Twic East County
Twic East | |
|---|---|
 Twic East County on a map of South Sudan, displayed in red | |
| Country | South Sudan |
| State | Jonglei |
| Headquarters | Panyagor |
| Time zone | UTC+2 (CAT) |
Twic East County, or simply Twic East, is a county located in Jonglei State, South Sudan. Its headquarters were located at Panyagor.[1][note 1] In May 2016, Twic East County was divided into Twic North County, Kongor County, Twic Center County, and Twic South County.[2]
History
[edit]
The area encompassed by the former county of Twic East was former colonial Twi Dinka district.[3]
Twic East County was home to the Twic community and it was nicknamed after a founding ancestor named Atwï or Atwïc Ariɛm [Pronounce: Twïny Ariɛm]. According to the Twic origin myth, their ancestors came from Patunduu' or Patundur, which lay to the west of Paliau, where Atwic and his brother, Yieu, lived. They had a falling out, and Atwic left his brother in Patunduu'. After Atwic's departure, Patundur suffered an eight-year drought, which only ended when Yiëu asked his brother to return. When Atwic returned so did the rains, earning him the chieftainship.[4][note 2]
Similar to other places in South Sudan, Twic East receives humanitarian aid due to droughts that stop agriculture.[5] Food supplies have been targeted by raiders, such as one raid on trucks from the World Food Programme, which resulted in a loss of seven metric tonnes of food.[6]
Twi Dinka was District during British times like other communities of Dinkas. [7]
According to the Fifth Population and Housing Census of Sudan, conducted in April 2008, Twic East County had a combined population of 85,349 people, composed of 44,039 male and 41,310 female residents.[8][note 3]
Notable people
[edit]- Adut Akech (born 1999), model
- David Manyok Barac Atem (1959–2021), general
- John Garang (1945–2005), politician and revolutionary leader[9]
Notes
[edit]- ^ Prior to the opening of the Twic East County Head Office in July, 2015, the administration of Twic East County was housed in the former office of the Jonglei Canal Project (JCP) in Panyagor. (See Nikkel, Marc (2006). Why Haven't You Left?: Letters from the Sudan. Church Publishing, Inc. p. 119. ISBN 9780898697742.)
- ^ The names of the communities of Twic were named for the various colors of bulls that were sacrificed to celebrate Atwic's return (for the story, see Simon Harragin (2012). Background Paper for Bor, Twi, Hol and Nyarweng Dinka (Report). Jonglei State – Strengthening Conflict Mitigation & Peace-Building – Nairobi Conference 19–21 March 2012. p. 3.)
- ^ The data collected during the Fifth Population and Housing Census of Sudan were to be the primary source of information for decisions about the number and demarcation of electoral constituencies and administrative boundaries in what was then southern Sudan. South Sudanese officials rejected census results for southern Sudan. See Darfur Relief and Documentation Centre (2010). 5th Population and Housing Census in Sudan – An Incomplete Exercise (PDF) (Report). Darfur Relief and Documentation Centre, Geneva (Switzerland). Archived from the original (PDF) on 18 September 2017. Retrieved 11 June 2017.. Also, see Demographics of South Sudan.
References
[edit]- ^ Jok, Jacob (July 26, 2015). "Twic East County Head Office Officially Opened In Panyagor". gurtong.net. Bor, South Sudan. Retrieved November 10, 2017.
- ^ "Jonglei state governor names 8 new counties". Sudan Tribune. Bor, South Sudan. May 3, 2016. Retrieved November 10, 2017.
- ^ "Captain J. Liddell's Journeys in the White Nile Region". The Geographical Journal. 24 (6): 651–655. 1904. Bibcode:1904GeogJ..24..651.. doi:10.2307/1776256. ISSN 0016-7398. JSTOR 1776256.
- ^ Simon Harragin (2012). Background Paper for Bor, Twic, Ghol and Nyaraweng Dinka (Report). Jonglei State – Strengthening Conflict Mitigation & Peace-Building – Nairobi Conference 19–21 March 2012. p. 3.
- ^ SudanTribune (1970-01-01). "Twic East calls on humanitarian agencies to channel their supports to agriculture". Sudan Tribune. Retrieved 2023-12-05.
- ^ "Targeted attacks on humanitarian assets threaten the humanitarian response in South Sudan - South Sudan | ReliefWeb". reliefweb.int. 2023-05-24. Retrieved 2023-12-05.
- ^ Sudan (1912). "Reports on the Finance, Administration, and Condition of the Sudan".
- ^ National Bureau of Statistics (2013). Population Distribution by Sex by Boma, Vol. III (Report). The Republic of South Sudan, The National Bureau of Statistics. pp. 34–35. Archived from the original on 14 November 2017. Retrieved 11 June 2017.
- ^ Kuyok, Kuyok Abol (2015). South Sudan: The Notable Firsts. Author House. p. Kindle Location 11752. ISBN 978-1504943444.
Further reading
[edit]- Sudan (1912). Reports on the Finance, Administration, and Condition of the Sudan. F. Nimr.
- "Captain J. Liddell's Journeys in the White Nile Region". The Geographical Journal. 24 (6): 651–655. 1904. Bibcode:1904GeogJ..24..651.. doi:10.2307/1776256. ISSN 0016-7398. JSTOR 1776256.
About one of traditional Dances of Twi or Twic Dinka people descriptions:
The traditional dance of the Twi or Twic Dinka, often referred to as the "Kangaroo Dance" by outsiders, is a captivating and energetic performance that plays a significant role in their cultural heritage. This dance style, deeply rooted in the traditions of the Twic Dinka, reflects their identity, community spirit, and connection to their environment.
Key Features of the Dance: Dynamic Movements:
The dance is characterized by energetic jumps, rhythmic stomps, and synchronized movements resembling the hopping motion of a kangaroo. Participants often move in a circular formation, reflecting unity and community. Traditional Attire:
Dancers typically wear traditional attire adorned with beads, feathers, and other symbolic decorations, representing their cultural pride. Men and women have distinct roles and costumes that add to the vibrancy of the performance. Drumming and Singing:
Drumming is central to the dance, with rhythmic beats setting the tempo and mood. Songs, often performed in the Twi dialect, carry themes of celebration, storytelling, or commemoration of significant events. Community Participation:
The dance is a communal activity, performed during celebrations such as weddings, harvest festivals, and rites of passage. Spectators often join in, making it a collective expression of joy and solidarity. Cultural Significance:
Beyond entertainment, the Kangaroo Dance serves as a means of storytelling, preserving history, and passing down values to younger generations. Why It’s Called “Kangaroo Dance”: Outsiders may have coined the term "Kangaroo Dance" because of the dancers' hopping and jumping movements, which resemble a kangaroo's leaps. However, within the Twic Dinka culture, the dance has its own names and meanings deeply tied to their traditions and worldview.
Would you like more information on how this dance could be promoted or documented as part of your cultural preservation efforts?
State capital: Bor | ||
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