Suratul Maryam

Suratul Maryam
Surah
Bayanai
Bangare na	Al Kur'ani
Suna saboda	Maryam a Musulunci
Akwai nau'insa ko fassara	Maryam da Maryam
Harshen aiki ko suna	Larabci
Full work available at URL (en)	quran.com…
Has characteristic (en)	Surorin Makka

Suratul Maryam (Larabci: مريم‎, Maryam ; Larabci ma'anar "Maryama") ita ce surah ta goma sha tara (19)(sūrah) Acikin Al-Qur'ani mai girma ayoyinta 98 (āyāt). Dukkanin surori 114 na cikin Al-Qur'ani an tsara sune daidai da tsarin da aka bi tun lokacin Khalifa Usman. An sanyawa ita wannan surah ta Al-Qur'ani mai girma suna Maryam ne saboda a cikinta an bada labarin Maryamu, mahaifiyar Annabi Isah (Yesu) alaihis salam. A cikinta an ba da labarin abubuwan da suka faru kafin haihuwar Yesu, batun da ke cikin Luka 1 na Baibul ɗin Kirista. Ayoyin cikin surar sun yi bada labaran sanannun annabawa da yawa, wanda suka haɗa da Ishaku, Yakubu, Musa, Haruna, Isma'il, Idris, Adam, da Nuhu.

1 Haruffa masu ban mamaki(haruffan da ba'a san ma'anar su ba

Babin yana buɗewa ne da Bismillah da kuma “haruffa masu ban mamaki,” ko muqatta'at: Kaf; Ha; Ya; 'Ayin; da Bakin ciki. Musulmai sun yarda cewa waɗannan haruffan su ne alamun Alƙur'ani na musamman, kuma don ɓoye wasu manyan asirai, waɗanda ba a sanar da takamaiman fahimtarsu ga wani mai mutuwa ba sai ga Muhammadu S.A.W.

Sauran ayoyi 97 ana iya raba su ta hanyoyi da yawa.

16–30 Labarin Maryama AS

Q19:16-30 Mai fassara George Sale ya kasance lauya kuma memba na farko na Ƙungiyoyi don Inganta Ilimin Kirista. Tsarin ayarsa ya ɗan bambanta da na Ɗabi'ar Sarkin Larabci Faud I na baya. Ya fassara al-kitab a matsayin "littafin Kur'ani" lokacin da yake fassara Labarin Maryama a cikin Alqur'ani.

"Kuma ku tuna a cikin littafin Al-Qur'ani, labarin Maryama, a lokacin da ta yi hijira daga mutanenta zuwa wani wuri a wajen gabas, kuma ta yi wani mayafi ta boye daga gare su, kuma muka aika ruhinmu Jibrilu gareta, kuma ya bayyana gare ta a cikin surar cikakken mutum."

20 Ta ce, “Na tashi na gudu zuwa ga Allah Mai jin mai, domin ya tsare ni daga gare ku, idan kun ji tsoronsa, ba za ku kusance ni ba.” Ya ce, “Lalle ni manzon Ubangijinki ne, an aiko ni in ba ki ɗa mai tsarki. Ta ce, “Ƙaƙa zan sami ɗa, da yake mutum bai taɓa ni ba, ni kuwa ba karuwa ba ne?” Jibra'ilu ya ce, “Haka za a yi. Kuma Muka aikata ta, dõmin Mu sanya shi ya zama ãyã ga mutãne, da wata rahama daga gare Mu.

Sai ta yi cikinsa. Sai ta rabu da shi a cikinta zuwa wani wuri mai nisa. Sai zafin haihuwa ya same ta a kusa da kututturen dabino. Ta ce: "Da ma Allah ne na mutu: a gabãnin wannan, kuma na kasance wani abu mantuwa, kuma na ɓace a cikin mantuwa."

Kuma wanda ke ƙarƙashinta ya kira ta, ya ce, kada ki yi baƙin ciki. To, lalle ne, Allah Yã yi tanadi a ƙarƙashinku. Kuma ka girgiza jikin bishiyar dabino, kuma ta bar shi a kanka, tana tsiyaye. Kuma ku ci, ku sha, kuma ku kwantar da hankalinku. Kuma idan kã ga wani mutum, sai ya tambaye ka, sai ka ce: "Lalle nĩ, na yi wa Mai jin ƙai alkawari, mai azumi, don haka ba zan yi magana da mutum ba a yau." Sai ta kawo yaron wurin mutanenta, tana ɗauke da shi a hannunta. Suka ce mata, “Ya Maryamu, yanzu kin yi wani abin al’ajabi: ke ‘yar’uwar Haruna, mahaifinki ba mugun mutum ba ne, mahaifiyarki kuwa ba karuwa ba ce.

30 Amma ta yi wa yaron alamun ya amsa musu. Sai suka ce, Yaya za mu yi magana da shi, wanda yake jariri a cikin shimfiɗar jariri? Sai yaron ya ce, "Lalle ni bawan ALLAH ne; Ya ba ni littafin bishara, ya kuma sanya ni annabi.

2–40 Yesu

Sashe na farko, aya ta 2-40, ta fara da labarin Annabi Zakariya da Haihuwar dansa Yohanna, da labarin Maryamu da haihuwar danta Isa, da sharhi kan ainihin Yesu bisa ga Musulunci wanda ya ki Kiristanci da'awar cewa shi dan Allah ne.

41–65 Ibrahim

Sashi na biyu, aya ta 41–65, ta yi magana game da ficewar Ibrahim daga hanyoyin bautar gumaka na iyalinsa sannan kuma yana nuni ga sauran annabawa da yawa. Rubutun ya tattauna martani daban-daban na wadanda suka ji annabcinsu da kuma makomar da masu sauraron suka hadu; a cikin wadannan kwatancin, kadaitakar Allah an nanata su.