Criminal Law in Ancient, Medieval and Modern Times
Criminal law in ancient India was administered locally by communities and guilds, with kings having a duty to administer justice according to codes like the Manusmriti. Under Mughal rule, criminal justice was administered by Islamic judges (kazis) according to Islamic law. The British began reforming criminal law starting in the late 18th century to abolish privileges, standardize punishments, and move away from Islamic and local laws. This led to the codification of the Indian Penal Code in 1860, establishing a uniform criminal code across British India.
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Criminal Law in Ancient, Medieval and Modern Times
Criminal law in ancient India was administered locally by communities and guilds, with kings having a duty to administer justice according to codes like the Manusmriti. Under Mughal rule, criminal justice was administered by Islamic judges (kazis) according to Islamic law. The British began reforming criminal law starting in the late 18th century to abolish privileges, standardize punishments, and move away from Islamic and local laws. This led to the codification of the Indian Penal Code in 1860, establishing a uniform criminal code across British India.
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Criminal Law in Ancient,
Medieval and Modern Times
Criminal law in ancient india • In primitive societies administration of justice was done by the common man in association with Kula (Kul), Sreni or Guild • King was not involved in administering justice • The role of the King in administering justice was first mentioned in the Dharma Sutras as his primary duty. • Manusmriti also lays down the laws and the customs, prevailing religious precepts, and usages. • Manu recognized assault, theft, robbery, breach of trust, false evidence, slander, adultery, homicide, libel, gambling as crimes. • Gravity of offence and sentence - Caste and Creed • Brahmin – Leniency (No capital punishment only banished) • No distinction between public and private wrong • Murder & Homicide – Private • Can claim compensation from wrong doer • Distinction between casual offender and habitual offender • Benaras Pandits made a Hindu Code known as Gentoo Code during time of Warren Hastings. • Death penalty for murder, theft of two kinds open and concealed. For open theft – fine and for concealed – mutilation. Hose breaking or highway robbery - death Exemption from liability • Act done in self defence • Without intention • Mistake of fact • By consent • By accident
• Administration of criminal law was as per
Manusmriti till the Mughal Rule Medieval or Under Mughal rule • Administration of justice with the Kazis • Punishment: Kisas or retaliation includng Diyut or blood money Hadd or fixed punishment – Specific penalties like theft, robbery Tazir or Syasa (discretionary punishment) Political offence known as destruction of rebels The notion of Kazis varied on the power of culprits, hence lack of uniformity Defects in administration of justice in Mughal Rule • Homicide was classified into five grades • Katl-amd or willful homicide by deadly weapon – equivalent to murder • Katl-shabah-amd or willful homicide caused by a weapon not likely to cause death • Khatl-Khata or erroneous homicide – killing under mistake of person or circumstance • Involuntary homicide by an involuntary act • Accidental homicide by an intervenient cause – man digs well and another fall in it and is injured • For theft – hands were cut off • For illicit intercourse – stoning or scourging • For a sexual offence in which the women is charged, her testimony was not accepted instead four men’s testimony was given more weightage. Death sentence granted to a married man who has extra marital affairs with a women not his wife. • Under Mughals civil justice and revenue laws came under the diwani while the military and criminal justice was under the nizamat. Changes in Criminal Law - 1772 • When Warren Wastings introduced his judicial plan for administration of justice in Bengal Bihar and Orissa. In justification of the severe punishment proposed to be inflicted it was pointed out that dacoits of Bengal were not like the robbers in England , they are robbers by profession and even by birth. • Hastings suggested abolition of the privilege granted by the Muslim law to the son or nearest the kin to pardon there murderers of their parents. According to Warren Hasting it was a law of Barbarus construction and contrary to the principle of civil society. Changes in Criminal Law – 1790-93 • The first attempt to modify the Muslim law of crime was initiated by Cornwallis in 1790. • He abrogated crucial Muslim laws formulated by Abu Hanifa that illogically maintained that a murdered was not liable for punishment if the crime was committed by strangling, drowning, poisoning, or with a weapon which was not made of iron. It was also declared that the kin of the deceased didn‟t have any right to remit the sentences of the offender. Changes in 1797 • In case of murder it was laid down that a prisoner convicted of willful murder was to be punished without any reference to the heirs of the person killed. Another innovation made at that time was to substitute imprisonment for blood money, In cases where under the Muslim law, a person convicted of homicide was liable to pay blood money the court of circuit was to commute the fine to imprisonment for such period as it Reforms 1799-1802 • A number of changes was made to the criminal law 1799-1802 by the government of Lord Wellesley. According to Regulation of 1799 no longer was any murder to be justifiable and in all cases of murder the offenders were to be punished by death. • The regulation 18 of 1801 laid that a person convicted of having deliberately and maliciously intended to murder an individual and accidentally killed another individual was to be liable to suffer death. Regulation 16 of 1802 abolished the criminal and inhuman practice of sacrificing children and declared infanticide punishable as willful murder liable to a sentence of death. Criminal Reform 1807-32 • Punishments for perjury and forgery were enhanced • Exemplary punishments were prescribed for Dacoity. • The need for four competent male witnesses was rigorously insisted upon and presumptive proof was not regarded sufficient to warrant conviction for the offence. The regulation laid down that conviction for the offence of adultery could be based on confessions, creditable testimony or circumstantial evidence. • The maximum punishment to be inflicted for the offence was fixed at thirty nine stripes and imprisonment with hard labour of up to seven years. Married women were not to be prosecuted on such charges CODIFICATION OF THE LAWS • After 1833, an All India Legislature was created and through subsequent reforms through the years led to the enactment of the Indian Penal code in 1860. During the period from 1833-1860, changes were made in the criminal law and the important ones included that thugs came to be punished with imprisonment for life with the hard labour, the status of slavery was declared to be non-recognizable in any court of the company, dacoits came to be punished with transportation for life, or with imprisonment for any shorter term with hard labour. It may also be mentioned punishments prescribed for offences by the British Administrators were very severe at first, with a view to suppress crime IPC 1860 • The government in Britain in 1833 appointed a commission known as the „Indian Law Commission‟ to inquire into the jurisdiction, powers and rules of existing courts and to make reports setting forth the results of the inquiries and suggesting reforms. • In 1834, the 1st Law Commission was framed under the leadership of Lord Macauley who took up the responsibility of preparing th Penal Code. • the most important contributions of the first Law Commission was the Indian Penal Code, submitted by Macaulay in 1837 and it underwent modification for not less than 22 years and passed into law in 1860. Another important law that was codified was the code of criminal procedure. When it was first passed in 1861, the Code of Criminal Procedure fiercely guarded "privileges" or "rights" as they were alternatively described as and made the law both a symbolic and an actual marker of imperial power