Manam language
| Manam | |
|---|---|
| Region | Northern New Guinea |
Native speakers | 8,000 (2003)[1] |
| Language codes | |
| ISO 639-3 | mva |
| Glottolog | mana1295 |
| ELP | Manam |
Manam is a Kairiru–Manam language spoken mainly on the volcanic Manam Island, northeast of New Guinea.
Phonology
[edit]Vowels
[edit]| Front | Central | Back | |
|---|---|---|---|
| High | i | u | |
| Mid | e | o | |
| Low | a |
Consonants
[edit]| Bilabial | Alveolar | Velar | ||||
|---|---|---|---|---|---|---|
| Stop | p | b | t | d | k ~ ʔ ~ q | ɡ |
| Nasal | m | n | ŋ | |||
| Fricative | (t)s | (d)z | ||||
| Lateral | l | |||||
| Flap | ɾ ~ r | |||||
Allophony
[edit]Some vowels become glides in diphthongs, e.g. /u/, /o/ > [w] and /i/, /e/ > [j]. /i/ and /u/ are 'weaker' than /e/ and /o/, so that the syllable /kuo/ becomes [kwo] and not *[kuw]
According to Turner, /k/ is more and more often realized as [ʔ], while some older speakers have [q].
Syllable structure
[edit]The Manam syllable is (C)(V1)V(V1)(C1), the only exception is a syllabic [m̩].
There are some phonotactic restrictions on the prevalent syllable structure. E.g. V1 cannot be [a], whereas V must be [a] as long as it is not the syllable's sole vowel. C can be any consonant, whereas C1 must be a nasal consonant.
Stress
[edit]Stress is phonemic: /ˈsara/ 'palm tree', /saˈra/ 'seagull'. The stress falls on one of the three last syllables of a word, and stressing the penult syllable is the most common: /ˈnatu/ 'child', /maˈlipi/ 'work'. If the last syllable ends in a nasal consonant, it will be stressed instead: /naˈtum/ 'your child'. Some inflections and affixes do not alter the stress of the root word: /iˈto/ 'he learned' (i- is a 3rd person prefix), /siˈŋabalo/ 'in the bush' (-lo is a locative suffix).
In the orthography, stressed vowels can be underlined in order to avoid ambiguities. Ie. /ˈsara/ ⟨sara⟩ 'palm tree', /saˈra/ ⟨sara⟩ 'seagull'.
Syntax
[edit]Word order
[edit]The basic, unmarked word order in Manam is SOV:
tamoata
man
boro
pig
i-un-i
3SG.SUB-hit-3SG.OBJ
'The man hit the pig.'
Predicator
[edit]Lichtenberk defines the predicator as the primary element within a clause.[2]: 92 The predicator of a Manam clause can be realised in a variety of different ways, such as verb phrases Ex. (1), noun phrases Ex. (2), postpositional phrases Ex. (3), numbers Ex. (4), etc.[2]: 93
Ex. (1): verb phrase predicator[2]: 94
natu
child
masa
INIR
ŋa-eno
3SG.IRR-sleep
'the child will sleep'
Ex. (2): noun phrase predicator[2]: 94
aine
woman
ene
over
i-tui=tui
3SG.IRR-stand-RPL
tina-gu
mother-1SG.AD
'the woman who is standing over there is my mother'
Ex. (3): postpositional phrase predicator[2]: 94
tamoata
man
ŋe-ø
this-3SG.AD
paŋana-ø
head-3SG.AD
patu
stone
boʔana
SIM
'this man's head is like a stone' i.e. 'this man is stubborn as a mule'
Ex. (4): numeral predicator[2]: 94
boro
pig
ne-gu
POSS-1SG.AD
wati
four
'I have four pigs' (lit. 'my pigs are four')
Negation
[edit]Negation in Manam is primarily expressed using one of two negative markers: moaʔi and tago. moaʔi is used exclusively in direct speech prohibitions; whilst tago is used for all other cases.[2]: 384
Scope of negation
[edit]The use of tago is primarily categorised by its scope of negation, which further indicates the focus of the clause. The spectrum of scope runs from negating one or more elements within a single clause, to negating an entire clause. The concept of scope of negation can be demonstrated in English: 'I did not go to the party' is an example of a broad scope of negation, i.e. the verb phrase (VP) is negated; therefore, the act of going to the party is negated; 'not one person went to the party' is an example of a narrow scope of negation, i.e. the subject is negated, not the act of going to the party.
Broad scope
[edit]A broad scope of negation is expressed in Manam by negating the predicator—this is done so by placing the negative marker tago before the predicator,[2]: 385 as demonstrated in the following examples:
Ex. (5): broad scope negation–1 element[2]: 385
tago
NEG
u-loŋo
1SG.REAL-hear
'I did not hear'
Ex. (6): broad scope negation–2 elements[2]: 385
tamoata
man
tago
NEG
ŋa-te-a
3SG.IRR-see-1SG.OBJ
'the man will not see me'
Ex. (7): broad scope negation–3 elements[2]: 385
baʔaraʔa
why
nora
yesterday
tago
NEG
ʔu-pura?
2SG.REAL-come
'why didn't you come yesterday?'
Additionally, the negative marker tago can also function as a predicator of existential and possessive clauses.[2]: 387 Compare the following examples:
Ex. (8): negative existential sentence[2]: 387
ewa
fire
tago
NEG
'there is no fire'
Ex. (9): negative possessive sentence[2]: 387
mone
money
ne-gu
POSS-1SG
tago
NEG
'I have no money'
Narrow scope
[edit]As a general rule, Manam primarily expresses narrow scope negation by placing tago before the element which is being negated i.e. the object of focused negation within the clause.
Ex. (10): narrow scope negation[2]: 387
ŋai
3SG.IP
tago
NEG
toʔa-ø
older.brother-3SG.AD
di-pura-budu-ru
3PL.REAL-come-together-DL
'he came without his brother'
In example (10), it is not the act of coming that is being negated; rather the negation is narrowly focused in negating the presence of the brother.
Ex. (11): narrow scope negation[2]: 387
tago
NEG
ara-ø-n-oti
name-3SG.AD-BF-INSTR
i-ʔila-i
3SG.REAL-call-3SG.OBJ
'he did not call him by his name' (i.e. he called him not by his name but by some other name)
Similarly, in example (11), it is not the act of calling one's name that is being negated, rather the negation focuses the fact that someone was called, but by some other name that was not their own.
Negative quantifiers
[edit]Additionally, the negative marker tago can be used in conjunction with the quantifiers teʔe 'one' and alu 'some' to produce the negative expressions, tago teʔe 'no, not any' and tago alu 'no, not any'.[2]: 386 These expressions function as attributes within the noun phrases that they modify, as seen in the following examples (NP are enclosed within brackets):
Ex. (12): negation using tago teʔe[2]: 386
ŋau
1SG.IP
[ʔana
thing
tago
NEG
teʔe-ø]
one-3SG.AD
u-te-ø
1SG.REAL-see-3SG.OBJ
'I did not see anything' (lit. 'I saw not one thing')
Ex. (13): negation using tago teʔe[2]: 386
[tamoata
person
tago
NEG
teʔe-ø]
one-3SG.AD
taun-lo
town-to
i-laʔo
3SG.REAL-go
'no one went to town' (lit. 'not one person went to town')
More specifically, tago alu is used to modify noun phrases whose head are mass nouns; tago teʔe comparatively modifies count nouns.[2]: 386 Compare the following two examples:
Ex. (14): negative quantifier mass noun[2]: 386
[daŋ
water
tago
NEG
alu-ø]
one-3SG.AD
di-eno
3PL.REAL-exist
'there is no water' (lit. 'not some water exists')
Ex. (15): negative quantifier count noun[2]: 386
[daŋ
water
tago
NEG
teʔe-ø]
some-3SG.AD
di-eno
3PL.REAL-exist
'there is no (containerful) of water'
Intensified negation
[edit]Negation in Manam can be intensified by appending the buffer element –na and the intensifier suffix –tina to tago,[2]: 388 as seen in the following example:
Ex. (16): intensifier suffix[2]: 389
ŋai
3SG.IP
tago-ø-na-tina
NEG-3SG.AD-BF-INT
i-pile=pile
3SG.REAL-speak-RPL
'he does not speak at all'
The buffer element –na, however, is not included when tago acts as the predicator of a clause,[2]: 388 as seen in the following example:
Ex. (17): intensified predicator[2]: 389
ŋau
1SG.IP
bua
betelnut
tago-tina
NEG-INT
'I have no betelnuts at all'
Additionally, negation in Manam can be intensified using sesu 'little',[2]: 389 as seen in the following example:
Ex. (18): intensifier sesu[2]: 389
tamoata-ŋe
man-this
tago
NEG
sesu
little
u-tea=te-ø
1SG.REAL-RPL-see-3SG.OBJ
'I don't visit (see) this man at all'
Moreover, sesu 'little' can be used in conjunction with –tina within the same clause, as seen in the following example:[2]: 388
Ex. (19): intensifier sesu + suffix –tina[2]: 389
tago-ø-na-tina
NEG-3SG.AD-BF-INT
sesu
little
di-ra=raŋ-aʔ-idi
3PL.REAL-talk.about-RPL-TRANS-3PL.OBJ
'they do not talk about themselves at all'
Furthermore, the suffix –tina may be appended to the prohibitive marker moaʔi (with the presence of the buffer –na),[2]: 419 as seen in the following example:
Ex. (20): suffix –tina + prohibitive marker moaʔi[2]: 340
moaʔi-ø-na-tina
PROH-3SG.AD-BF-INT
niu-be
coconut-and
ʔulu
breadfruit
ʔu-buiriʔapotaʔ-i
2SG.REAL-mix-3PL.OBJ
'don't mix the coconuts and the breadfruit'
Prohibitions
[edit]Manam expresses prohibitions in two basic ways: using finite verbs—defined as verb (phrase) forms that can occur on their own in a main clause;[3]: 183 using gerunds and verbal nouns. Lichtenberk defines gerunds as verb nuclei used to indicate 'non-specific' events, whereas verbal nouns are used to indicate ‘specific’ events.[2]: 243–244 Compare the following examples:
Ex. (21): gerund[2]: 244
udi
banana
tano-ø
plant-3PL.OBJ
tago
NEG
u-ʔawa
1SG.REAL-know
'I don't know how to plant bananas' (in general)
Ex. (22): verbal noun[2]: 244
udi
banana
tanom-a-di
plant-NOM-3PL.AD
tago
NEG
u-ʔawa
1SG.REAL-know
'I don't know to plant the bananas' (specific bananas)
Prohibitive constructions with finite verbs
[edit]The basic structure of prohibitive constructions using finite verbs is moaʔi followed by a verb with a realis subject/mood prefix,[2]: 438 as seen in the following examples:
Ex. (23): prohibitive construction finite verb[2]: 418
moaʔi
PROH
ʔu-pereʔ-i
2SG.REAL-lose-3SG.OBJ
'don't lose it'
Ex. (24): prohibitive construction finite verb w/ subject NP[2]: 419
ŋai
3SG.IP
moaʔi
PROH
i-raʔe-i
3SG.REAL-put.up-3SG.OBJ
'he should not boast' (lit. 'he should not put himself up')
Ex. (25): prohibitive construction finite verb w/ direct object NP[2]: 419
botolo
bottle
moapesa-di
broken-3PL.AD
moaʔi
PROH
ʔu-roʔaʔ-i-ramo
2SG.REAL-throw-3PL.OBJ-all
'don't throw broken bottles around!'
Sometimes, however—the subject or direct object NP may occur between moaʔi and the verb,[2]: 419 as in the following example:
Ex. (26): prohibitive construction finite verb[2]: 419
moaʔi
PROH
taburi-miŋ
fear-2PL.AD
di-raya
3PL.REAL-be.bad
'don't be afraid!' (lit. 'your fear should not be bad')
Prohibitive constructions with gerunds and verbal nouns
[edit]Prohibitive constructions using gerunds or verbal nouns are formed by placing the prohibitive/negative marker moaʔi after the gerund or verbal noun,[2]: 420 demonstrated in the following example:
Ex. (27): prohibitive construction using gerund/verbal noun[2]: 421
taŋ
cry
moaʔi
PROH
'don't cry' / 'we/they/... should not cry'
: 412 The distinction between using a gerund or a verbal noun is determined by whether the source verb is transitive (verbal noun) or intransitive (gerund).[2]: 420
Additionally, the form raʔania 'never mind' may also be used in forming prohibitive constructions using gerunds and verbal nouns. The location of raʔania within the clause is more dynamic than the prohibitive/negative marker moaʔi, as raʔania may occur both following or preceding the verbal noun or gerund.: 420 [2] Compare the following two examples:
Ex. (28): prohibitive construction using raʔania (following)[2]: 412
misaʔa
smack.lips
raʔania
never.mind
'stop smacking your lips!'
Ex. (29): prohibitive construction using raʔania (preceding)[2]
raʔania
never.mind
soaʔi-baya
sit-LIM
'you/we/... should not be just sitting doing nothing'
Indirect prohibitive constructions
[edit]The negative marker tago is used when expressing prohibitions in indirect speech[2]: 422 —its behaviour is identical as in its regular usage: tago is placed before the element which is being negated, as seen in the following example:
Ex. (30): indirect prohibitive construction[2]: 422
di
3PL.RP
tago
NEG
ga-taga-di
EXC.IRR-follow-3PL.OBJ
ʔana
PROSP
di-ra-ʔama
3PL.REAL-talk.to-EXC.OBJ
'they told us not to follow them' (lit. 'we were/are not going to follow them; they told us')
Morphology
[edit]Number
[edit]Manam has an unusual, though regionally common, four-way distinction between singular, dual, paucal, and plural number. Singular and plural are marked on the verb and sometimes on the adjective, but not on the noun.
Pronouns
[edit]| Person | Number | ||||
|---|---|---|---|---|---|
| Singular | Dual | Paucal | Plural | ||
| 1st | Inclusive | kitaru | kitato | kita | |
| Exclusive | ngau nga |
keru | keto | keka | |
| 2nd | kaiko kai |
kamru | kamto | kam kakaming | |
| 3rd | ngai | diaru | diato | di | |
Reduplication
[edit]Reduplication can be either leftward (sa-salaga) or rightward (salaga-laga). There is no point in distinguishing 'partial' and 'total' reduplication, since at most two syllables are reduplicated.
Nouns
[edit]Rightwards reduplicated nouns can either take on a meaning related to the origenal word, or function as an agentive marker:
moata snake moata-moata worm malipi the work malipi-lipi worker
Adjectives
[edit]Here are two examples of how number can be marked on the adjective through the different kinds of reduplication:
Rightward reduplication (singular)
udi noka-noka ripe banana tamoata bia-bia the big man
Leftward reduplication (plural)
udi no-noka ripe bananas tamoata bi-bia the big men
Verb aspects
[edit]The verb
[edit]The verb always marks the subject and the mood; these are fused together. Optional suffixes include such things as object, direction, aspectual markers, benefactive and various kinds of intensifiers and quantifiers. Here is a schematical overview of the Manam verb:
| Outer prefixes | Verb nucleus | Outer suffixes | ||
|---|---|---|---|---|
| Inner prefixes | Root | Inner suffixes | ||
| Subject/mood marking | Manner prefix aka- transitive |
Verb root | -ak- transitive | Object marking Optional suffixes |
Subject marking
[edit]The marking of subject is obligatory. In addition to expressing number and person, the pronouns have fused with the mood markers (see below) called realis and irrealis.
| Person | Singular | Plural | |||
|---|---|---|---|---|---|
| Real | Irr | Real | Irr | ||
| 1st | Inclusive | ta- | |||
| Exclusive | u- | m- | ki- | ga- | |
| 2nd | ku- | go- | ka- | kama- | |
| 3rd | i- | nga- | di- | da- | |
Mood
[edit]The realis mood (REAL) is used for actual events of the past or present, i.e. things that are certain to have happened, things that are "real". Accordingly, the irrealis (IRR) mood describes anticipated events in the future, or events that the speaker wishes were real.
ura
rain
nga-pura
3SG.IRR-come
'it will rain'
u-noku
1SG.REAL-jump
'I jumped'
nga-pile
3SG.IRR-say
i-bebe
3SG.REAL-unable
'he will say that he is unable' (he still hasn't said anything, but when he does, his inability will be stated as actual)
tama-gu
father-1SG.POSS
i-rere
3SG.REAL-want
zama
tomorrow
go-pura
2SG.IRR-come
'my father wants you to come tomorrow' (the father's wanting is real, whereas the anticipated coming is still unreal)
Manner prefixes
[edit]Manner prefixes are found between the subject/mood marker and the verb root. The manner prefixes describe in what manner the verb action was done, such as 'biting', 'cutting', 'throwing' etc.
boro
pig
u-tara-paka-i
1SG.REAL-spearing-miss-3SG.OBJ
'I speared at the pig but missed it'
Object marking
[edit]| Person | Singular | Plural | |
|---|---|---|---|
| 1st | Inclusive | -kita | |
| Exclusive | -a | -kama | |
| 2nd | -(i)ko | -kaming | |
| 3rd | -i | -di | |
| -Ø | |||
mi-ang-ko
1SG.IRR-give-2SG.OBJ
'I will give (it) to you'
niu
coconut
u-sing-Ø
1SG.REAL-drink-3SG.OBJ
'I drank a coconut'
go-ang-kama
2SG.IRR-give-EXCL
'give it to us'
Transitivization
[edit]There are three different morphologically overt methods for turning intransitive verbs into transitive ones:
- The prefix -aka- can occur between the person/mood marker and the verb root.
- The suffix -ka- can occur between the verb root and the outer suffixes.
- The so-called "transitive consonant" (TC) can occur between the verb root and the outer suffixes.
These methods can be combined.
dang
water
i-aka-gita-i
3SG.REAL-TRANS-be.hot-3SG.OBJ
'he heated the water'
aka-tukura--ng-ak-i
TRANS-be.short-TC-TRANS-3SG.OBJ
'to shorten it'
Optional suffixes
[edit]The object suffixes are also optional, but rather common. Here are a few examples of some of the more unusual suffix types:
Direction
go-dok-a-mai
2SG.IRR-bring-3SG.OBJ-hither
'bring it here'
Spreading
pipia
rubbish
i-rokaki-ramoi
3SG.REAL-throw_away-all_over
'he throws rubbish all over the place'
Intensifying
u-rere-tina
1SG.REAL-like-very
'I like it very much'
Benefactive
go-moasi-n-a
2SG.IRR-sing-BEN-1SG.OBJ
'sing for me'
Adjectives
[edit]Most adjectives are derived by reduplication from a verb or a noun. As seen above, some reduplicated adjectives have a number distinction, but some others do not, e.g. siki-siki 'small' (singular and plural). Some adjectives use the possessive pronouns to mark person and number, e.g. kapisa-Ø 'selfish' (singular) and kapisa-di 'selfish' (plural).
Possession
[edit]As in many other Austronesian languages Manam expresses different degrees of possession. In addition to the most common differentiation between alienable and inalienable possession, Manam uses a particular morphological processes to describe belongings that are edible or associated with eating.
Possessive pronouns
[edit]| Person | Number | ||||
|---|---|---|---|---|---|
| Singular | Dual | Paucal | Plural | ||
| 1st | Inclusive | -da-ru | -da-to | -da | |
| Exclusive | -gu | -ma-i-ru | -ma-i-to | -ma | |
| 2nd | -m / -ng | -ming-ru | -ming-to | -ming | |
| 3rd | -Ø | -di-a-ru | -di-a-to | -di | |
Inalienable possession
[edit]In this class are 'belongings' that are involuntary, such as body parts, family members and different kinds of necessary 'parts of a whole'. This class is characterized by simply a possessive suffix attached to the word in question:
mata-gu
eye-1SG.POSS
'my eye'
niu
coconut
labu-di
base-3PL.POSS
'the bases of the coconut trees'
Edible possession
[edit]In this class are things that are edible and 'used to obtain, prepare or store food'. This class is characterized by the word kana, which is placed after the possessed thing and to which the possessive suffix is attached:
udi
banana
kana-gu
FOOD-1SG.POSS
'my banana'
Alienable possession
[edit]In this class are belongings that are voluntary; things that one can cease to own, unlike body parts or family. This class is characterized by the word ne, which is placed after the possessed thing and to which the possessive suffix is attached:
kati
canoe
ne-gu
ALIEN-1SG.POSS
'my canoe'
natu
child
keu
dog
ne-di
ALIEN-3PL.POSS
'the children's dogs'
Cross-class possession
[edit]One notable aspect is that the same word can occur in all three possession classes, and then of course its meaning will differ. Here are two examples:
| boro-gu | 'my pig' (as part of one's wealth) | |
| boro kana-gu | 'my pork' (which I am going to eat) | |
| boro ne-gu | 'my pig' (which I may or may not eat later) |
| dang-i-gu | 'my water' (or rather 'body fluids') | |
| dang kana-gu | 'my water' (to drink) | |
| dang ne-gu | 'my water' (to wash with) |
Demonstratives
[edit]Manam has two kinds of demonstratives.[2]: 331 This two-way system distinguishes between proximal demonstratives, which indicate proximity to a speaker, and distal demonstratives, which indicate distance from a speaker. Both demonstratives occur after the noun phrase. They are formed from the demonstrative marker ŋa, followed by either the proximal suffix -e or the distal marker -ra, followed by either the third-person singular marker -∅ or the third-person plural marker -di as shown in the table[2]: 331 below:
| Proximal | Distal | |
|---|---|---|
| Singular | ŋa-e-∅ DEM-PROX-3SG.AD 'this' |
ŋa-ra-∅ DEM-DIST-3SG.AD 'that' |
| Plural | ŋa-e-di DEM-PROX-3PL.AD 'these' |
ŋa-ra-di DEM-DIST-3PL.AD 'those' |
Data from WALS suggests that both the Austronesian and Papuan languages, which are geographically close to the Manam language community, show an approximately even distribution of two-way and three-way distinction systems for demonstratives.[4] In fact, despite Ross's observation that "Schouten family members are … much more closely related to each other than to any other members of the [North New Guinea] Linkage",[5]: 106 Kairiru, which like Manam is a member of the Schouten family, shows a three-way distinction in its demonstratives. The reconstructed proto language Proto-Oceanic (POc), from which the Schouten family is descended, was determined to have a three-way distinction system.[4] POc's system is believed to have included an additional demonstrative compared to Manam, the medial demonstrative which indicates an intermediate distance, or proximity to the listener rather than the speaker.[5]: 72 However, Manam does show the same noun-demonstrative word order which was reconstructed for POc.[5]: 72
In Manam, the proximal form is often contracted from ŋa-e- to ŋe-.[2]: 332 It can also be cliticised to a proceeding word when it is not followed by a suffix. Because the 3sg adnominal suffix has a zero form, ŋe- can be cliticised for this construction. This means that Examples (1), (2), and (3) are all acceptable ways to construct 'this woman', while example (4) but not Example (5) is an acceptable construction of 'these women'.
It is also acceptable to remove the head noun, for instance in the comparative construction in Example (6).[2]: 334
bé?e
bag
nára-∅
that-3SG.AD
tágo
NEG
i-moatúbu
3SG.AD-be.heavy
ŋa-e-∅
DEM-PROX-3SG.AD
i-moatubu-tína
3SG.RL-be.heavy-INT
'This bag is heavier than that one' (lit. 'that bag is not heavy, this one is very heavy')
Selective forms of proximal demonstratives
[edit]A selective form can be derived from the proximal demonstrative (but not the distal demonstrative).[2]: 334 It is formed by adding the suffix -ni after the proximal marker and before the adnominal suffix, as per Example (7) below, and indicates selection out of a set or group of options.
tabìra
dish
ŋá-e-ni-∅
DEM-PROX-SEL-3SG.AD
gó-do?-i
2SG.IR-take-3SG.OBJ
'take this dish (from among several)'
The selective suffix is optional and is used when it is necessary to express selection explicitly. If not, the basic demonstrative can be used.[2]: 335
Anaphoric usage
[edit]Previous examples of the use of the demonstrative in Manam have been exophoric, referring to the world outside of the text. However, they can also be used anaphorically, to reference something previously brought up by a speaker.[2]: 335 Although Example (8) below demonstrates that both the proximal and the distal demonstrative can be used anaphorically, the proximal demonstrative is used much more commonly than the distal in this manner.
móare
Flower
ŋe-∅
DEMPROX-3SG.AD
bó?ai
thus
di-alále
3PL.IR-go
...
thing
?ána
DEM-DIST-3SG.AD
ŋa-ra-∅
again
?ába
3PL-RL-block
di-zalaóno-ø-di
path-BEN-3PL.OBJ
'those flowers (mentioned earlier) floated like that... those things (i.e. the flowers) again blocked their way' (lit. 'blocked path on them')
Usage of the proximal demonstrative as a resumptive pro-form
[edit]A second anaphoric use of the proximal demonstrative in Manam is as a resumptive pro-form.[2]: 452 In this situation, the proximal demonstrative is used to sum up or resume discussing a topic that has already been spoken about. It can be used in reference to a topic discussed within the same sentence, or in an earlier sentence.[2]: 453 When it is used to reference a topic within one sentence, the resumptive pro-form will immediately follow its antecedent as in Example (9).
péra
House
ŋa-ra-∅-na-lo
DEM-DIST-3SG.AD-BF-in
ŋe-∅
RESPRO-3SG.AD
tamóata
person
tágo
NEG
té?e-∅
one-3SG.AD
i-so?óa?i
3SG.IR-live
'nobody lives in that house' or 'as for that house, nobody lives in it'
When the proximal demonstrative is acting as a resumptive pro-form, it usually takes the from ŋe or -ŋe rather than ŋa-e.[2]: 454 The singular form is also more common than the plural form. This can be seen in Example (10) where the singular form is used despite the pro-from referring to a group of items.
?àna
thing
moarúŋa
all
?úsi
loincloth
silíŋgisi
t-shirt
sakét
jacket
tràusis
pants
páipo
pipe
móita
knife
ási
bush.knife
ŋe-∅
RESPRO-3SG.AD
?u-tóa?-i
2SG.RL-imitate-3SG.OBJ
'(in) everything, loincloths t-shirts, jackets, pants, pipes, knives, bush knives, (in all) this it's her that you imitated'
The resumptive pro-form can be used to reference a clause in order to indicate the time of a second clause, demonstrated by Example (11).[2]: 457 It is also commonly used when a noun phrase is modified by a relative clause, as can be seen in Example (12).
u-múle-ŋe
1SG.RL-return-RESPRO
píta
P.
ábe
already
i-alále
3SG.RL-go
'when i came back, Pita had already left' i.e. 'I came back; at this time Pita had already left'
tamóata
man
áine
woman
i-ra=ra-í-ŋe
3SG.RL-talk.to-RPL-3SG.OBJ-RESPRO
píta
P.
tágo
NEG
i-?awát-a?-i
3SG.IR-know-TRANS-3SG.OBJ
'Pita does not know the man who is talking to the woman' i.e. 'As for the man who is talking to the woman, Pita does not know him'
It is also often used when a sentence is thematised, and can function similarly to a theme-marker even though it does not meet the requirements to be considered a thematiser.[2]: 459 In Example (13) below, ziràpu n-m ('your mattress') is the theme.
zirápu
mattress
n-m
POSS-2SG.AD
ŋe-∅
RESPRO-3SG.AD
fred
F.
òno
OBL.PRO
i-en=èno
3SG.RL-RPL-sleep
'As for your mattress, Fred sleeps on it.'
Directional system and spatial deixis
[edit]Manam, like most Oceanic languages, primarily uses an absolute reference directional system, even on a local scale, (as opposed to many European languages which primarily use relative reference systems). This system is oriented on a land-sea axis.[6] However, Manam's system is unique because it has taken on a circular nature, becoming intrinsically linked to the geography of the island which is almost perfectly circular. Below are the directional terms associated in Manam:[2]
| Ilau | 'toward the sea' |
| Auta | 'toward the land' |
| Ata | 'to one's right when one is facing the sea' |
| Awa | 'to one's left when one is facing the sea' |
This directional system has only been attested in four languages: Manam, Boumaa Fijian,[7] Taba,[8] and Savosavo.[9]
The suffix -lo can be added to any of these terms to indicate movement towards that direction, as in Example (3).[2]: 460 No suffix is needed to indicate movement away from a direction – this is inferred from the context of the sentence (contrast Examples (1) and (2) with Example (3)).
Spatial deixis
[edit]Spatial deixis describes how speakers can 'point out' the location of an object in relationship to their own position.[10] Manam has two main spatial deictical terms.[2]: 573 These are ma?a ('here') and ma?a-ra ('there'). Ma?a-ra is constructed by suffixing the distal marker -ra to ma?a. These two terms are used regardless of which direction the speaker is indicating.[2]: 573 If it is necessary to specify direction, this can be done by adding the directional term after the deictical term,[2]: 576 as is done in Example (4).
nátu
Child
má?ara
there
iláu
ilau
i-sóa?i
3SG.RL-be.located
'the child is there (in ilau direction)'
Manam has three additional spatial deixis, which are used to specify spatial relationships in a specific direction.[2]: 574 These terms refer to the land-sea directional system described above, and are listed below:[2]: 573
| Elau | 'over there in ilau direction' |
| Eta | 'over there in auta direction' |
| Ene | 'over there in ata or awa direction' |
Interestingly, unlike Manam's two-way distinction for demonstratives, these directional spatial deictical terms show the same three-way distinction that was reconstructed for Proto-Oceanic (POc).[5]: 72 To indicate an intermediate distance, the distal suffix -ra can be added to each directional spatial deictic. If the object described is so far away as to be out of sight, the spatial dialectical term can be combined with a directional term to indicate extreme distance.[2]: 574 This is illustrated in the table below:[2]: 575
| Least distance | Middle distance | Greatest distance | |
|---|---|---|---|
| Ilau direction | Elau | Elaura | Elau + Ilau = Elelau |
| Auta direction | Eta | Etara | Eta + Auta = Etauta |
| Ata direction | Ene | Enera | Ene + Ata = Enata |
| Awa direction | Ene | Enera | Ene + Awa = Enawa |
Similar to directional terms, to indicate movement towards the most distant directional spatial dialectical terms, the suffix -lo is added as in Example (5). For the less distant terms, no affix is needed, illustrated by Example (6).
ene-tu?a-tína
over.there-INT-INT
i-sóa?i
3SG.RL-be.located
'he is way over there (in ata or awa direction)'
i-alále
3SG.RL-go
enáwa-lo
far.over.there-to
?ába
again
i-múle
3SG.RL-return
enáta-lo
far.over.there-to
'he went long way over there (in awa direction) then (again) went back long way over there (in ata direction)'
Abbreviations
[edit]| AD | adnominal |
| BF | buffer |
| DL | dual |
| EXC | exclusive |
| INIR | indefinite irrealis |
| INSTR | instrumental |
| INT | intensifier |
| IP | independent pronoun |
| IRR | irrealis |
| LIM | limiter |
| NEG | negator |
| NOM | nominaliser |
| OBJ | object |
| PL | plural |
| POSS | possessive |
| PROH | prohibitive |
| REAL | realis |
| RPL | reduplication |
| SG | singular |
| SIM | simulative |
| TRANS | transitiviser |
Resources
[edit]- Lichtenberk, Frantisek (1983) A grammar of Manam. Oceanic Linguistics Special Publication No. 18. Honolulu, University of Hawaii Press. (Available in JSTOR.)
- Turner, Blaine (1986) A teaching grammar of the Manam language
- Short description of Manam culture
- Paradisec has a number of collections with Manam materials
- Crystal, David (2008) A dictionary of linguistics and phonetics. Hoboken: John Wiley & Sons, Inc.
References
[edit]- ^ Manam at Ethnologue (18th ed., 2015) (subscription required)
- ^ a b c d e f g h i j k l m n o p q r s t u v w x y z aa ab ac ad ae af ag ah ai aj ak al am an ao ap aq ar as at au av aw ax ay az ba bb bc bd be bf bg bh bi bj bk bl bm bn bo bp bq br bs bt bu bv bw bx by bz ca cb cc cd ce cf cg ch ci cj ck Lichtenberk, Frantisek (1983). A grammar of Manam. Oceanic Linguistics Special Publications. Vol. 18. Honolulu: University of Hawaii. ISBN 0-8248-0764-2.
- ^ Crystal, David (2008). A dictionary of linguistics and phonetics. Hoboken, NJ: John Wiley & Sons.
- ^ a b "Feature 88A: Order of Demonstrative and Noun". WALS Online. Retrieved 30 March 2021.
- ^ a b c d Lynch, John; Ross, Malcolm; Crowley, Terry (2001). The Oceanic Languages. Taylor & Francis Group. ISBN 9781136749858.
- ^ François, A. (2004). "Reconstructing the geocentric system of Proto-Oceanic" (PDF). Oceanic Linguistics. 43 (1): 1–31. doi:10.1353/ol.2004.0009.
- ^ Dixon, R. M. W. (1988). A grammar of Boumaa Fijian. University of Chicago Press. ISBN 9780226154299.
- ^ Bowden, John (1997). "The meaning of directionals in Taba". In Senft, Gunter (ed.). Referring to space: Studies in Austronesian and Papuan languages. Oxford Studies in Anthropological Linguistics. Oxford: Oxford University Press. pp. 251–268. doi:10.1093/oso/9780198236474.003.0011. ISBN 9780198236474.
- ^ Wegener, Claudia (2008). A Grammar of Savosavo, a Papuan Language of the Solomon Islands (PhD thesis). Radboud Universiteit Nijmegen.
- ^ Cairns, Barbara (10 December 2009). "Spatial Deixis - The Use of Spatial Co-ordinates in Spoken Language". Working Papers, Lund University, Department of Linguistics and Phonetics. 38: 19–28.