BPSC 102-2
BPSC 102-2
1. Provincial Autonomy:
Unlike earlier Acts which followed a unitary structure, the 1935 Act provided for provincial autonomy.
Provincial governments were to function independently of the central government within their sphere of
subjects.
2. Division of Powers:
The Act introduced a three-fold division of legislative powers between the centre and provinces – federal,
provincial, and concurrent lists. This provided a more structured federal arrangement.
3. Federal Court:
A federal court was established to adjudicate disputes between the federation and the provinces, laying the
foundation for judicial federalism.
The Governor, as the executive head of the province, enjoyed significant discretionary powers. He could veto
legislative decisions and was required to act under the control of the Governor-General and Secretary of
State, not being accountable to the provincial legislature.
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Though the Act provided for a federal government comprising British Indian provinces and princely states, this
structure could not materialize due to the lack of consensus among princely states.
Despite its colonial intent, the Act served as a structural basis for the Constituent Assembly while framing the
Indian Constitution, particularly in federal arrangements and administrative provisions.
This Act, though introduced under colonial rule, had lasting impacts on India’s constitutional development and
served as a precursor to many federal features enshrined in the Indian Constitution.
In 1942, the British government sent the Cripps Mission, led by Sir Stafford Cripps, to present a draft declaration
proposing that India be granted Dominion Status after the war, with a constitution to be framed by an elected
Indian Constituent Assembly. The plan also allowed provinces or princely states to opt out of the proposed union.
However, both the Indian National Congress and the Muslim League rejected the proposal due to differing
visions—most notably the League’s demand for Pakistan and separate Constituent Assemblies.
Subsequently, in 1946, the British government dispatched the Cabinet Mission, comprising Lord Pethick-
Lawrence, Sir Stafford Cripps, and A.V. Alexander. Though the mission failed to mediate between the Congress
and the League, it proposed a Union of India that would include British Indian provinces and princely states, with
the union handling only foreign affairs, defense, and communications. Residuary powers were to lie with the
provinces, which were also allowed to form groups to determine provincial subjects.
Elections to the Constituent Assembly were held as per the Cabinet Mission’s plan. Members were elected by
provincial legislative assemblies. However, disputes over the interpretation of the grouping clause led the British
government to issue a statement on December 6, 1946, recognizing the possibility of two Constituent
Assemblies. Consequently, the Muslim League boycotted the inaugural meeting on December 9, 1946, and the
Assembly functioned without its participation.
Thus, the formation of the Constituent Assembly was shaped by a complex interplay of colonial proposals and
nationalist aspirations.
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In early 1942, amidst World War II and growing Indian demands for self-rule, the British government dispatched Sir
Stafford Cripps to India. Tasked with securing Indian support for the war effort, Cripps arrived bearing draft
proposals for India’s constitutional future once hostilities ceased.
Key Proposals
1. Dominion Status: India would attain status equal to other members of the British Commonwealth of Nations,
enjoying full legislative autonomy while retaining the Crown’s symbolic link.
2. Indian Union: All British Indian provinces and princely states would form a single Union under the British
Constitution.
3. Elected Constituent Assembly: A body elected by Indians would draft India’s constitution.
4. Provincial Opt-Out: Any province or princely state unwilling to accept the new constitution could retain its
existing arrangements or negotiate separate constitutional settlements.
Political Response
Both the Indian National Congress and the Muslim League rejected Cripps’s offer. The Congress found the
proposals vague on timing and safeguards, while the Muslim League insisted on full partition along communal
lines, demanding a separate Pakistani constituent assembly. With neither major party’s agreement, the Cripps
Mission failed to secure Indian commitment to Britain’s wartime and postwar objectives.
In March 1946, the British government dispatched a three-member delegation—Lord Pethick-Lawrence, Sir
Stafford Cripps, and A.V. Alexander—to India to resolve the impasse between the Indian National Congress and
the Muslim League. Announced simultaneously in London and Delhi on 16 May 1946, the Cabinet Mission Plan laid
out the following framework:
1. Union of India
Composition: All British Indian provinces and princely states would form a single Union.
Union Subjects: The Union government would alone legislate on Foreign Affairs, Defence, and
Communications.
2. Residuary Powers
All subjects not allocated to the Union would vest in the provinces and princely states.
For legislation on major communal issues, a quorum would require the presence—and affirmative vote—of
a majority from each of the two largest communities, plus a majority of all members present.
4. Provincial Grouping
Provinces could form “Groups,” each with its own executive and legislature.
Each Group would determine which provincial subjects it would legislate upon collectively.
Although neither Congress nor the League accepted the Mission’s proposals outright, the Plan became the basis
for election to—and the eventual structure of—the Constituent Assembly.
Drafted “after ransacking all the known Constitutions of the world,” it blends elements from multiple
sources:
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Emergency Provisions from Weimar Germany and the Government of India Act, 1935.
At adoption it comprised 395 Articles and eight Schedules, making it the world’s longest written
constitution.
Recognises both justiciable rights (Fundamental Rights, enforceable in court) and non-justiciable rights
(Directive Principles of State Policy), reflecting a balance between civil liberties and socio-economic
welfare.
Abolished colonial-era separate electorates and introduced reserved seats within joint electorates, in line
with the Poona Pact.
5. Federal-Unitary Blend
While fundamentally federal (three lists: Union, Concurrent, State), it incorporates strong unitary features
like residuary powers and emergency provisions.
Declares India a “Sovereign Socialist Secular Democratic Republic,” as amended by the 42nd Amendment
(1976).
Provides for constitutional amendments under Article 368, while safeguarding its basic structure, as laid
down by the Supreme Court..
The Congress Party's dominance post-Partition further fueled criticism, with Prof. Shibban Lal Saxena stating that
real deliberations occurred in Congress meetings, reducing the Assembly to a “mock Assembly.” Additionally,
critics pointed out the over-representation of politicians and lawyers, resulting in a constitution dubbed a
“lawyers’ paradise” due to its complexity.
Nevertheless, scholars such as S.K. Chaube praised the Assembly as the first sovereign Indian body balancing
stability and adaptability. Granville Austin highlighted its success in norm-setting for a newly independent society.
Subhash C. Kashyap emphasized the philosophical depth of the Objectives Resolution, moved by Nehru in 1946,
which provided the guiding values of the Constitution.
Despite its limitations, the Assembly played a crucial role in shaping India’s democratic and constitutional
foundations.
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original contribution to constitution-making, enabled the reconciliation of seemingly incompatible concepts—
balancing federalism with a strong central government and republic status within the Commonwealth.
The art of selection and modification showcased the Assembly’s ingenuity in adapting borrowed provisions to
suit Indian conditions, such as the flexible yet protective constitutional amendment process. Fundamental rights,
made justiciable under Vallabhbhai Patel’s influence, became enforceable by courts, safeguarding individual
liberties. Secularism ensured state neutrality in religious matters, essential for India’s multi-religious society, while
socialism was moderated, reflecting a balanced economic stance.
Reservation for minorities, advocated by figures like Amrit Kaur and Begum Aizaz Rasul, underscored inclusivity,
protecting marginalized communities. Guided by luminaries like Nehru, Patel, and Dr. B.R. Ambedkar, this
philosophy crafted a resilient Constitution, harmonizing diverse ideals into a cohesive framework for India’s
governance.
The Assembly deliberately rejected alternative visions, such as Gandhian decentralization and Hindu nationalist
ideals, opting for a constitution designed to evolve with time while retaining its essential structure. This
adaptability was seen as vital for India’s dynamic democratic future.
Influential leaders—Maulana Azad, Jawaharlal Nehru, Vallabhbhai Patel, and Rajendra Prasad—formed an
"oligarchy within the Assembly," steering its philosophical direction. B.N. Rau, as an advisor, enriched this process
with insights from Western constitutional traditions.
These philosophical premises manifest in the Constitution’s provisions, defining relationships between individuals,
communities, and the state, as well as among government branches and administrative units. Notably, the
Assembly’s diversity prompted special provisions for backward regions and classes, embedding inclusivity and
social justice.
The framers believed these principles blended seamlessly with Indian traditions, positioning the Constitution as a
living guide for India’s democracy. This fusion of ideologies and philosophies underpins its enduring strength,
fostering a governance system that is democratic, inclusive, and responsive to change.
The Preamble holds immense legal and ideological importance. Though initially debated, the Supreme Court in the
Kesavananda Bharati case (1973) affirmed that the Preamble is part of the Constitution and reflects its basic
structure. It traces its philosophical lineage to the Objectives Resolution, introduced by Jawaharlal Nehru in
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December 1946, which laid down the vision of an independent India and became the blueprint for the Constitution.
The Preamble was formally adopted on 26 November 1949 and came into force on 26 January 1950.
Features:
1. Popular Sovereignty – It begins with "We, the People of India", emphasizing that the Constitution derives its
authority from the people.
2. Inclusion of Core Ideals – The insertion of terms like Socialist, Secular, and Integrity through the 42nd
Amendment (1976) further enriched its meaning.
3. Reflects Basic Structure – As affirmed by later judgments like S.R. Bommai (1994), the values in the Preamble
form part of the Constitution’s unalterable core.
4. Symbol of National Identity and Aspirations – It represents a pledge for national unity, human dignity, and
social transformation.
Thus, the Preamble is both a guiding light and a moral compass for the Indian republic.
India as a sovereign republic and a union of British India, Indian States, and other willing territories.
Autonomy for constituent units with residuary powers, balanced by Union authority.
Guarantees of justice (social, economic, political), equality, and freedoms, with safeguards for minorities and
backward classes.
Though not legally binding, its significance lay in providing direction to the Constituent Assembly. Nehru clarified
that "republic" implied democracy, including economic democracy, hinting at a socialist vision. This Resolution
profoundly influenced the Preamble, encapsulating India’s constitutional ethos.
Fundamental Rights, enshrined in Part III of the Indian Constitution, are a cornerstone of India's democratic
framework. These rights provide essential freedoms and protections to individuals, ensuring dignity, liberty, and
equality in society. They are inspired by historical struggles against colonialism, where Indians consistently
demanded civil liberties and equal treatment, as reflected in various documents such as the Nehru Report (1928),
Sapru Report (1945), and the Commonwealth of India Bill (1925).
Meaning and Significance:
Fundamental Rights represent both natural and legal rights, essential for the holistic development of individuals.
They aim to establish a just and egalitarian society by restraining the state from arbitrary actions and ensuring that
every citizen is treated fairly. These rights are justiciable, meaning citizens can approach the courts for their
enforcement. The Supreme Court is empowered under Article 32 to issue writs to safeguard these rights, thus
positioning the judiciary as a protector of constitutional guarantees.
Salient Features:
1. Universality and Equality: All citizens are equal before the law and are entitled to equal protection without
discrimination on grounds of religion, race, caste, sex, or place of birth.
2. Protection from State and Private Actors: Certain rights also shield individuals from violations by other
citizens (e.g., abolition of untouchability, prohibition of forced labour).
3. Judicial Remedies: Citizens can directly approach the courts through Article 32 for enforcement. Writs like
habeas corpus, mandamus, and certiorari ensure protection against rights violations.
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4. Diverse Coverage: They cover civil, political, and certain socio-economic aspects (e.g., Right to Education
under Article 21A).
5. Reasonable Restrictions: These rights are not absolute and can be reasonably restricted for public order,
morality, or national interest.
6. Basic Structure Doctrine: As per the Supreme Court’s ruling in Kesavananda Bharati v. State of Kerala (1973),
Fundamental Rights form part of the Constitution’s unamendable basic structure.
In conclusion, Fundamental Rights form the bedrock of Indian democracy, ensuring a balance between individual
liberty and the authority of the state. They reflect the commitment to justice, equality, and human dignity in the
Republic of India.
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