Seminar 180503161803
Seminar 180503161803
1. Bishnoi Movement
2. Chipko Movement
3. Jungle Bachao Andholan
4. Appiko Movement
5. Narmada Bachao Andholan
6. Tehri Dam Conflict
Year : 1730
Place : Khejrali, Marwar region, Rajasthan
Leaders : Amrita Devi with villagers
Aim : Save sacred trees from being cut
down by the king’s soldiers
Amrita Devi, a female villager could not bear to
witness the destruction of both her faith and the
village’s sacred trees.
She hugged the trees and encouraged others to
do the same.363 Bishnoi villagers were killed in
this movement.
The Bishnoi tree martyrs were influenced by the
teachings of Guru Maharaj Jambaji, who
founded the Bishnoi faith in 1485 and set forth
principles forbidding harm to trees and animals.
The king who came to know about these
events rushed to the village and apologized,
ordering the soldiers to cease logging
operations.
Soon afterwards, the maharajah designated the
Bishnoi state as a protected area. This legislation
still exists today in the regoin.
Year : 1973
Place : In Chamoli district and later at
Tehri- Garhwal district of Uttarakhand.
Leaders : Sundarlal Bahuguna
Aim : To protect the trees on the
Himalayan slopes from the axes of contractors
of the forest.
Mr. Bahuguna enlightened the villagers by
conveying the importance of trees in the
environment which checks the erosion of soil,
cause rains and provides pure air.
The women of Advani village of Tehri-Garhwal
tied the sacred thread around trunks of trees
and they hugged the trees, hence it was called
‘Chipko Movement’ or ‘hug the tree movement’.
The main demand of the people in these
protests was that the benefits of the forests
should go to local people.
Then the state Chief Minister, Hemwati
Nandan Bahuguna set up a committee to look
into the matter, which eventually ruled in
favour of the villagers.
This became a turning point in the history of
eco-development struggles in the region
and around the world.
Year : 1982
Place : Singhbhum district of Bihar
Leaders : The tribals of Singhbhum
Aim : Against governments decision to
replace the natural sal forest with Teak.
The tribals of Singhbhum district of Bihar
started the protest when the government
decided to replace the natural sal forest with
the highly-priced teak.
This move was called by many as “Greed
Game Political Populism”.
Later this movement spread to Jharkhand
and Orissa.
Year :1983
Place : Uttara Kannada and Shimoga
districts of Karnataka state.
Leaders : Pandurang Hegde
Aim : Against the felling
commercialization
and of natural forest and the
ruin of ancient livelihood.
o It is the southern version of the Chipko
movement. This was locally known as “Appiko
Chaluvali”.
o The locals embraced the trees which were to be
cut by contractors of the forest department.
o They used variety techniques to raise awareness
such as foot marches, slide shows, folk dances,
street plays etc.
o The second area was to promote
afforestation on denuded lands.
o Later it focussed on the rational use of
ecosphere through introducing alternative
energy resource to reduce pressure on the
forest.
o The movement became a success. The current
status of the project is – stopped.
Year : 1985
Place : Narmada River flows through the
states of Gujarat, Madhya Pradesh and
Maharashtra
Leaders : Medha Patkar, Baba Amte,adivasis
etc.,
Aim : A social movement against a
number of large dams being built across the
Narmada River.
The movement first started as a protest for not
providing proper rehabilitation and resettlement
for the people who have been displaced by the
construction of Sardar Sarovar Dam.
Later on, the movement turned its focus on the
preservation of the environment and the
ecosystems of the valley.
Activists also demanded the height of the
dam to be reduced to 88m from the proposed
height of 130 m.
In October 2000, the Supreme Court gave a
judgement approving the construction of the
dam with a condition that height could be raised
to 90m.
The project is expected to be fully
completed by 2025.
Year : 1990s
Place : Bhagirathi River near Tehri in
Uttrakhand.
Leaders : Sundarlal Bahuguna
Aim : Against the displacement of town
inhabitants and environmental consequence of
the weak ecosystem.
Tehri dam attracted national attention in the
1980s and the 1990s.
The major objections include seismic
senstivityof the region, submergence of
forest areas along with Tehri town etc.
Despite the support from other
prominent leaders like Sundarlal
Bahuguna, the movement has failed to
gather enough popular support at
national as well as international levels.
Kerala is widely well known as the ‘God’s own
country’ because of its scenic beauty and
biodiversity.
But the multinational companies have exploited
the natural resources of Kerala after
globalization.
In Kerala, the nature lovers, environmental
activists, Adivasis or Tribal people, the poor and
the marginalized people launched various
movements against polluting industries,
pesticides, construction of dams etc.,
They have defended their environment and their
concern is with livelihood, environmental
justice and protection, thereby contributed to
the sustainability of the economy.
THE MAJOR ENVIRONMENTAL MOVEMENTS IN
KERALA ARE:-