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Comprehension Story 6

The document discusses intersectionality, highlighting how individuals experience compounded oppression through multiple identities such as race, gender, and class. It emphasizes the need for an intersectional framework in human rights law and practice to address the complexities of discrimination and ensure that marginalized voices are heard. The author argues that current human rights instruments often overlook the interconnected nature of these identities, leading to ineffective solutions.

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0% found this document useful (0 votes)
10 views5 pages

Comprehension Story 6

The document discusses intersectionality, highlighting how individuals experience compounded oppression through multiple identities such as race, gender, and class. It emphasizes the need for an intersectional framework in human rights law and practice to address the complexities of discrimination and ensure that marginalized voices are heard. The author argues that current human rights instruments often overlook the interconnected nature of these identities, leading to ineffective solutions.

Uploaded by

kirumiradrake5
Copyright
© © All Rights Reserved
We take content rights seriously. If you suspect this is your content, claim it here.
Available Formats
Download as PDF, TXT or read online on Scribd
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Comprehension story 6

Read the passage below and answer the questions that follow.

Structural intersectionality is when individuals are situated at intersection of


multiple systems of oppression, so that the reality of multiple identities (race,
gender, ethnicity, class etc.) results in complex and compounded effects. These
multiple systems of oppression such as racism, sexism, homophobia etc.
interact with one another and affect the particular experience of an individual. 05
For example, a Native American woman who is the victim of intimate partner
violence not only experiences this violence as a woman, but also as a member
of a racial minority where there are particular and specific cultural
expectations and gendered norms.

Political intersectionality refers to the way that political and legal discourses
and rhetoric ‘erase’ particular individuals and communities by highlighting or 10
‘favouring’ specific forms of violence or discrimination, or specific kinds of
victims, at the expense of others. In other words, the narratives we choose to
explain and examine a specific instance of discrimination can erase a particular
individual’s experience if they fall off this narrative. The voices of these 15
individuals and communities are silenced and their differing experiences of
exclusion are relegated to a place of irrelevance or even complete denial,
displacing the experiences and voices ‘to location that resist telling,’ thereby
distinguishing the need for discourses and services which appropriately
address diversity. 20

Thus, following from our earlier example, a Native American woman may find
that programmes or campaigns aimed at victims of intimate partner violence
unintentionally marginalize or exclude her by failing to take into account the
relative geographic and social isolation of Native American communities, which 25

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could result in difficulty of access to health and support services. She therefore
experiences additional discrimination based on the race and ethnicity which
compounds and changes the reality of how gender-based violence impacts her.

Both human rights law and practice have tended to treat human beings as
though we have linear identities, by focusing on one “problem” at a time, 30
whether it be racial discrimination, gender injustice or child labour. The
current fragmentation of conventions and human rights instruments such as
treaties and treaty bodies is due to these attempts to address one issue at a
time and to make human rights frameworks workable.
35
People are not dimensional, however. A woman is not only a woman-she is
positioned (and she positions herself) in multiple identities of race, ethnicity,
class and sexual orientation, for example. Women’s experiences of social or
ethnic discrimination often differ radically from those of men. We need
instruments and theories which deal approximately with the complexities of
being a human being. Intersectionality helps us understand how this structural 40
complexity works its way through people’s daily lives, influencing their
relationships and moulding their decisions.

Human rights instruments, such as international treaties, as well as


interventions in conflict situations can be strengthened, improved and made
45
more effective through the application of an intersectional framework. For
example, proving labour rights on paper, while important, does not take into
account the way women experience institutional gendered discrimination and
how this intersects with class or ethnicity.
50
Institutions and processes which address racism, sexism and other forms of
oppressions as separate and mutually exclusive, can create exclusionary
practices as they embrace mono-causal frameworks. Political, legal and social
practices create and recreate frameworks through which we understand
oppression and victimhood and often ‘erase’ marginal voices. The prioritization
of particular human right issues, and how these are addressed, is strongly
influenced by the dominant voices within the global human rights community. 55
Thus, how a problem is framed, and hence the solution, are often the result of
how those with access have understood a particular issue. In addition, it is
worth noting that oppression (its nuances and how one experiences it) not

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only varies across multiple identities and locations but also across time. At
both the macro and micro levels, systems of oppression and domination have 60
historical significance. Dominant and subversive discourses on identities such
as gender, race, sexual orientation and class (among others) change over time,
as they interact with one another and with other factors such as economics,
aw and mass media. Because intersectionality emphasizes the importance of
context, it can be used to reshape and reframe how human rights theory and 65
praxis approach identities, human nature and international law in line with the
realities of the 21st Century

Questions

(a) Suggest a suitable title for the passage (02 marks)


(b) What does the author mean by the following expressions
(i) “… reality of multiple identities …” (line 2-3) (03 marks)
(ii) “’ … dominant and subversive discourses ….” (line 61) (03marks)
(c) In not more than 100 words, summarize the author’s view on intersectionality.
(10marks)
(d) Explain the meaning of the following words and phrases as used in the passage,
using you own words wherever possible
(i) Compound effect (line 03) (02 marks)
(ii) Gendered norms (line 09) (02 marks)
(iii) rhetoric (line 11) (02 marks)
(iv) relegated (line 27) (02 marks)
(v) linear identity (line 30) (02 marks)
(vi) differ radically (line 38) (02 marks)
(vii) interventions (line 44) (02 marks)
(viii) exclusionary practices (line 50 -51) (02 marks)
(ix) marginal voices (line 53) (02 marks)
(x) nuances (line 58) (02 marks)
(20 marks)

Spellings, Punctuation and Grammatical Expression (SPGE) (10 marks)

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Suggested answers

(e) Suggest a suitable title for the passage (02 marks)


INTERSECTIONALITY
(f) What does the author mean by the following expressions
(iii) “… reality of multiple identities …” (line 2-3) (03 marks)
Cumulative effect of
(iv) “’ … dominant and subversive discourses ….” (line 61) (03marks)
General perception/feelings on identities
(g) In not more than 100 words, summarize the author’s view on intersectionality.
(10marks)
AUTHOR’S VIEW OF INTERSECTIONALITY
According to the author structural intersectionality is a complex situation that an
individual experiences when faced with a variety of discriminations based on
race, gender, ethnicity, and class and so on. While political intersectionality is a
complex situation an individual feels when victimized and marginalized by
political, legal and verboseness practices at the expense of other people.
Intersectionality helps us to know how structural complexity work through
people’s daily lives and hence design more effective interventions to conflict
situations based on intersectional frameworks rather than solutions to each of
the independent forms of oppression.
(h) Explain the meaning of the following words and phrases as used in the passage,
using you own words wherever possible
(i) Compound effect (line 03) (02 marks)
Significant result
Substantial result
vast outcome
(ii) Gendered norms (line 09) (02 marks)
societal expectations regarding the behaviors of women or men.
(iii) Rhetoric (line 11) (02 marks)
Impressive/persuasive speeches/languages/writings
(iv) relegated (line 17) (02 marks)
taken as trivial/minor
or
assigned a low importance/status
or
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taken as inferior
or
disregarded/ignored

(v) linear identity (line 30) (02 marks)


similar personality/needs/difficulties/challenges
(vi) differ radically (line 38) (02 marks)
differ fundamentally
differ totally
differ basically
(vii) interventions (line 44) (02 marks)
mediation
(viii) exclusionary practices (line 50 -51) (02 marks)
method that deliberately leave out certain people or groups
(ix) marginal voices (line 53) (02 marks)
Interests of the minority or the oppressed
(x) nuances (line 58) (02 marks)
forms/differences/grades/distinctions
(20 marks)

Spellings, Punctuation and Grammatical Expression (SPGE) (10 marks)

Please obtain free downloadable notes of general paper, biology, economics, geography etc. from
digitalteachers.co.ug website

Thanks

Dr. Bbosa Science

5 digitalteachers.co.ug

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