Natural Law
Natural Law
AND
ETHICS
Understanding the Foundation of Moral
Philosophy
ARISTOTLE
“Something is good as
long as it fulfill its
purpose”
WHAT IS
MEANT BY
NATURAL
LAW?
Tommaso d’Aquino
(1225 – 7 March 1274)
Unlike primary, these are not always right. Their rules provide flexibility in extreme
situations and can be broken.
For each of the 5 primary precepts, the secondary precepts gives rules involving
what should or shouldn't be done.
Examples:
• Worship God: Go to church, Pray, Do not worship false idols.
• Ordered society: Do not steal, Respect others.
• Reproduce: Homosexuality is wrong, have children only within marriage.
• Learn: Right to education. Use your talents.
• Defend life: Stop abortion, Stop Euthanasia.
How do we know
if we already
fulfill our final
PURPOSE?
FIVE TRUTHS
1. The Human Being has, by virtue of his soul, the
rational principle.
2. The inclination of practical wisdom is inclined towards
the good.
3. The human being possessing practical wisdom is
inclined, for his/her purpose, towards the good.
4. This final end of the human being is happiness.
5. To do good is to be happy.
7 Basic Goods
1. life
2. Reproduce
3. Educate one’s offspring
4. Seek Good
5. Live in society
6. Avoid offense
7. Shun Ignorance
From Purposiveness to
Intelligent Being:
If we concede that rationality allows us human beings to
understand the principle of causality [the purpose of things and
their functions] that governs our reason and the world…
• Real good – A characteristic that will help people to become closer to the
ideal human nature that God had planned for them.
ex: one could develop that virtue of ‘charity’ and helping others by
being a sociable person (without chemically altering one’s
personality).
• Apparent good – A vice versa or sin that takes people away from the ideal
human nature that God had planned for them.
ex: if someone needs to take drugs or alcohol in order to become
more sociable and to develop the virtue of ‘charity’, then this is wrong.
Interior acts' versus 'exterior
acts'
• St. Thomas further explains to us that following this reason, in similar vein as the
early Stoics, is to follow the natural flow of things. This natural flow of things, what St.
Thomas calls as Natural Law, is actually the use of reason in understanding the
intention and will of God for his creation.
• This is natural because all human beings possess reason, and therefore is capable
of knowing God’s will for all of us.
• If we follow properly this reason common to all human beings, then we are following
the will of God for us. We are participating in the Divine plan, the Eternal Law.
THANK
YOU !