeals were rare.
● Family courts were established due to the joint family system, and disputes among
family members were resolved by puga assemblies composed of groups of families in
the same village.
● According to Brihaspati, family arbitrators were the first to handle disputes, followed
by judges who were superior to the families, and the Chief Justice (Adhyaksha) who
was superior to the judges. The king held the highest authority, and his decision
became law.
● Criminal cases were generally presented before the Central Court or courts under royal
authority. Village-level judicial assemblies were limited to hearing minor criminal cases.
● Decisions of higher courts in Ancient India superseded those of lower courts, and each
lower court respected the decisions of higher courts. The king's decision was considered
supreme.
● Administration of justice in Ancient India followed the principle that a single individual
should not administer justice. A bench of two or more judges was always preferred for
decision-making. The old texts emphasized that no decision should be given by a
person individually, and the king or his ministers would transact the business on the
bench, with the king sitting in his council and administering justice.
b. Judicial procedure – Judicial procedure in Ancient India was elaborate and consisted of
four parts: the plaint, the reply, the trial and investigation, and the verdict or decision.
● Filing a plaint meant submitting to the jurisdiction of the court, and the court could
order the defendant to submit a reply based on the allegations in the plaint.
● If the defendant admitted the allegations, the court would decide the case. If the
defendant contested the case, both parties were given the opportunity to prove their
cases.
● Evidence played a crucial role in proceedings, and it was typically based on
documents, witnesses, and the possession of incriminating objects.
● The legal system in Ancient India recognized the highest court located in the capital
city, lower courts under royal authority, and people's courts with the power to decide
cases.
● The qualifications of judges and court officers were prescribed, and experts could be
appointed as assessors to assist with technical questions.
● Laws of procedure and evidence were established, and a code of conduct for judges
and court personnel was in place.
● Punishment provisions were included for officers committing offences during the
administration of justice.
● In civil cases, the court inquired into the social status and qualifications of witnesses.
● In criminal cases, circumstantial evidence and witness testimonies were used. The
accused could present witnesses in their defence, and witnesses were required to take
an oath before the court.
● Ordeal was sometimes used as a means of proof, and the courts were instructed to
convict only according to established procedures.
● False witnesses were heavily fined, and Narada mentioned that they were condemned
to a terrible hell for a kalpa (an aeon).
c. Institution of lawyers – The ancient Hindu judicial system did not have a separate
institution of lawyers, according to the Smritis.
● However, it is possible that individuals well-versed in the law of the Smritis and court
procedures were appointed to represent parties and present their cases before the
court.
● The procedures outlined in the Narada Smriti, Brihaspati Smriti, and Katyayana Smriti
were highly technical, suggesting that skilled assistance was often required in litigation.
● Historical evidence, along with the observations of scholars like Kane, indicates that
the organisation of lawyers as it exists today did not exist in the ancient Hindu period.
e. Trial by Jury – In the ancient judicial system of India, a form of trial by jury existed,
although it did not resemble the concept as understood today.
● The play "Mrichchakatika," believed to have been produced in the 3rd century, features
a court scene that mentions the jury.
● Sukraniti, Brihaspati, and Narada, ancient legal texts, defined the functions of the jury,
indicating that community members assisted in the administration of justice.
f. Trial by ordeal – Trial by ordeal was a method used in the ancient Indian judicial
system to determine a person's guilt.
● The society, influenced by religion and faith in God, considered trial by ordeal as a
valid form of proof.
● Swearing by one's troth or invoking the Gods to witness the truth of a statement was
common during the ordeal.
● Trial by ordeal was typically used in cases where concrete evidence was not available.
● The greatest drawback of trial by ordeal was that it could result in a person proving
their innocence through death, as the ordeals were often painful and dangerous.
● The Agni Purana provides a detailed account of the different types of ordeals used in
ancient India, including the ordeal and balance, ordeal of fire, ordeal by water, ordeal
by poison, ordeal of lot, ordeal of rice grains, and ordeal of fountain-cheese.
g. Crimes and punishments – In the ancient Hindu period, punishment was seen as a form
of expiation that removed impurities from individuals who had committed sinful or
criminal acts.
● Punishment served several purposes, including meeting the urge for revenge or
retaliation, acting as deterrent and preventive measures, and aiming for the
reformation or redemption of the wrongdoer.
● Ancient Smriti writers recognized four main methods of punishment: gentle admonition,
severe reproof, fines, and corporal punishment. These could be applied separately or
together based on the nature of the offence.
● Judges considered various factors, such as the motive and nature of the offence, time
and place, the offender's strength, age, conduct, learning, and financial position, as
well as whether the offence was repeated, before deciding on the appropriate
punishment.
● The severity of punishment could also depend on the offender's caste.
● Certain individuals, such as old men over 80, boys below 16, women, and those suffering
from diseases, were exempted from punishment under ancient criminal law. Children
under the age of five were considered incapable of committing crimes or sins and were
not subject to punishment or expiation.
In the ancient Hindu period, Brahmin offenders were generally not sentenced to death or
corporal punishment for offences deserving a death sentence. Other punishments were
substituted for them, although Katyayana and Kautilya were against exempting Brahmins.
● Criminals were required to pay fines and undergo corporal punishment for their
offences under ancient criminal law.
● Different penalties and compensations were prescribed for different castes in cases of
theft, adultery, rape, abuse, and contempt.
● Adultery and rape cases considered the caste of the offender and the woman in
determining the punishment.
● Respect for higher castes was emphasised, and offences against them carried fines or
corporal punishment.
● Murder cases involved fines based on the caste of the victim, and ancient law books
prescribed death penalties with various forms of execution, mutilation, torture, and
imprisonment.
● The earlier criminal law in India was severe and drastic, but over time, punishments
were lessened and fines became the ordinary form of punishment for many crimes.
● The administration of justice in ancient India involved village assemblies or communal
bodies, with or without the presence of the king or public officers. The king's power and
jurisdiction gradually increased throughout the kingdom.
● There was no organised criminal justice system vested solely in the king or the people,
and the system of Wergild (Vaira) indicated that criminal justice remained in the
hands of those who were wronged.
● The king's peace was recognized as infringed by crime in the Sutras
● The Muslim period in India began with the arrival of Arabs in the 8th century. They
settled in the Malabar Coast and Sind but did not penetrate further.
● The absence of a deeper Arab influence in India was seen as unfortunate, as it could
have led to a synthesis of Islamic and Hindu cultures, potentially advancing Indian
civilization.
● The Arabs conquered Persians, Afghans, and Turks and converted them to Islam. The
Afghans and Turks then invaded India, motivated by a desire for wealth and a claimed
zeal for Islam.
● The Hindu kingdoms fell to the Afghans and Turks, similar to how the Roman Empire
collapsed before German barbarians.
● While ruling in India, the Muslim rulers were cautious not to completely antagonise the
Hindus, but sporadic acts of vandalism and brutality did occur.
● Unity between the two cultures could have been achieved over time, as evidenced by
efforts made by rulers like Akbar and saints like Kabir.
● However, the British arrived and exploited the existing antagonism between Hindus
and Muslims for their own gain.
● The British fueled tensions between the two communities and, even during the partition
of India, deliberately divided the country into India and Pakistan to politically weaken
the subcontinent.
● The process of exploiting divisions continues, perpetuated by other so-called civilised
countries.
● The downfall of Hindu kingdoms can be attributed to several reasons, while it is
important to study the social order, political theory, and religious philosophy of Muslim
rule in India.
3. Historical introduction
● In the late 10th and early 11th centuries, Mahmud of Ghazni, a Turkish Muslim,
launched a series of raids on North-West India, plundering temples and accumulating
vast wealth. In 1191, Mohammed of Ghor attacked India but was initially defeated by
Hindu Rajas. However, he ultimately established a Muslim Sultanate in Delhi by the
end of the 12th century. From 1206 to 1526, the Delhi Sultanate saw the rule of 33
Turkish kings belonging to five dynasties.
● In 1398, Timur, a Mongol conqueror, captured Delhi and ended the Sultanate of Delhi,
but it was later revived in the 15th century. The Delhi Sultanate was marked by
dynastic instability, frequent blood feuds, and persecution of Hindus. The Sultans
aimed to establish a vast empire but faced challenges in conquering the Deccan
region. In the South, the Hindu kingdom of Vijayanagar was founded in 1336 and
became a dominant power, hindering further Muslim expansion in the region.
● The southern parts of India were ruled by the Bahmani dynasty (1347-1587), the Bijapur
Sultanate (1490-1686), and the Nizams of Hyderabad (1730-1948). In the north, the
Nawabs of Oudh ruled from 1722 to 1857, and in the east, the Nawabs of Bengal ruled
from 1740 to 1770.
● In the 16th century, two significant factors emerged in Indian history: the Mughals, who
established themselves in the North, and the Portuguese, who arrived by sea to
establish their presence in the South and West. The Portuguese aimed to monopolise
overseas trade in India, while the Mughals founded an empire. Babur, a descendant of
Tamerlane and Genghis Khan, defeated Ibrahim Lodi in 1526 and established the
Mughal Empire in India. Babur's son, Humayun, faced constant battles with rebels
during his rule.
● Sher Shah ruled over North India from 1540 to 1545 and implemented various reforms.
Akbar, the greatest Mughal ruler, consolidated the empire from 1556 to 1605 by
defeating enemies and building relationships with non-Muslim martial races. Akbar
established an administrative and judicial system. His successors, Jahangir, Shah Jahan,
and Aurangzeb, lacked the same abilities and statesmanship.
● After Aurangzeb's death in 1707, the Mughal Empire began to disintegrate due to the
rising power of the Sikhs and the Marathas. The empire theoretically continued under
puppet emperors until 1862, but practically, it had ended. The Mughal Empire lasted
for nearly two centuries until the British took over. It was an Asian despotism with
shallow roots, relying on the character of the reigning autocrat and military power
rather than popular support or ancient tradition.
● The judicial system during the mediaeval Muslim period can be divided into two
periods: the Sultanate of Delhi and the Mughal period. The reforms introduced by Sher
Shah acted as a bridge between these two periods.
A. Administrative Units
● The civil administration was led by the Sultan and his Chief Minister (Vazir).
● The sultanate was divided into administrative divisions from the province to the village
level.
● The sultanate was divided into Provinces or subahs.
● Each Province or subah was composed of districts known as sarkars.
● Each district or sarkar was further divided into parganas.
● A pargana consisted of a group of villages.
This administrative structure allowed for hierarchical governance and efficient management of
the sultanate's territories.
a. Central capital – The King's Court: Presided over by the Sultan, it had original and
appellate jurisdiction over all types of cases. It was the highest court of appeal in the
realm, assisted by two qualified Muftis.
● Diwan-Al-Mazalim: The highest court of criminal appeal, presided over by the Sultan
but usually not attended by him.
● Diwan-e-Risalat: The highest court of civil appeal, also presided over by the Sultan but
not regularly attended by him.
● Sadre Jahan's Court: Initially under the Chief Justice, it became a separate court
presided over by the Sadre Jahan, who gained significant power and occasionally
presided over the King's Court.
● Chief Justice's Court: Established in 1206 and presided over by the Chief Justice
(Qazi-ul-Quzat). It dealt with various types of cases and had experienced and
respected judges.
● Diwan-e-Siasat: Established to handle cases of rebels and high treason, dealing mainly
with criminal prosecutions. It was established by Mohammed-bin-Tughlaq and existed
until 1351.
● Additionally, several officers were attached to the Chief Justice's court, including
Muftis, Pandits, Mohtasibs, and Oadbas, each contributing to the functioning of the
judicial system during the Sultanate period.
b. Provinces –
● Adalat Nazim Subah: The Governor's court (Subedar) representing the Sultan in the
province. It had original and appellate jurisdiction, with the Governor usually acting as
a single judge. Appeals from this court were made to the Central appellate court at
Delhi.
● Adalat Qazi-e-Subah: Presided over by the Chief Provincial Qazi, this court had the
authority to try civil and criminal cases and hear appeals from the courts of District
Qazis. Appeals from this court were allowed to be made to the Adalat Nazim-e-Subah.
● Governor's Bench: The Governor sat with the Qazi-e-Subah as a bench to hear appeals
while exercising appellate jurisdiction. Final second appeals could be filed before the
Central Court at Delhi.
● Diwan-e-Subah: The final authority in the province for all cases related to land revenue.
● Sadre-e-Subah: The Chief Ecclesiastical Officer in the province, representing Sadre
Jahan. This position dealt with matters relating to the grant of stipends, lands, and
other related issues.
● Additionally, several officers, including Muftis, Pandits, Mohtasibs, and Dadbaks, were
attached to the courts at the provincial level, contributing to the administration of
justice in their respective roles.
c. Districts –
● Qazi: The court of the District Qazi, which had the authority to hear all original civil
and criminal cases. Appeals could be filed before this court from the judgments of
Pargana Qazis, Kotwals, and village panchayats.
● Dadbaks or Mir Adis: These officers were responsible for assisting the court
proceedings and maintaining records.
● Faujdars: This court dealt with petty criminal cases related to security and suspected
criminals. Appeals from this court could be filed to the court of Nazim-e-Subah.
● Sadre: The court of Sadre handled cases concerning the grant of land and land
registration. Appeals were allowed to be filed before the Sadre-e-Subah.
● Amils: This court dealt with land revenue cases.
● Kotwals: Kotwals were authorized to decide petty criminal cases and police cases.
● The same four officers, namely, Mufti, Pandit, Mohtasib, and Dadbak, were attached to
the court of the District Qazi, providing assistance and expertise in their respective
roles
d. Parganas – Qazi-e-Pargana: This court had the same powers as the District Qazi and
could hear all civil and criminal cases at the pargana level. It also dealt with Canon
law cases.
● Kotwal: The Kotwal's court handled petty criminal cases at the pargana level. The
Kotwal served as the Principal Executive Officer in towns.
● These two courts played a crucial role in administering justice and maintaining law and
order at the pargana level.
e. Villages –
● A pargana was divided into groups of villages.
● Each group of villages had a village assembly or panchayat consisting of five leading
men.
● The Sarpanch or Chairman of the panchayat was appointed by the Nazim or the
faujdar.
● The panchayats were responsible for handling the executive and judicial affairs at the
village level.
● The panchayats had the authority to decide civil and criminal cases of a purely local
nature.
● The decrees issued by the panchayats were based on local customs rather than the
kingdom's law.
● The decisions of the panchayats were generally binding upon the parties involved, and
there was no provision for appeals from their decisions.
● The panchayats operated with minimal interference, allowing them to function
autonomously within their local communities.
● Judges were appointed by the Sultan based on their high level of learning in law and
virtuous character.
● The Chief Justice (Qazi-ul-Quzat) was appointed from among the most learned and
virtuous individuals in the kingdom.
● Judges were highly respected in society and known for their great ability and
impartiality.
● Many Chief Justices of the Sultanate period were famous for their independence and
fair administration of justice.
● Occasionally, the Qazis were also teachers of law who possessed the ability to give
correct judgments.
● Public resentment was expressed when unpopular and corrupt individuals were
appointed as Qazis.
● Judges of doubtful character were removed from their judicial offices.
● Even the Chief Justice could be dismissed or degraded to a lower rank if found
incompetent or corrupt by the Sultan.
● Incompetent and corrupt Qazis faced ridicule, condemnation, and dismissal from their
positions.
a. The imperial capital – Three important courts were established in Delhi during
the Mughal period: the Emperor's Court, the Chief Court, and the Chief
Revenue Court.
● The Emperor's Court, presided over by the Emperor, was the highest court in the
empire. It heard original civil and criminal cases and had a bench for appeals. The
court was assisted by a Darogha-e-Adalat, a Mufti, and a Mir Adi, and the Chief
Mohtasib-e-Mumalik also assisted in criminal cases.
● The Chief Court, presided over by the Chief Justice (Qazi-ul-Quzat), tried original civil
and criminal cases and heard appeals from provincial courts. It supervised the working
of provincial courts and was supported by eminent Qazis, a Darogha-e-Adalat, a
Mufti, and a Mir Adi.
● The ChiefJustice, appointed by the Emperor, held the second-highest position in the
judiciary. Men of high scholarship and character were chosen for this role, often from
the ranks of Chief Provincial Qazis.
● The Chief Revenue Court, presided over by the Diwan-e-Ala, was the highest court for
revenue cases and served as the court of appeal for such matters.
● Delhi also had two lower courts: the court of Qazi of Delhi, who acted as the Chief
Qazi of a Province and decided local civil and criminal cases, and the court of
Qazi-e-Askar, which specifically handled military area cases and moved with the
troops.
● Each court had four attached officers: a Darogha-e-Adalat, a Mufti, a Mohtasib, and a
Mir Adi.
b. Provinces – In each province (subah), there were three courts: the Governor's
own court and Bench, the Chief appellate court, and the Chief Revenue court.
● The Governor's own court (Adalat-e-Nazim-e-Subah) had jurisdiction over cases arising
in the provincial capital and was presided over by the Governor (Nazim-e-Subah).
● The provincial Chief appellate court, presided over by the Qazi-e-Subah, had original
civil and criminal jurisdiction.
● The provincial Chief Revenue court, presided over by the Diwan-e-Subah, had
jurisdiction over revenue cases.
● In each district (sarkar), there were four courts: the Chief Civil and Criminal court of
the District, Faujdari Adalat, Kotwali court, and Amalguzari Kachehri.
● The Chief Civil and Criminal court of the District, presided over by the Qazi-e-Sarkar,
had original and appellate jurisdiction in civil and criminal cases, as well as religious
matters. Appeals from this court were made to the Qazi-e-Subah.
● The Faujdari Adalat dealt with criminal cases related to riots and state security and
was presided over by the faujdar. Appeals from this court were made to the Governor's
court.
● The Kotwali court handled cases similar to those under modern Police Acts and had
appellate jurisdiction. It was presided over by the Kotwal-e-Shahar, and appeals went
to the District Qazi.
● The Amalguzari Kachehri decided all revenue cases and was presided over by the
Amalguzar. Appeals from this court were allowed to the provincial Diwan.
d. Villages –
● The village served as the smallest administrative unit during the Mughal period.
● Village councils, known as panchayats, were authorized to administer justice in petty
civil and criminal matters.
● Panchayat meetings were held in public places and were presided over by five panchs
elected by the villagers.
● The panchs were responsible for giving a patient hearing to both parties and
delivering their judgment during the panchayat meeting.
● The Village-Headman, known as the Sarpanch, generally served as the President of the
panchayat.
● Decisions made by the panchayat had no provision for appeal.
● Village panchayats operated mostly based on customary law
3. Judicial Procedure
● A systematic judicial procedure was followed during the Muslim period.
● The courts were regulated by two Muslim Codes: Fiqh-e-Firoz Shahi and
Fatawa-i-Alamgiri.
● The status of the court was determined by the political divisions of the kingdom.
● In civil cases, the plaintiff filed a claim before a court with appropriate jurisdiction.
● The defendant had the opportunity to accept or deny the claim.
● If the claim was denied, the court framed the issues and both parties presented
evidence and witnesses.
● The presiding authority weighed the evidence and delivered judgment in open court.
● In criminal cases, a complaint was presented to the court, and a public prosecutor
(Mohtasib) instituted prosecutions.
● The court could call the accused for immediate hearing or hear the complainant's
evidence first.
● Judgments were generally given in open court, but in exceptional cases, they might be
withheld to protect the state's interests or when the accused was influential.
● Evidence was classified into three categories: tayvatur (full corroboration), ihad
(testimony of a single individual), and iqrar (admission/confession).
● Tayvatur (full corroboration) was preferred by the court.
● Believers in God were considered competent witnesses, and their testimony was
presumed to be truthful unless proven otherwise.
● Oaths were administered to all witnesses.
● Women were competent witnesses, but at least two women witnesses were required to
prove a fact that could be proven by one man's testimony alone.
● Estoppel and res judicata principles were recognized in Muslim Law.
5. Institution of Lawyers
● During the Medieval Muslim period, litigants were represented in court by professional
legal experts known as vakils.
● The legal profession flourished during this period, although there was no formal
institution like the "Bar Association" as it exists today.
● The duties of a vakil were clearly stated in the Muslim Indian Codes of Fiqh-e-Firoz
Shahi and fatwa-e-Alamgiri.
● Historical accounts, such as Ibn Batuta's book, mention the presence of vakils during
the reign of Mohammed Tughlaq.
● Mawardi emphasises the importance of specialised legal knowledge for both acting as
a Qazi and practising law.
● Contrary to some misconceptions, the legal profession did exist during the Muslim
period in India, as supported by contemporary materials.
● Government advocates were first appointed during the reign of Shah Jahan to defend
civil suits against the State.
● Full-time lawyers, known as Vakil-e-Sarkar or Vakil-e-Shara, were appointed in every
district during Aurangzeb's reign.
● They were appointed by the Chief Qazi of the Province or sometimes by the Chief
Justice (Qazi-ul-Qazat).
● Some vakils were appointed to provide free legal advice and assistance to poor
litigants.
● Vakils had the right of audience in court and was expected to maintain a high
standard of legal learning and behaviour.
6. Trial by ordeal
● The Muslim Law prohibited the use of trial by ordeal to determine guilt.
● Trial by ordeal was mostly used during the ancient Hindu period and was not favored
by the Muslim rulers in India.
● In non-Muslim states under the protection of the Sultans and Mughals, the old system
of trial by ordeal continued.
● Sultan Jalal-ud-Din Khilji made an early attempt to adopt trial by ordeal but was
opposed by judges who refused to allow it.
● Emperor Akbar also tried to encourage trial by ordeal, possibly to please the Rajputs,
but Muslim Law experts strongly opposed it.
● Trial by ordeal fell into disuse overall in India due to the impact of Muslim Law.
7. Crimes and punishments
● Islamic Law or Shara was followed by all the Sultans and Mughal Emperors during the
Muslim period.
● Under Muslim criminal law, violations of public rights were considered offences against
the State, and it was the duty of the Muslim ruler to punish criminals and maintain law
and order.
● Three forms of punishment recognized by the Muslim Law were:
1. Hadd: Fixed punishments prescribed by Islamic Law for crimes such as theft,
robbery, whoredom, apostasy, defamation, and drunkenness. It applied to both
Muslims and non-Muslims, and no compensation was granted.
2. Tazir: Punishment for crimes not classified under hadd, including counterfeiting
coins, gambling, causing injury, and minor theft. Courts had discretion in
awarding suitable punishment, which could include new methods invented by
the courts.
3. Qisas: Blood-fine imposed in cases of homicide. The murderer could pay
blood-money to the family of the victim if not sentenced to death. Courts could
exercise discretion in compounding homicide cases.
● Treason (ghadr) was considered a crime against God, religion, and the State. Those
found guilty of treason were usually punished with death, regardless of their rank,
religion, or caste. The ruler had the authority to consider mercy petitions.
● Contempt of court was a serious offence and was severely punished during the Muslim
period.
V. CITIZENSHIP
● Non-Muslims during the Muslim period did not have full citizenship rights and were
considered "zimmis" (protected subjects).
● They faced several drawbacks, including being treated unequally in the eyes of the
law, their evidence being inadmissible against Muslims in court, limited rights and
privileges compared to Muslims, the requirement to pay an additional tax called jizya,
and higher tax rates than Muslims.
● However, once they accepted the suzerainty of the ruler and paid their taxes, they
were entitled to protection for their mode of worship and enforcement of their personal
laws.
● Emperor Akbar implemented a policy of tolerance and repealed discriminatory laws
regarding citizenship. He promoted a common citizenship and a unified system of
justice for all. He abolished the Hindu pilgrims' tax and jizya, allowed the construction
of temples and churches, permitted reversion to original religions for forced converts,
prohibited slavery, and introduced various reforms related to personal laws, including
monogamy, prohibition of child marriages and marriages between close relatives.
● Unfortunately, Akbar's policies were not upheld by his successors, and the
discriminatory taxes were reinstated.
Charter of 1600
The British were concerned on falling behind the dutch on the new trading routes so the
Queen passed the
● The British were concerned on falling behind the dutch on the new trading routes so
this charter was passed by Queen Elizabeth (I) on December 31st, 1600
● It was called ‘The Governor and Company of Merchants of London trading into the
East Indies’.
● Defined the constitution, powers and privileges of the company.
● Further granted legislative power to the company. Very limited powers. Can make their
own laws but cannot contradict English law. Did not include the rights to govern
territories. By laws, rules and ordinances for fair administration. Could give
punishments to servants like fines, imprisonment etc. but no capital sentences so crimes
like murder could not be dealt with by the company's laws.
● It was only for trade and not intended for dominion in India
● People trading without a licence were liable for punishment and seizure of goods by
the company.
● Managed by a governor and 24 other directors
● Initially established for 15 years
Charter of 1609
● Renewed by King James I on May 31st. Also known as Second Virginia Charter.
● Authorised to enjoy all its privileges, powers,and rights which were under the 1600
Charter
● EIC’s monopoly of trade was made continuous and no limit as to the tenure of the
company
● The company could be terminated with a 3 year notice if detrimental to the British
interest
● To enable the company to punish its servants the first Royal Commission was secured in
1601.
● On December 14th, 1615, the king authorised the company to grant its captains such
commissions to maintain discipline on long voyages. One condition being that in case
of capital offences like murder and mutiny, a jury of 12 servants of the company will
give the verdict.
● The criminal trial of Gregory Lellington which was held on 28th February 1616, on the
ship Charles at the Surat Port. This trial was held as Lellington killed Henry Barton, an
Englishman. He was convicted on his own confession and was sentenced to death. This
is the earliest available account of a trial held on the shores of India.
● With these powers, the English came to Surat in 1612 during the regime of Emperor
Jahangir. To strengthen their power and secure advantages, the directors of EIC
approached the emperor.
● In 1618, Sir Thomas Roe was successful in gaining the Emperor’s favour. The EIC and
the Emperor entered into a treaty.
● The Mughal Emperor gave the right of self government to the English by issuing an
order(Firman order) and this was a turning point in the legal history of India. The
order provided the following privileges :
1. Disputes among EIC servants will be regulated by the company itself.
2. The English can enjoy their own religion and laws in the administration of the
company.
3. Local native authorities will settle disputed cases in which Englishmen and Hindus or
muslims were the parties.
4. The Mughal Governor or Qazi of a designated place will provide the English with
protection from any oppression and injury.
● Therefore due to these privileges the Englishmen were living under two systems of law,
sometimes under the Indian law and sometimes under the English law.
● But the Englishmen also exploited the native judiciary for their advantage because of
the prevailing corrupt practices in the local courts.
Charter of 1635, 1657, 1693 and 1698 (grouped)
● Charles (I) permitted Sir William Courten to establish a new trading body to trade
with the East Indies. It was under the name of Courten’s Association.
● This led to a competition between the old company and the new company and other
difficulties in England, continuing up to 1657.
● Oliver Cornwell granted a new charter in 1657 which combined the various joint stocks
into one joint stock.
● This also ended the rivalry between the old company and courten’s association as it
united them into one.
● This charter changed the character of the company. The new joint company according
to Hunter is said to have transformed from a weak mediaeval trade guild into a
developed modern joint stock company.
● Progress of the old company created jealousy so when Whigs came to power in
England, a new company was established in 1693 to break the monopoly of the old
company.
● This new company received recognition under the name General Society in 1698.
● Conflicts arose between the companies and steps were taken to remove them. Lord
Godolphin gave his famous award on 29th September, 1708, which equalised the
capital of both the companies and also settled other difficulties between them.
● Godolphin united the companies under the name of “The United Company of
Merchants Trading into the East Indies”.
● On 13th April, 1698 William (III) granted a charter which created certain changes to
the existing rules of the company to improve administration.
● This Charter created a Court of Directors and the authority and control over the
affairs of the United Company was given to the Court of Proprietors.
● This constitution continued till the Regulating Act was released in 1773 which
completely overhauled the constitution of the company.
The power given to them was only applicable Handed over extensive power to the
to the company’s servants and capital Governor and Council of a factory. The
punishments could not be awarded. powers extended to everyone living in the
company’s settlements and all penalties
including the death penalty could be
awarded.
It was designed to maintain discipline This was to develop into a govt for the
among the servants. locality and to give a judicial system to the
company’s territorial possessions.
● 1686 was granted by James(II) which renewed and added to the powers and privileges
of EIC.
● Authorised EIC to appoint admirals and other sea officers, with power of these naval
officers to raise naval forces and exercise martial law over them in times of war, to coin
money in their forts and to establish Admiralty courts.
● In 1687, it was authorised to establish a municipality and a Mayor’s court at Madras.
● Under Sir Josiah Child, the Governor of the Company and Chairman of the Court of
Directors, company declared in 1687 in one of its dispatches, its determination to
establish establish such a policy of civil and military power and create and secure so
much revenue that may be the foundation of large and well grounded and sure
English dominion in India for all time to come. (basically declared that they are
determined to come to such a point that they would rule India forever)
● The constitutional government was further extended to the Company’s territories in
India.
The president or governor and the council at the three places governed the factories and
settlements. Members of the council are taken from senior merchants of the Company.
Governor - executive head of the council and looks after the administration of justice in his
area. The power and authority exercised in these settlements was derived from two sources, i.e,
Crown and parliament of England and Mughal Emperor and other native rulers in India.
The company had to deal with different local political powers at these settlements.
Bombay - EIC exercised its powers as a representative of the crown.
Madras - granted by raja in 1639, EIC ruled both Englishmen and the Indians but authority
over the englishmen was derived from the royal charters and for the Indians it was derived
from the grant of the raja.
Calcutta - EIC purchased the zamindari of 3 villages which came to be known as Calcutta.
Exercised authority under the Mughal Emperor’s grant of Zamindari.
Policy of the company kept changing according to the principle by which control had to be
exercised.
By the end of the 17th century EIC was firmly established at Surat, Madras, Bombay and
Calcutta even though it still called itself as a purely trading economy. The gradual passing of
these Charters to regulate the company’s territories and administration is what eventually led
to the setting up of the British Empire in India.
Settlement at Surat
● Surat was a famous international port and was used by muslims in our country to get
to Arabia for Hajj purposes. PLace from where the ships sailed was called the Makkai
Darwajah.
● The factory was in a hired house. The English were granted an empire in which they
get speedy justice, protection from all injuries and oppressions and to aid and entreat
them as friends with courtesy and honour. With this grant the British defeated their
competitors, the Portuguese from Surat.
● The English were not interested in being governed by the law in India as the civil law
was done under both Hindu and Muslim law and the criminal law was entirely muslim.
The Mughal also did not want to interfere with their internal affairs and granted them
the right to self governance.
● It was merely traders who had no knowledge of law who administered justice. They had
no moral values. Often took law into their own hands, extracted “justice” themselves
from Indians without resorting to local courts.
● Surat had no contribution whatsoever to the development of administration of justice.
Its importance was reduced because of the transfer of the establishment from Surat to
Bombay in 1687. Surat was subordinated to Bombay.
Madras Settlement and Administration of justice from 1639 to 1726
● On 22nd July, 1639, Francis Day acquired Madrasapatnam from Raja Chandragiri for
EIC.
● Consequence of this grant was that Francis built Fort St. George in 1640 for the factory
and residence of the English people working for the company. This Fort was later
known as ‘White town’ whereas the village where Inians lived came to be known as
‘Black town’.
● Raja empowered the company to mint money and govern the whole city. Trade and
commerce gradually developed and some villages also gained importance and
progressed.
➔ (2) The trial of Mrs Dawes - First trial by jury in Madras under Foxfort. In this case Mrs
Ascentia Dawes murdered an Indian slave girl named Chequa/ Francisca. Mrs Dawes
was charged with a capital crime. Jury found her guilty but not in the manner and form
stated by the prosecution.
★ Surprising part of the trial was that the foreman of the jury Mr. Reade gave a
not guilty verdict. Due to this the court acquitted Mrs Dawes was acquitted.
This situation arose because the court had no person who was learned in law to
actually guide it.
★ This exposed the ignorance of the court. As a result of this trial the agency was
raised to the status of presidency at Madras. The Agent became the Governor.
★ Even though charter 1661 stipulated administration according to English law, no
steps were taken to appoint a legal expert to assist the court.
★ The Charters issued in 1669 and 1674 made it clear that the King of England
actually favoured the establishment of Courts of Judicature to be administered
by the EIC.
Therefore, in the first phase due to weak judicial methods, systematic administration of
justice was absent. Two bodies were administering justice : the President and the
council for the White town and the Choultry Court for the Black town.
➔ (2) English as Court Language - In 1680, Streynsham declared that English was the
only official language of Madras. Till 1680 3 languages were used in the court namely
Portuguese, Tamil and Malayalam. This played an important role in moulding the
natives in favour of political leadership controlled by English people.
➔ (3) Trial of Gilbert and De Lima - William Gilbert an Englishman was alleged of
murdering John Hartley and Manoell Brandon De Lima a Portuguese man was alleged
of murdering a black Christian. The Governor and the Council sought instructions from
the EIC so the trial was delayed and the accused had to remain in jail under trial for a
long period of time. A serious study of the 1661 Charter would show us that it was not
the lack of power but hesitation and apathy to use it that led to the sorry state of
affairs.
With the dawn of the 18th century, there were four different courts working in ,
Madras—firstly^ the Mayor's Court as the court of Record; secondly, the Court of
Admiralty with the Judge-Advocate as President to try pirates; thirdly, the Old Choultry
Court whose presiding officer was called the ChiefJustice of the Choultry; and finally,
the court of the President or Governor-in-Council, which heard appeals from the
decisions of the Admiralty Court as well as from the Mayor's Court. These Courts
continued up to 1726 when the Charter of George I introduced a uniform set of courts
in all the three Presidency Towns.
B. Charter of 1668
➔ The Charter of 1668 granted the English East India Company extensive powers,
privileges, and jurisdiction.
➔ The Company had the authority to create laws, ordinances, and constitutions for
effective governance.
➔ The Company was empowered to impose appropriate penalties, including fines,
imprisonment, and even death.
➔ The power of administration, legislation, and the administration of justice was granted
to the Company.
➔ The laws enacted were required to be reasonable and in line with English laws to the
extent possible.
➔ The Company established courts to judge all individuals and actions.
➔ The establishment of courts allowed for the exercise of legal authority and the
resolution of disputes.
➔ Perry J, in the case of Peerozeboye v. Ardeshir Cursetjee, expressed the extent of power
and authority granted to the Company under the Charter.
b. Justice of Civil and Criminal cases – The Company decided to adopt the existing
Mughal pattern to administer justice in criminal cases in Calcutta.
● A Faiydari Court, presided over by an English Collector, was established to handle
criminal cases of the natives of Sutanati, Govindpur, and Calcutta.
● The Faiydari Court had the authority to decide cases summarily.
● Capital punishment was not inflicted without the confirmation of the sentence by the
Governor or President and Council of Calcutta.
● Whipping to death was the method of execution for death sentences at that time,
rather than hanging.
● The Faiydari Court also had jurisdiction over petty crimes committed by English
people.
● Serious crimes committed by English individuals were to be tried by the Governor and
Council, as authorised by the Charter of 1661.
c. Justice in Civil cases – A civil court, known as the court of Cutchery, was presided over
by the Collector in Calcutta.
● Civil cases were typically referred to arbitrators by the Collector.
● The Collector decided civil cases in a summary manner, considering the prevailing
customs and usages of the country.
● In the absence of native customs, cases were decided based on principles of natural
justice and equity.
● Appeals to the Governor and Council were only allowed in rare and significant cases.
● As a Zamindar, the Collector also had the responsibility of collecting land revenue
from the natives of the three villages (Sutanati, Govindpur, and Calcutta).
g. Other cases –
● In Attorney General of Bengal v. Ranee Surnomoyee Dossed, the English Law was held
inapplicable to Calcutta, and the property of a person committing suicide could not be
forfeited to the government.
● Bhoosi Money Dossee v. Natobar Biswas established that the English common law
applied in Calcutta, allowing the right to recover damages for slander.
● Naoroji v. Henery Rogers determined that the English Law of immovable property
applied in Bombay according to the Bombay High Court.
● Initially, the Supreme Court made the law of limitation applicable but later made it
inapplicable to Hindus and Muslims.
● Param Shook Doss v. Rasheec clarified that the English Law prohibiting arrest on
Sunday was inapplicable to a Mohammedan in India, as India was not considered a
Christian country.
● The Statute of Frauds requiring three witnesses to a will was extended to India.
● The law relating to prohibited degrees for marriage was held inapplicable to India,
suggesting that the matter be decided based on customary law.
● A contract violating the principles of champerty and maintenance could not be
declared void.
● The application of English Law through the 1726 Charter was a subject of controversy
in each case until the court made a decision.
● Statutes passed by the British Parliament after 1726 did not automatically extend to
India unless expressly done so.
4. MAYOR’S COURT AND THE ADALAT SYSTEM
MAYOR’S COURT
A. Early Mayor’s court at Madras
1. Charter of 1687 : Creation of Mayor’s court at Fort St. George.
● Consisted of 1 Mayor and 2 Aldermen.
● Court of record for the town. Jurisdiction in Civil and Criminal cases.
● In civil cases where value exceeded three pagodas and in criminal cases where
the accused was given a death sentence. These cases could go for appeals to
the Admiralty court.
● Judges do not have full legal knowledge so a provision for appointment of a
recorder.
● Sir John Biggs, Judge-Advocate was the first recorder.
2. Admiralty court at Madras : Established in 1686 under the charter granted by James II.
● John Grey was the first judge with two assistants. Succeeded by Sir John Biggs
who paved the way for English Law into India.
● John Dolben after the death of Sir John. Removed for corruption.
● William Fraser and John Styleman were appointed and the Admiralty Court
worked up to 1704.
3. The Four Courts : to administer justice there were Admiralty Court, Mayor’s Court, For
small causes of less than 2 pagodas, Court of the President/Governor in council.
● The Court of the President heard appeals from Mayor’s and Admiralty.
● At Mayor’s court cases were decided based on justice and good conscience and
not on fixed legal rules.
● It was realised the process was really slow and uncertain.
● Personal prejudices and whims were bound to creep in as the Mayor’s and
Choultry was presided over by non-professional people which resulted in lack of
uniformity and consistency in decisions.
4. Drawbacks : Decisions of Indian courts were not recognised so people were tried again
in England for causes which arose in India.
● The growing discontent and weakness of the state affairs was realised and
efforts were made to find suitable means.
2. Mayor’s Court
● Also constituted of a Mayor’s Court for each town. A mayor and 9 Aldermen.
The Mayor and two other Aldermen were to be present to form the quorum of
the court.
● Declared to be the Courts of Record and was authorised only to try Civil
matters.
● Authorised exercise jurisdiction over all living in the town and working in the
factory and to issue letters of administration to legal heirs of deceased people.
3. Procedure
● A sheriff(officer of the court) to serve the processes of the court. Directed the
sheriff to order the defendant to appear before the court.
● If the defendant failed to appear a warrant was issued to the sheriff to arrest
the defendant and present him before the court to face charges.
● Court was empowered to release the defendant on bail or security as it
considered suitable.
● The judgement was followed by a warrant of execution. The sheriff was
authorised to arrest and imprison the defendant.
4. Right of appeal
● For the first time an appeal from the Mayor’s court was allowed to the General
in council.
● A period of 14 days from the date of judgement to file an appeal. The decision
of the general in council was final in all cases involving a sum of less than 100
pagodas. If it was more than 1000 pagodas a further appeal was allowed to be
filed to the king in council.
5. Justices of Peace
● In each town the Governor and five senior members of the council will have
criminal jurisdiction and would be justices of peace.
● Empowered to arrest and punish persons for petty cases
● The Charter of 1726 made the beginning of importing English ideas, technical
forms and procedure of criminal justice into India.
6. Legislation
● Empowered the Governor and the Council to make by laws, rules and
ordinances and to prescribe punishments for its breach which should not be
contrary to English law.
D. Consequences of 1726
● Saw the abolition of Admiralty court at Madras and enlargement of the powers of the
Mayor’s court.
● Established Mayor’s courts in all three towns and introduced a uniform judicial
machinery in India.
● Civil and Criminal courts that were established received their authority from the King
not from the Company
● The king in England in whose name justice was administered in England also became
the fountain of justice for courts in India. Added prestige to courts in India and in
England and are hence called the Royal courts.
● The common allegiance to the king, in the field of judicial set-up, paved the way for
importing English ideas of law and justice, into India. The principles of English Law
greatly influenced Indian law and legal institutions.
● . Due to its tremendous significance the Charter is usually characterised as the "Judicial
Charter”.
E. Distinction between the Madras Charter of 1687 and The Charter of 1726
Creation Mayor’s court was a company’s court Royal Courts as they were created by
King's Charter
Jurisdiction d Mayor's Court at Madras was were entrusted with civil jurisdiction
empowered to exercise its jurisdiction only, and from their decision, first
over all civil and criminal matters appeal was allowed to the
and an appeal was allowed to go to Governor-in-Council. A further appeal
the Admiralty Court. was allowed to go to the
King-in-Council in all cases involving
a sum of 1000 pagodas or more.
Recorder Recorder was attached to advise the No such officer was appointed.
court.
Position of This was not so under the provisions Entrusted judicial powers to the
Executive of the Charter of 1687. The Charter of Governor-in-Council who had all the
1687 is considered to be superior to executive powers.
1726 as the modern progressive ideas
of separation of judiciary from the
executive were deeply rooted in it.
a. “Shimpy” case Bombay – As early as 1730, Governor Cowan and the Mayor's Court at
Bombay came into conflict regarding the court's jurisdiction over natives, in matters of
their caste and religion.
● This situation arose in a case where a Hindu woman of Shimpy caste changed her
religion and became Roman Catholic. She had a son of 12 years of age.
● After the mother changed her religion, the son left her and decided to stay with his
Hindu relatives. The mother filed a suit in the Mayor's Court against her
Hindu relatives on the ground of unlawfully detaining some jewels and the boy.
● As a consequence, the court ordered the relatives to hand over the boy to his
mother. The heads of the caste filed a complaint to Governor Cowan and the matter
was duly considered by the Governor and Council.
● They held that the Mayor's Court was not authorised to exercise its jurisdiction over
"causes of religious nature or dispute concerning caste among the natives" and a
separate warning was issued to the Mayor's Court stating that in future the court
should not interfere in such cases.
● The court strongly protested against the stand taken by the Governor-in-Council on the
ground that the matter in dispute was not at all religious and the court was
empowered to decide such cases under the authority of the Charter of 1726.
● The Mayor retorted by declaring that so long as he presided over the court, he would
take every step to safeguard the prerogatives of the court and he would even go to
England to file an appeal to the King-in-Council.
● The Governor removed the Mayor from the post of 'Secretary to the council', a post
which the Mayor occupied together with his main work of the Mayor's Court.
● Ultimately, the conflict was reported to the Court of Directors of the Company.
The directors of the Company denounced the rash and extreme attitude of the
Bombay Council and issued general orders to prevent repetition of such a conflict.
c. Torriano Case –
● Torriano, secretary to the Madras Government, and Mayor Naish met at a dinner
party and entered into a bet which Naish lost and refused to pay.
● Torriano sued him in the Mayor's court which held that the Mayor was immune from
legal action in the court.
● The Government maintained that the Court could have no authority under its Charter
to inflict penalties.
● The Court replied that the Council could not direct it in the discharge of its duties.
● Sometime later it was also revealed that the relations between Naish,
the Mayor, and the Governor became tense due to their personal rivalry, jealousy and
personal hatred against each other.
● In 1734, when Naish was re-elected as Mayor, the Governor of Madras refused to allow
him to take the oath of office on the plea that the re-election of the Mayor was not
permitted by the provisions of the Charter.
● As a result of this a new Mayor was elected by the Corporation.
● Though a new mayor occupied the office, the relations with the Governor did not
improve.
● It shows that the causes of conflict between the two were deep-rooted.
f. At Calcutta — At Calcutta, the Mayor's Court was established in 1728 under the
Charter of 1726. In its actual working and dealing with the Governor-in-inCouncil, the
condition was in no way better at Calcutta than Bombay and Madras. Similar conflicts
arose between the Mayor's Court and the Governor-in-Council.
g. At Madras – In Madras, a study of the working of the Mayor's Court during this period
reveals that the relations between the Mayor's Court and the Governor-in-Council were
not cordial.
● On many occasions they came into conflict with one another. Whenever any decision
was made either by the Council or the court asserting independence and superiority of
one over the other, conflict arose between the two.
● Whenever the Mayor and Aldermen while acting as grand jury at the quarter sessions
failed to show due consideration and respect to the authority of the
Governor-in-Council, there was a clash between them involving a question of prestige.
The Mayor's Court expressed its indignation when the Corporation tried to utilise
money collected by the court as fines for the purpose of public works.
● The court always insisted on its independent authority and original jurisdiction in
administering justice and made it clear that the Governor and the Council had no
power to dictate or interfere in its working
H. Charter of 1753
● The new Charter re-established the Mayor's Courts at Madras, Calcutta and Bombay.
● It also introduced some reforms in the Charter of 1726 to tackle the conflicting
situation and also to gain favour of the local men residing in the Presidency Towns
by removing their hardships.
● It excluded from the jurisdiction of the court all suits and actions between
natives only, and directed that these suits and actions should be determined amongst
themselves unless both parties submitted them to the determination of the Mayor's
Court.
● It was an important restriction imposed on the jurisdiction of the courts in the
Presidency Towns.
● It made the Mayor's Courts subordinate to the government of the Company by
making certain important changes in its constitution which made the Mayor the
government's nominee.
● Consequently the Mayor's Court lost its independence.
● It appears that the underlying policy was to strengthen the hand of the executive
government and its political power.
● Regarding "taking of oath", the Charter made it clear that the main purpose was to
oblige the witness to speak the truth before a court. It provided a particular oath
for Christians. For Hindus, it was stated that the oath must be taken in a manner which
is considered most binding on their conscience according to their own castes.
● It was also provided that the Mayor's Court was empowered to hear suits against
the Mayor and Aldermen. But in such cases the interested person was not allowed
to preside over the court.
● The Mayor's Court was authorised to hear and decide cases against the Company.
● In such cases the government was required to defend its case with the aid of its
legal experts.
● The Charter also created a Court of Request at each Presidency
Town of Bombay, Calcutta and Madras to decide civil cases involving a sum not
exceeding five pagodas.
● Its chief aim was to give cheap and quick justice to the poor.
● It consisted of Commissioners numbering from 8 to 24.
● These Commissioners were required to sit in a quorum of three in rotation once a week.
Madras
● At Madras, the Mayor's Court continued to function somehow or the other until 1797.
● The Charter of 1753 provided that in matters between natives the jurisdiction of the
Mayor's Court depended on their submission.
● In practice it made very little change since the natives of Madras had no
effective substitutes for the Mayor's Court as was the case at Calcutta.
● Dealing with the working of the Mayor's Court, a dispatch was sent to the Company
from Fort St. George in 1791.
● It stated one defect which required immediate rectification viz. that the judges of the
Mayor's Court were not skilled in law and this disqualification really produced grave
injustice in particular cases.
● It was also reported that due to increase in jurisdiction of the courts its work also
increased.
● Professional judges were, therefore, required to be appointed.
● Consequently the Company decided to abolish the Mayor's Court at Madras
and under the Charter of 1798 the Recorder's Court was established in its place.
● The constitution of the Recorder's Court at Madras was the same as at Bombay.
● The Recorder was an expert in English Law.
● Apart from improving the judicial system, its object was to bring the administration of
justice in Madras into line with the machinery of justice in Calcutta.
Bombay
● At Bombay, the Mayor's Court was abolished in 1798 and, in the same year, the
Recorder's Court was established in its place.
● The Mayor's Court functioned for nearly 70 years with its inherent defects of principle
and personnel.
● The Recorder's Court at Bombay consisted of a Mayor, three Aldermen and a
Recorder appointed by the Crown.
● It was provided by the Charter that the Recorder must be a Barrister of not less than
five years' standing.
● In fact the Recorder was the real judicial authority to enlighten the court with
legal provisions applicable in each case.
● In 1798, Sir William Syer was appointed as the first Recorder of Bombay.
● As noted, with all their shortcomings the Mayor's Courts were much better than the
courts existing prior to them and they did constitute important links in the chain of the
evolutionary process of the Indian judiciary.
● With their end, also came to an end of the system of entrusting administration of
justice to non-lawyer servants of the Company.
Adalat System
1. Courts in Bengal under the Mughals
● In the later Mughal period from 1750 onwards, the Mughal Empire started to
disintegrate, and the Provinces gained independence under subedar Nawabs.
● In Bengal, the courts administering civil and criminal justice can be described as
follows:
○ At the provincial headquarters, three courts were established: Nazim-e-Subah,
Darogha-e-Adalat Diwani, and Darogha-e-Adalat Aliah.
■ The court of Nazim-e-Subah was the highest court in the Province and
dealt with criminal appeals from District Courts, murder cases, revision
petitions, and cases referred due to differences of opinion between Qazi
and Mufti.
■ The court of Darogha-e-Adalat Diwani heard local civil suits and
appeals, including matters related to real property and land, from the
District Civil Courts.
■ The court of Diwan had jurisdiction in all revenue cases, both original
and appellate.
■ The court of Darogha-e-Adalat Aliah handled all revenue work on
behalf of the Diwan.
○ In each district, courts were established to handle civil and criminal cases.
■ For civil litigation, three courts were established: Qazi, Zamindar, and
Qanungo.
● The court of Qazi heard claims of property transfer and matters
related to inheritance.
● The court of Zamindar heard other civil and common pleas.
● The court of Qanungo dealt with revenue cases.
■ In each district, there were also four criminal courts: Faujdar, Zamindar,
Qazi, and Kotwal.
● The court of Faujdar handled criminal and common-law cases.
● The court of Zamindar dealt with petty criminal cases in a
summary manner.
● The court of Qazi had the authority to conduct full investigations
in murder cases and had to report to the court of
Nazim-e-Subah.
○ Appeals from these courts were allowed to the court of Nazim-e-Subah.
○ The Kotwal acted as the "peace officer" and had the power to decide petty
criminal cases.
3. Grant of Diwani
● The Battle of Plassey in 1757 marked a turning point where the real authority of the
Nawabs of Bengal was transferred to the English East India Company.
● The Battle of Buxar in 1764 further solidified British power in India, as it resulted in the
defeat of not just the Nawab of Bengal but also the Emperor of India, weakening the
sovereignty of the Mughal Emperor.
● The Court of Proprietors of the East India Company sent Clive to India to address the
situation and its consequences. Clive arrived in India as the Governor of Bengal and
Commander-in-Chief of the Company's forces.
● Clive negotiated a treaty with the Mughal Emperor Shah Alam in August 1765,
granting the diwani (revenue rights) of Bengal, Bihar, and Orissa to the East India
Company.
● In return for the diwani rights, the Company agreed to pay the Mughal Emperor a sum
of ?26 lakhs and the Nawab of Bengal an annual fixed sum of 753 lakhs.
● The Nawab, in turn, relinquished independent military control to the Company's
authorities, allowing the Company to strengthen its position and develop a powerful
army under the name of the Nawab of Bengal.
● A. Collector for each unit – —Under this plan the whole of Bengal, Bihar and Orissa
were divided into districts. The "district" was selected as the unit for the collection of
revenue and for the administration of civil and criminal justice. In each district an
English officer, called Collector of the district, was appointed. His primary duty was to
control the collection of revenue.
● B. Mofussil Diwani Adalat – —As regards the administration of civil justice in each
district a Mofussil Diwani Adalat was established. The District Collector presided over
it. The Mofussil Diwani Adalat was empowered to decide all civil cases dealing with
real and personal property, inheritance, caste, marriage, debts, disputed accounts,
contracts, partnerships and demands of rent.25 Its decision was final in all suits up to
the valuation of Rs.500.
● C. Sadr Diwani Adalat.—At the seat of the government, i.e. Calcutta, one Sadr Diwani
Adalat, a court of superior jurisdiction, was also established. It was the chief court of
appeal and was empowered to hear appeals from all district Mofussil Diwani Adalats
in such cases where the valuation of the suit was more than Rs.500.
● D. Small cause Adalat – —Besides these courts, the Head Farmers of parganas were
authorised to decide petty disputes relating to property up to the value of Rs.10
● E. MofussilFaujdari Adalat.—In the sphere of criminal justice, the plan provided for the
establishment of a Mofussil Faujdari Adalat in each district for the trial of all crimes
and misdemeanours under the Collector of the district. One court like the Mofussil
Faujdari Adalat was established at Calcutta to decide local criminal cases and was
placed under the charge of a Member of the Council who served in rotation. In each
district, a Qazi and a Mufti with the help of two Maulvis, who were appointed to
expound the law, were to hold trials for all criminal cases. The Collector was authorised
to supervise the working of the court
● H. Other procedural safeguards – The plan introduced specific rules for the trial of civil
suits, ensuring a structured procedure.
● If the defendant attempted to evade or delay their response, the court could pass
judgment against them.
● The hearings of cases were conducted in open court to promote transparency and
fairness.
● The Collector was responsible for receiving petitions of complaint, emphasizing the
importance of addressing grievances.
● Parties involved in certain cases were encouraged to submit to arbitration, and the
arbitration award would be treated as the decree of the Diwani Adalat.
● Measures were implemented to prevent oppression by wealthy creditors and
moneylenders.
● Registers of decrees and proceedings were to be maintained, ensuring proper
documentation.
● Complaints that were over 12 years old were no longer actionable.
● Provisions were made for the payment of salaries to Qazis and Muftis (Islamic legal
officers), addressing the issue of financial support.
● Efforts were made to uproot corruption and establish moderate court fees in civil
cases, promoting accessibility to justice.
b. Immunity of Governor General and his Council – The Regulating Act explicitly stated
that the Supreme Court was not authorised to exercise its criminal jurisdiction over the
Governor-General and any of his Councillors.
● The court lacked the power to arrest or imprison the Governor-General and his
Councillors in any legal action.
● This provision was established to protect the Governor-General and his Councillors
from unnecessary harassment and to maintain their prestige as the heads of the
executive.
d. Appeals — — he Act further empowered the Crown to issue a Charter to make provision
for appeals from the judgments of the Supreme Court to the King In-Council and also
to state the conditions and circumstances under which such an appeal was to be
allowed
The intentions and implications of the qualifications imposed by the Regulating Act of 1773:
● Safeguarding the interests of the British people.
● Safeguarding the imperial policy in India.
● Checking the hasty actions of the Governor-General-in-Council in making rules,
ordinances, and regulations.
● Preventing abuses and corruption in the administration of the Company.
● Stripping the Company of its political power in India and transferring it to Parliament.
● Establishing effective control of Parliament over the Company's affairs.
● Paving the way for the eventual complete takeover of the Company through the
enactment of the Government of India Act, 1858.
These qualifications and provisions aimed to ensure greater accountability, oversight, and
alignment with British interests in the administration of the East India Company and its
activities in India.
c. Undefined position of the Company – The Regulating Act did not clearly define the
legal position of the East India Company in India.
● The Company held its powers in India from the British Crown and the Mughal Emperor.
● The Company's legal position in India was as the Diwan of the Mughal Emperor.
● The British Parliament hesitated to assume complete sovereignty over India and was
cautious about asserting its rights over the Company's diwani lands.
● The Act was vague in its terminology on vital issues, making it difficult to maintain a
clear distinction between the Company's authority as an agent of the British Crown
and as an officer of the Mughal Emperor.
● The Act did not explicitly address the Company's assertion of rights over the diwani
land or its relationship with the Mughal Emperor.
● The drafters of the Act seemed to avoid grappling with the complexities of the
situation and did not want to proclaim the King of England as the sovereign of Bengal.
● The Act aimed to avoid explicit interference with either the Mughal Emperor or the
Company claiming under him.
d. Conflict between judiciary and executive – The Regulating Act established a Supreme
Court at Calcutta and appointed judges to preside over it.
● The Governor-General and Council were also constituted under the same Act.
● The judiciary and executive, represented by the Supreme Court and the
Governor-General and Council, respectively, came into serious conflict over certain
issues.
● Both the judiciary and the executive claimed superiority over the other based on their
appointment by the Crown.
● The Regulating Act did not define the mutual relationship between the judiciary and
the executive.
● No procedures were laid down in the Act to prevent or resolve future conflicts between
the judiciary and the executive.
e. Vague terms and wide interpretations – The jurisdiction of the Supreme Court was
limited to "British subjects" in certain respects, while native inhabitants were exempted.
● The Act and the Charter of 1774 did not provide a clear definition of who qualified as
"British subjects."
● The lack of a clear definition led to confusion and uncertainty regarding the meaning
of "British subjects."
● Judges, taking advantage of the vague terms, interpreted them broadly to expand the
court's jurisdiction.
● As a result, individuals employed directly or indirectly by the Company and those
employed by British subjects were brought under the jurisdiction of the court.
f. Uncertain law – The Regulating Act did not provide clear guidance on which law was
to be administered by the Supreme Court.
● It did not specify whether the law of the plaintiff or the law of the defendant should be
applied.
● It also did not clarify whether Hindu law or Muslim law should be followed in relevant
cases.
● The judges appointed to the Supreme Court were unfamiliar with Hindu and Muslim
law, having knowledge primarily of English law and customs.
g. Conflict between Company’s Courts and the Supreme Court – The Regulating Act did
not establish provisions to address the relationship between the Company's Courts and
the newly established Supreme Court.
● The Company's Adalats (Courts) derived their authority from the Mughal Emperor and
treaties with the Nawabs of Bengal, while the Supreme Court was a Crown's Court
established under the authority of the Regulating Act.
● The Act made the jurisdiction of the Supreme Court partially concurrent with that of
the Adalats, without unifying the sources of sovereignty from which each derived
authority.
● As a result, conflicts arose between the Adalats and the Supreme Court, with the
Council at Calcutta supporting the Adalats and emphasising their authority, while the
judges of the Supreme Court asserted their superiority and sought to implement their
decisions.
B. Conflict
● The Members of the Supreme Council expressed resentment towards the judges of the
Supreme Court for granting bail to Kamaluddin.
● They argued that the Supreme Court had no authority to take cognizance of matters
or causes related to revenue.
● The Supreme Council believed that they had exclusive jurisdiction as confirmed by the
Regulating Act, with the Company acting as Diwan of Bengal.
● The majority of the Supreme Council decided to order the Provincial Council to
re-imprison Kamaluddin and ignore any orders from the Supreme Court or its judges in
revenue matters.
● However, Governor-General Warren Hastings refused to support the proposed steps of
the majority of the Supreme Council.
● Chief Justice Impey clarified that the Supreme Court was not claiming jurisdiction over
the original cause but intervening to prevent the Company's officers from committing
injustice under the guise of legal proceedings.
● Impey emphasised that the court was enforcing customs and usages of the Collections
rather than using legal forms to oppress the people.
● The case of Kamaluddin highlighted the defective provisions of the Regulating Act,
leading to conflicts between the Supreme Court and the Supreme Council, as well as
widening differences between Governor-General Warren Hastings and the majority of
his Council.
3. The “Patna” Case
A. Issues involved
● The case involving the jurisdiction of the Supreme Court and the right to try actions
against judicial officers of the Company in their official capacity was a landmark in the
legal history of India.
● It raised the question of whether the Provincial Diwani Adalats, comprised of the
Members of the Provincial Council, were legally constituted courts of justice.
● The judgment of the Supreme Court in this case provoked the members of the Council
and led to conflicts between the Supreme Court and the Council.
● The ruling also caused panic among the local population of Calcutta, as it had
significant implications for the administration of justice and the authority of the
Provincial Diwani Adalats.
● The case highlighted the complex legal and jurisdictional issues that arose from the
establishment of the Supreme Court and its interactions with other governing bodies in
India.
B. Facts
● Shahbaz Beg Khan, an Afghan military adventurer, settled in Patna and accumulated
a large amount of money and property.
● After Shahbaz Beg Khan's death in December 1776, a conflict arose between his widow,
Naderah Begum, and his nephew, Bahadur Beg, over the inheritance of his estate.
● Bahadur Beg claimed the property as the adopted son of the deceased, while Naderah
Begum claimed it based on a dower deed, gift deed, and acknowledgment.
● The Provincial Council at Patna referred the case to the Mohammedan Law Officers
(Qazi and Muftis) for investigation and recommendation.
● The Law Officers reported that the will and gift deed were forged documents and
recommended dividing the property into four parts, with three parts going to Bahadur
Beg and one part to the widow.
● The Provincial Council accepted the recommendations and ordered the division of the
property. They also initiated a trial against the agents of the widow for forgery in the
Faujdari Adalat.
● Naderah Begum refused to accept her share, declined to hand over her title deeds,
and sought refuge in a Dirgah (Muslim holy shrine).
● The matter remained unresolved, and Naderah Begum appealed to the Sadr Diwani
Adalat (consisting of the Governor-General and Council Members) against the
Provincial Council's decision.
● Due to conflicts and busy routines, the Sadr Diwani Adalat did not take action on the
appeal, leaving Naderah Begum disappointed.
● Naderah Begum then filed a suit before the Supreme Court against Bahadur Beg,
Qazi, and Muftis, alleging battery, unlawful imprisonment, and deprivation of property.
● The Supreme Court issued orders for the arrest of the defendants, and they were
brought from Patna to Calcutta for trial.
● The Chief Justice of the Supreme Court declared that the allegations of forgery made
by the Qazi and Muftis were unproved and that the documents presented by the
widow were genuine.
● The Supreme Court held the Law Officers of the Provincial Council liable for assault
and false imprisonment, awarding damages of Rs.3,00,000 and costs of ?9208 to the
widow.
● As the defendants were unable to pay, they were imprisoned and later sent to Calcutta
under guard.
● An Act of the British Parliament in 1781 directed their discharge, and they remained in
prison until then. The Qazi died during transportation.
● The Provincial Council decided to file an appeal to the Privy Council against the
judgement of the Supreme Court, but the appeal was dismissed in 1789.
● The case highlighted the power dynamics and conflicts between the Supreme Court,
Provincial Council, and the widow's claim to inheritance, leading to significant legal
and judicial repercussions.
● The issue of working method and procedure in the case focused on the liability of the
judicial officers of the Company who acted under the delegated authority of the
Provincial Council.
● The judicial officers, Qazi and Muftis, argued that they were acting within their
delegated authority and that it was the established custom of the Provincial Councils
to refer cases involving Muslims and the Mohammedan Law of inheritance to them.
● The Supreme Court rejected this plea and deemed the proceedings of the Qazi and
Muftis in this case as illegal, stating that the Provincial Council had no right to
delegate the hearing of the suit and make a decision based solely on their report.
● Criticisms were raised against this decision, arguing that the Qazi and Muftis were
regular law officers of the Provincial Council and followed the procedure laid down by
the Governor-General and Council at Calcutta. The responsibility for the proceedings
ultimately lay with the judges of the Provincial Council, not the native law officers.
● Governor-General Warren Hastings criticized the irregularity in the proceedings of the
law officers and their involvement in examining witnesses, stating that their duty was
solely to declare the laws.
● The decision of the Supreme Court was supported by the observation that the irregular
exercise of powers by the Provincial Councils and their lack of interest in the
administration of justice necessitated the intervention of the Supreme Court judges.
● Sir Elijah Impey, Chief Justice of the Supreme Court, opposed the irregular exercise of
powers by the Provincial Councils.
B. Conflict
● On 12 November 1779, the Supreme Court issued another writ of sequestration to seize
the property of Raja Sundernarain's house and compel his appearance in court.
● The sheriff of Calcutta, accompanied by armed force men, marched to Cossijurah to
execute the writ. They imprisoned the raja and allegedly violated the sanctity of the
family idol and entered the zenana.
● In response, the Governor-General and Council directed Colonel Ahmuty to detach a
force to intercept and arrest the sheriff and release the raja.
● Lieutenant Bamford, with the help of William Swainston, successfully arrested the
sheriff and his party while they were returning and kept them in confinement for three
days before sending them as prisoners to Calcutta.
● Cossinaut Babu brought a trespass action against the Governor-General and the
members of the Council individually. Initially, they appeared in court, but upon
realizing they were being sued for acts done in their official capacity, they withdrew
and refused to submit to any process of the Supreme Court.
● The Council declared that persons outside Calcutta need not submit to the court and
assured that their interests would be safeguarded, even by the use of armed forces if
necessary.
● Writs were issued against all members of the Council, except Governor-General Warren
Hastings and Barwell. The Supreme Court refused to include them in the rule, stating
that they would not grant a rule they couldn't enforce.
● Army officials prevented the Supreme Court's officials from serving the writs to the
Members of the Council, leading to anger and perceived insult by the judges.
● The Supreme Court took action against North Naylor, the Company's Attorney
General, for contempt of court. He was tried, committed to prison, and denied bail.
● While no action was taken against the Members of the Council, Impey CJ maintained
that they were not exempt from civil action and could be subject to civil jurisdiction.
● The Councillors declared that subjecting them to the Supreme Court's jurisdiction in
suits by Indians would weaken the administration and decrease respect for the
government among Indians.
● The Supreme Court would not allow the Councillors to withdraw their appearance but
had no power to compel their appearance.
● At a critical stage, on 12 March 1780, Cossinaut Babu withdrew his suit against the
Governor-General, the Members of the Council, and the raja of Cossijurah, leading to
a resolution of the case.
The period from 1774 to 1780 witnessed numerous problems and conflicts arising from the
provisions of the Regulating Act of 1773 and the Charter of 1774.
● The Cossijurah case and the subsequent events highlighted the intensifying conflicts
between the judiciary and the executive branches.
● Petitions were submitted to the King in England by both the Governor-General and
Council and the inhabitants of Bengal, expressing their concerns over the interference
of the Supreme Court in revenue collection, oppressive actions by officers, exploitation
of local people by Europeans, and the court's actions against Muslim Law Officers in
the Patna case and Zamindars of Cossijurah.
● The explosive state of affairs indicated by the Cossijurah case acted as a catalyst for
further administrative reforms.
● The British Parliament appointed a Select Committee, chaired by Burke, to investigate
the administration of justice in Bengal.
● Based on the committee's report, the British Parliament once again intervened, leading
to the passing of the Act of 1781 for the reformation of the administrative structure.
2. Other defects
● (a) Undefined relationship with the British Crown: The Act of 1781 did not clarify the
relationship between the Indian territories and the British Crown. There was no explicit
policy statement or provision in the Act regarding this matter.
● (b) Unclear term "British subjects": The Acts of 1773 and 1781 used the term "British
subjects," but it was not explicitly defined whether it included Indian natives. The
inclusion or exclusion of Hindu and Muslim inhabitants from the term "British subjects"
was unclear.
● (c) Uncertain jurisdiction of dual courts: The Act of 1781 did not specify whether the
Provincial Courts had concurrent or exclusive jurisdiction with the Supreme Court. The
distinction between the Presidency Towns and the Mofussil (provincial areas) continued
to exist, and it was unclear how jurisdiction was allocated between these courts.
1. Recorder’s courts
● The Mayor's Courts, established by the Charter of 1753 in Madras and Bombay, were
abolished by an Act of the British Parliament in 1797.
● The Act authorised the Crown to issue a Charter to establish the Recorder's Courts in
place of the Mayor's Courts.
● The Recorder's Court consisted of a Mayor, three Aldermen, and a Recorder, with the
Recorder serving as the President of the court.
● The jurisdiction of the Recorder's Court extended to civil, criminal, ecclesiastical, and
admiralty cases involving British subjects residing within the British territories and the
territories of friendly native princes.
● The Recorder's Courts had the power to frame rules of practice and acted as Courts of
Oyer and Terminer and Gaol-Delivery.
● The jurisdiction of the Recorder's Courts was similar to that of the Supreme Court at
Calcutta, with some restrictions imposed by the Act of 1781.
● The personal laws of Hindus and Muslims were protected, and the Governor and
Council, as well as officers working under their orders, were immune from the
jurisdiction of the Recorder's Courts.
● Direct appeals to the King-in-Council were allowed from the decisions of the Recorder's
Courts.
● Despite their effectiveness and reputation, the Recorder's Courts could not sustain
themselves due to growing demands for justice system reforms.
● Ultimately, the Recorder's Courts were replaced by the establishment of the Supreme
Courts at Madras and Bombay.
XIII. COMMISSIONERS FOR THE AFFAIRS OF INDIA AND THE SUPREME AND
LOCAL GOVERNMENTS IN INDIA
● Statute 33, Geo. III., Cap. 52 (1792-93) established the appointment of five
Commissioners for the Affairs of India.
● The Commissioners consisted of two principal Secretaries of State, the Chancellor of
the Exchequer, and two Crown-appointed individuals.
● A quorum of three Commissioners was required to make decisions.
● The Commissioners were granted full power to oversee, direct, and control all matters
concerning the civil or military government and revenues of the territories acquired by
the East India Company in India.
● The East India Company's affairs were managed by their own Board of Directors in
England.
● The Governor-General and Council in India, nominated by the Directors, were
responsible for the administration of the Company's affairs in India.
6. Conclusion
● The enactment of the 1931 Statute of Westminster marked a decline in the perceived
role of the Privy Council in maintaining Imperial unity, especially with regard to the
self-governing Dominions.
● The statute signalled a shift away from enforcing the supremacy of Imperial statutes
over Dominion laws, as advocated by Dominion nationalists.
● While there was a recognition of the importance of maintaining uniformity in key areas
of law, such as maritime law, supporters of greater Dominion autonomy argued that
consultation should replace enforcement by an Imperial court.
● The Commonwealth Merchant Shipping Agreement of 1931 exemplified this new
approach by replacing the supremacy of Imperial legislation in maritime law with a
voluntary agreement.
● The Statute of Westminster aimed to retain legal uniformity in essential areas of law
but discontinued the use of the Judicial Committee of the Privy Council as a means of
enforcing such uniformity.
● After the abandonment of the overall policy of legal uniformity in 1931, the Dominions
were initially reluctant to fully accept the impact of the Statute of Westminster,
resulting in a gradual transition and increased uncertainty.
● The Privy Council faced the challenge of enforcing uniformity in some areas of law
while tolerating diversity in others, requiring a delicate balancing act. The court's
handling of this balancing act received praise in Australia, but further research is
needed to understand how it was maintained in other regions.
● The long-standing rule of delivering a single judgement without publicising dissenting
opinions was abandoned in 1966, offering potential for future scholarship. Regional
differences in opinion on this rule, as seen in Canada, highlight the need for greater
examination of the reasons behind such variations.
● The association of national identity with judicial sovereignty played a significant role in
the decline of the Privy Council's jurisdiction worldwide. Nationalist sentiment and the
desire for independent courts were key factors in diminishing the role of the Privy
Council.
● Comparative analysis of the Privy Council appeal and national identity can extend
beyond local reasons for abolishing the appeal. Further study can explore national and
regional reactions to appointments to the Privy Council and proposed reforms, such as
establishing an itinerant court.
● Examining the failures of proposed alternatives to the Privy Council appeal, such as
the Commonwealth Tribunal, can provide valuable insights. Comparisons with other
courts, both from European colonial powers and post-colonial regional courts, can also
contribute to a comprehensive understanding of the Privy Council's significance.
● The role of the Privy Council in overseeing federal settlements within the Dominion of
Canada and Australia was criticised for hindering the emergence of strong central
governments. However, it was also credited with safeguarding the rights of Canadian
provinces, particularly Quebec, and maintaining the unity of the Dominion.
● Future research should explore the attitudes of minority communities in the British
Empire and Commonwealth towards the Privy Council appeal. Even if direct evidence
is elusive, investigating the perceptions of majority communities regarding the
attitudes of their respective minority communities is valuable.
● The Protestant community in the Irish Free State has received attention for their
attitudes towards the appeal. Similar analyses could be conducted on the attitudes of
the Maori community in New Zealand, where their perceived support for the appeal
played a role in its longevity until 2003.
● The attitudes of the French-Canadian population in Canada during the nineteenth and
twentieth centuries are of particular interest due to the significance of Canada in the
British Empire and Commonwealth's history. Different viewpoints existed within this
community, ranging from denying the appeal as a minority safeguard to preferring it
over the Supreme Court of Canada.
● The policy arguments promoting the Privy Council appeal as a reassurance for British
investment had unintended consequences, creating an image of bias towards large
vested interests or British commercial interests. Similar impressions of bias may have
existed in other British colonies, warranting further examination.
● The Privy Council appeal gained prominence as a perceived progressive and
modernising human rights court in the early 20th century, and was even promoted as a
model international court of human rights after World War II.
● However, this role led to accusations that the Privy Council decisions were out of touch
with local values and national identity, which resulted in its decline in recent decades.
● The case of Jeyaretnam v. Law Society of Singapore in 1988 showcased the growing
dissatisfaction with the Privy Council's interference in local affairs, leading to reduced
appeals and eventual abolition in Singapore.
● In the Caribbean, the Privy Council's stance on capital punishment in the Pratt and
Morgan case faced criticism for being out of touch with Caribbean values, prompting
many nations to consider abolishing the appeal.
● The introduction of sharia law in Brunei in 2014 poses new challenges for the Privy
Council as its final court of appeal in civil cases, as decisions based on human rights
principles may be seen as out of touch with local values.
● Even during the appeal's heyday in the late 19th and early 20th centuries, accusations
of being out of touch with local values were made, including in the British-descendant
majority Dominions.
● Unpopular decisions by the Privy Council and accusations of incompetence or being a
colonial relic often led to criticism and calls for abolition, which were amplified by its
nature as a court sitting in another jurisdiction with foreign judges.
● The Privy Council was promoted as a model for an international human rights court
before the creation of the European Court of Human Rights and other international
human rights institutions, making its analysis relevant to contemporary discussions on
human rights enforcement.
● The fate of the Privy Council appeal serves as a cautionary example for international
human rights institutions and courts in the volatile circumstances of the early 21st
century.
● The Judicial Committee of the Privy Council has defied predictions of its impending
demise for nearly a century.
● It has shown an ability to adapt and reinvent itself, allowing it to survive and maintain
relevance.
● The Privy Council seamlessly transitioned from being a pillar of political and economic
unity in the British Empire to acting as a neutral arbiter in a free Commonwealth and
a champion of human rights.
● Its evolution is ongoing, and as the appeal becomes increasingly limited to British
overseas territories, which often serve as tax havens, it may further evolve into a court
that curbs the excesses of such regimes.
● The ability of the Privy Council to defy successive predictions of its demise is a
fascinating area of study.
2. Three Divisions
● Reforms introduced by King Henry II resulted in increased judicial work for the Curia
Regis.
● The justices within the Curia Regis became a separate professional body.
● The Curia Regis transformed into two common-law courts: the Court of King's Bench
and the Court of Common Pleas.
● The Court of Exchequer also became distinct from the Exchequer on its fiscal side.
● Separation of these three courts with different functions occurred during the reign of
Edward I.
● The Privy Council originated from the smaller Council of the king and gained exclusive
power to adjudicate upon appeals from colonies during the Tudor era.
● An Order-in-Council was issued to regulate appeals from the Channel Islands.
● The Privy Council delegated its authority to a Committee known as "The Committee for
the Business of Trade" in 1667.
● In the 18th century, the work of the Privy Council's Committee greatly increased with
the growth of the British Empire.
● Lord Brougham criticised the predominantly laymen councillors and the infrequent
meeting schedule of the Privy Council's Committee in 1828.
4. Composition
● The constitution of the Judicial Committee of the Privy Council has been modified by
several Acts, including those in 1844, 1908, 1929, and others.
● The current composition of the Judicial Committee includes the Lord Chancellor, the
existing and former Lords President of the Council (who do not attend), Privy
Councillors with high judicial office experience (including retired English and Scottish
judges), the Lords of Appeal in Ordinary, and judges or former judges of superior
courts from the Dominions and colonies appointed by the Crown.
● The Judicial Committee typically has a quorum of three members, but in important
cases, five members often preside over the Committee meeting to hear appeals.
5. Procedure
● The Judicial Committee of the Privy Council is an advisory board and not a court of
law.
● Its duty is to report to the King and provide their opinion and advice on appeals
submitted to them.
● Appeals are addressed to "The King's Most Excellent Majesty in Council" and sent to
the Judicial Committee under a general order passed in 1909.
● The advice submitted by the Judicial Committee is in the form of a judgement that
ends with the words "and we humbly advise, etc."
● There is only one judgement issued by the Privy Council, and there are no dissenting
judgments as in the case of appeals heard by the High Courts.
● The judgement represents a unified voice, ensuring that His Majesty is not faced with
conflicting advice from his trusted advisers.
● Privy Councillors are obligated not to disclose the advice they have given to His
Majesty.
● Upon receiving the advice, a draft Order-in-Council is prepared and presented for
approval at a meeting of the Privy Council, typically held in Buckingham Palace.
6. Jurisdiction
● Lord Brougham highlighted the jurisdiction of the Judicial Committee in his speech
before the House of Commons in 1828.
● The Judicial Committee determines colonial law in plantation cases and acts as the
final judge in all prize causes.
● They hear and decide on plantation appeals, making them the supreme judges in the
last resort for all foreign settlements.
● The Privy Council exercises immense jurisdiction over property rights, personal rights,
political rights, legal rights, and all questions arising from a vast area.
● The Privy Council exercises this jurisdiction alone, without assistance.
● In the Eastern possessions, the variations in law are even greater, with English
jurisdiction limited to British settlers and the inhabitants of the three Presidencies in
India.
● The jurisdiction of the Judicial Committee is based on the royal prerogative of the
sovereign, as defined in R. v. Bertrand.
● The King, as the fountain of justice, has the inherent right to administer justice.
7. Right of Appeal
● Lord Cave, then Chancellor, described the right of appeal to the Privy Council in the
case of Nadan v. R in 1926.
● The practice of appealing to the Privy Council from any court in His Majesty's
Dominions has been established throughout the British Empire.
● Initially, such appeals may have been mere requests for the sovereign's protection
against unjust administration of law.
● Over time, the practice has evolved into a privilege belonging to every subject of the
King.
● The right of appeal to the Privy Council is considered a privilege and is available to
individuals within the British Empire.
8. Peculiar Nature
● Lord Haldane, in the case of Alexander E. Hull & Co. v. A.E. McKenna, described the
nature of the jurisdiction and constitution of the Privy Council.
● The Privy Council is a Committee of the Privy Council, although it functions as a court
of law. The Sovereign himself gives the judgement and acts upon the report made by
the Committee.
● The Committee represents the entire Empire, rather than any single nation, and it does
not have a fixed location.
● The Sovereign, as the Sovereign of the Empire, retains the prerogative of justice.
However, in criminal cases, the Sovereign's intervention is limited to exceptional cases.
● The Judicial Committee is generally not advised to intervene in cases unless they
involve significant principles or have wide public interest.
● The report of the Privy Council is in the form of advice, and only one opinion, without
dissent, is pronounced.
● The Privy Council is not bound by precedents and has the flexibility to make decisions
based on the principles of justice.
III. THE FEDERAL COURT UNDER THE GOVERNMENT OF INDIA ACT, 1935
● The Government of India Act of 1935 introduced a Federal Constitution in India and
established the Federal Court.
● The Federal Court, inaugurated on October 1, 1937, had exclusive original jurisdiction
over cases between the Centre and the constituent units.
● The Federal Court's advisory jurisdiction was limited to cases referred to it by the
Governor-General for advice on legal questions of public importance.
● The Federal Court had limited appellate jurisdiction, allowing appeals from the
decisions of the High Courts. An appeal to the Federal Court was permitted if the High
Court certified that the case involved a substantial question of law related to the
interpretation of the Constitution.
● The Federal Court had the power to grant special leave to appeal, but a certificate
from the High Court was required for such an appeal.
● Section 208 of the 1935 Act provided for an appeal to the Privy Council from the
decisions of the Federal Court.
● In constitutional matters, both the Federal Court and the Privy Council had the
authority to decide cases. However, after 1937, appeals to the Privy Council were only
allowed in civil cases exceeding ₹10,000.
Federal Court
I. Public Opinion and Early Efforts up to 1935
● The British Parliament considered the establishment of a central court of final appeal
in India under the Government of India Act, 1935.
● Sir Hari Singh Gour introduced a resolution in 1921 in the Central Legislative Assembly,
proposing the establishment of an all-India court of final appeal.
● Gour highlighted several points in support of establishing a court of final appeal in
India, including the advisory nature of the Privy Council, prohibitive expenses of
appeals, delays in case disposition, inadequacy in deciding cases involving Hindu and
Muslim laws, and limitations on hearing criminal appeals.
● Despite multiple attempts by Gour and others, the resolution and subsequent bills for
establishing a Supreme Court in British India were not successful.
● The Indian Central Committee and the Indian Round Table Conferences recognized the
importance of establishing a Supreme Court in India.
● In 1931-1932, the Legislative Assembly of India passed a resolution for the
establishment of the Supreme Court in India.
● The Joint Select Committee of both Houses of Parliament recommended the
establishment of one Federal Court in India in its report in November 1934.
● The Government of India Act, 1935, was passed by the British Parliament, which
included provisions for the establishment of a Federal Court of India.
2. Form of Judgement
● Execution of judgments:
○ The Federal Court had no machinery of its own to execute its judgments.
○ It sent the case with its decision back to the respective High Court.
○ The High Court substituted the order of the Federal Court for its own order.
● Amendment through the Privy Council (Abolition of Jurisdiction) Act, 1949:
○ Amended the provisions of Section 209 of the Act of 1935.
○ Made the Federal Court's orders enforceable in the manner provided by the
Civil Procedure Code or any law made by the Dominion legislature.
● Supplementary powers:
○ Section 215 empowered the federal legislature to provide supplementary powers
to the Federal Court.
○ These powers should be necessary or desirable for effectively exercising the
jurisdiction conferred upon the court under the Act of 1935.
○ The supplementary powers should not be inconsistent with any of the Acts.
4. Expansion of Jurisdiction
● The Federal Court of India was initially given limited jurisdiction under the Government
of India Act, 1935.
● The Indian Independence Act, 1947 resulted in a geographical reduction in the
jurisdiction of the Federal Court, as areas that became part of Pakistan were excluded.
● Indian leaders decided to follow the Act of 1935 as the governing framework until a
new Constitution was drafted.
● The Federal Court and High Courts continued as subordinate courts to the Judicial
Committee of the Privy Council for the time being.
● In December 1947, the Federal Court (Enlargement of Jurisdiction) Act, 1947 was
passed to meet the growing national demand and satisfy public opinion in India.
● The Act enlarged the appellate jurisdiction of the Federal Court, allowing civil appeals
from the Indian High Courts.
● The old system of direct appeals from the Indian High Courts to the Privy Council was
abolished.
● Civil appeals from the Federal Court to the Privy Council were still possible.
● The Act did not sever India's ties with the Privy Council, as the Privy Council retained
its jurisdiction in other matters and could grant special leave in civil cases even after
the judgement of the Federal Court.
● In 1949, the Constituent Assembly of India decided to grant full judicial autonomy to
the Indian judiciary.
● The draft of the new Constitution of India was nearing completion, and a smooth
transition was desired.
● The Abolition of the Privy Council Jurisdiction Act was passed by the Assembly in 1949
to sever all connections between Indian courts and the Privy Council.
● The Act came into force on October 10, 1949, and repealed Section 208 of the
Government of India Act, 1935, which provided the basis for the Privy Council's
appellate jurisdiction over the Federal Court.
● Pending appeals, except those at an advanced stage, were transferred to the Federal
Court of India for final disposal.
● The last appeal heard by the Privy Council was on December 15, 1949, in the case of
N.S. Krishnaswami v. Perumal Goundan.
● Following the enactment of the Act in 1949, the "Period of Federal Courts' Golden Age"
began, lasting until the establishment of the Supreme Court of India on January 26,
1950.
● Under the Constitution of India, the country became a "Sovereign Democratic
Republic."