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Policies of Global Communication

The document discusses several key issues around global communication policies: 1. National media policies face dilemmas around balancing freedom of speech with preventing hate speech, while multicultural societies must consider how to allow diversity of views. 2. Different philosophies like authoritarian, libertarian, and communitarian approaches value free speech and social unity differently, with challenges around repressing or valuing different cultures equally. 3. Global communication can help promote human rights by applying international pressure on violators, though national and totalitarian regimes limit remedies until transitioning to more open societies over time.

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DEEPAK GROVER
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103 views14 pages

Policies of Global Communication

The document discusses several key issues around global communication policies: 1. National media policies face dilemmas around balancing freedom of speech with preventing hate speech, while multicultural societies must consider how to allow diversity of views. 2. Different philosophies like authoritarian, libertarian, and communitarian approaches value free speech and social unity differently, with challenges around repressing or valuing different cultures equally. 3. Global communication can help promote human rights by applying international pressure on violators, though national and totalitarian regimes limit remedies until transitioning to more open societies over time.

Uploaded by

DEEPAK GROVER
Copyright
© Attribution Non-Commercial (BY-NC)
We take content rights seriously. If you suspect this is your content, claim it here.
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Download as PPT, PDF, TXT or read online on Scribd
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The policies of global communication

Many of the dilemmas of cultural and information policies also confront those who shape national media policies. However, in multicultural societies, the dilemma of how to allow freedom of speech without encouraging hate speech is the central question

Different media philosophies would, of course, respond differently to this question. Authoritarian media policies often follow the dictates of tradition. In multinational imperial systems such as the pre-modern Islamic and European empires, the level of tolerance for religious and ethnic differences was relatively high.

Libertarian media policies tend to value free speech above politically correct speech. Proponents of a ban on hate speech, however, argue that it is equivalent to crying fire in a crowded theatre, thus constituting a "clear and present danger.

Hate speech should not be tolerated because it seriously threatens ethnic and racial peace. As the Report of the Project on Ethnic Relations in Eastern Europe and the Former Soviet Union suggests.

The problem can be tackled in several different ways: First, through constitutional checks and balances. Second, through intermedia checks and balances. Third, through journalists' own codes of ethics. Fourth, through better historical and cultural education for journalists. Fifth, through better coverage of news contexts in relation to news events.

Sixth, through shaming the aggressors by publicizing information about the political persecution of minorities provided by such organizations as Amnesty International (Protecting human rights worldwide). Finally, through bringing international pressure to bear on violators of human rights.

Communitarian media policies face a different set of problems in ethnic and religious conflicts. By definition, such policies value one religion or language or ethnicity over others because they consider it of vital importance to their national unity.

Other religions or cultures are either repressed or not equally valued. Iran's persecution of the Baha'is, Turkey's persecution of the Kurds, Iraq's persecution of the Shi'ites and the Kurds, and Israel's persecution of Palestinians all fall within this category. Global communication can make a contribution to human rights through international censure for such systematic violations of its provisions.

Totalitarian media policies, by contrast, leave little room for international or domestic remedies until the regime reaches its point of selfdestruction. The introduction of market forces in China, Iran, the Philippines, the former Soviet Union, and Eastern Europe suggests, however, that a civil society may emerge sooner or later even under the tightest of controls. A civil society can, in due course, bring about the freedom of public discourse necessary for a democratic regime.

National policies are often formulated in the context of global forces and policies. But who decides global policies- There is no global sovereign government comparable to national governments. Instead, we have a complex variety of players or stakeholders on the global scene each taking part in formulating policies that inevitably enhance or constrain national governments in the pursuit of their goals.

We can see that major stakeholders on the global scene, including states, markets, pressure groups, financial groups, civil societies, and media. States regulate, markets allocate, lobbies try to persuade, civil societies resist and mobilize, financial institutions accumulate, and the media de/legitimate policies.

It is in the context of such forces and policies as well as their respective media outlets (state, public, commercial, community, advertising, pressure group, and trade and investment media) that global, national, and local discourses take place.

The systematic view of global policy formation suggesting the roles of each of the above stakeholders in the policy processes of problem definition, policy formulation, legislation, implementation, regulation, adjudication, and evaluation. global policies are primarily driven by the interests and policies of the Great Powers and the TNCs (transnational corporations)

small and medium-size powers as well as revolutionary and opposition parties and non-governmental organizations also influence policies.

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