Theckedath 2003
Theckedath 2003
Dialectics and Cosmology: The Big Bang and the Steady State Theories
Author(s): K. K. Theckedath
Source: Social Scientist, Vol. 31, No. 1/2 (Jan. - Feb., 2003), pp. 57-84
Published by: Social Scientist
Stable URL: http://www.jstor.org/stable/3518290
Accessed: 04-02-2016 10:01 UTC
REFERENCES
Linked references are available on JSTOR for this article:
http://www.jstor.org/stable/3518290?seq=1&cid=pdf-reference#references_tab_contents
Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at http://www.jstor.org/page/
info/about/policies/terms.jsp
JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content
in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship.
For more information about JSTOR, please contact support@jstor.org.
Social Scientist is collaborating with JSTOR to digitize, preserve and extend access to Social Scientist.
http://www.jstor.org
This content downloaded from 178.250.250.21 on Thu, 04 Feb 2016 10:01:29 UTC
All use subject to JSTOR Terms and Conditions
K.K. THECKEDATH*
This content downloaded from 178.250.250.21 on Thu, 04 Feb 2016 10:01:29 UTC
All use subject to JSTOR Terms and Conditions
58 SOCIALSCIENTIST
This content downloaded from 178.250.250.21 on Thu, 04 Feb 2016 10:01:29 UTC
All use subject to JSTOR Terms and Conditions
DIALECTICSAND COSMOLOGY 59
This content downloaded from 178.250.250.21 on Thu, 04 Feb 2016 10:01:29 UTC
All use subject to JSTOR Terms and Conditions
60 SOCIALSCIENTIST
This content downloaded from 178.250.250.21 on Thu, 04 Feb 2016 10:01:29 UTC
All use subject to JSTOR Terms and Conditions
DIALECTICSAND COSMOLOGY 61
This content downloaded from 178.250.250.21 on Thu, 04 Feb 2016 10:01:29 UTC
All use subject to JSTOR Terms and Conditions
62 SOCIALSCIENTIST
This content downloaded from 178.250.250.21 on Thu, 04 Feb 2016 10:01:29 UTC
All use subject to JSTOR Terms and Conditions
DIALECTICSAND COSMOLOGY 63
This content downloaded from 178.250.250.21 on Thu, 04 Feb 2016 10:01:29 UTC
All use subject to JSTOR Terms and Conditions
64 SOCIALSCIENTIST
This content downloaded from 178.250.250.21 on Thu, 04 Feb 2016 10:01:29 UTC
All use subject to JSTOR Terms and Conditions
DIALECTICS
AND COSMOLOGY 65
This content downloaded from 178.250.250.21 on Thu, 04 Feb 2016 10:01:29 UTC
All use subject to JSTOR Terms and Conditions
66 SOCIALSCIENTIST
zero. At that time, which we call the big-bang, the density of the universe
and the curvature of space-time would have been infinite. Because
mathematicscannot really handle infinite numbers,this means that
the general theory of relativity (on which Friedmann'ssolutions are
based) predictsthat there is a point in the universewhere the theory
itselfbreaksdown. Sucha point is an exampleof what mathematicians
call a singularity
After describing this feature of all three mathematical models,
namely, infinite density at a certain time in the past, Hawking goes
on a journey of speculation and argues that time itself had a beginning.
he says:
In fact, all our theoriesof science are formulatedon the assumption
that space-time is smooth and nearlyflat, so they break down at the
big-bangsingularity,wherethe curvatureof space-timeis infinite.This
means that even if there were events before the big-bang,one could
not use them to determinewhat would happen afterward,because
predictabilitywould breakdown at the big-bang.Correspondingly, if,
as is the case, we could not determinewhat happenedbeforehand.As
far as we are concerned, events before the big-bang can have no
consequences,so they shouldnot formpartof a scientificmodel of the
universe.Weshould thereforecut them out of the model and say that
time had a beginningat the big-bang(emphasisadded).
Hawking comments that many people do not like the idea that
time has a beginning, probably because it smacks of divine
intervention. But he admits that the Catholic Church siezed on the
big-bang model and in 1951 officially pronounced it to be in
accordance with the Bible.
FAILED OPPOSITION TO THE BIG BANG
A simple view is that, because the galaxies are seen to be moving
away from each other according to Hubble's law, at some one instant
in the past they should all have been at one point, and hence the
density should have been infinite at this point of time and space.
However, this is not the argument of the big-bang theorists.
In fact, an attempt to avoid the conclusion of the big-bang was
made by two Russian scientists, Evgenii Lifshitz and Isaac Khalatnikov,
in 1963. They criticized Friedmann's model in which all the galaxies
are moving away from each other. In the real universe, the galaxies
also had a small sideways velocities in addition to the velocities from
a point. So in reality the galaxies need not have been at the same
place at any time in the past: they could have been only close to each
This content downloaded from 178.250.250.21 on Thu, 04 Feb 2016 10:01:29 UTC
All use subject to JSTOR Terms and Conditions
DIALECTICSAND COSMOLOGY 67
other. The galaxies could have come close together from an earlier
contracting phase, but instead of colliding they might have flown
past eachother,producingthe presentexpandingphaseof the universe.
Throughthis argumentit was attemptedto avoid the conclusionof a
big-bangin the past.
However, this argument is not good enough to avoid the
conclusion of the big-bang.There are some powerful mathematical
theoremswhichwereprovedby RogerPenrosein 1965 andby Penrose
and Hawking in 1970 which indicated that there should be
singularities even in the scenario presented by Lifshitz and
Khalatnikov.
BLACKHOLESTHEOREMS
Penrosewas working on the possible evolution of certain stars
after they have exhaustedall their sourcesof energyformation.It is
the heatenergywhich opposesthe tendencyof a starto collapseunder
the internal force of its own gravity. Once the source of energy is
depleted, gravitational attraction overtakes and the star starts
collapsing.Using Einstein'sgeneraltheory of relativity,accordingto
which gravitation is a purely attractive force, and some other
conditions called the energyconditions, Penroseprovedthat when a
star,havinga mass abovea certaincriticalmass, had exhaustedall its
sourcesof nuclearand other energy,it shouldgo into a gravitational
collapse. All particles of such a star would fall inwards due to
gravitationalattraction.Eventhe light emittedby such a star would
fall inward due to its powerfulgravity.
In fact, accordingto thistheorem,therewould be a surface.around
the star which would trap all the radiation of the star and all its
particlesinside the surface,and this surfaceitself would shrinkto a
point with all the parts of the star. Such an object was termed as a
black hole. A black hole would end in a singularity.
Accordingto this theory,blackholes could not be seen since they
do not emit light towards us. But their gravitationaleffects could be
felt. A black hole could attractsurroundingmaterialand suck it into
itself. Such suction of mattercould lead to high speeds and emission
of huge amountsof energyfrom the fallingmatter.This energycould
be observedin principlein the form of X-rays,etc. Astronomershave
identified some objects in the sky, which they claim could be black
holes. But no final identificationof a black hole has been made.
This content downloaded from 178.250.250.21 on Thu, 04 Feb 2016 10:01:29 UTC
All use subject to JSTOR Terms and Conditions
68 SOCIAL SCIENTIST
This content downloaded from 178.250.250.21 on Thu, 04 Feb 2016 10:01:29 UTC
All use subject to JSTOR Terms and Conditions
DIALECTICSAND COSMOLOGY 69
and hold on to the steady state theory are Fred Hoyle, Geoffrey
BurbidgeandJayantV. Narlikar.Theyhaverecentlypublisheda book
which is a devastatingcriticismof the big-bangtheory.This book, A
Different Approach to Cosmology, is addressed to professional
astronomers,physicistsand the generalpublic.
Startingwith the beginningsof cosmology,they conduct a wide
rangingand deep review of the observationsmade right from 1945
to the presentday.Theychallengemanyconventionalinterpretations
made in the standardhot big-bangmodel.
In a very interestingcomment on the standardtheory (big-bang
model) they have given in their book a beautiful photograph of a
Britishcountrysidewith five hundredducks marchingalong a road.
In the caption to the picture they say: 'This is our view of the
conformist approach to the standardcosmology. We have resisted
the temptationto name some of the leadinggeese.'7
This comment is to be seen in the context of the difficulties
describedin the book in gettingtelescopetime for any scientistwho
takes a non-conformistline, and in the context of the tricks played
by MartinRyleand othersto demonstratethat the steadystate theory
had been disproved.There is an interestingepisode of Fred Hoyle
being cheatedinto attendinga meetingwhile an announcementwas
suddenly made of certain data of radio sources which purportedly
disprovedHoyle'ssteadystatetheory.Thisaccountof theradiosources
is givenin a chapterentitledThe Warof the SourceCountsand makes
for veryinterestingreading.It gives an idea of the desperateattempts
to kill the steady state theory: 'Ryle's supposed demolition of the
steady-statetheory was the major story on the front pages of the
Londoneveningpapersthat night, and the media bombardedHoyle
at home.' Hoyle, Burbidgeand Narlikarargue that the dependency
on the hot big-bang model has led to an unwarrantedrejection of
alternativecosmological models. Beforewe considerthe alternative
model presentedby them we shall discussthe weaknessesof the big-
bang model.
ON THE LOGIC OF THE BIG-BANG THEORY
The singularity theorems are mathematicaltheorems. Now a
mathematicaltheoremis a statementwheresome conditionsare listed
and underthoseconditionscertainconclusionsarederivedas following
logically. They are not descriptions of the world, but are logical
statementsgivingrelationsbetweenconditionsand theirimplications.
Now if we look at any of the singularitytheoremswe shall see
This content downloaded from 178.250.250.21 on Thu, 04 Feb 2016 10:01:29 UTC
All use subject to JSTOR Terms and Conditions
70 SOCIALSCIENTIST
This content downloaded from 178.250.250.21 on Thu, 04 Feb 2016 10:01:29 UTC
All use subject to JSTOR Terms and Conditions
DIALECTICSAND COSMOLOGY 71
This content downloaded from 178.250.250.21 on Thu, 04 Feb 2016 10:01:29 UTC
All use subject to JSTOR Terms and Conditions
72 SOCIALSCIENTIST
This content downloaded from 178.250.250.21 on Thu, 04 Feb 2016 10:01:29 UTC
All use subject to JSTOR Terms and Conditions
DIALECTICSAND COSMOLOGY 73
This content downloaded from 178.250.250.21 on Thu, 04 Feb 2016 10:01:29 UTC
All use subject to JSTOR Terms and Conditions
74 SOCIALSCIENTIST
This content downloaded from 178.250.250.21 on Thu, 04 Feb 2016 10:01:29 UTC
All use subject to JSTOR Terms and Conditions
DIALECTICSAND COSMOLOGY 75
This content downloaded from 178.250.250.21 on Thu, 04 Feb 2016 10:01:29 UTC
All use subject to JSTOR Terms and Conditions
76 SOCIALSCIENTIST
This content downloaded from 178.250.250.21 on Thu, 04 Feb 2016 10:01:29 UTC
All use subject to JSTOR Terms and Conditions
DIALECTICSAND COSMOLOGY 77
are moving away from each other accordingto Hubble's law, this
means that in order that the density could remain constant new
galaxies should be formedwhile old galaxies move away. Only this
would ensurethat the densityremainedconstant in all epochs. This
is the basic idea of creationin the steady state cosmology.
Fred Hoyle tackled this problemfrom a new angle. He actually
calculatedthe amount of matterthat was requiredto be createdper
second per cubic centimeterin order to maintain a steady density
while the universewas expanding.Having found this rate of matter
creation,he then modifiedEinstein'sequationsof gravitationin order
to ensurethat the law of conservationof matterand motion was not
disturbed. He posited a new field called the C-field which would
explain the creation of matter.Hoyle's C-fieldwas a reservoirfrom
which mattercould be created.
NEGATIVEENERGY
If this reservoiris consideredto have positive energy,then the
creationof matterfrom this reservoirwould reduceits energy,finally
depleting the reservoirto zero energy.However, if -it is a reservoir
with negative energy, then withdrawingenergy from it for matter
creationwould only make the reservoirfurthernegative.Hoyle used
the concept of negativeenergyin orderto come out of the problemof
havingto creatematterconstantlyfor the formationof new galaxies.
We have separatelydealt with the questionof negativeenergy15.
We describednegativeenergyin the following words:
of natureshouldleadoneto thelaw
Lenin'slawof theinexhaustibility
of motionwould
that matterin motionis inexhaustible.Inexhaustibility
meanthatby withdrawing energyit wouldnot be possibleto reduce
matterto a stateof motionlessness,wheretheinternalmotionis zero.
Thisimmediately suggeststhepossibilityof inexhaustible
reservoirs
of
energyin nature.Thepresenttheoriesof thenucleiof galaxiesarenot
able to accountfor the tremendousoutburstsof energyfromthese
nuclei.
Gravitationalfieldsappearto beseatsof tremendousamountsof energy.
Thisis reflectedin thenegativesignwe giveto thepotentialenergyof
gravitation.TheHoyle-Narlikar theoryrelatesthe formationof new
galaxiesto thewithdrawalfromthisnegativereservoirof energy.
Theconceptof negativeenergyis alsousedin someof thetheoriesof
the positronand in the calculationsby Hawkingregardingthe way
energyis withdrawnfrom a blackhole throughpair production.
Negative energy, it appears, reflects the infinity of motion of matter.
This content downloaded from 178.250.250.21 on Thu, 04 Feb 2016 10:01:29 UTC
All use subject to JSTOR Terms and Conditions
78 SOCIALSCIENTIST
This content downloaded from 178.250.250.21 on Thu, 04 Feb 2016 10:01:29 UTC
All use subject to JSTOR Terms and Conditions
DIALECTICS AND COSMOLOGY 79
alreadyknown objects (e.g. the flare activity of many stars), but are
also discovering objects qualitatively different from anything that
astronomydealt with before. .. mentionshould be made, first of all,
of the activityof the nucleiof galaxies.The nucleiof galaxiesarebodies
of hithertounknowntype, in which theretake place extremelyviolent
non-steady-stateprocesses,accompaniedby the generationof fantastic
amounts of energy (1059 - 1062 ergs, according to present day
evaluations).
Ambartsumyan says:17'All of the described phenomena involving
the activity of galactic nuclei would be impossible if the nucleus
consisted only of stars and diffuse matter.' The view was, therefore,
formed in 1955-57 at the Byurakan Observatory to the effect that
galactic nuclei contain small-sized bodies that exceed the mass of
ordinary stars by many orders and are different in their physical nature
from stars and diffuse matter. These very dense and probably
superdense bodies are a new form of matter perhaps completely
unknown to modern physics. They are capable of division into parts
moving away from each other at great velocities, and emitting massive
clusters of matter. To do that, they must contain vast quantities of
energy in potential state.
In their recent book, A Different Approach to Cosmology,2 the
three astrophysicists Fred Hoyle, Burbidge and Narlikar describe such
phenomena. They explain how the big-bang theory is unable to
describe these new phenomena in a consistent way. In chapters 11
and 12 of their book the authors list new observational evidence (a)
in the form of quasi-stellar objects (QSOs), and (b) in the matter of
ejection of coherent objects from galaxies. In particular they discuss
in detail ejection phenomena and their energetics.
The authors give a summary of three papers18 19, 20 recently
published by them in which the quasi steady state theory has been
developed. Their starting point is the idea first suggested by
Ambartsumyan which we have presented above.
They state:
There is much evidencethat coherentobjects- galaxies, quasi-stellar
objects, etc., do not originatefrom initial densityfluctuationsin the
universe, but are generatedand ejected from galactic nuclei as was
originallyproposedby Ambartsumyan.
That the rapidreleaseof largeamountsof energyfrom galacticnuclei
arisefromcreationprocesses.Theseare processeswith some similarity
to what is supposedto happen in the big-bang,but they are taking
place here and now in the modernuniverse.'
This content downloaded from 178.250.250.21 on Thu, 04 Feb 2016 10:01:29 UTC
All use subject to JSTOR Terms and Conditions
80 SOCIALSCIENTIST
This content downloaded from 178.250.250.21 on Thu, 04 Feb 2016 10:01:29 UTC
All use subject to JSTOR Terms and Conditions
DIALECTICSAND COSMOLOGY 81
also the amplitudeof its fluctuations.So how much does this set the
QSSCahead of the big-bang?By the standardscurrentlyoperativein
big-bangcosmology,in whichnothingconnectedwith the background
has been proved,but only assumedad hoc, a very long way indeed.'
Thus we have a theory, namely, the quasi steady state cosmology,
which explains all the observations which the big-bang theory attempts
unsuccessfully to do, including the question of the high energies
generated in the galactic nuclei. Where the big-bang theory flounders
hopelessly in the matter of the structure of the background radiation,
the QSSC comes forward with a clear explanation. In addition to
these reasons, there are philosophical reasons as well to commend
this theory.
TWO ASPECTSOF DIALECTICAL -
MATERIALISM
MATERIALISM AND DIALECTICS
On the philosophical plane, we wish to point out that the QSSC
goes to support both the features of the philosophy of dialectical
materialism. These two features are: (i) materialism; and (ii) dialectics,
of which the main essence is the interpenetration of opposites.
The new theory does not leave room for any 'Creation' of the
universe. There is no scope in the QSSC for such distortions as
interpreting the observation of the cosmic background radiation as
'seeing the face of God'. In the QSSC we have a materialistic
explanation of phenomena without the intrusion of God, that is, a
description of the world without any foreign admixture. In fact, this
is precisely Engel's definition of the materialistic world outlook: 'The
materialistic outlook on nature means no more than simply conceiving
nature just as it exists, without any foreign admixture.'21
Dialectical materialism holds that the world is by its very nature
material, that the multifold phenomena of the world constitute
different forms of matter in motion, that interconnection and
interdependence of phenomena, as revealed by the dialectical method,
are a law of development of moving matter. Dialectical materialism
holds that the world develops in accordance with the laws of
movement of matter and stands in no need of a 'universal spirit'. The
big-bang theory is in need of a universal spirit, and therefore fails the
test of dialectical materialism. The quasi steady state theory stands
fully to support the materialist position.
We would also point out that the QSSC reveals the dialectical
character of the phenomenon of gravitation, which had been long
ago predicted by Engels. Under extreme conditions gravitational
This content downloaded from 178.250.250.21 on Thu, 04 Feb 2016 10:01:29 UTC
All use subject to JSTOR Terms and Conditions
82 SOCIAL SCIENTIST
This content downloaded from 178.250.250.21 on Thu, 04 Feb 2016 10:01:29 UTC
All use subject to JSTOR Terms and Conditions
DIALECTICSAND COSMOLOGY 83
REFERENCES
This content downloaded from 178.250.250.21 on Thu, 04 Feb 2016 10:01:29 UTC
All use subject to JSTOR Terms and Conditions
84 SOCIAL SCIENTIST
This content downloaded from 178.250.250.21 on Thu, 04 Feb 2016 10:01:29 UTC
All use subject to JSTOR Terms and Conditions