The songkok (Jawi: سوڠكوق) or peci or kopiah is a cap widely worn in Brunei, Indonesia, Malaysia, Singapore, the southern Philippines, and southern Thailand, most commonly among Muslim males. It has the shape of a truncated cone, usually made of black or embroidered felt, cotton or velvet. It is also worn by males in formal occasions such as weddings and funerals or festive occasions such as the Eid ul-Fitr and Eid al-Adha holidays. In Indonesia, the peci is also associated with the nationalist movement.[1]
Indonesian leader Sukarno (left) and Malaysian leader Tunku Abdul Rahman (right) wearing a peci/songkok. | |
| Type | Traditional cap |
|---|---|
| Place of origin | |
Names
editIt is called "songkok" in Sumatra and the Malay Peninsula.[2] While in Java, it is called "kopiah" or "kopeah".[3] It is also known widely in Indonesia as "peci", although the peci has a more elliptical shape and is sometimes decorated.[2]
Origin
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Kopiah (kupiah) is recorded as being used by Majapahit elite troops (Bhayangkara), recorded in the Hikayat Banjar, written in or not long after 1663.[4]{[5]: 204 [6] Kopiah is recorded in Pigafetta's Italian-Malay vocabulary of 1521 (published 1524) as cophia.[7][8]: 235 Kupiah is recorded in Hikayat Iskandar Zulkarnain, an epic which the original text was written before 1600 AD:[9]
Maka tatkala memeliharakan disuruhnya anaknya memakai perhiasan seperti pakaian laki-laki dan dikenakan kepada kepalanya kupiah ros yang keemasan. (So when he took care of his son, he ordered him to wear jewelry like men's clothes and put on his head a golden rosary kupiah.)
[10]Other sources state that the origins of the songkok are thought to come from Turkish traditions and were introduced to Southeast Asia by Arab or Muslim traders. Songkok is closely related to the fez, a traditional Turkish head covering. The fez is a cylindrical hat with a rounded tip and is usually red in color, often with a black crest. Historically, the fez became popular in the Ottoman Empire in the 19th century as a symbol of modernization, replacing the turban which was considered impractical. As Islamic and Turkish cultural influences spread to Southeast Asia through trade routes, the concept of the fez was introduced and eventually adapted by the Malay community. However, due to differences in local environment and culture, the form of the fez was later modified into the songkok, which has a simpler shape with a flat tip and no crest. Culturally, the songkok has a similar meaning to the fez as a symbol of Islamic identity and is used in religious and formal events.[11][12] One Brunei newspaper account erroneously states that the songkok became a norm in the Southeast Asia Archipelago in the 13th century with the coming of Islam in the region.[2] The earliest written mention of the word songkok is in Syair Siti Zubaidah (1840).[13] While traditional triangular Malay headress of Tengkolok or destar is associated with traditional Malay nobles and royalties, songkok on the other hand has become part of traditional Malay men's costume associated with Islam, traditionally worn by local ulamas.
The Royal Malay Regiment of the Malaysian Army have been using the songkok as part of their uniform since under British rule.[14]
Current use
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Traditionally, songkok is usually associated as a cap worn by Muslim men, during religious or formal state occasions. However, in Indonesia, the songkok has become the national headress with secular nationalist connotations made popular by Sukarno.[1] Numbers of Indonesian nationalist movement activist in early 20th century wore peci such as Sukarno, Mohammad Hatta, and Agus Salim. However, as the first president of Indonesia it was Sukarno that popularised peci – more precisely plain black velvet peci – as national men's cap of Indonesian,[15] and Indonesian male presidents have worn peci as part of their official presidential attire ever since. Indonesian official palace guards also wore peci as part of their uniform. The Paskibraka (Indonesian: pasukan pengibar bendera pusaka) or flag raising squad in Indonesian independence day ceremony also wear peci, and there is even female peci version with curved back. The Betawi people wear the Songkok as their traditional headdress usually colored dark red. Catholic and Protestant Betawi of Kampung Sawah regularly wear peci as part of traditional attire during church service.[16]
In Malaysia, traditional male Malay attire consists of a songkok, shirt, matching pants, and waist wrap that is called a songket. In a Dewan Undangan Negeri (State Legislative Assemblies) or in Dewan Rakyat (Parliament), all members (regardless of race or religion) within the legislative assembly, are required to wear the songkok (with a gold middle stripe) as a formal custom, at every State Customary Opening of Parliament (or respective State Legislative Assemblies), held once annually, in order to comply with the dress code of each legislative assembly opening.[17][18] This is done to ensure decorum whenever the respective Head of State (Yang di-Pertuan Agong for the Parliament of Malaysia, respective Sultans or Yang diPertua Negeri for each State Legislative Assemblies) is present to open the legislative assembly proceedings for the year. Similarly, all recipients of honorific orders bestowed by either the Yang di-Pertuan Agong (for federal honorific orders) or the Sultan (for each respective state honorific orders), are required to wear the gold-striped songkok along with the official customary attire in Malaysia, to receive their honorific orders in person.
In Singapore, the songkok is not allowed to be worn in government schools, as part of the school uniform, as Singapore is officially a secular state and all religious headgear is not allowed to be worn.[citation needed] It is part of the standard uniform at madrasahs (Islamic religious schools).
In the Philippines, the songkok, known as kopiah or kupya, plays a role in the heraldry of the Sultanate of Sulu, and is part of the traditional wear of Bangsamoro men. It is part of the traditional formal clothing of Muslim Filipino men in general, along with a local Mindanaoan variation of the Baju Melayu and native malong (sarung). Some non-Muslim Lumad Filipino datu also wear the kopiah, as a result of being historically influenced by the fashions and customs of Muslim Filipinos. The kopiah is worn by Muslim Filipino men throughout the archipelago as a formal cap for prayers, and for religious and social functions. Kopiah with gold-string embroidery, or cuts of inaul or fabric with okir designs are gaining popularity alongside the conservative black velvet version. A red and white checkered Saudi-style ghutrah worn draped over a kopiah is a traditional indicator in the Southern Philippines of a hajji or male pilgrim who has been to Makkah as part of the hajj.[citation needed]
Gallery
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Indonesian independence activist of early 20th century (1930), including Sukarno, often wear peci, which give Indonesian peci current nationalist nuance. -
Two Papuan raja wearing kopiah in Kokas, Fakfak (between 1933 and 1936). -
Men of the Rejimen Askar Melayu DiRaja wearing songkok at bayonet practice, Singapore Island (1941). -
A group of Bruneian men wearing songkok as part of Baju Melayu traditional Malay attire -
Javanese Muslim men wearing kopiah and sarong -
Indonesian president Joko Widodo and leaders of parliament wearing peci as part of national formal attire -
E.W.P. Tambunan, a Christian, was known for his habit of wearing red songkok. -
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Female version of peci with curved back, worn by Indonesian flag raising girls squad (Paskibra)
See also
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References
edit- ^ a b Hendri F. Isnaeni (10 September 2010). "Nasionalisme Peci" (in Indonesian). Yahoo Indonesia News. Retrieved 10 September 2010.
- ^ a b c Rozan Yunos (23 September 2007). "The origin of the songkok or 'kopiah'". The Brunei Times. Archived from the original on 5 December 2008. Retrieved 13 April 2016.
- ^ Abdullah Mubarok (21 February 2016). "PDIP: Kopiah Bagian Dari identitas Nasional" (in Indonesian). Inilah.com. Archived from the original on 13 April 2016. Retrieved 13 April 2016.
- ^ Ras, Johannes Jacobus (1968). Hikajat Bandjar: A Study in Malay Historiography. The Hague: Martinus Nijhoff. p. 181.
- ^ Nugroho, Irawan Djoko (2011). Majapahit Peradaban Maritim. Suluh Nuswantara Bakti. ISBN 978-602-9346-00-8.
- ^ Hikayat Banjar, 6.3: Maka kaluar dangan parhiasannya orang barbaju-rantai ampat puluh sarta padangnya barkupiah taranggos sakhlat merah, orang mambawa astenggar ampat puluh, orang mambawa parisai sarta padangnya ampat puluh, orang mambawa dadap sarta sodoknya sapuluh, orang mambawa panah sarta anaknya sapuluh, yang mambawa tumbak parampukan barsulam amas ampat puluh, yang mambawa tameng Bali bartulis air mas ampat puluh. (See Ras 1968, p. 302) Translation: "So came out with their ornaments men with chain mail numbered forty alongside their swords and red kopiah [skull cap], men carrying astengger [arquebus] numbered forty, men carrying shield and swords numbered forty, men carrying dadap [a type of shield] and sodok [broad-bladed spear-like weapon] numbered ten, men carrying bows and arrows numbered ten, (men) who carried parampukan spears embroidered with gold numbered forty, (men) who carried Balinese shields with golden water engraving numbered forty."
- ^ Pigafetta, Antonio (1956). "Vocaboli de Questi Popoli Mori". In Manfroni, Camillo (ed.). Relazione del primo viaggio intorno al mondo, Antonio Pigafetta, 1524. Istituto Editoriale Italiano. p. 133. ISBN 9788828100140.
- ^ Bausani, Alessandro (December 1960). "The First Italian-Malay Vocabulary by Antonio Pigafetta". East and West. 11 (4): 229–248. JSTOR 29754279 – via JSTOR.
- ^ Hussain, Khalid Muhammad, ed. (1986). Hikayat Iskandar Zulkarnain (2nd ed.). Kuala Lumpur: Dewan Bahasa. p. 39.
- ^ Kaya, Ibrahim (2004). Social theory and later modernities: the Turkish experience. Liverpool, England: Liverpool University Press. p. 119.
- ^ Alan Teh Leam Seng (May 6, 2022). "Tale of the songkok". nst.com.my
- ^ Amphlett, Hilda (2003). Hats: a history of fashion in headwear. Mineola, New York: Courier Dover.
- ^ Syair Siti Zubaidah MCP text
- ^ Journal of the Society for Army Historical Research. Society for Army Historical Research. 1996.
- ^ Yusep Hendarsyah (28 April 2011). "Peci Hitam dan Identitas Paling Indonesia". Kompasiana. Archived from the original on 12 August 2012. Retrieved 28 March 2012.
- ^ Ramadhian, Nabilla (27 December 2022). "Cerita di Balik Jemaat Misa Natal Gereja Kampung Sawah yang Pakai Baju Adat Betawi Halaman all". KOMPAS.com (in Indonesian). Retrieved 12 January 2023.
- ^ Hubungan Etnik di Malaysia (in Malay). ITBM. 2011. pp. 127–. ISBN 978-983-068-579-3.
- ^ "Pakaian rasmi istiadat (no. 1 dress) bagi ahli parlimen (siang)" [Formal dress (no. 1 dress) for members of parliament (daytime)] (PDF) (in Malay). Archived from the original (PDF) on 10 May 2021.
External links
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