Lesson No.5 On Determinism and Relativism
Lesson No.5 On Determinism and Relativism
RELATIVISM
LESSON NO.5
Philosophers have long since debated
whether morality is really possible or not. There
are those who view morality as a matter of
individual judgment and that there are no
common or universal moral obligation. There is
also a need to confront those who deny free-will
or those who ask how there can be any absolute
basis of morality if all things, including human
choices, are completely pre-determined.
DETERMINISM
Determinists view all things as causally determined; that is, for anything
that happens, it could not have happened otherwise. If it is true that all things
are determined, this must also apply to the human innate capacity of willing
and choosing, thus, denying free-will. It is not clear whether morality
presupposes freewill. What sense would there be in talking about morality and
moral responsibility if one did not and cannot choose and act freely in the first
place? In establishing blame or guilt, even in legal contexts, it is important to
ascertain whether the doer was forced or not. Freewill, thus, is a condition for
responsible, moral actions. The fact that man is in no control over his actions,
whether good or evil, has no bearing on such actions being good or evil.
DETERMINISM
Thus, the fact that man is in no control over his actions, whether
good or evil, has no bearing on such actions being good or evil.
NOTE: This does not necessarily apply in legal context only in moral
and ethical context.
DETERMINISM
“Man is the measure of all things,” has become so common that, although
Protagoras did not intend to make this statement as a basis for morality,
throughout the development of ethics such statement is always applied.
Ethical relativism denies that there are common or universal or objective moral
values. It insists, rather, that moral values are subjective. One of the arguments
given is that of ethical views and opinions being conditioned by circumstances.
What one thinks as good may depend upon his upbringing, education,
religious instruction, and even ethnic background. The challenge of relativism
is that, since how we make sense of our moral quests and moral disputes is
purely relative, morality possess no objective or absolute status beyond the
individual’s own notions.
RELATIVISM
Note: The problem here is that the woman also hold her own moral
perception and notion of kissing, especially by a stranger. Hence, the
man is moral in his own perception, but immoral in the eyes of the
woman.