The Two Hour Tarpu Ş: Part 1: Historical Background
The Two Hour Tarpu Ş: Part 1: Historical Background
Alisandre de la Chapelle
Barony of South Downs, Kingdom of Meridies
War of the Wings, October 2017
Version 1.0
https://runningwithscissorsandfabric.blogspot.com/
The style of tarpuş we are making is based on the drawings from Codex Vindobonensis 8626 (which dates to 1586-91)
and has the tarpus base, veil, kaşbasti (veil band) and decorative sorguç.
image source:
http://greatestbattles.iblogger.org/Otto
man/Album/Codex_Vindobonensis.ht
m?i=1
A similar style of tarpuş can be seen in the drawings of Melichor Lorck from his time in Constantinople, an example of
which is below.
While this style of tarpus is most commonly seen in foreigner’s perspective of Ottoman clothing, it is also supported by
miniatures such as “Woman Gazing at Her Reflection”
Image source:
http://www.harvardartmuseums.org/collections/obj
ect/98182?position=38
The single extant tarpuş I am aware of is a smaller, shorter, “perch” style hat, with a bottom diameter of only 13.5 cm. Variou
16th century miniatures also show a perch style tarpuş.
Tarpuş
Silver Seracer (brocade) in a carnation pattern
Last quarter of the 16th century
Topkapi Palace Museum, Istanbul, Turkey
TSM 13/993
Height 7.5 cm
Bottom diameter: 13.5 cm
Top diameter: 9.9 cm
Kaşbasti
The kaşbasti is a heavily embroidered veilband worn over the veil and attached to the cap to cover the
forehead (Renda 262) I presume an additional function was to secure the veil to the tarpuş itself.
Turkish household embroidery (as opposed to embroidery done commercially in a workshop) was typically
done on fine linen or cotton with silk and small amounts of metal thread. The extant kaşbasti fit into this
category.
Based on the 6 extant examples in Berker, they ranged from 2.5cm x 48cm to 5cm x 61cm and were most
likely made within the Imperial Harem rather than being a product of a palace of public workshop (Eber 24).
Interestingly, the patterns on the extant kaşbasti bear very little similarity motif wise to the professional
embroidery output of the workshops but are similar to the motifs on the extant handkerchiefs, presumably
because the handkerchiefs are also made within the Imperial Harem. I suspect that the Harem embroidery is a
distinct style in and of itself, but need to delve deeper into the topic. At least one of the patterns has visual
similarities to Egyptian embroidery, which is not implausible since the Ottomans conquered the Mamluk Empire
in the early 16th century. However, any connection is currently conjecture on my part.
Worked in ruby red & blue silk with gold and silver
threads
There are also examples of kaşbasti with crownlike points in Codex Vindobonensis 8626, but this is a style that is seen
more frequently in Safavid miniatures than in Ottoman.
image source:
http://issendai.com/ottoman-
turkish/harem-scene-from-codex-
vindobonensis-8626/
L. Alisandre de la Chapelle
Barony of South Downs, Kingdom of Meridies
War of the Wings, October 2017
Version 1.0
https://runningwithscissorsandfabric.blogspot.com/
Based on 16th century Ottoman miniatures, the tarpuş could be worn alone, with a kaşbasti, or with a kaşbasti
and a veil.
There are no extant examples that I am aware of, and based on the Ottoman miniatures I have looked at,
tarpus veils were predominately white, mostly decorative in function and came to approximately the shoulder.
The woman in “Woman Gazing at Her Reflection” (in tarpus section) is clearly wearing a pale blue veil, but it is
consistent in shape and size to the white veils in Ottoman miniatures. Colored veils with a tarpuş appear in
various versions of de Nicolay’s drawings and the Codex Vindobonensis 8626, but I am relatively sure that the
originals drawings were black and white, so I am discounting these sources as evidence of coloured tarpuş
veils.
What they were made of is currently just conjecture on my part; my guess is silk or fine, sheer cotton.
What they were called is a very good question. Kass McGann in the Pattern Notes to Reconstructing History’s
Ottoman Turkish Woman’s Accessories calls this veil a Nezkep. However, she also says that it was a “Brightly
coloured small scarf decorated with borders of gold or embroidery” (McGann 2) which is in contradiction of the
visual evidence of the veils in 16th century Ottoman miniatures being white.
This is further complicated by Tezcan defining a nezkep as “lined, trimmed and fringed and only 40 cm in
width, which means these narrow and long headscarves must have been worn by wrapping them around the
head” (Tezcan 10) Her source is the 1640 price-fixing book the Nahr Defteri which also mentions a nezkep
being made of “European satin of red, crimson and violet…or other colors” (Tezcan 10)
Nezkeb, makrama and çenber are all listed in various 16th century inheritance inventories with a loose
definition of “woman’s headscarf”.
L. Alisandre de la Chapelle
Barony of South Downs, Kingdom of Meridies
War of the Wings, October 2017
Version 1.0
https://runningwithscissorsandfabric.blogspot.com/
Materials:
Tarpuş base: Wool Fez from villagehatshop.com
You can find them on Amazon and ebay but most of the ones I’ve seen there have been polyester and
available colors are kind of hit or miss. If you’re OK with polyester, that is a cheaper option than Village Hat
Shop.
I have a large head even for a man (24" circumference) and Village Hat Shop XXL fezes fit me.
You could also roll hem a square of silk chiffon, but the $12 for a Dharma veil seems well worth skipping the
time and aggravation of roll hemming silk to me.
If you are OK with polyester, ebay has a wide variety of poly chiffon scarves in sizes & colors. I would not
suggest any smaller than a 36” square unless you have a very short tarpuş. When in doubt, put the tarpuş on
and measure from one shoulder, over the top of the tarpuş and down to the other shoulder (or wherever you
want the veil to fall).
Kaşbasti:
Ebay and Etsy studios have a vast selection of vintage saree trims and many offer free shipping even from
India. With some knowledge of Ottoman artistic motifs (see Appendix B), you can find trim that is “inspired by”
Ottoman motifs. If you want to be truly historically accurate, there is always embroidering a kaşbasti. ☺
Construction:
Step 1: Fold the veil in half, tack it to the hat in several places on the crown.
L. Alisandre de la Chapelle
Barony of South Downs, Kingdom of Meridies
War of the Wings, October 2017
Version 1.0
https://runningwithscissorsandfabric.blogspot.com/
Step 2: Measure the circumference of the hat and cut the sari trim to that length
Note: This is definitely not historically accurate, but I find it very helpful to keep the hat secure on your head.
Step 7: Cut a piece of very narrow (1/16” works well) black elastic slightly longer than the diameter of the hat.
Tie a knot in each end and stitch through each knot to secure it to the inside of the hat.
L. Alisandre de la Chapelle
Barony of South Downs, Kingdom of Meridies
War of the Wings, October 2017
Version 1.0
https://runningwithscissorsandfabric.blogspot.com/
Menavino in his I costumi, et la vita de Turchi references a type of “pointed caps, three spans in height, covered in silver
and resembling a unicorn.” (Renda 257) Bellini’s 1480 drawing of A Turkish Woman shows a similar hat to Menavino’s
description; general thought on the SCA Ottoman board is that the woman may be of the Druze faith, based on pictures of
Syrian Druze women out of period wearing a similar hat. 9000 Years of Anatolian Woman discusses this style of hat only
briefly in relation to Menavino’s quote and states that it was not worn past the 16th c by Turkish women, although it was
adopted by Syrian women. (Renda 257)
However, I have not come across other references or illustrations of this type of hat in Ottoman culture and my current
belief is that it not commonly worn by Ottoman women and its timeframe is limited to the late 15th-early 16th century.
Photo source:
http://www.britishmuseum.org/research/collection
_online/collection_object_details.aspx?objectId=7
17802&partId=1&searchText=Gentile+Bellini&pag
e=1
Arakçin
Significantly taller than the tarpuş and generally thought to be slightly post SCA time frame. Multiple examples of it
appear in the 1620 album: The Habits of the Grand Signor’s Court, compiled by the English traveler Peter Mundy while he
was in Istanbul. Many examples in The Habits of the Grand Signor’s Court, show the arakçin worn without a veil or
kaşbati.
L. Alisandre de la Chapelle
Barony of South Downs, Kingdom of Meridies
War of the Wings, October 2017
Version 1.0
https://runningwithscissorsandfabric.blogspot.com/
Photo source: IPEK: The Crescent and the Rose Imperial Ottoman Silks and Velvets
L. Alisandre de la Chapelle
Barony of South Downs, Kingdom of Meridies
War of the Wings, October 2017
Version 1.0
https://runningwithscissorsandfabric.blogspot.com/
Sources cited:
Atasoy, Nurhan. IPEK: the crescent and the rose: Ottoman imperial silks and velvets. Azimuth Editions, 2000. Print. ISBN
1-898592-19-5
Atril, Esin. The Age of Sultan Süleyman the Magnificent. Washington: National Gallery of Art, 1987. Print. ISBN 0-8109-
1855-2
Bellini, Gentile. “A Turkish Woman, a drawing”. Collection Online. The British Museum. London, United Kingdom. Web.
Accessed 20 Sept 2017.
<http://www.britishmuseum.org/research/collection_online/collection_object_details.aspx?objectId=717802&partId=1&sea
rchText=Gentile+Bellini&page=1>
Berker, Nurhayat. “Kaşbasti (Diadem)” Türk Etnografya Dergisi Saya. Sayi XIII. Istanbul: Milli Eğitim Basimevi, 1973.
Web. Accessed 20 September 2017.
<http://www.kulturvarliklari.gov.tr/sempozyum_pdf/turk_etnografya/13.turk.etnografya.pdf>
Erber, Christian, ed. A Wealth of Silk and Velvet. Bremen: Edition Temmen, 1993. Print. ISBN 3861085038
Fischer, Erik ed., Melichor Lorck Drawings from the Evelyn Collection at Stonor Park, England and from the Department
of Prints and Drawings The Royal Museum of Fine Arts, Copenhagen. Copenhagen: A.W. Henningsen, 1962. Print. No
ISBN
bint Rüstem, Mihriban “‘Harem Scene from Codex Vindebonesis 8626.” Ottoman Turkish Garment Database, Self
Published,2017. Web. Accessed 13 October 2017 < http://issendai.com/tereke/>
bint Rüstem, Mihriban. Ottoman Inheritance Inventories, Self Published,2017. Web. Accessed 13 October 2017
<issendai.com/ottoman-turkish/.>
McGann, Kass. Ottoman Turkish Accessories Pattern Notes. Harrisburg: Reconstructing History, 2008. Print. No ISBN.
Renda, Gündel, et al. Woman in Anatolia: 9000 Years of the Anatolian Woman. Turkish Republic Ministry of Culture,
Istanbul, Turkey. 1994. Print ISBN 975-17-1186-X
Tezcan, Hülya and Selma Delibaş. The Topkapi Saray Museum: Costumes, Embroideries and other Textiles. Boston:
Little, Brown and Company, 1986. Print. ISBN 082121634-1
Tezcan, Hülya. “Fashions at the Ottoman Court” P Magazine Arts Culture Antiques. Issue 3 Spring Summer 2000.
Istanbul: Raffi Portakal, 2000. Print. No ISBN
Thanks to
• Issendai Icchantika, for her research into 16th century Ottoman inheritance inventories, putting together the
Ottoman Turkish Garment Database (saving me considerable time and effort), offering to get me articles from the
Harvard Libraries and long, delicious sessions of geeking out about Ottoman stuff.
• Mistress Jadi Fatima, for reading the draft version of this, loaning me some of her library and directing me to
Scythia for the possible origin of Bellini’s unicorn hat.
• Barbara Jeremyn for introducing me to the Kaşbasti article
• The SCA Ottoman FB group and the Atlantian Madrasa guild for providing some helpful hive mind input
• Urtatim Al-Qurtubiyya for giving Bellini’s unicorn hat a potential name
• Ashby 'Satine' McKenney for sharing her excellent research on Ottoman embroidery with the SCA Ottoman
board
• Mistress Alessandra Fioravanti, whose Historical Disney competition is what made me look into Ottoman in the
first place.